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Rule of the Monk; Or, Rome in the Nineteenth Century
Rule of the Monk; Or, Rome in the Nineteenth Centuryполная версия

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Rule of the Monk; Or, Rome in the Nineteenth Century

Язык: Английский
Год издания: 2017
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An aged lady, who by day would have attracted the attention of every one – so great was the anxiety depicted on her face – had awaited until that moment, eleven at night, her beloved Annita, who, with the curiosity of a child, had desired, like others, to have a close view of the man of the people. Mario, her only brother, being absent, the mother had confided her to the care of the family gondolier.

When Monna Rosa had ascertained that the newly arrived gondola was that which she expected, she left the balcony, where she had been watching with great misgivings for its arrival, and rapidly descended the stairs, lantern in hand, to receive her beloved child. The two women were clasped in each other's arms, as if after a long separation, when the Prince arrived, and taking advantage of the open door, and of the evident attention of the mother and daughter, he entered the house with the audacity of a soldier on a conquered territory. At length, disengaged from each other's arms, the mother was exclaiming in a tone of gentle reproach, "Why so late, Annita?" when both started on perceiving the presence of a stranger.

Having entered on a bold adventure, the Prince felt that he must carry it through with spirit. He therefore advanced towards the young girl, who, when so near, seemed more beautiful than ever.

He was about to try to find words to excuse his impetuous and irrepressible admiration, when at that moment an iron grasp from behind seized his wrist, and with a shake that made him stagger, separated him from the women.

From a third gondola, which had arrived a short time after the two first, there had sprung out swiftly and resolutely a new and youthful actor on this interesting scene. Tall in stature, vigorous and handsome in person, the last arrival wore the red shirt, and on the left side of his broad breast bore that distinctive mark of the brave, "The Medal of the Thousand."

Morosini was Annitas lover. An attentive observer would have read in the young girl's face a world of affectionate emotion at the sight of her beloved, succeeded by an expression of affright, when his manly, sonorous voice, addressed the Prince, "You are mistaken, sir! You will not find here the game you seek; retrace your steps, and make your search elsewhere."

The shaking he had received, and the rough words that followed, had aroused the Prince's ire, and as he was not wanting in courage, he answered his interlocutor in the same tone.

"Insolent rascal! I came not here to affront, but to offer respectful homage. As for your impertinence, if you are a man of Rome, you will give me satisfaction. Here is my card. I shall be found at the Victoria Hotel, and at your service, until mid-day to-morrow."

"I will not keep you waiting," was Morosini's reply, and with this the disconcerted Prince flung away.

CHAPTER LVII. THE DUEL

The Italian sportsman does not pursue the partridge in the thicket, but after covering up the waters of all the small pools save one, he there awaits his sport with shot, with net, or with bird-lime, at the moment that the innocent creature seeks refuge and refreshment. It is during the sultry hours that the ploughman lies in wait at the watering-place, to restore his rebel oxen to the yoke from which they have escaped. The corsair, who would be in vain sought on the ocean, is trapped at the mouth of his hiding place, to which he conducts his prey.

Such was the reasoning of our four Romans as regards Prince T-, for whom they vainly sought in every hole and corner. After they had discovered and sent home the cut-throats of the Holy Office, through the forced assistance of Cencio, they placed themselves on the lookout, in the vicinity of the Victoria Hotel, awaiting the appearance of T-. In fact, about twelve o'clock, he made his appearance, and was followed to his room by his friends, who made him acquainted with the design of the assassin, and other circumstances.

The Prince was too reserved to inform his friends of his approaching duel, especially Orazio, whose ardent nature he well knew, and who would not have yielded to any other the office of second; still he needed a second, and taking advantage of a moment's animated discussion among his companions, he summoned Attilio to the balcony by a glance, and asked him to remain with him for that night. Orazio, Muzio, and Gasparo finally took leave, and Attilio remained, under pretext of particular business.

At the first dawn of day, a young man in a red shirt knocked at the door of a room marked No. 8 in the Victoria Hotel, and presented to Prince T – a cartel, signed Morosini, and thus worded: —

"I accept your challenge, and await you at the door of your hotel in my gondola. I have weapons with me, but you had better bring your own, in case mine should not be suitable. The seconds will regulate the conditions of the duel.

"Morosini."

After the Prince had risen, and summoned Attilio, he introduced him to the second of Morosini, and in a few minutes the conditions were settled as to arms, which were to be pistols; distance, twenty steps, to be walked over, firing à volonté. The ground chosen was behind the Murazzi, to which the combatants could immediately repair.

And truly, when one has to die, or to kill, it is best over as soon as possible, because even the stoutest hearts are disinclined to either alternative, and wish the time of expectancy abridged.

What shall I say of duelling? I have always thought it disgraceful that men can not come to an understanding without killing one another. But, on the other hand, it is not time for us, who are still oppressed by the powerful of the earth, still the despised of Europe, to preach individual or general peace, to advocate the forgiveness of private outrages, when we are often so publicly outraged. We, who are trampled upon in our rights, our consciences, our honor, by the vilest section of our nation – we, who, in order to be allowed life, consideration, and protection, are compelled to debase ourselves, must not quite despoil ourselves of our one protection!

Away with duelling, then, when we shall have a constitution, a well-organized government – when we shall enjoy our rights within as well as without; but, in the present dangerous times for honor and right, we can not proclaim peace.

Meanwhile, the gondolas carrying the combatants proceeded towards the Murazzi, the rowers for some time coasting the immense rampart constructed by the Venetian republic as a defense against the fury of the Adriatic, and finally disembarking their passengers on the deserted shore, which is dry when the north winds or the siroccos blow.

The antagonists leaped on the sand, chose a convenient place, and, after having measured twenty steps, the seconds handed the pistols to the principals, who placed themselves on the two spots marked on the sand. Attilio had to clap his hands three times, and at the third signal the combatants were to walk forward and fire à volonté. Already two signals were given; Attilio's hands were again raised to make the third, when a voice cried, from the spot where the gondolas awaited, "Hold!"

The four men all turned in that direction, and saw one of the gondoliers, a venerable, gray-haired man, who was advancing towards them.

"Hold!" repeated the old man; and he came forward without stopping until he stood between the two antagonists. Then he spoke, with a somewhat faltering voice, yet still in a manly tone, with such force as could hardly have been expected in one of his breeding and age-

"Hold! sons of one mother! The act you are about to accomplish will stain one of you with the blood of a compatriot – blood which might flow for the welfare of this unhappy land, which has still so much to do ere she can attain the independence she has aimed at for so many centuries. The vanquished will pass away without one word of love or blessing from those dear to him; the victor will remain for life with the sting of remorse in his heart. You, by whose bronzed and noble face I recognize a child of this unhappy land, has not Italy still many enemies? does she not need all her offspring to loosen the chains of centuries? Abandon, then, this fraticidal struggle, I beseech you, in the name of our common mother! Why should you gratify the enemies of Italy by the murder of her friends? You came forth antagonists, return companions and brothers!"

The waves of the Adriatic were breaking with more effect against the rocks that border Murazzi than the patriotic and humane words of the old man on the obstinate will of the two angry compatriots; and, with a certain aristocratic impulse of pride, the Prince exclaimed to his counsellor "Retire!"

The seconds recommenced with the same number of signals as before, and at the third the adversaries marched towards one another, with pistol cocked in the right hand, with eyes unflinchingly fixed on each other, and with the deliberate intention of homicide. About the twelfth step the Prince fired, his ball grazed the side of Morosini's neck, blood flowed, but the wound was slight. The soldier of Calatafimi, cooler than his antagonist, approached closer. At about eight paces he fired, and the brother of Irene sank on the ground – the ball had pierced his heart.

The Holy Office of the Vatican laughed at the news, with the infernal joy which it experiences every time that blood shed by private discord reddens the unhappy soil.

And who spilt that Italian blood? An Italian hand, alas! consecrated to the redemption of his country. How often it has been thus!

CHAPTER LVIII. ROME

Ok the second of December, the despot of the Seine, the false Emperor, the enemy of all liberty, and the great ally of all tyrants, after seventeen years of unrighteous rule, pretended, with the same hypocrisy with which he kept her enslaved, to liberate the Niobe of nations, the old metropolis of the world – the ruler, the martyr, the glory of the earth.

He carried on the work of Divine vengeance. Attila, at the head of his ferocious tribes, had conquered Rome, destroyed her, and exterminated her people. Was not this God's justice?

"Whosoever sheddeth man's blood, by man shall his blood be shed!"

The ancient Romans ruled the world by subjugating the remotest nations, pillaging and breaking them down. Slavery, misery, and ruin, their ministers, compelled the nations of the earth to submit to their tyrants.

The successor of the Attilas, not less a robber than they, threw himself on an easy prey, and his false heart beat with joy when he clutched the victim. Yet even this action was but a caricature of the actions of the Attilas who have punished Rome. To accomplish great deeds, even of the evil sort, there must be great hearts, and he has a heart both little and cowardly. In all he does, we can see he intends to imitate his uncle; but the want of genius and energy makes the attempt a failure. Attila conquered, and made a pile of ruins of the proud victress-city. The modern Attila, in a Jesuit guise, did not destroy, did not ruin, because he considered the prey as his own property.

Afterwards, enfeebled by advancing years and luxury, his throne shaken to its foundation, he renewed his sinister undertakings in America, where he attempted to deal a death-blow to the sanctuary of the world's liberty – the great Republic – by building an Austrian empire at her gates.

And the Italian Government has accepted the bidding of the false Emperor, acting as the sbirro of the Vatican, to hinder the Romans from liberating themselves, obliging them to submit to the government of the Holy Office, to deny to Italy her capital, though proclaimed by her parliament.

We firmly believe that a more cowardly Government than the Italian can not be found in ancient or modern history. It must be accepted as the fate of humanity to find ever side by side with so much good so much evil, humiliation, and wickedness. We say side by side, because it can not be denied that the unity of Italy is a marvel of good accomplished, in spite of all the efforts made by rulers and selfish factions to hold back this unfortunate country, by impoverishing and perverting it, and by every means of depredation and deception.

But what a Government! Can, indeed, this agency of corruption be called a Government? And the unhappy people! what are they? Half of them bought over to hold the other half in bondage and in misery.

Hail, brave Mexicans! We envy your valor and constancy in freeing your land from the mercenaries of despotism! Accept, gallant descendants of Columbus, from your Italian brethren, congratulations on your redeemed liberty! On you was to be imposed a like tyranny, and you swept it away, as a noble and free river sweeps away impurity.

We alone – talkative, presumptuous, vain, boasting of glory, liberty, greatness – are yet enchained! – blindfolded, freeing ourselves with words, but unfit to accomplish by deeds that political reconstruction which alone would give us the right to sit down beside the other free nations. Trembling before the despotism of an unrighteous foreign tyrant, we dare not, for fear of him, walk about in our own homes, tell the world we are our own masters, or tear from our wrists the fetters which he has fixed there; and, more humiliating and degrading still, he has left the prey, which the indignation of the world forbade his appropriating, and has said, "Keep her, cowards; become cut-throats in my stead; but beware of meddling with my will!"

Oh, Rome! Thou who art truly "the only one!" Rome the eternal! Once above all human greatness! And now – now, how degraded! Thy resurrection must yet be a catastrophe, and a revolution, to shake the rest of the world!

CHAPTER LIX. VENICE AND THE BUCENTAUER

The stains of slavery are only to be finally washed out with blood. The more intelligent and wealthier classes ought once for all to understand this, and to spare humanity the false solutions which settle nothing.

In other days, Venice, following the impetus given by her sister Lombardy, effaced the many years of her humiliation and servility in blood. It is not so now. She emerges from foreign dominion, not through her own acts, but by the courage of others. Oh! if only her liberty had been won by the valor of her brethren! But no, she was redeemed by foreign swords. Sadowa, the glory of Prussia, freed Venice, and the Italian nation asks no veil to hide this dishonor.

Nations, like individuals, require dignity to live – require the life of the soul besides mere physical existence, to which our rulers would condemn us.

Once the Queen of the Adriatic carried her proud lion into the far east, repressed the victorious Ottoman, and dictated laws to him. The monarchs of Europe, invoked and backed by the jealous Italian States, conspired together against Venice, and were driven off by the amphibious and brave republicans. Who would now recognize those proud compatriots of the Dandoli and the Morosini in the ranks of men who require the foreigner to free them, and, when free, throw themselves among the offscourings of "the Moderates" – a party ready for any abasement, for any infamy.

How tyranny alters the noblest beings, and emasculates them! Take comfort, however, Venetians; you do not stand alone, for such as you have I seen the descendants of Leonidas and Cincinnatus. Slavery impressed on the forehead of man such a mark of infamy as to confound him with the beasts of the forest.

However, humbled as they have been, and still are, the Italians do not neglect their amusements and their festivals. "Bread and pleasure!" they cry to their tyrants, as of old they cried to their tribunes; and the priest, to please, cheat, and corrupt them, has surrounded himself by a mass of ostentatious ceremonies, surpassing all that the impostors of old furnished, to conceal fraud by magnificent display. Do not talk of politics, do not even think of them, but pay, and despoil yourselves with a good grace, so as to support your masters richly, then they will give you to satiety masses, processions, festas, games, amusements, and sensual pleasures.

The sailing of the Bucentaur was one of the ceremonies very dear to the people when Venice was free, when it had its own Government and Doge. On the day fixed for the festival, the Bucentaur, the most splendid galley of the Republic, decked out with as much ornament and as many banners as possible, glittering with gilding and rich hangings, bore the Doge, the Ministers of State, and the most remarkable beauties of the day, all in gala costume. They started from the palace of St. Mark, and rowed towards the Adriatic. Many other galleys formed a procession, following in the wake of the Bucentaur, as well as a large number of gondolas decked for the holiday, and containing the largest part of the population, male and female.

Oh, beautiful wert thou in those days, ill-fated Queen! when thy Dandoli, thy Morosini, sought, in the name of Venice, to propitiate the waves on behalf of the bold navigators of the Adriatic. Hail to thee, Republic of nine centuries! true mother of Republics! Yet if in thy greatness thou hadst associated with thine Italian sisters instead of hating them, the foreigner would not have trodden us all down and enslaved us. Hide the wounds that your chains have made, smooth the lines that misery has impressed on your forehead. Do not forget, whether rejoicing or sorrowing, those humiliations through which you have passed, and henceforth remember that only when united can Italy defy the great foreign powers who are jealous of her uprise.

General Garibaldi stood leaning against a balcony of St. Mark's Palace, which looked over the lagoon, in the company of our fair Romans, with Muzio, Orazio, and Gasparo. He was listening to an old cicerone, who was dilating on the ancient glories of the Republic, and after having spoken on a variety of subjects, this individual had arrived at the description of the festival of the Bucentaur. He expressed his regret at not being able to see one of them nowadays, and pointed to the spot whence from the mole started the famous craft, when suddenly Muzio's eye was arrested by a well-known face, which appeared at the entrance of the cabin of a gondola drawn up at the gates of the palace. Muzio disappeared like lightning, and stood before Attilio, who descended, pressed his friend's right hand, and could only articulate the melancholy word, "Dead!"

"It was fated, then, that this relic of Roman greatness should come here to die," murmured the ex-President, having partly heard, partly guessed the tidings of Attilio.

"He died like a brave man," said the chief of the Three Hundred.

"And many Italians know how to die so," thought Muzio; "but it is sweeter to die fighting against the oppressors!"

"I will return to our party," said Muzio, "and consult with the General, that he may turn our excursion in another direction, so as not to expose Irene and Orazio to the shock of meeting the remains of their beloved one; I will afterwards rejoin you with Gasparo."

CHAPTER LX. THE BURIAL

Foscolo has these lines —     A stone to mark my bones from the vaut crop     That death soirs on the land or in the sea.

Admiring the mournful poems of this great singer, we are, like him, advocates for honoring the great dead, and truly we believe that doing homage to departed virtue is an incentive to make the living follow in its path. When one thinks, however, of the gaudy pageants with which the priesthood deck the last journey of the dead, one can not help deploring the useless show and the expenditure.

Death that true type of the equality of human beings – death which effectually destroys all worldly superiority, and confounds in one democracy of decay the emperor and the beggar – death, the leveller, must be astonished at so much difference between the funerals of the rich and the poor! He must wonder at so much preparation for the burial of a corpse, and laugh, if death can laugh, at so much mockery of woe, which is frequently the cover for secret joy in the soul of the greedy heir, while in the largest number it is mere indifference. Then the hired weepers – what a pitiful spectacle those are!

We have seen in Moldavia, and we believe the custom is adopted in other countries, that at the funeral of a Bojar a number of women are hired to weep, and what tears they shed! what shouts do those miserable beings utter! As to the grief they must have felt, it was measured by their pay.

These mourners have sometimes returned to our memory while reading parliamentary debates during which certain hired people, or those who hope for hire, burst out into a profusion of "bravi" and "bravissimi" at the insulting speeches, or often at the unprincipled projects, of this or that prime minister.

Prince T – 's funeral was largely attended, because it was known that he was a man of mark. Among the crowd of people who followed the remains, most of them with the greatest indifference, there could be distinguished a few really sad faces. Those were the friends of the dead man, Attilio, Muzio, and Gasparo. The latter especially had eyes swollen by weeping.

The strong nature of the old Roman chief had been shaken by the loss of his friend and master to whom he had been sincerely attached – a proof at once of the kindly nature of the prince, and of the faithful heart of the exile. Was he weeping for the prince? No; for the friend and benefactor.

Oh, how many true friends might the great of the world possess, if they would but open their hearts to generosity – if they would soften the injustice of fate towards those upon whom she lays an unequal hand!

Many there are among the higher classes, I know, who are beneficence itself, and some of the women of the noblest houses are distinguished for their amiability and goodness. But these instances are not sufficient for the suffering multitude; and the majority of the favorites of fortune are not only indifferent to the unfortunate – they seem to add voluntarily to their trials.

The duty and the care of good government should be to ameliorate the poor man's condition; but, unhappily, that duty is unfulfilled, that care is not undertaken. Government thinks only of its own preservation, and of strengthening its own position; to this end it exercises corruption to obtain satellites and accomplices.

The mass of the prosperous might, to a great extent, correct the capital defect of administration by relieving misery and improving the condition of the people. If the rich would thus only deprive themselves of but a small portion of their superfluities! While the poor want the very necessaries of existence, the tables of the wealthy abound with endless varieties of food, and the rarest and most costly wines. Does the rich man never feel the compunction of conscience which such shameless contrasts ought to bring?

"Why such grief for the loss of one of our enemies, capitano?"

These words were accompanied by a tap on Gasparo's shoulder, both proceeding from an odd-looking man, who was following in the funeral procession. Gasparo turned round, stood for a moment considering his familiar interlocutor, then uttering an exclamation little suited to the solemnity of the scene, and very surprising to those around him – "Evil be to the seventy-two! (a Roman oath), and is it really thee, Marzio?"

"Who else should it be, if not your lieutenant, capitano mio?"

The acquaintance of Gasparo had the type of the regular Italian brigand. The old man, during the few months of his city life, had somewhat re-polished his appearance; but Marzio, on the contrary, presented the rude aspect of the Roman bandit pure and simple. Tall and squarely-built, it was difficult to meet without a shudder the fierce look darted from those densely black eyes. His hair, black and glossy as a raven, contrasted with his beard, once as dark, now sprinkled with gray. His costume, though somewhat cleaner, differed in other respects very little from that rustic masquerade worn when he had filled the whole country with terror. The famous doublet of dark velvet was not wanting, and if there were not visible externally those indispensable brigand accessories, pistols, dagger, or a two-edged knife, it was a sign that those articles were carefully hidden within. Hats are worn in different fashions, even by brigands, and Marzio wore his a little inclined towards the right side, like a workman's. Leathern gaiters had been abandoned by Marzio, and he wore his pantaloons, loose ones of blue, with ample pockets.

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