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The Eve of the Reformation
The Eve of the Reformationполная версия

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The Eve of the Reformation

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350

Testamenta Eboracensia (Surtees Society), vol. iv. p. 21.

351

Ibid., p. 127.

352

Ibid., p. 127.

353

Ibid., p. 170.

354

Ibid., p. 27.

355

Ibid., p. 60.

356

Ibid., p. 335.

357

Ibid., p. 277.

358

Ibid., p. 139, seqq.

359

Ibid., p. 61 and note.

360

Ibid., p. 69.

361

Ibid., p. 89.

362

Ibid., p. 132.

363

Ibid., p. 149.

364

Ibid., p. 208.

365

Ibid., p. 215.

366

Ibid., p. 230.

367

Ibid., p. 119.

368

Ibid., p. 160.

369

B. Mus. Harl. MS. 670, f. 77 b.

370

Yorkshire Chantry Surveys (Surtees Soc.), ii., preface, p. xiv.

371

The Economic Interpretation of History, p. 306.

372

J. S. Burn, History of Henley on Thames, pp. 173-175.

373

R. O. Chantry Certificate, No. 13 (account for year 37 H. VIII.), No. 17.

374

Ibid., No. 30 and No. 95, M. 6.

375

Ibid., No. 37, M. 12; also No. 95, M. 7; and No. 13 (38) Mins. Accts. 2, 3, Ed. VI., shows that the king received £11, 19s. 8d. for the property of this chapel, which was granted to Robert Swift and his brother.

376

R. O. Chantry Certificate, No. 45 (m. i. d.).

377

Ibid.

378

Ibid.

379

Ibid. (18).

380

Ibid. (20).

381

This was owing to the recent dissolution of the Abbey.

382

In one case it is said: “Mem.: The decay of rent is caused by the fact that most came from lands in possession of the abbey; since the dissolution these have been sold, and the purchasers do not allow that they are liable to pay.” The hospital called St. Parvell’s, without the south gate, also had been dissolved by Henry VIII., and the property granted to Sir George Somerset (6th July, 37 H. VIII.). It had produced £16, 13s. 4d. a year, with £5, 10s. “paid out of the late abbey of Bury to the sustentation of the poor.” The whole charity, of course, by the dissolution of the abbey and the grant of the remaining property as above, had come to an end.

383

Ibid. (No. 44).

384

Yorkshire Chantry Surveys (Surtees Soc.), p. 213.

385

Ibid., p. 214.

386

Ibid., p. 215.

387

Ibid., p. 216.

388

Ibid., p. 11.

389

Ibid., p. 12.

390

Ibid., p. 13.

391

Gentleman’s Magazine, vol. lxxxii., ii. 318. Quoted in J. Gough Nichol’s Pilgrimages, &c. Introduction, xcv.

392

Lancelot Rydley. Exposition in the Epistell of Jude. London, Thomas Gybson, 1538, sig. B. v. In sermons and writings, pre-Reformation ecclesiastics strove to impress upon the minds of the people the true principles of devotion to shrines and relics of the saints. To take one example beyond what is given above. In The Art of Good Lyvyng and Good Deyng, printed in 1503, the writer says: “We should also honour the places that are holy, and the relics of holy bodies of saints and their images, not for themselves, but for that in seeing them we show honour to what it represents, the dread reverence, honour and love of God, after the intention of Holy Church, otherwise it were idolatry” (fol. 6).

393

A Commentary in Englyshe upon the Ephesians, 1540, sig. A. ii.

394

P. 190.

395

Opera omnia (ed. Leclerc), tom. v., col. 26.

396

Col. 37.

397

A treatise concerning the division between the spiritualitie and the temporalitie. London, R. Redman (1532?), fol. 27.

398

Dyaloge in Englyshe, 1531. Part 3, fol. 23.

399

English Works, p. 476.

400

Stephen Gardiner. A declaration of such true articles as George Joye hath gone about to confute as false. 1546, f. 2.

401

Consilium de emendanda ecclesia (Ed. 1538), sig. B. 4.

402

Jacobi Sadoletti, Opera Omnia, Verona (1737). Tom ii., p. 437.

403

It is said to be “printed at Jericho in the land of Promes, by Thomas Treuth.”

404

The English Testament.

405

Sig. A. 3.

406

Ibid., sig. A. 4.

407

Ibid., sigs. A. 5 d., A. 6 d.

408

Ibid., sig. B. i.

409

Ibid., sig. B. ii.

410

Ibid., sig. B. viii.

411

Sig. D. vii.

412

Ibid., sig. D. viii.

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