Studies in Zechariah

Zion is to separate from the daughter of Babylon. What is Babylon? We hope to answer this question and give a description of her when we come to consider the seventh night vision, the woman in the Ephah. In this third vision of restoration we hear next what is to take place after the glory. The expression “after the glory” means undoubtedly the glorious appearing of the Lord coming with all His saints, sitting upon the throne of His glory, and His glory thus manifested. After the glory hath He sent Me to the nations which spoiled you: for he that toucheth you toucheth the apple of His eye. Who is the one who is being sent to the nations? It is without a question He, whom the Father sent. He sent Him once, the only begotten, into the world in the form of a servant, when He made Himself of no reputation, but Jehovah will send Him again. And when He again bringeth in the Firstborn into the inhabited earth He saith, And let all the angels worship Him. (Heb. i: 6, 7.) The Father sends Him again to establish His glory, and after the manifestation He is sent to the nations which spoiled Israel. All Scripture speaks of this. While He will in His coming overcome the armies of nations who are gathered in that day against Jerusalem, He will likewise continue, after His glory, to judge nations. He will rule in the midst of His enemies. He will do that among the nations what the second psalm declares, thou shalt break them with a rod of iron, Thou shalt dash them in pieces like a potter’s vessel. For, behold I will shake Mine hand over them, and they shall be a spoil to those that served them. In this rule and judgment the Lord of glory will be assisted by the saints. Know ye not that the saints shall judge the world? (1 Cor. vi: 2.) Israel will likewise be used in that judgment. While He is the lion of the tribe of Judah who now roars to the dismay of all His enemies, Israel, His people, becomes the lioness. “Behold the people riseth up as a lioness, and as a lion does he lift himself up. He shall not lie down till he eat the prey and drink the blood of the slain.” (Numbers xxiii: 24.) Israel will then no longer be the tail but has become the head. The true form of government for the earth has been restored, a Theocracy through His chosen and restored people, the seed of Abraham. Things will then be changed completely. The nations shall take them (the children of Abraham) and bring them to their place, and the house of Israel shall possess them in the land of the Lord for servants and for handmaids, and they shall take them captive whose captives they were, and they shall rule over their oppressors. (Isaiah xiv: 2.) Strangers shall stand and feed your flocks and aliens shall be your vine dressers. (Isaiah lxi: 5.)

We must not overlook the loving words concerning Israel, He that toucheth you toucheth the apple of His eye. Israel is the apple of the eye of God. Through Moses God declared the same truth. He kept him as the apple of His eye. (Deut xxxii: 10.) In Hebrew the pupil of the eye is called the gate, because through it enters the light. Thus Israel is the pupil, the gate, through which the light has come and comes, for salvation is of the Jews. And what is so sensitive, so delicate and easily injured as the apple of the eye? And against this apple of the eye of God the nations and Christendom have sinned. May we believing Gentiles understand more fully that Israel is the beloved one and may we be kept from doing harm to His people.

The overcoming of the enemies of Israel, the spoiling of these nations which spoiled Israel, and all that is connected with it by the sent One of God, the Son of God will be the evidence for Israel that Jehovah has sent Him. And ye shall know that the Lord of Hosts has sent Me. The same statement is repeated in this vision, but we shall see in another connection. It is, so to speak, constitutional with the Jew that he wishes to see and then believe, and surely he will see and believe, or rather know, when the Lord comes.

In the tenth verse of the second chapter of Zechariah we read now that the daughter of Zion will sing and rejoice. The reason of her song and joy is, For lo, I come and I will dwell in the midst of thee. To-day orthodox Jews are chanting in Hebrew the magnificent psalms which speak of a coming deliverance and manifestation of God’s glory, but it is only with their lips, and the heart is still hardened and the eye blinded. The dark night is rapidly approaching, the night in which a believing remnant of Jews will fulfill much of that suffering, waiting, and blessed assurance of salvation which is so clearly outlined in the psalms. And after that, the whole nation will break out in mighty songs of joy, and while there, in the Father’s house, the blood-bought hosts will sing their hallelujah, a delivered, cleansed and spirit-filled nation in the earth will shout her hallelujah, in which nation after nation will join, till at last it has been done what seer after seer saw and heard, the earth as well as the heavens filled with His glory, the Kingdom come, and His will done in the earth as it is done in Heaven.

Again, the promise is given that the Lord will dwell in the midst of her. How is this to be understood? Will the Lord dwell continually in person, after his second coming, in Jerusalem? Will He be seen there in His Holy Temple by all who come up to Jerusalem? Some Scriptures indicate that He will be present in His blessed person at different seasons. The strongest statement in this direction is Zechariah xiv: 16. In this passage we have the fact of a yearly coming up to Jerusalem of nations (probably representatives of nations) to worship the King, and that at the feast of tabernacles. His throne, no longer His Father’s throne, upon which He sits now, but his own throne during the Millennium, will no doubt be in the New Jerusalem which, as a bright and glorious vision, will be seen then by all who live in the earth way up in the firmament, and the angels of God ascending and descending upon the Son of Man. A vice-regent, a Son of David, will occupy David’s throne in Jerusalem. The Glory of the Lord will appear in the Holy City, and the new name of Jerusalem will be Jehovah Shamah, the Lord is there. It is impossible to give the details of these glories, for they are not clearly revealed. It is enough to know that the Church, His Body, shall truly be united with her glorified head, and meet her Beloved, her Bridegroom and her Lord. It is enough to know that Israel will surely see the King in His beauty and crown Him Lord of all. Even our brightest imaginations will not reach the glories of that day. Indeed, not half has been told.

The Lord cometh to dwell in Zion. Many nations shall join themselves to the Lord in that day and shall be My people. This promise is likewise followed that this will be evidence from which the people will know that the Lord of Hosts has sent Him. How often the orthodox Jew has come to us and told us that when Messiah comes all their enemies will be cast down – there will be peace for Jerusalem and the nation Israel; and then saying, Ah, where is that peace? – behold our enemies! When Messiah comes we shall know Him by what He does for us in overcoming our enemies. Likewise the orthodox Jew will say, Where are the many nations who join themselves to the Lord, the nations who worship the Lord of Hosts? When Messiah has come, he will say, We will know Him by the fact that nations shall join themselves unto the Lord. It will hardly do to tell the well informed Hebrew that there are now Christian nations in existence. Thus the Jew waits for the fulfillment of these prophecies at some future time, and seeing them accomplished he hopes to know then his Messiah and King. Only the small remnant, according to the election of grace, sees Him now by the eyes of faith – Him who is altogether lovely, and in whom alone these prophecies can find their fulfillment. To-day individuals from Jews and Gentiles are joining themselves to the Lord, but in that day of His appearing and manifestation nations will be converted, and many nations shall go and say, “Come ye and let us go up to the mountain of the Lord, to the house of the God of Jacob, and He will teach us His ways and we will walk in His paths.” “Lift up thine eyes and see: they all gather themselves together – they come to Thee. Thy sons shall come from far and thy daughters shall be carried in the arms. Then thou shalt see and be lightened, and thine heart shalt tremble and be enlarged, because the abundance of the sea shall be turned unto thee. The wealth of the nations shall come unto thee, the multitudes of camels shall cover thee – the dromedaries of Midian and Ephah, they all shall come from Sheba; they shall bring gold and frankincense, and shall proclaim the praises of the Lord.” (Isaiah lx:4-7.) Only then will India and China, South America and Africa be won to Christ and the world converted to God. But the land of Judah is to be the portion of the Lord (verse 12).

This vision of restoration and the coming of glory ends with one of the sublimest exhortations in the Word of God. Be silent, all flesh, before the Lord, for He is waked up out of His holy habitation. The exhortation does not belong really to the restoration. It is an appeal to all flesh to be silent before the One who is raised up – the coming One. Now is the time when God is silent. He is silent to the wicked deeds of men. He is silent in regard to the nations who are treading down Jerusalem and who are scattering Israel. The flesh speaks now and is not silent, and the language it speaks is rebellion against God and against His Anointed. And louder and louder speaks all flesh, and in the midst of a boasted civilization, at the dawn of a new century, the days of Noah and the days of Lot are at hand. Gain, pride, possession, expansion, is the universal cry – a mad hunt after Mammon is seen in individuals and in nations; and while the flesh speaks thus, and its language becomes more and more defiant, God keeps silence. But our God shall come and keep silence no longer. Rapidly His day – the terrible day of the Lord – is approaching; the day in which He will roar out of Zion. Oh, what a hush there will come upon those that dwell in the earth when the darkened sun and the falling stars will herald the approach of a God who will keep silence no longer. Oh, dear reader, Jew or Gentile, listen! The signs of the times truly tell us that the Lord who is to come must have already risen from His holy habitation. He is coming. Soon He will gather His saints unto Himself before the day of wrath breaks, when neither gold nor silver will deliver. Wilt thou not become silent before Him, the coming One? Will not every reader yield himself to that wooing spirit of Him, whose power does silence the flesh? Be silent all flesh! He is waked up out of His holy habitation!

CHAPTER III

The fourth vision. – Joshua the high priest accused by Satan, but cleansed by the angel of the Lord – The branch. – The stone and the sewn eyes upon it. – The coming peace.

The fourth vision is like the first and second, closely connected with the foregoing one. It gives the crowning event of Israel’s restoration. The prophet recognizes in the figure which is seen by him Joshua the high priest, who is standing before the angel of the Lord, while at his right hand stands Satan to oppose him. Joshua was not clothed with his clean, priestly robes, but he wears filthy garments. Jehovah rebukes Satan and terms Jerusalem a brand plucked from the fire. After the accuser is rebuked, the filthy garments of the high priest are removed, his iniquity is forgiven, and he is clothed with festal raiment. The prophet is so carried away with the vision that he asks that a clean mitre is to be put upon his head. And now, after the high priest is thus clothed, the angel of the Lord charges him with an important message: If thou wilt walk in My ways and keep My charge, thou shalt judge my house and also keep my courts. I will give thee access among those standing here, etc. The servant – the branch – is promised, and the stone which is laid before Joshua is to have seven eyes. The iniquity of this land is to be removed in one day, and the vision closes with the peaceful scene, every man inviting his neighbor under the vine and under the fig tree.

The authorized version has a superscription for this chapter. “Under the type of Joshua the restoration of the church is promised.” This is not alone very misleading but also erroneous. No restoration of the church is necessary, and as far as fallen, apostate Christendom is concerned, there is no promise of restoration, but the Lord will spew her out of His mouth. Others speak of this vision as a type of the justification of the sinner, but we need not spiritualize Old Testament visions to get assurance of our justification. The Epistle to the Romans is sufficient for that. The High Priest Joshua stands here for Jerusalem and for the sinful nation Israel. The calling of Israel to be a nation of priests is too well known, so we need not to enlarge on it. But it is a nation stiff-necked, disobedient, unclean and defiled. Disobedience and sin have been the cause of Israel’s misfortune and Jerusalem’s ruin. What would be a restoration of Israel to the land without a healing of their sins and a regeneration of the nation? It is this divine forgiveness and cleansing of the nation, which so many prophets uttered in Jehovah’s name, which is here so wonderfully shown in this vision. Like the priests in the temple, standing before Jehovah, thus Joshua and Israel is before the Lord. Though Joshua is standing before the Lord in filthy garments, yet he is still the High Priest. The filthy garments do not change the office to which God had called him. Oh, wondrous truth, which we meet all through the Word! Israel, though in dispersion and in sin, is still the priest, called by Him who is a covenant-keeping God! And is it not a perfect picture of Israel as it is yet to-day? A priest, but defiled and unclean. In Isaiah lxiv we have part of that wonderful prayer which the remnant of Israel is yet to utter. It begins with that sublime prayer, Oh, that Thou wouldest rend the heavens, that Thou wouldest come, that the mountains might flow down at Thy presence. And then follows the confession: We are all become as one that is unclean, and all our righteousness is as a polluted garment. Alas, how little Israel knows at this present time of such a confession. On the day of atonement the lips confess sin and unrighteousness in similar words, but it is still the lips and not the heart. But at last Israel will confess her guilt and the bloodguiltiness like David did.

In the vision Satan is seen. This is not the enemy who at Zechariah’s time tried to hinder the rebuilding of the temple, but it is Satan, the old serpent, the accuser of the brethren, the adversary. He is the enemy of Israel. He has tried in the past to hurt and to destroy the nation of destiny. He knows the purposes of God concerning Israel better than many a learned doctor of divinity, and therefore, he has opposed that people and opposes them still. His opposition has been mostly through nations. How much could be said on this topic! The end of this age will reveal the enemy of Israel, the adversary, as never before in the history of the world. There is to be war in heaven; Michael and his angels going forth to war with the dragon; and the dragon warred, and his angels, and they prevailed not, neither was their place found any more in heaven. And the great dragon was cast down, the old Serpent, he that is called the Devil and Satan, the Deceiver of the whole world, he was cast down to the earth and his angels were cast down with him. (Rev. xii: 7-9.) His wrath will be directed against Israel and Jerusalem. It is the time of which Daniel spoke. And at that time shall Michael stand up, the great prince which standeth for the children of thy people; and there shall be a time of trouble such as never was since there was a nation, even to that same time. (Daniel xii: 1.) Once more Satan will try to destroy the people, but the Lord shall rebuke him. Israel will be again, as so often before, like a brand plucked out of the fire. So it has been in the past. Way back when Israel was in Egypt and God was about to send the deliverer, He called Moses from out of the burning bush – Israel’s true type, burning, but never consumed. Oh, how the fire of persecution and adversity has been raging, but again and again the hand of God snatched the burning brand out of the fire at the right moment. The Lord who hath chosen Jerusalem will rebuke Satan. This has not yet come. The coming Lord will commission an angel out of heaven, having the key of the abyss and a great chain in his hand. And he will lay hold on the dragon – the old Serpent which is the Devil and Satan – and bind him for a thousand years, and cast him into the abyss and shut it and seal it over him. (Rev. xx: 1, 2.) Then follows the cleansing of Israel and the new charge, all so clearly given in this vision.

The filthy garments are removed by those that stand before the angel of the Lord. The iniquity is taken away, and in place of the filthy garments there is the rich apparel and the fair mitre upon the head. How blessedly all this is waiting for its fulfillment in Israel’s regeneration! When He appears after the times of overturning, He whose right it is, His people Israel will be found by Him in true penitence, acknowledging their offence. It will be a national repentance, a mourning on account of Him, which Zechariah describes in detail in the twelfth chapter.

This will be followed by national cleansing, forgiveness of sin for the entire remnant which is left, and the new birth of the nation by the outpouring of the Spirit. Israel is the nation to be born in a day (Isa. lxvi: 8). This great miracle of divine grace, the regeneration of Israel by the blood of the once rejected King, is spoken of again and again in the Word. The Church has taken it all for herself or spiritualized these promises. We can refer only to a few: “He will turn again and have compassion upon us; He will tread our iniquities under foot; and Thou wilt cast all their sins into the depths of the sea” (Micah vii: 19). “I will take you from among the nations and gather you out of all countries, and will bring you into your own land. And I will sprinkle clean water upon you, and ye shall be clean. (How ridiculous that teachers and preachers refer to this text in defence of sprinkling as a mode of baptism.) From all your filthiness and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you, and I will take away the stony heart out of your flesh and I will give you a heart of flesh” (Ezek. xxxvi: 24-26). “I, even I, am He that blotteth out thy transgressions for Mine own sake, and I will not remember thy sins” (Isa. xliii: 25). “I have blotted out, as a thick cloud, thy transgressions, and as a cloud thy sins; return unto Me for I have redeemed thee. Sing, oh ye heavens, for the Lord has done it; shout ye lower parts of the earth; break forth into singing ye mountains, oh forest, and every tree therein; for the Lord has redeemed Jacob and will glorify Himself in Israel” (Isa. xliv: 22, 23). And this is Israel’s triumphant song: “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a priest decketh himself with a garland, and as a bride adorneth herself with her jewels” (Isa. lxi: 10).

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