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The Lance of Kanana: A Story of Arabia
"I would have the blessing of the Caliph Omar," Kanana replied.
"That thou shall have, my son; and camels, or sheep, or gold. Ask what thou wilt."
"I have no use for anything. I ask thy blessing, my father, and thy word to bid me go."
"Thou art a strange lad," replied the caliph. "Thou art like, and yet unlike the Terror of the Desert. I command thee, my son, say what I can best do for thee."
"Give me thy blessing, then let me go, my father," repeated Kanana, kneeling. "More than that, if I took it, I should leave at thy gate."
Omar smiled gravely at the boy's obstinacy.
"If I can do nothing for thee, there is yet something which thou canst do for me. Kahled is the greatest general who fights for the Prophet. He will soon reach Bashra, with thirty thousand warriors. He will turn to enter Persia, but these letters must reach him, with my orders that he go again to Syria. Bashra is three weeks from here, and a company of soldiers will start to-night to carry the messages, while I send far and wide for the Faithful to join him. It would be well, my son, for thee to go with the soldiers, to give the story to Kahled by word of mouth."
"The way is hard. The sand is deep and dry between Mecca and Bashra," said Kanana. The caliph looked in some surprise upon the hardy Bedouin boy.
"Hardship should not be hard to thee; but thou shall be carried as one whom the caliph would honor."
"The way is dangerous. Robbers and hostile tribes are like the sand about Bashra," added Kanana, who had often heard of the countries along the eastern borders of Arabia.
Surprise became astonishment. The caliph exclaimed:
"Thou! son of the Terror of the Desert, speaking of danger?"
"My father, I spoke for thy soldiers," replied Kanana, quickly. "Before they reach the sands of Bashra they will be with the five who started with this letter. Dost thou believe that Kanana spoke in fear or cowardice? If so, give him the letters, and with thy blessing and the help of Allah, he will deliver them to thy Kahled, though every river run with fire, and the half of Arabia stand to prevent him!"
"Beardless youth!" cried the caliph. "I am too old for mockery."
"My father, without a beard I brought that letter here, and He who guarded me will guard me still."
"Wouldst thou dare to go without an escort?"
"I would rather have a sword I could not lift than have an escort," replied Kanana.
"By the beard of the Prophet, my son, there is both foolishness and wisdom in thy words. Thou shall take the messages by one route, and by another I will send the soldiers with copies. It may be that Allah guides thy tongue. When wilt thou start?"
"Now," replied Kanana.
"That was well spoken," said the caliph. "What camels and servants shall be provided?"
"My father," said Kanana, "as I came a little way with the caravan which arrived to-day, I noted the white camel that took the lead. I never saw so great power of speed and endurance in a camel of the plain. The man who led him knew him well and was easily obeyed. I would have the two, none other, and the swiftest dromedary in Mecca, with grain for fourteen days."
The caliph shook his head: "It will be twenty days and more."
"My father, the burden must be light that the sand lie loose beneath their feet, and small, that it tempt no envious eye." Then, in the direct simplicity resulting from his lonely life, Kanana added, "If it is a three weeks' journey for others, in fourteen days thy messages shall be delivered."
The caliph summoned an officer, saying, "Go to the caravan at the Moabede Gate. Say that Omar requires the white camel and the man who leads it; none other. Bid Ebno'l Hassan prepare my black dromedary and food for the two for fourteen days. Have everything at the gate, ready to start, in half an hour." Then to a slave, he added, "Give to the son of the Terror of the Desert the best that the house affords to eat and drink."
Without another word the caliph left the room to prepare the messages. The slave hurried to produce a sumptuous feast. The officer left the house to execute the orders of the man whose word was law.
Alone, Kanana sat down again upon the mat and buried his face in his hands, as though he were quietly preparing himself to sleep.
Only a whisper escaped his lips. The words were the same which he had angrily spoken under the shadow of Mount Hor, but the voice was very different: "This is my great reward for giving a cup of water to the thirsty. La Illaha il Allah!" The slave placed the food beside him, but he did not notice it. Not until the caliph entered again did he suddenly look up, exclaiming, "This shepherd's coat would not be fitting the dignity of the white camel. I must have an abbe to cover it, and a mantle to cover my face, that Mecca may not see a beardless youth going upon a mission for the great caliph."
They were quickly provided. The camel and its driver were at the gate, with the black dromedary. All was ready, and with the mantle drawn over his beardless face, and the abbe covering his sheepskin coat, Kanana knelt and received the blessing of the Caliph Omar.
As he rose from his knees, the caliph handed him, first the letters, which Kanana placed in his bosom, and next a bag of gold which Kanana held in his hand for an instant; then, scornfully, he threw it upon the mat, remarking, "My father, I have already received a richer reward than all the gold of Mecca."
The caliph only smiled: "Let each one dance according to the music which he hears. My son, I see the future opening before thee. This is not thy last mission. I read it in thy destiny that thou wilt succeed, and succeed again, until the name of Kanana be written among the greatest of those who have lifted the lance for Allah and Arabia. Go now, and God go with thee."
VII
A PRIZE WORTH WINNING
There was a group of several people standing about the caliph's gate as Kanana emerged. They were apparently waiting, in careless curiosity, to see the white camel start, and learn what they could of what was going on in official departments.
The information they received was very meager, yet it proved sufficient for more than one. They saw the white camel rise, with the veiled messenger of Omar upon its back. As the driver looked up to receive his first command their necks were bent in a way that betrayed their eagerness to hear. Only one word was spoken, however. It was "Tayf," the name of a city a short distance to the east of Mecca.
The camel-driver's cry sounded again through the streets, but the twilight shadows were gathering. There were few abroad, and the cries were not so loud or so often repeated as in the afternoon. When they ceased altogether, Kanana had turned his back upon Mecca forever.
The night wind blew cool and refreshing from the surrounding hills as the little caravan moved out upon the plain, but Kanana was ill at ease.
It was still as death in the valley. Far as the eye could penetrate the darkness they were all alone, except for five horsemen who left the gate of Mecca not long after the white camel, and were now riding slowly toward Tayf, a short distance behind it.
Ever and again Kanana looked back at them. The faint shadows, silently moving onward through the gloom, were always there; never nearer; never out of sight.
Leaning forward, he spoke in a low voice to the driver, "You walk as though you were weary. The dromedary was brought for you. Mount it, and follow me."
"Master," replied the driver, "the white camel is obstinate. He will only move for one whom he knows well."
"You speak to the wind," muttered Kanana. "Do as I bid thee. Hear my words. Yonder black dromedary has the fleetest foot in Mecca. He is the pride of the Caliph Omar. Mount him, and if you can overtake me while I drive the white camel, you shall throw the dust of the desert in the face of Raschid Airikat, and have the white camel for your own."
The driver started back, and stood staring at the veiled messenger of Omar. The word, "Mount!" was sternly repeated. Then he quickly obeyed, evidently bewildered, but well satisfied that he would have an easy task before him, from the moment the white camel realized that a stranger was in command.
Kanana spoke, and the camel started. The dromedary moved forward close behind it without a word from the driver. The horsemen had approached no nearer while they waited, though Kanana had purposely given them time enough to pass, had they not halted when he halted. They were still five silent shadows upon the distant sand.
"Faster," said Kanana, and the long legs of the white camel swung out a little farther over the sand and moved more rapidly, in response.
The dromedary immediately quickened its pace without urging, and, a moment later, from far in the distance, the night wind brought the sound of horses' hoofs through the silent valley. It was very faint, but distinct enough to indicate that the shadows behind them had broken into a canter.
The camel-driver gave little heed to his surroundings. He was too thoroughly engrossed in the prospect of owning the white camel to care who might be coming or going in a way as safe as that from Tayf to Mecca.
Kanana, however, who could walk through the streets of the holy city without so much as knowing what the houses were made of, would have heard the wings of a night-moth passing him, or seen a sand-bush move, a quarter of a mile away.
His life as a shepherd had, after all, not been wasted.
"Faster," said Kanana, touching the camel's neck with his shepherd's staff, and without even the usual grunt of objection, the animal obeyed. The sand began to fly from his great feet as they rested upon it for an instant, then left it far behind; the Bedouin boy sat with eyes fixed on the path before him, and his head bent so that he could catch the faintest sounds coming from behind. The mantle that had covered his face fell loosely over his shoulder.
The dromedary lost a little ground for a moment, but gathering himself together, easily made it up. The driver was too sure of the final result to urge him unduly at the start. Soon enough the white camel would rebel of his own accord, and till then it was quite sufficient to keep pace with him.
The sound of horses' hoofs became sharper and more distinct, and Omar's messenger knew that the five shadows were being pressed to greater speed, and were drawing nearer.
"Faster!" said Kanana, and the white camel broke into a run, swinging in rapid motions from side to side, as two feet upon one side, then two on the other were thrown far in front of him and, in an instant, left as far behind.
Still the dromedary made light work of keeping close upon his track, evidently realizing what was expected of him; but the driver saw with dismay how quickly the camel responded to the word of his rider, how easily the man sat upon the swaying back – how carefully he selected the best path for the animal, and how skillfully he guided him so that he could make the best speed with the least exertion.
Many a night Kanana had run unsaddled camels about the pastures of the Beni Sads, guarding the sleeping sheep and goats, little dreaming for what he was being educated.
The sound of horses' hoofs grew fainter. They were losing ground, but now and then the listening ear caught the sharp cry of an Arab horseman urging his animal to greater speed.
"They are in earnest," muttered the Bedouin boy, "but they will not win the race."
"Faster!" said Kanana; the camel's head dropped till his neck lost its graceful curve, and the great white ship of the desert seemed almost flying over the billowy sand.
For a moment the dromedary dropped behind. The driver had to use the prod and force him to the very best that was in him, before he was able to regain the lost ground.
The sound of hoofs could no longer be heard, and Kanana was obliged to listen with the utmost care to catch the faintest echo of a distant voice.
"They are doing their best and are beaten, but we can do still better," he said to himself with a deep sigh of relief, as he watched the desert shrubs fly past them in fleeting shadows, scudding over the silver-gray sand.
The music of the sand, as it flew from the camel's feet and fell like hail upon the dry leaves of the desert shrubs, was a delightful melody, and hour after hour they held the rapid pace; over low hills and sandy plains; past the mud village and the well that marks the resting-place for caravans, a night's journey from Mecca, without a sign of halting; and on and on, the dromedary always just so far behind, always doing his best to come nearer.
If by urging he was brought a little closer to the camel, the driver heard that low word, "Faster!" and in spite of him the camel gained again. Would he never stop?
The sounds from behind had long been lost when, far in advance, appeared the regular caravan from Tayf. They approached it like the wind. Only the mystic salaam of the desert was solemnly exchanged, then, in a moment, the trailing train as it crept westward was left, disappearing in the darkness behind them.
When it was out of sight the white camel suddenly changed its course, turning sharply to the north of east and striking directly over the desert, away from the hills and the beaten track to Tayf which he had been following.
The driver could not imagine that such a man as sat upon the white camel had lost his way. He silently followed till they passed a well that marked the second night's journey from Mecca toward Persia.
The driver and dromedary would very willingly have stopped here; but the camel glided onward before them through the changing shadows of the night, as though it were some phantom, and not a thing of flesh and blood.
By dint of urging, the driver brought the dromedary near enough to call:
"Master, we are not upon the road to Tayf."
"No," said Kanana, but the camel still held his course.
Driven to desperation, as the eastern sky was brightening, the driver called again:
"Master, you will kill the camel!"
"Not in one night," said Kanana; "but if you value your own life, come on!"
Faster still and faster the white camel swept toward the glowing east, but the dromedary had done his best. He could not do better.
More and more he fell behind, and in spite of every effort of the driver, the pride of the caliph was beaten.
Fainter and fainter grew the outline of the white camel against the morning sky, ever swinging, swinging, swinging, over the silver-gray sea, with a motion as regular and firm as though it had started but an hour before.
As the red disc of the fiery sun rose out of the desert, however, the driver saw the camel pause, turn half about, till his huge outline stood out in bold relief against the sky, and then lie down.
Quickly Kanana dismounted. He caressed the camel for a moment, whispering, "We are two days and a half from Mecca! Thou hast done better than I hoped. Thou didst remember me yesterday in the temple court. To-night thou hast cheerfully given every atom of thy strength to help me. To-morrow we shall be far apart. Allah alone knows for what or for how long; but if we ever meet again thou wilt remember me. Yes, thou wilt greet thy Kanana."
The boy's dark eyes were bright with tears as he gave the camel the best of the food provided for him; then, with sand in stead of water performing the morning ablution, he faced toward Mecca.
When the dromedary and his rider reached the spot, the veiled messenger of Omar was solemnly repeating his morning prayer.
VIII
TO SEEK THE BENI SADS
All in vain the camel driver sought to obtain one glimpse beneath the mantle, to see the face of the caliph's messenger or to learn anything of their destination.
He prepared their very frugal breakfast without a fire, and, when it was eaten, in the humble, reproachful tone of one who felt himself unjustly suspected, he said:
"My master, why didst thou deceive me, saying we should go to Tayf? Didst thou think that I would not willingly and freely lead the white camel anywhere, to serve the great caliph?"
"There were other ears than yours to hear," replied Kanana.
"There were only beggars at the gate, my master. Dost thou believe I would be treacherous to a servant of Omar and the Prophet?"
"I believe that every child of Ishmael will serve himself," replied Kanana; "but that had nothing to do with what I said. Before we start to-night, I will lay out your path before you, to the very end. As for the beggars, where were your senses? For three days, in disguise, I journeyed with the caravan of Raschid Airikat, as it came to Mecca. I saw in him a treacherous man, and when he yielded to a command he must obey and gave me the white camel and his driver, I knew that he would take them back again by stealth and treachery, if he were able to. Have I no eyes, that I should spend three days with the caravan and then not recognize the servants of Airikat, though they were dressed as beggars and slunk away, with covered faces, into the shadows of the caliph's gate? They did not cover their feet, and by their feet I knew them, even when they deceived you, one of their own. To them I said, 'Go, tell your master that his white camel is on the way to Tayf.'"
"My master," said the driver, respectfully, "the sheik Airikat is as devout as he is treacherous and brave. He gave the sacred camel and thy servant willingly, at the command of Omar, for the service of Allah and Arabia. I do not think he would deal treacherously."
Kanana did not reply, for far away over the desert, to the east, there was a little speck of dark, like a faint shadow, upon the sand. He sat in silence watching it through the folds of his mantle, as it grew larger and larger, and a long caravan approached.
The camels were worn out from a long journey. Their heads hung down, and their feet dragged languidly over the sand. Their slow progress had belated them, and the sun would be several hours above the desert when they reached the oasis by the well, which the two had passed before daylight.
As they drew nearer it could easily be seen that the camels bore no burdens but necessary food, in sacks that were nearly empty, and that their riders were savage men from the eastern borders of Arabia.
"Master, do they see us?" muttered the driver.
"They have eyes," replied Kanana. And they had. A fresh dromedary and a white camel alone upon the desert, were a tempting prize.
They evidently determined to appropriate them; for, leaving the main body of the caravan standing in the path, twenty or more turned suddenly, and came directly toward them.
"Master, we must fly from them," whispered the driver.
"If they were behind us I would fly," replied Kanana, "for every step would be well taken; but my path lies yonder." He pointed directly toward the caravan. "And I would not turn from it though devils instead of men were in the way."
"It is the will of Allah. We are lost," muttered the camel-driver, and his arms dropped sullenly upon his knees, in the dogged resignation to fate so characteristic of the Bedouin.
Kanana made no reply, but, repeating from the Koran, "'Whatever of good betideth thee cometh from Him,'" he rose and walked slowly to where the white camel was lying.
Upon the high saddle, which had not yet been removed, hung the inevitable lance and sword, placed there by the officer of the caliph.
Leaning back against the saddle to await the approach of the caravan, the Bedouin boy threw his right hand carelessly across the hilt of the Damascus blade, exposing, almost to the shoulder, the rounded muscles of the powerful arm of – a shepherd lad.
The caravan drew nearer and finally halted when the leader was less than ten paces from the white camel.
His envious eyes had been gloating over the tempting prize as he approached; but gradually they became fastened upon that hand and arm, while the fingers that were playing gently upon the polished hilt seemed to beckon him on to test the gleaming blade beneath.
He could not see the beardless face, protected by the mantle. How could he know that that hand had never drawn a sword?
The whole appearance indicated a man without one thought of fear, and the savage chief realized that, before the white camel became his prize, some one beside its present owner would doubtless pay a dear price for it.
He was still determined to possess it, but the silent figure demanded and received respect from him.
Instead of the defiant words which were upon his tongue, he pronounced the desert greeting.
Kanana returned the salutation, and immediately asked, "Did the dust from Kahled's host blow over you when your foot was on the sand of Bashra?"
The sheik drew back a little. It was a slight but very suggestive motion, speaking volumes to the keen eye of the Bedouin boy. He had been leaning forward before, more than is natural even to one tired out with sitting upon a camel's back. It was as if in his eagerness he was reaching forward to grasp the prize. Now he seemed suddenly to have lost that eagerness.
Quickly, Kanana took advantage of the hint. He drew from his bosom the letter of the caliph, sealed with the great seal of Mohammed, which every Mussulman could recognize, and calmly holding it plainly in view, he continued:
"The beak of the vulture has whitened, instead of the bones he would have plucked. The tooth of the jackal is broken, and not the flesh he would have torn. Raschid Airikat is neither at Damascus nor Mecca. To-morrow morning he will be at Tayf. He would have you meet him there. Say to him, 'The fool hath eaten his own folly. The veiled messenger of the Prophet, sitting upon the sacred camel, glides with the night wind into the rising sun; for the fire is lighted in Hejaz that at Bashra shall cause the camels' necks to shine.'"
A decided change came over the savage face of the Arab sheik. He sat in silence for a moment, then, without a word, drove the prod into his camel.
There was a grunt and a gurgling wail, and the tired animal was moving on, followed by all the rest.
Kanana and his camel-driver were left alone. When they were well out of hearing the driver prostrated himself before Kanana, touching his forehead to the ground, and asked:
"Master, who was that sheik, with all his warriors, and who art thou that they should cower before thy word?"
"I am no one to receive your homage. Stand upon your feet!" almost shouted Kanana. "I never saw nor heard of them until to-day."
He breathed a deep, quivering sigh, and leaned heavily upon the saddle; for every muscle in his body shook and trembled as the result of what had seemed so calm and defiant. He tried to replace the letter in his bosom, but his hand trembled so that he was obliged to wait.
"Thou knewest that he was of the tribe of Raschid Airikat, and that he came from Bashra," said the driver.
"I knew nothing," replied Kanana, petulantly, in the intense reaction. "How long have you been a man, well taught in killing other men, not to see what any cowardly shepherd boy could read? Were not their lances made of the same peculiar wood; and their camel saddles, were they not the same, stained with the deep dye of Bashra? Who should come out of the rising sun, with his camel licking the desert sand, if he came not from Bashra? Who should be going toward Mecca at this season, without a burdened camel in his caravan, if he went not to meet his chief for war? Why did Airikat crowd his caravan, day and night, if he expected no one?"
"But, master, Airikat is at Mecca, not at Tayf," said the camel-driver.
"Bedouin, where are your eyes and ears?" exclaimed Kanana, scornfully. "Your paltry beggars at the caliph's gate carried my message swiftly. We had not left the gate of Mecca out of sight when on the road behind us came Airikat and four followers. While you were struggling to reach the white camel, they did their best to overtake us both, but we outstripped them. We kept upon the way till we had passed the nightly caravan. They would have to rest their horses at the well, and the caravan would halt there, too. They would inquire for us, and the caravan would answer, 'We passed the white camel running like the wind toward Tayf.' Enough. Airikat with his horsemen cannot reach there before the next sunrise, and when he learns the truth he will be five days behind us. From him and yonder caravan by the help of Allah we are safe. If you would learn a lesson, by the way, let it be this: that man can conquer man without a sword or lance. Sleep on it."