The History of the Life and Adventures of Mr. Duncan Campell

The next banter he met with was in a gentler way, from an unbelieving lady, and yet she came off with very ill success, and the banter turned all upon herself in the end.

A lady of distinction, whose name shall therefore be concealed in this place, came with two or three of her special friends, who took her for the most merry, innocent, spotless virgin upon earth, and whose modesty was never suspected in the least by her relations or servants that were nearest about her; after having rallied Mr. Campbell with several frivolous questions, doubting his capacity, and vexing and teasing him with gay impertinences beyond all patience, was by him told, that he did not take fees in his profession to be made a jest of like a common fortuneteller, but to do real good to those who consulted him, as far as he was able by his predictions; that he was treated with more respect by persons of a higher condition, though her own was very good, and so offered her guinea back again with a bow and a smile. She had a little more generosity of spirit than not to be a little nettled at the proffer she had caused by so coarse an usage. She affected appearing grave a little, and told him she would be serious for the future, and asked him to set down her name, which she had neglected before, to ask other questions that were nothing to the purpose. He promised to write it down, but pausing a little longer than ordinary about it, she returned to her former way of uncivil merriment and ungallant raillery. She repeated to him in three or four little scraps of paper, one after another, as fast as she could write them, the same words, viz., That he could not tell her name, nor whether she was maid, wife, or widow; and laughed as if she would split her sides, triumphing to the rest of her companions over his ignorance and her own wit, as if she had posed him, and put him to an entire stand. But see what this overweening opinion of security ended in: the man of the second-sight was not to be so easily baffled. Vexed at being so disturbed, and coming out of his brown study, he reaches the paper and begins to write. Now it was the lady's turn to suffer, she had deserved hearty punishment, and it came into her hands with the note, to a degree of severity, as you will perceive by the contents of it just now. She read it, and swooning away, dropped from her chair. The whole room being in a bustle, I, that was in the outward chamber, ran in: while Mr. Campbell was sprinkling water in her face, a lady snatched up the note to read it, at which he seemed mightily displeased; I, therefore, who understood his signs, recovered it out of her hands by stratagem, and ran to burn it, which I did so quick that I was not discovered in the curiosity which I must own I satisfied myself in by reading it first; a curiosity raised too high by so particular an adventure, to be overcome in so little a time of thought, as I was to keep it in my hands, and so I came by the knowledge of it myself, without being informed by Mr. Campbell. This shows how a sudden curiosity, when there is not time given to think and correct it, may overcome a man as well as a woman; for I was never over-curious in my life, and though I was pleased with the oddness of the adventure, I often blushed to myself since for the unmanly weakness of not being able to step with a note from one room to another to the fireside, without peeping into the contents of it. The contents of it were these: Madam since you provoke me, your name is – . You are no widow, you are no wife, and yet you are no maid; you have a child at nurse at such a place, by such a gentleman, and you were brought to bed in Leicestershire. The lady, convinced by this answer of his strange and mystical power, and pleased with his civility in endeavouring to conceal from others the secret, after so many repeated provocations, though she showed great disorder for that day, became one of his constant attenders some time after, and would not take any step in her affairs without his advice, which she often has said since, she found very much to her advantage. She was as serious in her dealings with him afterwards, and improved by being so, as she was gay and turbulent with him before, and smarted for it. In fine, she was a thorough convert, and a votary of his; and the only jest she used afterwards to make, concerning him, was a civil witticism to his wife; to whom she was wont, every now and then, smiling, to address herself after this manner: Your husband, madam, is a devil, but he is a very handsome and a very civil one.

Not long after this came another lady, with a like intent, to impose upon him; and was resolved, as she owned, to have laughed him to scorn if she had succeeded in her attempt. She had very dexterously dressed herself in her woman's habit, and her woman in her own; her footman squired the new-made lady in a very gentlemanly dress, hired for the purpose of a disguise, from Monmouth-street. The strange and unknown masqueraders entered Mr. Campbell's room with much art. The fellow was by nature of a clean make, and had a good look, and from following a genteel master when he was young, copied his gait a little, and had some appearance of a mien, and a tolerable good air about him. But this being the first time of his being so fine, and he a little vain in his temper, he over-acted his part; he strutted too much; he was as fond of his ruffles, his watch, his sword, his cane, and his snuff box, as a boy of being newly put into breeches; and viewed them all too often to be thought the possessor of any such things long. The affectation of the chambermaid was insufferable; she had the toss of the head, the jut of the bum, the sidelong leer of the eye, the imperious look upon her lady, now degraded into her woman, that she was intolerable, and a person without the gift of the second-sight would have guessed her to have been a pragmatical upstart, though it is very probable that during that time she fancied herself really better than her mistress; the mistress acted her part of maid the best; for it is easier for genteel modesty to act a low part, than for affected vanity to act a high one. She kept her distance like a servant, but would, to disguise things the better, be every now and then pert, according to their way, and give occasion to be chid. But there is an air of gentility inborn and inbred to some people; and even when they aim to be awkward a certain grace will attend all their minutest actions and gestures, and command love, respect, and veneration. I must therefore own that there was not need of a man's being a conjuror to guess who ought to be the lady and who the maid; but to know who absolutely was the lady, and who was the maid did require that skill. For how many such real ladies have we that are made so from such upstarts, and how many genteel waiting-women of great descent that are born with a grace about them, and are bred to good manners. Mr. Campbell's art made him positive in the case; he took the patches from the face of the maid, and placed them on the mistress's; he pulled off her hood and scarf, and gave it the lady, and taking from the lady her riding-hood, gave it the maid in exchange; for ladies at that time of day were not entered into that fashion of cloaking themselves. Then he wrote down that he should go out, and ought to send his maid in to undress them quite, and give the mistress her own clothes and the maid hers and with a smile wrote down both their names, and commended her contrivance; but after that it was remarked by the lady that he paid her less respect than she expected, and more to her footman, who was in gentleman's habit, whom he took by his side, and told a great many fine things; whereas he would tell the lady nothing farther. The lady nettled at this, wrote to him that she had vanity enough to believe that she might be distinguished from her maid in any dress, but that he had shown his want of skill in not knowing who that gentleman was. Mr. Campbell told her her mistake in sharp terms; and begging her pardon, assured her he knew several chambermaids as genteel and as well-born as her, and many mistresses more awkward and worse born than her maid; that he did not go therefore by the rule of guess and judging what ought to be, but by the rule of certainty and the knowledge of what actually was. She, however, unsatisfied with that answer, perplexed him mightily to know who the man was. He answered, he would be a great man. The lady laughed scornfully, and said she wanted to know who he was, not what he would be. He answered again, he was her footman, but that she would have a worse. She grew warm, and desired to be informed, why, since he knew the fellow's condition, he respected her so little and him so much, and accused him of want of practising manners, if he had not want of knowledge. He answered, Madam, since you will be asking questions too far, this footman will advance himself to the degree of a gentleman, and have a woman of distinction to his wife; while you will degrade yourself by a marriage to be the wife of a footman; his ambition is laudable, your condescension, mean, therefore I give him the preference; I have given you fair warning and wholesome advice, you may avoid your lot by prudence; but his will certainly be what I tell you.

This coming afterwards to pass exactly as was predicted, and his disappointing so many that had a mind to impose upon him, has rendered him pretty free from such wily contrivances since, though now and then they have happened, but still to the mortification and disappointment of the contrivers. But as we have not pretended to say, with regard to these things, that he has his genius always at his elbow or his beck, to whisper in his ear the names of persons, and such little constant events as these; so, that we may not be deemed to give a fabulous account of his life and adventures, we think ourselves bound to give the reader an insight into the particular power and capacity which he has for bringing about these particular performances, especially that of writing down names of strangers at first sight, which I don't doubt will be done to the satisfaction of all persons who shall read the succeeding chapter, concerning the gift of the second-sight.

CHAPTER VII.

CONCERNING THE SECOND-SIGHT

Mr. Martin lately published a book, entituled, A Description of the Western Isles of Scotland, called by the ancient geographers, Hebrides. It contains many curious particulars relating to the natural and civil history of those islands, with a map of them; and in his preface he tells us that, perhaps, it is peculiar to those isles that they have never been described, till now, by any man that was a native of the country, or had travelled them, as himself has done; and in the conclusion of the said preface he tells us, he has given here such an account of the second-sight as the nature of the thing will bear, which has always been reckoned sufficient among the unbiassed part of mankind; but for those that will not be satisfied, they ought to oblige us with a new scheme, by which we may judge of matters of fact. The chief particulars he has given us concerning the second-sight, are here set down by way of abstract or epitome, that they may not be too tedious to the reader.

1. In the second-sight, the vision makes such a lively impression on the seers, that they neither see nor think of anything else but the vision as long as it continues, and then they appear pensive or jovial, according to the object which was presented to them.

2. At the sight of a vision the eyelids of the person are erected, and the eyes continue staring till the object vanish, as has often been observed by the author and others present.

3. There is one in Skye, an acquaintance of whom observed, that when he sees a vision, the inner part of his eyelids turns so far upwards, that, after the object disappears, he must draw them down with his fingers, and sometimes employs others to draw them down, which he finds to be much the easier way.

4. The faculty of the second-sight does not lineally descend in a family, as some imagine; for he knows several parents that are endowed with it, but not their children, and so on the contrary; neither is it acquired by any previous compact; and after a strict inquiry, he could never learn from any among them that this faculty was communicable any way whatsoever.

Note. That this account is differing from the account that is given by Mr. Aubrey, a gentleman of the Royal Society; and I think Mr. Martin's reason here against the descent of this faculty from parents to children is not generally conclusive. For though he may know parents endowed with it and not children, and so vice versa, yet there may be parents who are endowed with it, being qualified, as Mr. Aubrey has said, viz., both being second-sighted, or even one to an extraordinary degree, whose children may have it by descent. And as to this faculty being any otherwise communicable, since the accounts differ, I must leave it to a farther examination.

5. The seer knows neither the object, time, nor place of a vision before it appears; and the same object is often seen by different persons living at a considerable distance from one another. The true way of judging as to the time and circumstance of an object, is by observation; for several persons of judgment, without this faculty, are more capable to judge of the design of a vision, than a novice that is a seer. As an object appears in the day or night, it will come to pass sooner or later accordingly.

6. If an object be seen early in the morning, which is not frequent, it will be accomplished in a few hours afterwards; if at noon, it will commonly be accomplished that very day; if in the evening, perhaps that night; if after candles be lighted, it will be accomplished that night; it is later always in accomplishment by weeks, months, and sometimes years, according to the time of the night the vision is seen.

7. When a shroud is perceived about one, it is a sure prognostic of death; the time is judged according to the height of it about the person; for if it be not seen above the middle, death is not to be expected for the space of a year, and perhaps some months longer; and as it is frequently seen to ascend higher towards the head, death is concluded to be at hand in a few days, if not hours, as daily experience confirms. Examples of this kind were shown the author, when the persons, of whom the observations were made, enjoyed perfect health.

There was one instance lately of a prediction of this kind, by a seer that was a novice, concerning the death of one of the author's acquaintance; this was communicated to a few only, and with great confidence; the author being one of the number, did not in the least regard it, till the death of the person, about the time foretold, confirmed to him the certainty of the prediction. The foresaid novice is now a skilful seer, as appears from many late instances; he lives in the parish of St. Mary's, the most northern in Skye.

8. If a woman be seen standing at a man's left hand, it is a presage that she will be his wife, whether they are married to others, or unmarried, at the time of the apparition. If two or three women are seen at once standing near a man's left hand, she that is next him will undoubtedly be his wife first, and so on, whether all three, or the man, be single or married at the time of the vision; of which there are several late instances of the author's acquaintance. It is an ordinary thing for them to see a man, that is to come to the house shortly after; and though he be not of the seer's acquaintance yet he not only tells his name, but gives such a lively description of his stature, complexion, habit, &c., that upon his arrival he answers the character given of him in all respects. If the person so appearing be one of the seer's acquaintance, he can tell by his countenance whether he comes in good or bad humour. The author has been seen thus, by seers of both sexes, at some hundreds of miles' distance; some that saw him in this manner had never seen him personally, and it happened according to their visions, without any previous design of his to go to those places, his coming there being purely accidental; and in the nineteenth page of his book he tells us, that Mr. Daniel Morrison, a minister, told him, that upon his landing in the island Rona, the natives received him very affectionately, and addressed themselves to him with this salutation; God save you, Pilgrim! you are heartily welcome here, for we have had repeated apparitions of your person amongst us; viz., after the manner of the second-sight.

9. It is ordinary with them to see houses, gardens, and trees, in places void of all three, and this in process of time used to be accomplished; of which he gives an instance in the island of Skye.

10. To see a spark of fire fall upon one's arm, or breast, is a forerunner of a dead child to be seen in the arms of those persons, of which there are several fresh instances.

To see a seat empty at the time of one's sitting in it, is a presage of that person's death quickly after.

When a novice, or one that has lately obtained the second-sight, sees a vision in the night-time without doors, and comes near a fire, he presently falls into a swoon.

Some find themselves, as it were, in a crowd of people, having a corpse, which they carry along with them; and after such visions the seers come in sweating, and describe the people that appeared; if there are any of their acquaintance among them, they give an account of their names, and also of the bearers. But they know nothing concerning the corpse.

All those that have the second-sight, do not always see these visions at once, though they are together at the time; but if one, who has this faculty, designedly touch his fellow seer, at the instant of a vision's appearing, then the second sees it as well as the first.

11. There is the way of foretelling death by a cry, that they call taisk, which some call a wraith, in the lowland. They hear a loud cry without doors, exactly resembling the voice of some particular person, whose death is foretold by it, of which he gives a late instance, which happened in the village Rigg, in Skye isle.

12. Things are also foretold by smelling, sometimes, as follows: Fish or flesh is frequently smelt in the fire, when at the same time neither of the two are in the house, or, in any probability, like to be had in it for some weeks or months. This smell several persons have who are endued with the second-sight, and it is always accomplished soon after.

13. Children, horses, and cows, have the second-sight, as well as men and women advanced in years.

That children see it, it is plain, from their crying aloud at the very instant that a corpse or any other vision appears to an ordinary seer; of which he gives an instance in a child when himself was present.

That horses likewise see it is very plain, from their violent and sudden starting, when the rider, or seer in company with them, sees a vision of any kind by night or day. It is observable of a horse, that he will not go forward that way, till he be led about at some distance from the common road, and then he is in a sweat; he gives an instance of this in a horse in the Isle of Skye.

That cows have the second-sight appears from this; that if a woman milking a cow happens to see a vision by the second-sight, the cow runs away in a great fright at the same time, and will not be pacified for some time after.

In reference to this, Paracelsus, tom. ix. l. de arte presagâ, writes thus; "Horses also have their auguries, who perceive, by their sight and smell, wandering spirits, witches, and spectres, and the like things; and dogs both see and hear the same."

Here in the next place the author answers objections that have lately been made against the reality of the second-sight.

First, it is objected, that these seers are visionary and melancholy people, who fancy they see things that do not appear to them or anybody else.

He answers, the people of these isles, and particularly the seers, are very temperate, and their diet is simple and moderate in quantity and quality; so that their brains are not, in all probability, disordered by undigested fumes of meat or drink. Both sexes are free from hysteric fits, convulsions, and several other distempers of that sort. There are no madmen among them, nor any instance of self-murder. It is observed among them, that a man drunk, never has a vision of the second-sight; and he that is a visionary would discover himself in other things as well as in that; nor are such as have the second-sight, judged to be visionaries by any of their friends or acquaintance.

Secondly, it is objected, that there are none among the learned able to oblige the world with a satisfactory account of these visions; therefore they are not to be believed.

He answers, if everything of which the learned are not able to give a satisfactory account, shall be condemned as false and impossible, we shall find many other things, generally believed, which must be rejected as such.

Thirdly, it is objected, that the seers are impostors, and the people who believe them are credulous, and easy to be imposed upon.

He answers, the seers are generally illiterate, and well-meaning people, and altogether void of design; nor could he ever learn that any of them made the least gain of it; neither is it reputable among them to have that faculty; beside, the people of the Isles are not so credulous as to believe an impossibility, before the thing foretold be accomplished; but when it actually comes to pass, afterwards it is not in their power to deny it, without offering violence to their senses and reason; beside, if the seers were deceivers, can it be reasonable to imagine that all the islanders, who have not the second-sight, should combine together and offer violence to their understandings and senses, to force themselves to believe a lie from age to age? There are several persons among them, whose birth and education raise them above the suspicion of concurring with an imposture merely to gratify an illiterate and contemptible sort of persons. Nor can a reasonable man believe, that children, horses, and cows, could be engaged in a combination to persuade the world of the reality of a second-sight.

Every vision that is seen comes exactly to pass according to the rules of observation, though novices and heedless persons do not always judge by those rules; concerning which he gives instances.

There are visions seen by several persons, in whose days they are not accomplished; and this is one of the reasons why some things have been seen, that are said never to have come to pass; and there are also several visions seen, which are not understood till they are accomplished.

The second-sight is not a late discovery, seen by one or two in a corner, or a remote isle; but it is seen by many persons of both sexes, in several isles, separated about forty or fifty leagues from one another; the inhabitants of many of these isles never had the least converse by word or writing; and this faculty of seeing visions having continued, as we are informed by tradition, ever since the plantation of these isles, without being disproved by the nicest sceptic after the strictest inquiry, seems to be a clear proof of its reality.

It is observable, that it was much more common twenty or thirty years ago than at present; for one in ten does not see it now, that saw it then.

The second-sight is not confined to the Western Isles alone, the author having an account that it is in several parts of Holland, but particularly in Bommel, where a woman has it, for which she is courted by some, and dreaded by others. She sees a smoke about one's face, which is the forerunner of the death of a person so seen, and she actually foretold the deaths of several that lived there. She was living in that town a few winters ago.

The second-sight is likewise in the Isle of Man, as appears by this instance: Captain Leathes, the chief commander of Belfast, in his voyage 1690, lost thirteen men by a violent storm; and upon his landing in the Isle of Man, an ancient man, clerk to a parish there, told him immediately that he had lost thirteen men there; the captain inquired how he came to the knowledge of that; he answered that it was by thirteen lights, which he had seen come into the churchyard; as Mr. Sacheverel tells us in his late description of the Isle of Man. Note, that this is like the sight of the corpse-candles in Wales, which is also well attested.