Traditions and Hearthside Stories of West Cornwall, Second Series

Prudence fearing for the consequences, pulled her out by the heels in great haste but not before Robin was informed, by a wailing from the chest or coffin, that something had gone wrong in his private apartment. When Grace came to her senses he said to her, "Ignorant chit thou art become so froward as not to regard Aunt Prudence in anything; this is thy second act of disobedience, for the third there's no forgiveness, and if thou any more seekest to gratify thy troublesome curiosity against my desire thou wilt have to get a new place, so beware."

After this it was many days ere Grace's master sang to her or played with her again, as was his wont, and she redoubled her efforts to please him and show her regret till he again kissed her to prove that the past was forgiven.

A sight of the forbidden appartment, however, only served to make Grace more dissatisfied because she couldn't understand all the mysteries of the place and its inmates. She noticed that the boy looked very knowing for one of his age, and thinking that by means of the ointment he saw things invisible to her, she resolved to try its effects; and, one morning, when her master had gone away, she took double the quantity used daily for Bob's eyes and rubbed them on her own; it made them smart so much that she thought them to be turning inside out or bursting from her head.

To ease their burning pain she ran down and washed them in the pool. Looking into the water – a minute after – when her eyes ceased smarting a little, she saw there, deep down, what looked like another world with trees, birds, and people in great numbers; the people were so small that many of them perched themselves on branches amongst the birds. Yet what surprised her most was to see her master below moving from place to place among them; he was here, there, and everywhere. Being somewhat frightened she left the pool and soon after, on looking around the orchard, there, too, she saw small people and amongst them her master dressed in his hunting-suit. "Now I know for sure that this is an enchanted place," said she to herself, "my handsome master must be a conjuror, and in spite of their fern-seed I shall soon discover more."

Grace passed that day very uneasy and in the evening Robin came home with several strange people bearing baskets of cakes and other dainties such as she had never before seen; these being placed away Robin told her to put the boy to bed and that she wasn't wanted below stairs any more for that night.

The dissatisfied maid went to bed but not to sleep, for in a few hours she heard the ringing of cups and glasses with other sounds which made it known to her that a banquet was being held in the stone-people's apartment.

Over a while she heard singing and music there; the entry and staircase being dark she crept down, and peeping through the partly open door, saw two smart gentlemen, besides her master, and three ladies dressed in white trimmed with green. In their ears, round their necks, and on their arms, the ladies wore diamonds that shone like stars; but most of her attention was drawn to a fair haired one who sat beside the long box or coffin, and, by thumping on it with both hands for dear life she made the body or spirit within it give out finer music than a dozen fiddlers all in a row could make with their fiddles playing altogether, so she said.

From her dark corner she listened and watched till the music ceased and the company rose to depart; then, from her chamber window, she spied Robin in the garden kiss the ladies all round, on taking leave.

Grace cried herself asleep, but for why she couldn't tell.

In the morning she found the parlour door locked, and seeing glasses, china, and other things, on the kitchen table, she washed and placed them on their shelves, and did her morning work; when her master came in and, seeing all in order, said she was a good girl, put his arm around her and was going to show his satisfaction in his usual way. But she repulsed him saying, "Go and kiss your little white and green ladies; you shall touch me no more; for you arn't of common human kind, but a changeling small-body that for nine years at a time can appear as such; yet with all your fern-seed none of 'e can deceive me any longer by your enchantment and what not."

"Hold thy foolish clack thou silly girl," said he, "thy head is turned with old folks' drolls; there's nothing uncommon here, 'tis only thy ignorance that makes thee think so. But I see," he continued with a stern air, "that thou hast rubbed thy eyes with the green ointment, and now as I find that nothing can lay thy impertinent curiosity, or check thy prying into what don't concern thee, we must part. Thy last year will be ended to-morrow, so prepare at once to leave early in the morning, and I will take thee behind me on horseback over the hills to the place in which I found thee, for thou wilt never be able to find the way back alone."

Seeing that all her promises of amendment were of no avail, and that Robin and Prudence – who was now reinstated – determined on her departure, Grace with much grief packed up her fardel, and from what her master and old sour Prudence had given her, from time to time, she had a good stock of clothing. She didn't know what wages was due to her, poor fool, nor how long she had lived there, for years had passed like a summer's day, until she longed to know too much. She was almost heart broken to leave the flowers that she loved like living things, the poultry she had reared, the pigeons that nested over the wood-corner ate from her hand and followed her over the place; the rabbits and hares that played about the garden and in the house; above all she grieved to part with a tame robin that kept in the dwelling and sang whenever she entered it.

Besides it fretted her to find that old sour Prudence was brought back to be mistress of Robin's garden-dwelling.

The discreet dame, however, not knowing what might turn up, took care to keep Chypons – as the place in which she resided was called. She was very proud of her snug habitation, because, a little below the carn, a foot-bridge crossed the stream close by her house and nobody lived so near it as to interfere with her wise management.

At daybreak she crossed the river and went on as her master had directed her; he soon overtook her, and placing her on a pillion behind him, they cantered away through dark lanes for miles, going up hill all the time, and Robin spoke not a word. Grace, blinded with tears, saw nothing of the road till they came up into broad daylight and an open country. Still the horse went like the wind, and in a few minutes she saw Carn Kenidjack.

Robin stopped his horse, sprung from his saddle, lifted Grace down and placed her on the rock from which he had fetched her. In answer to her entreaties to be taken home with him again, he only said, "Prudence and I shall try to get on without other help, yet if we can't I may come for 'e again." Grace mounted the rock and looked after him as he rode away, but in a few minutes he was out of sight. She lay on the heath and wept till near night ere she arose, slowly descended the downs, and reached her parents' dwelling.

The old folks were much surprised to behold her as they had given her up for lost or dead long ago. Her mother, however, in welcoming her home, lost no time before she opened her bundle, and found enough good clothes to last a lifetime, and amongst them a bag containing more money than they had ever seen before.

Grace's story seemed strange to all the neighbours, but most of the elderly ones concluded from all she told them that one of the changeling small people had taken her away to his underground dwelling or into his habitation in a wood – as such places used to be their common haunts – and there she had lived with him nine years that seemed less than one to her.

She could no more endure her old home – and, showing but little regard for its inmates, loathed their homely fare and old fashioned ways. Neither could she make up her mind to work steadily as of old, but like one distraught wandered away almost every day to the rock where she had first and last seen Robin of the Carn. She took but little pride in her fine clothes and money, and people thought she would go mad or fret herself to death. Yet, in a little less than two years, which seemed eternal to Grace, a neighbour's wife died leaving several small children; the widower came a courting to the distracted maiden, and, pushed his suit so vigorously, that at length she married him, and, as it happened, her husband had no cause to regret his venture, for the care of his children and plenty of work so far cured her vagaries, that in a few years she almost forgot and little regretted her life with Robin of the Carn.

Grace may be still living; it is only a few years since we were told her story, and then she was a hale old woman with a numerous brood of grandchildren.

There is a similar story told in Zennor of one Cherry who left home to seek service in the low country parishes, and was met on Lady Downs by a fairy gentleman, a widower, who took her to live with him; all went well, till, from curiosity, she disobeyed his orders and was discharged, but not until she had become so much attached to her fairy master that she died with grief on being taken back to her old home.

Though 'modern instances' make up these stories, we have many old fragmentary fairy tales that contain the same fancies; the loss of happiness through inordinate curiosity.

A Tinner's Fireside Stories

The Knockers of Ballowal

Blest be that spot, where cheerful guests retire,To pause from toil, and trim their evening fire.Goldsmith.

A FEW years ago, in talking with a Lelant miner about the sprites that haunt many old mines, he told us the following story, which we give in his own words, as an example of West Country dialect.

We wish to correct an error that many persons, not Cornish, entertain with regard to the language of Cornish working people. Their mistake originates, in many instances, from seeing in stories – misnamed Cornish, and for the most part written by strangers to the country – such an uncouth jargon, put into the mouths of West Country folks, which is no more the common dialect of Cornwall than it is of Jericho. Our English will bear comparison with that of any rural district, and, in most cases, be found more correct, though somewhat antiquated. Many of our peculiar words, such as agricultural or mining terms, a few names of plants, &c., are genuine old Cornish.

"I know that strangers," said Uncle Bill, "and grand learned folks like our passen, don't believe in the sperats we cale knackers workan in the bals, and say that the noise, made by these old ghosts of tinners, is caused by water oazan out of a lode and drippen into a pit; as ef the water fallan from ever so high, could sound like hammer and boryer, or pick and showl (shovel) workan away. But, bless us, comrade, what can these strangers that come here – to instruct us, forsooth! – know about such things? Yet how they will talk about what they never heard of before they came among us, and say it es all su-per-sti-tion! Now that's a fine word, my dear, and I mean to use et on all occasions; like An' Betty Brea, up your way, who es twenty times a day askan 'Do 'e knaw the sig-ni-fi-ca-tion' of some fiddle-stick's end, or other, that she may use her one grand word, lately picked up from a local preacher.

"I've been minded lately of a story that was told me by an old comrade – Uncle Tom Trevorrow, who's many years older than I am. When I was a boy, workan at Trink Stamps, he was married; and he was then as fine a man as one would meet of a long summer's day. If you'll have patience enow I'll tell 'e the story of

Tom and the Knackers

"Do let's have the droll, Uncle Bill," said I, and he related as follows, —

"From the time Tom was old enow to handle a pick and showl he had lived in Trecroben, and worked in Wheal Reath, till twenty years or so ago, when work fell slack here, and some bals were knacked (stopped). Then he went to Santust (St. Just) to look for a job and found work in Ballowal. Most people have heard of that queer old bal, that was worked before The Flood, they say. There the old men's works, weth their deep open coffans (pits) may still be seen, jest as they left them, only wash'd and run'd in a good deal one may suppose. That old bal, everybody in Santust will tell 'e, have always been haunted with knackers. And the burrows, in crofts and cleves around, are swarman with them, and weth spriggans, wherever anything belongan to the old bal was burred. There these sprites keep everlastan watch, though all the old men's tools or treasures may be gone to rust, earth, and dust. One don't often see them, 'tis true, but only break ground near them and they'll show their ugly faces, as many have known to their cost.

Tom and his eldest boy went over and worked a few weeks, to see how they liked the place and people before removing his wife and family. They liked the Santusters fust rate. They're a capital set of red-tailed drones – only give them their own way; but you will soon find out that one must either fight or be thorough friends with them 'one and all.' Tom took a house in Letcha – handy by the bal. When his family were moved, he and the boy worked together on tribute, and worked hard makan double cores. When it came near pay-day, the boy, for want of rest, gave out, and his father worked on alone.

Tom had heard the knackers workan, away at a distance, all the time he had been there, and took no notice of their noise, but now that the boy stopped home, they came nearer and nearer every day, till he cud hardly hear the sound of his own tools with the din and clatter of theirs. As far as he could judge by the sound they were only two or three yards off, in the level close behind him, carryen on all sorts of underground work. Some appear'd to be wheelan, some showlan, others boran; he could even hear them swab out their holes, put in the tampan, and shut (blast) like a pare (company) of regular tinners. Shuttan wasn't in vogue in their time, but they've learnt et.

One night – I think et was only two or three before servey-day – Tom got quite savage to hear their confoundan clatter, with their squeakan and tee-hee-an in a mockan way, if he made false strokes, or a clumsy blow; and, being a devil-may-care sort of fellow, he, without thinkan of anything, throwed back a handful of small stones, towards the spot where they seemed to be workan, and called out at the same time without stopan or lookan up, 'Go to blazes, you cussed old Jews' sperrats; or I'll scat (knock) your brains out, I will, ef you arn't gone from here.' The words were no sooner out of his mouth than a shower of stones fell upon and around him, and frightened him most out of his senses. Still, Tom resolved to work on till mornan, and, in about an hour, when his candle was burnt down and he stopped to light another, he sat down to eat the rest of his fuggan and touch pipe a few minutes. Tom had all but finished his supper, and bean hungry, could have eat more, when he heard ever so many squeakan voices sing out, from away some fathoms back in the level, —

"Tom Trevorrow! Tom Trevorrow!Leave some of thy fuggan for Bucca,Or bad luck to thee, to-morrow!"

Fust of all he cudn't well make out any words, but his own name. He thought of the old sayan, 'What the fool thinketh, that the bell clinketh.' He knew that sounds heard underground often seemed to be words, like Buryan bells of a weddan day ringan, 'Poor man, undone!' or 'Go thee ways't home with ragget-tail Jone!' Then he tried again if they wern't as much like some old rhymes that children sing, such as, —

"Billy Pengelley,Got pain in his belly,Eatan green slones for supper!"

But no, the devil a bit; for the more and closer he listened the plainer he heard the knackers, or some other sprites among them singing the same. Only when he had eaten all there was a slight change and they sung, —

"Tommy Trevorrow, Tommy Trevorrow!We'll send thee bad luck to-morrow,Thou old curmudgeon, to eat all thy fuggan,And not leave a didjan for Bucca!"

And so they kept on singan, squeakan, and tee-hee-an, in going back in the end till they were out of hearan. Tom was somewhat scared; yet he felt so tired and drowsey that he could sleep in a pullan (shallow pool). The poor fellow had worked hard and been at it nearly all day and all night for the last week. When he had smoked out his pipe he leant back, thinking to take a doze for only a few minutes. But when he waked up all was quiet. He rubbed his eyes, and, lookan away in an end, where it was nearly dark, he seed scores of knackers restan on their tools. They were miserable, little, old, withered, dried-up creatures – the tallest of them no more than three foot six, or there away, with shanks like drum-sticks, and their arms as long or longer than their legs. They had big ugly heads, with grey or red locks, squintan eyes, hook noses, and mouths from ear to ear. The faces of many were very much like the grim visages on old cloman jugs, so Tom said, and more like those of brutes than Christians. One older and uglier than the rest – if possible – seemed to take the lead in makan wry faces, and all sorts of mockan tricks. When he put his thumb to his nose and squinted at Tom, all those behind him did the same. Then all turned their backs, stooped down, lolled out their tongues, and grinned at him from between their spindle shanks. Tom was now much scared. He noticed that his candle was burnt down to the clay, and knew that he must have slept nearly two hours.

"Good Lord, deliver me," said he, risan to light another candle; and all the knackers vanished by the time he was well on his legs. They seemed to melt away, one into another, changan shapes like curlan smoke. Tom, feelan hisself very stiff, tired, and cold, from havan slept so long, dressed and mounted the ladders. He was hardly able to crawl to grass. In the blacksmith's shop, where he had stopped a few minutes to change and warm hisself, he told other men who were there, putten on their underground clothes, what he had seen and heard. The old tinners told am that they warn't at all surprised, because the levels he worked in were more infested with knackers than any other part of the bal. 'Many a night,' said they, 'these troublesome sperats have ben sen whiskan round the blacksmith's shop and gwean (going) down the Buckshaft, near by, and that do enter the level thee'st work in. This shaft es so called, because a black buck-goat, or a bucca in shape of an, was seen to go down there, but never found below.'

The tinners, one and all, blamed Tom for havan anything to do or say with the knackers in an unfriendly way, and told him that as et was an old custom he might as well have left a bit of bread on the ground for good luck.

When Tom got home he went to bed at once, that he might have a good rest. His wife fed and nussed him well, with the best she cud get for am to eat or drink, in high hopes that, before many days were passed, they would take up more an twenty pound for tin.

Tom dedn't say a word about the knackers to his wife nor boy, for fear to scare them, nor dedn't think much more of the buccas.

Next mornan Tom got up like a new one, fresh as a rose. After a hearty breakfast, he and his son started for bal. Now it happened to be Corpus Chris, and the boy was loath to go – he wanted to be off to Penzance, with other youngsters, to see the fun of the fair. "Come thee way'st along, my son," said Tom, "I know thee art still tired, but cheer up a bit; Midsummer's day will soon be here; then thee shust (shalt) have a shellan and, ef we get a good sturt (start), two or three, to go to the games, and, dash my buttons; ef I too don't go down to Priest Cove, and try a hitch at the wrestlan! I could used to show as good play, and throw as fair a fall, as any man of my size." And so Tom ded – he would often show me and others how to give the hugg, play with the back crook, and so furth.

I don't see for my part why wrestlan, hurlan, and other old manlike games should be allowed to die out for a set of sports more suitable for women than men, and I hold that wrestlan es as good as boxen, and every man should know how to defend hisself. One don't know what may turn up. 'Tes all stuff and nonsense what old women say about the wickedness of such sports. I'd rather see a boy of mine with black eyes and bloody nose every day, than for am to run from one of his size.

Arrivan at the bal, first thing on entering the level, Tom noticed that some of the temberan was bulged a great deal and ready to give way. They put in new planks, and, as Tom thought, made that all secure for the time. Whilst they were at it he again heard the knackers workan away in the end, but dedn't mind them. Then to get up some tin-stuff from below, they went to work in the adit level, on the Buck lode, to secure around and repair a winze (a small shaft with windlass) that was nearly all run'd in. Whilst he put in new tembar, the boy was kept at the winze-brace (windlass and tackle). When drivan the lafts or boards, Tom plainly heard the knackers workan against him; he had to put in new tembar in the manner of spillan. The ground seemed somewhat dangerous. The longer he was workan the nearer the knackers were coman towards him, until he saw the ground move before the lafts where the sperats worked; he then called to the boy, 'Pull me up, quick, wind away for dear life, my son!' By the time he was got up to the winze-braces, the ground began to tumble in. He had the rope tied around his body. Runnan back in the adit-level, he unwound it from the winze tree, and untied it from his waist.

Yet he came very near bean killed, for he hadn't got clear of the rope five seconds before winze, rope, and all, went down with the run. Tom, poor fellow, looked around dismayed, to find that all his tin-stuff, which was put on the winze plat, with tools and all, had gone down with the rest; so he lost his tin there and below. All his labour and time was gone for nothan.

He had to live many weeks on subsist (money advanced) and went to another lode to work in an end to tut-work (piece-work), and there, too, he was most put mad with the knackers – they wed come into the level close behind, and go on with all kinds of work, and nobody could have wes (worst) luck than followed am. He went to look so wisht and felt so bad that he had to leave Ballowal; for, go wherever he might about that old bal, the knackers were for ever tormenting am, till they fairly drove 'n away, and he came back to Lelant no better off than when he left.

And here he had still bad luck doggan am for years. He had to work to the farmers for a long spell, and, as we all know, every tinner would just as soon go to the workhouse, or union; and for my part I'd rather be tied to a bull's tail, and suffer the rest, than do either one."

Having refilled his pipe, my old neighbour continued: —

"As many bals were then stopped, and a number of hands discharged from others, all the time going from bad to worse, Tom had to live, as he cud, by farm-work for three or four years. He got all out of heart, to be all the time dung-dabban, and to see his children as ragged as colts; besides he had bad speed many ways; some said he was bewitched, and advised him to see the pellar, who came round once a fortnight. Tom thought that no use, because the conjuror won't 'good 'e,' as he do call it, unless he's well paid. Tom's wife made a good bit of money by spinnan and knittan. Unknown to her husband, she took her knittan-work, and went over to the high road, one day, when the pellar, in going his rounds, visited St. Ives. She hadn't ben long in the lane before he came by.

"I'm waitan to speak wh'y," said she; "but I'm afeard et wan't be any use, because we'r very poor."

"I know," replied he, "that you have had a long run of bad luck, and it will be all the harder now to turn it, but don't be out of hopes; I'll see Tom and do what I can for 'e. I see you're a good knitster; so you can make me a few pairs of warm stockans for winter's wear."

The conjuror remained alone with Tom a good while, each time he came round. What he did to 'good 'e' esn't known, because whatever's done to hinder a run of bad luck, or to break a spell of ill wishan, must be kept secret or no cure can be effected. In two or three months, however, Tom's fortune had a turn. Several youngsters left for America and made room for other hands. Then Tom, to his great content, went to minan-work again. In a short time, instead of looking as wisht, ragged, and dirty as 'Billy-be-damned,' or 'Old Jy,' who lived in a hole in a hedge, he and his family once more got decent meat and clothan. The pellar had the credit of doing them good, whether he deserved it or no; at any rate his promises put them in better heart, and that was some help. Tom's wife was overjoyed when he went to minan again; because she always took delight when her good man came home from bal to hear him tell her and the boys what he had done that core, and about his prospect of havan lots of tin agen next pay-day. The lads were most interested when Tom worked to tut-work, drivan an end, as you'll see.