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The Further Adventures of Robinson Crusoe
The Further Adventures of Robinson Crusoeполная версия

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The Further Adventures of Robinson Crusoe

Язык: Английский
Год издания: 2017
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Though our men were able to fight them upon all occasions, yet they were in no condition to pursue them, or hunt them up and down; for as they were too nimble of foot for our people when they found them single, so our men durst not go abroad single, for fear of being surrounded with their numbers. The best was they had no weapons; for though they had bows, they had no arrows left, nor any materials to make any; nor had they any edge-tool among them. The extremity and distress they were reduced to was great, and indeed deplorable; but, at the same time, our men were also brought to very bad circumstances by them, for though their retreats were preserved, yet their provision was destroyed, and their harvest spoiled, and what to do, or which way to turn themselves, they knew not. The only refuge they had now was the stock of cattle they had in the valley by the cave, and some little corn which grew there, and the plantation of the three Englishmen. Will Atkins and his comrades were now reduced to two; one of them being killed by an arrow, which struck him on the side of his head, just under the temple, so that he never spoke more; and it was very remarkable that this was the same barbarous fellow that cut the poor savage slave with his hatchet, and who afterwards intended to have murdered the Spaniards.

I looked upon their case to have been worse at this time than mine was at any time, after I first discovered the grains of barley and rice, and got into the manner of planting and raising my corn, and my tame cattle; for now they had, as I may say, a hundred wolves upon the island, which would devour everything they could come at, yet could be hardly come at themselves.

When they saw what their circumstances were, the first thing they concluded was, that they would, if possible, drive the savages up to the farther part of the island, south-west, that if any more came on shore they might not find one another; then, that they would daily hunt and harass them, and kill as many of them as they could come at, till they had reduced their number; and if they could at last tame them, and bring them to anything, they would give them corn, and teach them how to plant, and live upon their daily labour. In order to do this, they so followed them, and so terrified them with their guns, that in a few days, if any of them fired a gun at an Indian, if he did not hit him, yet he would fall down for fear. So dreadfully frightened were they that they kept out of sight farther and farther; till at last our men followed them, and almost every day killing or wounding some of them, they kept up in the woods or hollow places so much, that it reduced them to the utmost misery for want of food; and many were afterwards found dead in the woods, without any hurt, absolutely starved to death.

When our men found this, it made their hearts relent, and pity moved them, especially the generous-minded Spaniard governor; and he proposed, if possible, to take one of them alive and bring him to understand what they meant, so far as to be able to act as interpreter, and go among them and see if they might be brought to some conditions that might be depended upon, to save their lives and do us no harm.

It was some while before any of them could be taken; but being weak and half-starved, one of them was at last surprised and made a prisoner. He was sullen at first, and would neither eat nor drink; but finding himself kindly used, and victuals given to him, and no violence offered him, he at last grew tractable, and came to himself. They often brought old Friday to talk to him, who always told him how kind the others would be to them all; that they would not only save their lives, but give them part of the island to live in, provided they would give satisfaction that they would keep in their own bounds, and not come beyond it to injure or prejudice others; and that they should have corn given them to plant and make it grow for their bread, and some bread given them for their present subsistence; and old Friday bade the fellow go and talk with the rest of his countrymen, and see what they said to it; assuring them that, if they did not agree immediately, they should be all destroyed.

The poor wretches, thoroughly humbled, and reduced in number to about thirty-seven, closed with the proposal at the first offer, and begged to have some food given them; upon which twelve Spaniards and two Englishmen, well armed, with three Indian slaves and old Friday, marched to the place where they were. The three Indian slaves carried them a large quantity of bread, some rice boiled up to cakes and dried in the sun, and three live goats; and they were ordered to go to the side of a hill, where they sat down, ate their provisions very thankfully, and were the most faithful fellows to their words that could be thought of; for, except when they came to beg victuals and directions, they never came out of their bounds; and there they lived when I came to the island and I went to see them. They had taught them both to plant corn, make bread, breed tame goats, and milk them: they wanted nothing but wives in order for them soon to become a nation. They were confined to a neck of land, surrounded with high rocks behind them, and lying plain towards the sea before them, on the south-east corner of the island. They had land enough, and it was very good and fruitful; about a mile and a half broad, and three or four miles in length. Our men taught them to make wooden spades, such as I made for myself, and gave among them twelve hatchets and three or four knives; and there they lived, the most subjected, innocent creatures that ever were heard of.

After this the colony enjoyed a perfect tranquillity with respect to the savages, till I came to revisit them, which was about two years after; not but that, now and then, some canoes of savages came on shore for their triumphal, unnatural feasts; but as they were of several nations, and perhaps had never heard of those that came before, or the reason of it, they did not make any search or inquiry after their countrymen; and if they had, it would have been very hard to have found them out.

Thus, I think, I have given a full account of all that happened to them till my return, at least that was worth notice. The Indians were wonderfully civilised by them, and they frequently went among them; but they forbid, on pain of death, any one of the Indians coming to them, because they would not have their settlement betrayed again. One thing was very remarkable, viz. that they taught the savages to make wicker-work, or baskets, but they soon outdid their masters: for they made abundance of ingenious things in wicker-work, particularly baskets, sieves, bird-cages, cupboards, &c.; as also chairs, stools, beds, couches, being very ingenious at such work when they were once put in the way of it.

My coming was a particular relief to these people, because we furnished them with knives, scissors, spades, shovels, pick-axes, and all things of that kind which they could want. With the help of those tools they were so very handy that they came at last to build up their huts or houses very handsomely, raddling or working it up like basket-work all the way round. This piece of ingenuity, although it looked very odd, was an exceeding good fence, as well against heat as against all sorts of vermin; and our men were so taken with it that they got the Indians to come and do the like for them; so that when I came to see the two Englishmen’s colonies, they looked at a distance as if they all lived like bees in a hive.

As for Will Atkins, who was now become a very industrious, useful, and sober fellow, he had made himself such a tent of basket-work as I believe was never seen; it was one hundred and twenty paces round on the outside, as I measured by my steps; the walls were as close worked as a basket, in panels or squares of thirty-two in number, and very strong, standing about seven feet high; in the middle was another not above twenty-two paces round, but built stronger, being octagon in its form, and in the eight corners stood eight very strong posts; round the top of which he laid strong pieces, knit together with wooden pins, from which he raised a pyramid for a handsome roof of eight rafters, joined together very well, though he had no nails, and only a few iron spikes, which he made himself, too, out of the old iron that I had left there. Indeed, this fellow showed abundance of ingenuity in several things which he had no knowledge of: he made him a forge, with a pair of wooden bellows to blow the fire; he made himself charcoal for his work; and he formed out of the iron crows a middling good anvil to hammer upon: in this manner he made many things, but especially hooks, staples, and spikes, bolts and hinges. But to return to the house: after he had pitched the roof of his innermost tent, he worked it up between the rafters with basket-work, so firm, and thatched that over again so ingeniously with rice-straw, and over that a large leaf of a tree, which covered the top, that his house was as dry as if it had been tiled or slated. He owned, indeed, that the savages had made the basket-work for him. The outer circuit was covered as a lean-to all round this inner apartment, and long rafters lay from the thirty-two angles to the top posts of the inner house, being about twenty feet distant, so that there was a space like a walk within the outer wicker-wall, and without the inner, near twenty feet wide.

The inner place he partitioned off with the same wickerwork, but much fairer, and divided into six apartments, so that he had six rooms on a floor, and out of every one of these there was a door: first into the entry, or coming into the main tent, another door into the main tent, and another door into the space or walk that was round it; so that walk was also divided into six equal parts, which served not only for a retreat, but to store up any necessaries which the family had occasion for. These six spaces not taking up the whole circumference, what other apartments the outer circle had were thus ordered: As soon as you were in at the door of the outer circle you had a short passage straight before you to the door of the inner house; but on either side was a wicker partition and a door in it, by which you went first into a large room or storehouse, twenty feet wide and about thirty feet long, and through that into another not quite so long; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, and served as closets or retiring rooms to the respective chambers of the inner circle; and four large warehouses, or barns, or what you please to call them, which went through one another, two on either hand of the passage, that led through the outer door to the inner tent. Such a piece of basket-work, I believe, was never seen in the world, nor a house or tent so neatly contrived, much less so built. In this great bee-hive lived the three families, that is to say, Will Atkins and his companion; the third was killed, but his wife remained with three children, and the other two were not at all backward to give the widow her full share of everything, I mean as to their corn, milk, grapes, &c., and when they killed a kid, or found a turtle on the shore; so that they all lived well enough; though it was true they were not so industrious as the other two, as has been observed already.

One thing, however, cannot be omitted, viz. that as for religion, I do not know that there was anything of that kind among them; they often, indeed, put one another in mind that there was a God, by the very common method of seamen, swearing by His name: nor were their poor ignorant savage wives much better for having been married to Christians, as we must call them; for as they knew very little of God themselves, so they were utterly incapable of entering into any discourse with their wives about a God, or to talk anything to them concerning religion.

The utmost of all the improvement which I can say the wives had made from them was, that they had taught them to speak English pretty well; and most of their children, who were near twenty in all, were taught to speak English too, from their first learning to speak, though they at first spoke it in a very broken manner, like their mothers. None of these children were above six years old when I came thither, for it was not much above seven years since they had fetched these five savage ladies over; they had all children, more or less: the mothers were all a good sort of well-governed, quiet, laborious women, modest and decent, helpful to one another, mighty observant, and subject to their masters (I cannot call them husbands), and lacked nothing but to be well instructed in the Christian religion, and to be legally married; both of which were happily brought about afterwards by my means, or at least in consequence of my coming among them.

CHAPTER VI – THE FRENCH CLERGYMAN’S COUNSEL

Having thus given an account of the colony in general, and pretty much of my runagate Englishmen, I must say something of the Spaniards, who were the main body of the family, and in whose story there are some incidents also remarkable enough.

I had a great many discourses with them about their circumstances when they were among the savages. They told me readily that they had no instances to give of their application or ingenuity in that country; that they were a poor, miserable, dejected handful of people; that even if means had been put into their hands, yet they had so abandoned themselves to despair, and were so sunk under the weight of their misfortune, that they thought of nothing but starving. One of them, a grave and sensible man, told me he was convinced they were in the wrong; that it was not the part of wise men to give themselves up to their misery, but always to take hold of the helps which reason offered, as well for present support as for future deliverance: he told me that grief was the most senseless, insignificant passion in the world, for that it regarded only things past, which were generally impossible to be recalled or to be remedied, but had no views of things to come, and had no share in anything that looked like deliverance, but rather added to the affliction than proposed a remedy; and upon this he repeated a Spanish proverb, which, though I cannot repeat in the same words that he spoke it in, yet I remember I made it into an English proverb of my own, thus: —

“In trouble to be troubled,Is to have your trouble doubled.”

He then ran on in remarks upon all the little improvements I had made in my solitude: my unwearied application, as he called it; and how I had made a condition, which in its circumstances was at first much worse than theirs, a thousand times more happy than theirs was, even now when they were all together. He told me it was remarkable that Englishmen had a greater presence of mind in their distress than any people that ever he met with; that their unhappy nation and the Portuguese were the worst men in the world to struggle with misfortunes; for that their first step in dangers, after the common efforts were over, was to despair, lie down under it, and die, without rousing their thoughts up to proper remedies for escape.

I told him their case and mine differed exceedingly; that they were cast upon the shore without necessaries, without supply of food, or present sustenance till they could provide for it; that, it was true, I had this further disadvantage and discomfort, that I was alone; but then the supplies I had providentially thrown into my hands, by the unexpected driving of the ship on the shore, was such a help as would have encouraged any creature in the world to have applied himself as I had done. “Seignior,” says the Spaniard, “had we poor Spaniards been in your case, we should never have got half those things out of the ship, as you did: nay,” says he, “we should never have found means to have got a raft to carry them, or to have got the raft on shore without boat or sail: and how much less should we have done if any of us had been alone!” Well, I desired him to abate his compliments, and go on with the history of their coming on shore, where they landed. He told me they unhappily landed at a place where there were people without provisions; whereas, had they had the common sense to put off to sea again, and gone to another island a little further, they had found provisions, though without people: there being an island that way, as they had been told, where there were provisions, though no people – that is to say, that the Spaniards of Trinidad had frequently been there, and had filled the island with goats and hogs at several times, where they had bred in such multitudes, and where turtle and sea-fowls were in such plenty, that they could have been in no want of flesh, though they had found no bread; whereas, here they were only sustained with a few roots and herbs, which they understood not, and which had no substance in them, and which the inhabitants gave them sparingly enough; and they could treat them no better, unless they would turn cannibals and eat men’s flesh.

They gave me an account how many ways they strove to civilise the savages they were with, and to teach them rational customs in the ordinary way of living, but in vain; and how they retorted upon them as unjust that they who came there for assistance and support should attempt to set up for instructors to those that gave them food; intimating, it seems, that none should set up for the instructors of others but those who could live without them. They gave me dismal accounts of the extremities they were driven to; how sometimes they were many days without any food at all, the island they were upon being inhabited by a sort of savages that lived more indolent, and for that reason were less supplied with the necessaries of life, than they had reason to believe others were in the same part of the world; and yet they found that these savages were less ravenous and voracious than those who had better supplies of food. Also, they added, they could not but see with what demonstrations of wisdom and goodness the governing providence of God directs the events of things in this world, which, they said, appeared in their circumstances: for if, pressed by the hardships they were under, and the barrenness of the country where they were, they had searched after a better to live in, they had then been out of the way of the relief that happened to them by my means.

They then gave me an account how the savages whom they lived amongst expected them to go out with them into their wars; and, it was true, that as they had firearms with them, had they not had the disaster to lose their ammunition, they could have been serviceable not only to their friends, but have made themselves terrible both to friends and enemies; but being without powder and shot, and yet in a condition that they could not in reason decline to go out with their landlords to their wars; so when they came into the field of battle they were in a worse condition than the savages themselves, for they had neither bows nor arrows, nor could they use those the savages gave them. So they could do nothing but stand still and be wounded with arrows, till they came up to the teeth of the enemy; and then, indeed, the three halberds they had were of use to them; and they would often drive a whole little army before them with those halberds, and sharpened sticks put into the muzzles of their muskets. But for all this they were sometimes surrounded with multitudes, and in great danger from their arrows, till at last they found the way to make themselves large targets of wood, which they covered with skins of wild beasts, whose names they knew not, and these covered them from the arrows of the savages: that, notwithstanding these, they were sometimes in great danger; and five of them were once knocked down together with the clubs of the savages, which was the time when one of them was taken prisoner – that is to say, the Spaniard whom I relieved. At first they thought he had been killed; but when they afterwards heard he was taken prisoner, they were under the greatest grief imaginable, and would willingly have all ventured their lives to have rescued him.

They told me that when they were so knocked down, the rest of their company rescued them, and stood over them fighting till they were come to themselves, all but him whom they thought had been dead; and then they made their way with their halberds and pieces, standing close together in a line, through a body of above a thousand savages, beating down all that came in their way, got the victory over their enemies, but to their great sorrow, because it was with the loss of their friend, whom the other party finding alive, carried off with some others, as I gave an account before. They described, most affectionately, how they were surprised with joy at the return of their friend and companion in misery, who they thought had been devoured by wild beasts of the worst kind – wild men; and yet, how more and more they were surprised with the account he gave them of his errand, and that there was a Christian in any place near, much more one that was able, and had humanity enough, to contribute to their deliverance.

They described how they were astonished at the sight of the relief I sent them, and at the appearance of loaves of bread – things they had not seen since their coming to that miserable place; how often they crossed it and blessed it as bread sent from heaven; and what a reviving cordial it was to their spirits to taste it, as also the other things I had sent for their supply; and, after all, they would have told me something of the joy they were in at the sight of a boat and pilots, to carry them away to the person and place from whence all these new comforts came. But it was impossible to express it by words, for their excessive joy naturally driving them to unbecoming extravagances, they had no way to describe them but by telling me they bordered upon lunacy, having no way to give vent to their passions suitable to the sense that was upon them; that in some it worked one way and in some another; and that some of them, through a surprise of joy, would burst into tears, others be stark mad, and others immediately faint. This discourse extremely affected me, and called to my mind Friday’s ecstasy when he met his father, and the poor people’s ecstasy when I took them up at sea after their ship was on fire; the joy of the mate of the ship when he found himself delivered in the place where he expected to perish; and my own joy, when, after twenty-eight years’ captivity, I found a good ship ready to carry me to my own country. All these things made me more sensible of the relation of these poor men, and more affected with it.

Having thus given a view of the state of things as I found them, I must relate the heads of what I did for these people, and the condition in which I left them. It was their opinion, and mine too, that they would be troubled no more with the savages, or if they were, they would be able to cut them off, if they were twice as many as before; so they had no concern about that. Then I entered into a serious discourse with the Spaniard, whom I call governor, about their stay in the island; for as I was not come to carry any of them off, so it would not be just to carry off some and leave others, who, perhaps, would be unwilling to stay if their strength was diminished. On the other hand, I told them I came to establish them there, not to remove them; and then I let them know that I had brought with me relief of sundry kinds for them; that I had been at a great charge to supply them with all things necessary, as well for their convenience as their defence; and that I had such and such particular persons with me, as well to increase and recruit their number, as by the particular necessary employments which they were bred to, being artificers, to assist them in those things in which at present they were in want.

They were all together when I talked thus to them; and before I delivered to them the stores I had brought, I asked them, one by one, if they had entirely forgot and buried the first animosities that had been among them, and would shake hands with one another, and engage in a strict friendship and union of interest, that so there might be no more misunderstandings and jealousies.

Will Atkins, with abundance of frankness and good humour, said they had met with affliction enough to make them all sober, and enemies enough to make them all friends; that, for his part, he would live and die with them, and was so far from designing anything against the Spaniards, that he owned they had done nothing to him but what his own mad humour made necessary, and what he would have done, and perhaps worse, in their case; and that he would ask them pardon, if I desired it, for the foolish and brutish things he had done to them, and was very willing and desirous of living in terms of entire friendship and union with them, and would do anything that lay in his power to convince them of it; and as for going to England, he cared not if he did not go thither these twenty years.

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