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The Revolt of the Angels
The Revolt of the Angelsполная версия

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The Revolt of the Angels

Язык: Английский
Год издания: 2017
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"Don't flurry yourself, Monsieur Sariette," said he. "There the thing is."

Clasping the jewel to his bosom the old librarian bore it away and laid it gently down on the blue table-cloth, thinking all the while where he might safely hide his precious treasure, and turning over all sorts of schemes in his mind as became a zealous curator. But who among us shall boast of his wisdom? The foresight of man is short, and his prudence is for ever being baffled. The blows of fate are ineluctable; no man shall evade his doom. There is no counsel, no caution that avails against destiny. Hapless as we are, the same blind force which regulates the courses of atom and of star fashions universal order from our vicissitudes. Our ill-fortune is necessary to the harmony of the Universe. It was the day for the binder, a day which the revolving seasons brought round twice a year, beneath the sign of the Ram and the sign of the Scales. That day, ever since morning, Monsieur Sariette had been making things ready for the binder. He had laid out on the table as many of the newly purchased paper-bound volumes as were deemed worthy of a permanent binding or of being put in boards, and also those books whose binding was in need of repair, and of all these he had drawn up a detailed and accurate list. Punctually at five o'clock, old Amédée, the man from Léger-Massieu's, the binder in the Rue de l'Abbaye, presented himself at the d'Esparvieu library and, after a double check had been carried out by Monsieur Sariette, thrust the books he was to take back to his master into a piece of cloth which he fastened into knots at the four corners and hoisted on to his shoulder. He then saluted the librarian with the following words, "Good night, all!" and went downstairs.

Everything went off on this occasion as usual. But Amédée, seeing the Lucretius on the table, innocently put it into the bag with the others, and took it away without Monsieur Sariette's perceiving it. The librarian quitted the home of the Philosophers and Globes in entire forgetfulness of the book whose absence had been causing him such horrible anxiety all day long. Some people may take a stern view of the matter and call this a lapse, a defection of his better nature. But would it not be more accurate to say that fate had decided that things should come to pass in this manner, and that what is called chance, and is in fact but the regular order of nature, had accomplished this imperceptible deed which was to have such awful consequences in the sight of man? Monsieur Sariette went off to his dinner at the Quatre Évêques, and read his paper La Croix. He was tranquil and serene. It was only the next morning when he entered the abode of the Philosophers and Globes that he remembered the Lucretius. Failing to see it on the table he looked for it everywhere, but without success. It never entered his head that Amédée might have taken it away by mistake. What he did think was that the invisible visitant had returned, and he was mightily disturbed.

The unhappy curator, hearing a noise on the landing, opened the door and found it was little Léon, who, with a gold-braided képi stuck on his head, was shouting "Vive la France" and hurling dusters and feather-brooms and Hippolyte's floor polish at imaginary foes. The child preferred this landing for playing soldiers to any other part of the house, and sometimes he would stray into the library. Monsieur Sariette was seized with the sudden suspicion that it was he who had taken the Lucretius to use as a missile and he ordered him, in threatening tones, to give it back. The child denied that he had taken it, and Monsieur Sariette had recourse to cajolery.

"Léon, if you bring me back the little red book, I will give you some chocolates."

The child grew thoughtful; and in the evening, as Monsieur Sariette was going downstairs, he met Léon, who said:

"There's the book!"

And, holding out a much-torn picture-book called The Story of Gribouille, demanded his chocolates.

A few days later the post brought Maurice the prospectus of an enquiry agency managed by an ex-employee at the Prefecture of Police; it promised celerity and discretion. He found at the address indicated a moustached gentleman morose and careworn, who demanded a deposit and promised to find the individual.

The ex-police official soon wrote to inform him that very onerous investigations had been commenced and asked for fresh funds. Maurice gave him no more and resolved to carry on the search himself. Imagining, not without some likelihood, that the angel would associate with the wretched, seeing that he had no money, and with the exiled of all nations – like himself, revolutionaries – he visited the lodging-houses at St. Ouen, at la Chapelle, Montmartre, and the Barrière d'Italie. He sought him in the doss-houses, public-houses where they give you plates of tripe, and others where you can get a sausage for three sous; he searched for him in the cellars at the Market and at Père Momie's.

Maurice visited the restaurants where nihilists and anarchists take their meals. There he came across men dressed as women, gloomy and wild-looking youths, and blue-eyed octogenarians who laughed like little children. He observed, asked questions, was taken for a spy, had a knife thrust into him by a very beautiful woman, and the very next day continued his search in beer-houses, lodging-houses, houses of ill-fame, gambling-hells down by the fortifications, at the receivers of stolen goods, and among the "apaches."

Seeing him thus pale, harassed, and silent, his mother grew worried.

"We must find him a wife," she said. "It is a pity that Mademoiselle de la Verdelière has not a bigger fortune."

Abbé Patouille did not hide his anxiety.

"This child," he said, "is passing through a moral crisis."

"I am more inclined to think," replied Monsieur René d'Esparvieu, "that he is under the influence of some bad woman. We must find him an occupation which will absorb him and flatter his vanity. I might get him appointed Secretary to the Committee for the Preservation of Country Churches, or Consulting Counsel to the Syndicate of Catholic Plumbers."

CHAPTER XVII

WHEREIN WE LEARN THAT SOPHAR, NO LESS EAGER FOR GOLD THAN MAMMON, LOOKED UPON HIS HEAVENLY HOME LESS FAVOURABLY THAN UPON FRANCE, A COUNTRY BLESSED WITH A SAVINGS BANK AND LOAN DEPARTMENTS, AND WHEREIN WE SEE, YET ONCE AGAIN, THAT WHOSO IS POSSESSED OF THIS WORLD'S GOODS FEARS THE EVIL EFFECTS OF ANY CHANGE

MEANWHILE Arcade led a life of obscure toil. He worked at a printer's in the Rue St. Benoît, and lived in an attic in the Rue Mouffetard. His comrades having gone on strike, he left the workroom and devoted his day to his propaganda. So successful was he that he won over to the side of revolt fifty thousand of those guardian angels who, as Zita had surmised, were discontented with their condition and imbued with the spirit of the times. But lacking money, he lacked liberty, and could not employ his time as he wished in instructing the sons of Heaven. So, too, Prince Istar, hampered by want of funds, manufactured fewer bombs than were needed, and these less fine. Of course he prepared a good many small pocket machines. He had filled Théophile's rooms with them, and not a day passed but he forgot some and left them lying about on the seats in various cafés. But a nice bomb, easily handled and capable of destroying many big mansions, cost him from twenty to twenty-five thousand francs; and Prince Istar only possessed two of this kind. Equally bent on procuring funds, Arcade and Istar both went to make a request for money from a celebrated financier named Max Everdingen, who, as everyone knows, is the managing director of the biggest banking concern in France and indeed in the whole world. What is not so well known is that Max Everdingen was not born of woman, but is a fallen angel. Nevertheless, such is the truth. In Heaven he was named Sophar, and guarded the treasures of Ialdabaoth, a great collector of gold and precious stones. In the exercise of this function Sophar contracted a love of riches which could not be satisfied in a state of society in which banks and stock exchanges are alike unknown. His heart flamed with an ardent love for the god of the Hebrews to whom he remained faithful during a long course of centuries. But at the commencement of the twentieth century of the Christian era, casting his eyes down from the height of the firmament upon France, he saw that this country, under the name of a Republic, was constituted as a plutocracy and that, under the appearance of a democratic government, high finance exercised sovereign sway, untrammelled and unchecked.

Henceforth life in the Empyrean became intolerable to him. He longed for France as for the promised land, and one day, bearing with him all the precious stones he could carry, he descended to earth and established himself in Paris. This angel of cupidity did good business there. Since his materialisation his face had lost its celestial aspect; it reproduced the Semitic type in all its purity, and one could admire the lines and the puckers which wrinkle the faces of bankers and which are to be seen in the money-changers of Quintin Matsys.

His beginnings were humble and his success amazing. He married an ugly woman and they saw themselves reflected in their children as in a mirror. Baron Max Everdingen's large mansion, which rears itself on the heights of the Trocadéro, is crammed with the spoils of Christian Europe.

The Baron received Arcade and Prince Istar in his study, – one of the most modest rooms in his mansion. The ceiling is decorated with a fresco of Tiepolo, taken from a Venetian palace. The bureau of the Regent, Philip of Orleans, is in this room, which is full of cabinets, show-cases, pictures, and statues.

Arcade allowed his gaze to wander over the walls.

"How comes it, my brother Sophar," said he, "that you, in spite of your Jewish heart, obey so ill the commandment of the Lord your God who said: 'Thou shalt have no graven images'? for here I see an Apollo of Houdon's and a Hebe of Lemoine's, and several busts by Caffieri. And, like Solomon in his old age, O son of God, you set up in your dwelling-place the idols of strange nations: for such are this Venus of Boucher, this Jupiter of Rubens, and those nymphs that are indebted to Fragonard's brush for the gooseberry jam which smears their gleaming limbs. And here in this single show-case, Sophar, you keep the sceptre of St. Louis, six hundred pearls of Marie Antoinette's broken necklace, the imperial mantle of Charles V, the tiara wrought by Ghiberti for Pope Martin V, the Colonna, Bonaparte's sword – and I know not what besides."

"Mere trifles," said Max Everdingen.

"My dear Baron," said Prince Istar, "you even possess the ring which Charlemagne placed on a fairy's finger and which was thought to be lost. But let us discuss the business on which we have come. My friend and I have come to ask you for money."

"I can well believe it," replied Max Everdingen. "Everyone wants money, but for different reasons. What do you want money for?"

Prince Istar replied simply:

"To stir up a revolution in France."

"In France!" repeated the Baron, "in France? Well, I shall give you no money for that, you may be quite sure."

Arcade did not disguise the fact that he had expected greater liberality and more generous help from a celestial brother.

"Our project," he said, "is a vast one. It embraces both Heaven and Earth. It is settled in every detail. We shall first bring about a social revolution in France, in Europe, on the whole planet; then we shall carry war into the heavens, where we shall establish a peaceful democracy. And to reduce the citadels of Heaven, to overturn the mountain of God, to storm celestial Jerusalem, a vast army is needful, enormous resources, formidable machines, and electrophores of a strength yet unknown. It is our intention to commence with France."

"You are madmen!" exclaimed Baron Everdingen; "madmen and fools! Listen to me. There is not one single reform to carry out in France. All is perfect, finally settled, unchangeable. You hear? – unchangeable." And to add force to his statement, Baron Everdingen banged his fist three times on the Regent's bureau.

"Our points of view differ," said Arcade sweetly. "I think, as does Prince Istar, that everything should be changed in this country. But what boots it to dispute the matter? Moreover, it is too late. We have come to speak to you, O my brother Sophar, in the name of five hundred thousand celestial spirits, all resolved to commence the universal revolution to-morrow."

Baron Everdingen exclaimed that they were crazy, that he would not give a sou, that it was both criminal and mad to attack the most admirable thing in the world, the thing which renders earth more beautiful than heaven – Finance. He was a poet and a prophet. His heart thrilled with holy enthusiasm; he drew attention to the French Savings Bank, the virtuous Savings Bank, that chaste and pure Savings Bank like unto the Virgin of the Canticle who, issuing from the depths of the country in rustic petticoat, bears to the robust and splendid Bank – her bridegroom, who awaits her – the treasures of her love; and drew a picture of the Bank, enriched with the gifts of its spouse, pouring on all the nations of the world torrents of gold, which, of themselves, by a thousand invisible channels return in still greater abundance to the blessed land from which they sprung.

"By Deposit and Loan," he went on, "France has become the New Jerusalem, shedding her glory over all the nations of Europe, and the Kings of the Earth come to kiss her rosy feet. And that is what you would fain destroy? You are both impious and sacrilegious."

Thus spoke the angel of finance. An invisible harp accompanied his voice, and his eyes darted lightning.

Meanwhile Arcade, leaning carelessly against the Regent's bureau, spread out under the Banker's eyes various ground-plans, underground-plans, and sky-plans of Paris with red crosses indicating the points where bombs should be simultaneously placed in cellars and catacombs, thrown on public ways, and flung by a flotilla of aeroplanes. All the financial establishments, and notably the Everdingen Bank and its branches, were marked with red crosses.

The financier shrugged his shoulders.

"Nonsense! you are but wretches and vagabonds, shadowed by all the police of the world. You are penniless. How can you manufacture all the machines?"

By way of reply, Prince Istar drew from his pocket a small copper cylinder, which he gracefully presented to Baron Everdingen.

"You see," said he, "this ordinary-looking box. It is only necessary to let it fall on the ground immediately to reduce this mansion with its inmates to a mass of smoking ashes, and to set a fire going which would devour all the Trocadéro quarter. I have ten thousand like that, and I make three dozen a day."

The financier asked the Cherub to replace the machine in his pocket, and continued in a conciliatory tone:

"Listen to me, my friends. Go and start a revolution at once in Heaven, and leave things alone in this country. I will sign a cheque for you. You can procure all the material you need to attack celestial Jerusalem."

And Baron Everdingen was already working up in his imagination a magnificent deal in electrophores and war-material.

CHAPTER XVIII

WHEREIN IS BEGUN THE GARDENER'S STORY, IN THE COURSE OF WHICH WE SHALL SEE THE DESTINY OF THE WORLD UNFOLDED IN A DISCOURSE AS BROAD AND MAGNIFICENT IN ITS VIEWS AS BOSSUET'S DISCOURSE ON THE HISTORY OF THE UNIVERSE IS NARROW AND DISMAL

THE gardener bade Arcade and Zita sit down in an arbour walled with wild bryony, at the far end of the orchard.

"Arcade," said the beautiful Archangel, "Nectaire will perhaps reveal to you to-day the things you are burning to know. Ask him to speak."

Arcade did so and old Nectaire, laying down his pipe, began as follows: —

"I knew him. He was the most beautiful of all the Seraphim. He shone with intelligence and daring. His great heart was big with all the virtues born of pride: frankness, courage, constancy in trial, indomitable hope. Long, long ago, ere Time was, in the boreal sky where gleam the seven magnetic stars, he dwelt in a palace of diamond and gold, where the air was ever tremulous with the beating of wings and with songs of triumph. Iahveh, on his mountain, was jealous of Lucifer. You both know it: angels like unto men feel love and hatred quicken within them. Capable, at times, of generous resolves, they too often follow their own interests and yield to fear. Then, as now, they showed themselves, for the most part, incapable of lofty thoughts, and in the fear of the Lord lay their sole virtue. Lucifer, who held vile things in proud disdain, despised this rabble of commonplace spirits for ever wallowing in a life of feasts and pleasure. But to those who were possessed of a daring spirit, a restless soul, to those fired with a wild love of liberty, he proffered friendship, which was returned with adoration. These latter deserted in a mass the mountain of God and yielded to the Seraph the homage which That Other would fain have kept for himself alone.

"I ranked among the Dominations, and my name, Alaciel, was not unknown to fame. To satisfy my mind – that was ever tormented with an insatiable thirst for knowledge and understanding – I observed the nature of things, I studied the properties of minerals, air, and water. I sought out the laws which govern nature, solid or ethereal, and after much pondering I perceived that the Universe had not been formed as its pretended Creator would have us believe; I knew that all that exists, exists of itself and not by the caprice of Iahveh; that the world is itself its own creator and the spirit its own God. Henceforth I despised Iahveh for his imposture, and I hated him because he showed himself to be opposed to all that I found desirable and good: liberty, curiosity, doubt. These feelings drew me towards the Seraph. I admired him, I loved him. I dwelt in his light. When at length it appeared that a choice had to be made between him and That Other I ranged myself on the side of Lucifer and knew no other aim than to serve him, no other desire than to share his lot.

"War having become inevitable, he prepared for it with indefatigable vigilance and all the resourcefulness of a far-seeing mind. Making the Thrones and Dominations into Chalybes and Cyclopes, he drew forth iron from the mountains bordering his domain; iron, which he valued more than gold, and forged weapons in the caverns of Heaven. Then in the desert plain of the North he assembled myriads of Spirits, armed them, taught them, and drilled them. Although prepared in secret, the enterprise was too vast for his adversary not to be soon aware of it. It might in truth be said that he had always foreseen and dreaded it, for he had made a citadel of his abode and a warlike host of his angels, and he gave himself the name of the God of Hosts. He made ready his thunderbolts. More than half of the children of Heaven remained faithful to him; thronging round him he beheld obedient souls and patient hearts. The Archangel Michael, who knew not fear, took command of these docile troops. Lucifer, as soon as he saw that his army could gain no more in numbers or in warlike skill, moved it swiftly against the foe, and promising his angels riches and glory marched at their head towards the mountain upon whose summit stands the Throne of the Universe. For three days our host swept onward over the ethereal plains. Above our heads streamed the black standards of revolt. And now, behold, the Mountain of God shone rosy in the orient sky and our chief scanned with his eyes the glittering ramparts. Beneath the sapphire walls the foe was drawn up in battle array, and, while we marched clad in our iron and bronze, they shone resplendent in gold and precious stones.

"Their gonfalons of red and blue floated in the breeze, and lightning flashed from the points of their lances. In a little while the armies were only sundered one from the other by a narrow strip of level and deserted ground, and at this sight even the bravest shuddered as they thought that there in bloody conflict their fate would soon be sealed.

"Angels, as you know, never die. But when bronze and iron, diamond point or flaming sword tear their ethereal substance, the pain they feel is more acute than men may suffer, for their flesh is more exquisitely delicate; and should some essential organ be destroyed, they fall inert and, slowly decomposing, are resolved into clouds and during long æons float insensible in the cold ether. And when at length they resume spirit and form they fail to recover full memory of their past life. Therefore it is but natural that angels shrink from suffering, and the bravest among them is troubled at the thought of being reft of light and sweet remembrance. Were it otherwise the angelic race would know neither the delight of battle nor the glory of sacrifice. Those who, before the beginning of Time, fought in the Empyrean for or against the God of Armies, would have taken part without honour in mock battles, and it would not now become me to say to you, my children, with rightful pride:

"'Lo, I was there!'

"Lucifer gave the signal for the onset and led the assault. We fell upon the enemy, thinking to destroy him then and there and carry the sacred citadel at the first onslaught. The soldiers of the jealous God, less fiery, but no whit less firm than ours, remained immovable. The Archangel Michael commanded them with the calmness and resolution of a mighty spirit. Thrice we strove to break through their lines, thrice they opposed to our ironclad breast the flaming points of their lances, swift to pierce the stoutest cuirass. In millions the glorious bodies fell. At length our right wing pierced the enemy's left and we beheld the Principalities, the Powers, the Virtues, the Dominations, and the Thrones turn and flee in full career; while the Angels of the Third Choir, flying distractedly above them, covered them with a snow of feathers mingled with a rain of blood. We sped in pursuit of them amid the débris of chariots and broken weapons, and we spurred their nimble flight. Suddenly a storm of cries amazed us. It grew louder and nearer. With desperate shrieks and triumphal clamour the right wing of the enemy, the giant archangels of the Most High, had flung themselves upon our left flank and broken it. Thus we were forced to abandon the pursuit of the fugitives and hasten to the rescue of our own shattered troops. Our prince flew to rally them, and re-established the conflict. But the left wing of the enemy, whose ruin he had not quite consummated, no longer pressed by lance or arrow, regained courage, returned, and faced us yet again. Night fell upon the dubious field. While under the shelter of darkness, in the still, silent air stirred ever and anon by the moans of the wounded, his forces were resting from their toils, Lucifer began to make ready for the next day's battle. Before dawn the trumpets sounded the reveille. Our warriors surprised the enemy at the hour of prayer, put them to rout, and long and fierce was the carnage that ensued. When all had either fallen or fled, the Archangel Michael, none with him save a few companions with four wings of flame, still resisted the onslaughts of a countless host. They fell back ceaselessly opposing their breasts to us, and Michael still displayed an impassible countenance. The sun had run a third of its course when we commenced to scale the Mountain of God. An arduous ascent it was: sweat ran from our brows, a dazzling light blinded us. Weighed down with steel, our feathery wings could not sustain us, but hope gave us wings that bore us up. The beautiful Seraph, pointing with glittering hand, mounting ever higher and higher, showed us the way. All day long we slowly clomb the lofty heights which at evening were robed in azure, rose, and violet. The starry host appearing in the sky seemed as the reflection of our own arms. Infinite silence reigned above us. We went on, intoxicated with hope; all at once from the darkened sky lightning darted forth, the thunder muttered, and from the cloudy mountain-top fell fire from Heaven. Our helmets, our breast-plates were running with flames, and our bucklers broke under bolts sped by invisible hands. Lucifer, in the storm of fire, retained his haughty mien. In vain the lightning smote him; mightier than ever he stood erect, and still defied the foe. At length, the thunder, making the mountain totter, flung us down pell-mell, huge fragments of sapphire and ruby crashing down with us as we fell, and we rolled inert, swooning, for a period whose duration none could measure.

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