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Kościuszko
Young Bonaparte and the Pole met for the first time on the former's return from his brilliant Egyptian campaign, when he called on Kościuszko, Kniaziewicz being also in the room. The interview was brief and courteous. "I greatly wished," said Napoleon, "to make the acquaintance of the hero of the North." "And I," replied Kościuszko, "am happy to see the conqueror of Europe and the hero of the East." At a subsequent official banquet at which Kościuszko was present, some instinct warned him of the course Napoleon's ambition was to take. "Be on your guard against that young man," he said on that occasion to certain members of the French government; and a few days later Napoleon proclaimed himself First Consul. From that time Kościuszko began to withdraw from relations with French officialdom, and to concern himself only with the private matters of the Polish legions, not with their public affairs. Lebrun reproached him for showing his face no more among the high officers of state. "You are now all so grand," replied the son of the simple, far-distant Lithuanian home, "that I in my modest garb am not worthy to go among you." In 1801 came the Treaty of Lunéville with Napoleon's bitter deception of Poland's hopes. Rage and despair filled the Polish legions. Numbers of their soldiers tendered their resignations. Others remained in the French army, and were sent by Napoleon, to rid himself of them, said his enemies, on the disastrous expedition to San Domingo. Done to death by yellow fever, by the arms of the natives and the horrible onslaughts of the negroes' savage dogs, four hundred alone survived to return.
Henceforth Kościuszko would have nothing further to say to Bonaparte. Before a large audience at a gathering in the house of Lebrun the latter called out to Kościuszko: "Do you know, General, that the First Consul has been speaking about you?" "I never speak about him," Kościuszko answered curtly, and he visited Lebrun no more. The anguish of this fresh wrong to his nation went far to break him. He again suffered intensely from the wound in his head, and old age seemed suddenly to come upon him. Many of the Polish soldiers who had left the legions were homeless and penniless. These Kościuszko took pains to recommend to his old friend Jefferson, now President of the United States. "God bless you" – so Jefferson ends his reply – "and preserve you still for a season of usefulness to your country."109
Kościuszko's intercourse with his American friends did not slacken. At the request of one of them he wrote a treatise in French on artillery that, translated in the United States into English, became a textbook at West Point.
About this time Kościuszko came across a Swiss family whose name will ever sound gratefully to the Polish ear as the friends under whose roof he found the domestic hearth that gladdened his declining years. The Republican sympathies of the Zeltner brothers, one of whom was the diplomatic representative of Switzerland in France, first attracted Kościuszko to them. Their relations soon grew intimate; and Kościuszko's first visit in their house, his sojourn with them in the country at Berville, near Fontainebleau, that reminded him of the Poland he had lost for ever, were the beginning of a common household that only death severed.
Napoleon became emperor. He crushed Prussia at Jena, from Berlin summoned the Poles in "Prussian" Poland to rise, and sent his minister, Fouché, to Kościuszko, as the leader whose name every Pole would follow, to engage him to place himself at their head. Kościuszko received these proposals with the caution of a long and bitter experience. Would Napoleon, he asked, openly state what he intended to do for Poland? Fouché put him off with vague promises of the nature that the Poles had already heard, and of which the Treaty of Lunéville had taught them the worth, coupled with threats of Napoleon's personal vengeance on Kościuszko if he opposed the Emperor's desire. "The Emperor," answered Kościuszko, "can dispose of me according to his will, but I doubt if in that case my nation would render him any service. But in the event of mutual, reciprocal services my nation, as well as I, will be ready to serve him. May Providence forbid," he added solemnly, "that your powerful and august monarch shall have cause to regret that he despised our goodwill."110
But the tide of Napoleonic worship ran too high not to carry all before it. Kościuszko's was the one dissentient voice. Before the interview with Fouché had taken place, Wybicki and Dombrowski, unable to conceive that Kościuszko would take a different line, had given their swords to the Emperor. Józef Poniatowski did likewise. In November, 1808, Napoleon entered Poznań (Posen). In the same month the French armies were in Warsaw, and the Poles, in raptures of rejoicing, were hailing Napoleon as the liberator of their nation. Fouché, already cognizant of Kościuszko's attitude, issued a bogus manifesto, purporting to be from Kościuszko, summoning his countrymen to Napoleon's flag. But Kościuszko himself only consented to repair to Warsaw, and throw his weight into the balance for Napoleon, if the Emperor would sign in writing and publicly proclaim his promise to restore Poland under the following three conditions: —
(1) That the form of Poland's government should be that of the English constitution;
(2) That the peasants should be liberated and possess their own land; and
(3) That the old boundaries of Poland should be reinstated.
He wrote to this effect to Fouché, and privately told a Polish friend that if the Emperor consented to these conditions he would fall at his feet and swear to the gratitude of the whole nation.111 The reply given by Napoleon to Fouché was that he attached "no importance to Kościuszko. His conduct proves that he is only a fool."112
Active service for Poland was thus closed to Kościuszko. Anxious to leave a Napoleon-ridden France, he requested permission to retire to Switzerland. It was refused, and he had nothing for it but to remain in his French country retreat, under police supervision. He stayed there for the five years that Napoleon's conquests shook the world, condemning with his whole soul the spread of an empire on ruin and bloodshed, occupying himself with his favourite hobbies of gardening and handicrafts, working at his turning and making wooden clogs. The family with whom he lived was as his own. His name was given to the three children who were born since his residence under its roof: the only one of them who survived infancy – Taddea Emilia – became the beloved child of Kościuszko's old age. The eldest son learnt from him love for Poland and fought in the Polish Rising of 1830.
The story of the Russian campaign of 1812, with the passion of hope that it evoked in the Polish nation and its extinction in the steppes of Russia, need not be repeated here. In March, 1814, the allied armies and the monarchs of Russia and Prussia entered Paris.
Alexander I, the youth who had visited Kościuszko in prison, was now Tsar of Russia. In the days when Alexander was a neglected heir at the court of Catherine II young Adam Czartoryski was a hostage at the same court, concealing his yearning for his country and loathing for his surroundings under the icy reserve that was his only defence. One day Alexander drew the young prince aside in the palace gardens, told him that he had long observed him with sympathy and esteem, and that it was his intention when he succeeded to the throne to restore Poland. This was the beginning of that strange friendship which led to a Pole directing the foreign policy of Russia in the years preceding the Congress of Vienna, and ended in Alexander's betrayal of Czartoryski's nation.
But in the spring of 1814 Alexander was still of liberal and generous tendencies. That Kościuszko must have left a strong impression on his memory is evident; for on entering Paris he performed the graceful act of charging the Polish officers about him with courteous messages for the patriot of Poland. Kościuszko never lost an opportunity of furthering the cause to which his life was devoted. He at once wrote to the Tsar, venturing, so he said, from his "remote corner" of the world to lay three requests before him. The first was that Alexander should proclaim a general amnesty for the Poles in his dominions and that the Polish peasants, dispersed in foreign countries, should be considered not serfs, but free men, on their return to Poland; the second, that Alexander should proclaim himself king of a free Poland, to be ruled by a constitution on the pattern of England's, and that schools for the peasantry should be opened at the cost of the state as the certain means of ensuring to them their liberty. "If," he added, "my requests are granted, I will come in person, although sick, to cast myself at the feet of Your Imperial Majesty to thank you and to render you homage as to my sovereign. If my feeble talents can still be good for anything, I will immediately set out to rejoin my fellow-citizens so as to serve my country and my sovereign honourably and faithfully."113
He then asks a private favour – not for himself: that Zeltner, who had a large family to support and whom Kościuszko was too poor to help, might be given some post in the new French government, or in Poland.
He received no answer; and so came into Paris and obtained an audience. Alexander greeted him as an honoured friend, and bade him be assured of his good intentions towards Poland. A stream of visits and receptions then set in, at which Kościuszko was the recipient of public marks of esteem, not only from the Tsar, but from his brother, the Grand Duke Constantine, whose ill-omened name was later to win for itself the execration of the Polish nation. But Kościuszko was too far-sighted to content himself with promises. He asked for a written statement of what his country might expect from the Tsar. Alexander answered, on the 3rd of May, 1814:
"Your dearest wishes will be accomplished. With the aid of the Almighty I hope to bring about the resurrection of the valiant and admirable nation to which you belong. I have taken upon myself this solemn obligation. … Only political circumstances have placed obstacles against the execution of my intentions. Those obstacles no longer exist, … Yet a little more time and prudence, and the Poles shall regain their country, their name, and I shall have the pleasure of convincing them that, forgetting the past, the man whom they held for their enemy is the man who shall fulfil their desires."114
Further personal interviews followed between Kościuszko and the Tsar. Later, Kościuszko called upon these as his witness when, at the Congress of Vienna, Alexander went back upon his given word. The question of Poland was now to come up in the European Congress, as one of the most pressing problems of the stability of Europe. Alexander I's intention was to found a kingdom of Poland of which he should be crowned king. Adam Czartoryski, Alexander's Minister for Foreign Affairs, requested Kościuszko to repair to Vienna and deliberate with himself and the Tsar upon the matter. Napoleon was back from Elba and marching on Paris, and to ensure the possibility of prosecuting a journey under the complications of the hour Kościuszko was advised to have his passport made out under some name not his own. He chose that of "Pole."
With considerable difficulty, constantly turned back by police authorities, forbidden entrance by the Bavarian frontier, sent about from pillar to post, the white-haired, frail old soldier at last reached the Tsar's headquarters at Braunau. The Tsar and he conferred for a quarter of an hour. Kościuszko derived small satisfaction from the interview, and immediately proceeded to visit Czartoryski in Vienna. Czartoryski had nothing good to tell. The wrangling over the Polish question at the Congress, the mutual suspicions and jealousies of every power represented, nearly brought about another war. In May, 1815, Russia, Austria, and Prussia signed an agreement for a renewed division of Poland between them. An autonomous Kingdom of Poland was, it is true, to be formed, with the Tsar as king, but only out of a small part of Poland. As regards the remaining Polish provinces that remained under Russia's rule, they were severed from the Kingdom and incorporated with Russia.
Kościuszko heard these things. Under the shock of his apprehensions he wrote to the Tsar, pleading in the strongest language at his command, that penetrates through the diplomatic wording he was compelled to use, against the separation of lands that were Polish from the mother country, the mutilated Kingdom of Poland.
After expressing his gratitude for what the Tsar was prepared to do in the foundation of the new Kingdom of Poland, he proceeds:
"One only anxiety troubles my soul and my joy. Sire, I was born a Lithuanian, and I have only a few years to live. Nevertheless, the veil of the future still covers the destiny of my native land and of so many other provinces of my country. I do not forget the magnanimous promises that Your Majesty has deigned to make me by word of mouth in this matter, as well as to several of my compatriots … but my soul, intimidated by such long misfortunes, needs to be reassured again." He is prepared faithfully to serve Alexander: let the writer descend to the tomb in "the consoling certainty that all your Polish subjects will be called to bless your benefits."115
In vain he waited for an answer. Then, openly, as to the Tsar he could not write, he wrote to Czartoryski:
"My Dear Prince,
"You are certainly convinced that to serve my country efficaciously is my chief object. The refusal of the Tsar to answer my last letter removes from me the possibility of being of service to her. I have consecrated my life to the greater part of the nation, when to the whole it was not possible, but not to that small part to which is given the pompous name of the Kingdom of Poland. We should give grateful thanks to the Tsar for the resuscitation of the lost Polish name, but a name alone does not constitute a nation. … I see no guarantee of the promise of the Tsar made to me and many others of the restoration of our country from the Dnieper to the Dzwiha, the old boundaries of the Kingdom of Poland, except only in our desires." [That restoration alone, says Kościuszko, can establish sound and friendly relations between Poland and Russia. If a free and distinct constitution of such a kingdom be conferred upon Poland, the Poles might enjoy happiness.] "But as things go now, and from the very beginning, Russians hold together with ours the first places in the government. That certainly cannot inspire Poles with any great confidence. On the contrary, with dread each of us will form the conclusion that the Polish name will in time be held in contempt, and that the Russians will treat us as their conquered subjects, for such a scanty handful of a population will never be able to defend itself against the intrigues, the preponderance and the violence of the Russians. And can we keep silence on those brothers of ours remaining under the Russian government?" [Lithuania and Ruthenia.] "Our hearts shudder and suffer that they are not united to the others."116
Again Kościuszko's unerring single-mindedness and high patriotism had pierced through all illusions and foretold the truth. His words were literally verified. Fifteen years later Europe saw his nation driven into an armed conflict for the rights that had been promised to her by Alexander, that were trampled upon by him and his successor, and the man, to whom the above warning was addressed, outlawed by the Russian Government for the part he played in the insurrection.
Kościuszko also wrote to Lord Grey to the same effect. Grey replied:
"To that first violation of the sacred principles of general liberty which was effected in the partition of 1772, and those that followed in 1793 and 1795, we must refer all the dangers to which the whole of Europe has been subsequently exposed. … No real safeguard can exist against the return of these dangers, if Poland remains excluded from the benefits of a general deliverance, which, to be perfect, must be guaranteed by the solemn recognition of her rights and independence. If the powers who sought to profit by injustice and who, in the sequence, have suffered so much because of it, could learn the true lesson of experience, they would see that their mutual safety and tranquility would be best preserved by reestablishing among them, as a genuinely independent state, the country that a false policy has so cruelly oppressed." (Portman Square, London, July I, 1814.)117
This was written a hundred years ago, and the Nemesis of history is still with us. The Congress of Vienna was a fresh partition of Poland.
If, so Kościuszko wrote to Alexander, he could have returned "as a Pole to his country," he would have done so. As it was, he refused to return to what he knew was treachery and deception. With the aspect of a man who had suffered shipwreck, he left Vienna, and retired for good and all from public life.
He was now sixty-nine, with his health, that he had never regained since he was wounded at Maciejowice, broken. All that he asked was to spend his declining years in free Switzerland with a little house and garden of his own. When it came to the point he took up his abode with the devoted Zeltners in Soleure, and his last days passed in peace among them. He prepared his morning coffee himself in his room, upon the walls of which hung a picture painted in sepia after his own indications of that glorious memory of his life – the battle of Racławice. He dined at the family table, and enjoyed his evening rubber of whist with the Zeltners, the family doctor, and a Swiss friend. Every hour was regularly employed. In the mornings he always wrote: what, we do not know, for he left orders to his executors to destroy his papers, and unfortunately was too well obeyed. In the afternoons he walked or rode out, generally on errands of mercy. The little girl of the house was his beloved and constant companion; and we have a pretty picture of the veteran hero of Poland teaching this child history, mathematics, and above all, drawing. His delight was to give children's parties for her amusement, at which he led the games and dances and told stories. He was the most popular of playmates. His appearance in the roads was the signal for an onslaught of his child friends with gifts of flowers, while he never failed to rifle his pockets of the sweets with which he had stuffed them for the purpose. He loved not only children, but all young people. The young men and girls of the neighbourhood looked upon him as a father, and went freely to him for sympathy and advice.
Kościuszko's means were slender, and his tastes remained always simple. An old blue suit of well-patched clothes sufficed for him; but he must needs have a rose or violet in his buttonhole, with which the ladies of Soleure took care to keep him supplied. The money he should have spent in furbishing up his own person went in charity and in providing Emilia with articles of dress, for the family, chiefly through the father's improvidence, was badly off. He was known by the poor for many a mile around as their angel visitant. Outside his doors gathered daily an army of beggars, certain of their regular dole. Kościuszko's rides were slow, not only on account of his wounded leg, but because his horse stopped instinctively whenever a beggar was sighted, in the consciousness that his master never passed one by without giving alms. He was a familiar visitor in the peasants' cottages. Here he would sit among the homely folk, encouraging them to tell him the tale of their troubles, pinching himself if only he could succour their distress. He would explain to his domestic circle long and unaccountable absences in wild wintry weather by the excuse that he had been visiting friends. The friends were peasants, sick and burdened with family cares, to whom the old man day after day carried through the snow the money they required, as the stranger benefactor who would not allow his name to be told.
Into this quiet routine broke the advent of distinguished men and women of every nation, eager to pay their homage to a man whose life and character had so deeply impressed Europe. An uncertain tradition has it that Ludwika Lubomirska visited him, and that in his old age the two former lovers talked together once more. Correspondence from known and unknown friends poured in upon him. Among these was the Princess of Carignano, the mother of Carlo Alberto, herself the daughter of a Polish mother, Franciszka Krasinska, through whom the blood of Poland flows in the veins of the present Royal House of Italy. Nor was England left out. A book, now forgotten, but largely read in a past generation, in which Kościuszko's exploits figure, Jane Porter's Thaddeus of Warsaw, was sent to Kościuszko by its author. Jane Porter had heard her brother's description of the Polish hero, to whom he had spoken when Kościuszko was in London. She had seen the Cosway portrait. In his letter of thanks Kościuszko told her jestingly that he was glad that all her eulogies of him were "in a romance, because no one will believe them." Either from him or from a friend of his she received a gold ring or, as some say, a medal, with a representation of himself engraved upon it.
Through these last years Kościuszko's heart ever clung fondly to his own land and language. On the French letters he received his hand, as he read, was wont to trace Polish proverbs, Polish turns of phrase. Tears were seen to rise to his eyes as, gazing at the beautiful panorama from a favourite spot of his in the Jura, a French friend recited Arnault's elegy on the homeless and wandering leaf, torn from the parent oak, in which the Pole read the story of his own exile. Education of the lower classes, for which he had already made so strong a stand, continued to be one of the matters in which he most keenly interested himself. During his stay in Vienna he had drawn up a memorandum on the subject for those responsible for the department in the Kingdom of Poland then forming. One of his last expeditions before his death was to a great Swiss educational establishment where Pestalozzi's system had been inaugurated, and where Kościuszko spent two days among the pupils, watching its working with the idea of its application to Polish requirements.
So his days went by till his quiet death. His death was as simple as had been his life. He put his worldly affairs in order, bequeathing the money of Paul I that he had never touched and that he would not affront Alexander I, with whom his relations were always friendly, by returning, to a Polish friend who had fought under him in the Rising and to Emilia Zeltner. The remainder of all that he had to give went to other members of the Zeltner family and to the poor. He directed that his body should be carried by the poor to the grave, that his own sword should be laid in his coffin and the sword of Sobieski given back to the Polish nation. Then, with a last look of love bent upon the child Emilia, who knelt at the foot of his bed, Tadeusz Kościuszko, the greatest and the most beloved of Poland's heroes, gently breathed his last on the evening of October 15, 1817.
His body now rests in the Wawel in Cracow, where lie Poland's kings and her most honoured dead; his heart in the Polish Museum in Rapperswil, Switzerland, among the national treasures that have been placed in a foreign land to preserve them against spoliation by Poland's conquerors. To his memory three years after his death his nation raised a monument, perhaps unique of its kind. Outside Cracow towers the Kościuszko hill, fashioned by the hands of Polish men, women, and children, all bringing earth in shovel and barrow, to lay over dust, carried thither with no little difficulty, from the battlefields where Kościuszko had fought for Poland. That act is typical. To this day the name of Tadeusz Kościuszko lives in the hearts of the Polish people, not only as the object of their profound and passionate love, but as the symbol of their dearest national aspirations. He has given his name to the greatest poem in the Polish language that is read wherever the Polish tongue has been carried by the exiled sons of Poland. His pictures, his relics, are venerated as with the devotion paid to a patron saint. Legend, folk-song, national music have gathered about his name: and after Warsaw had risen for her freedom on the November night of 1830 it was to the strains of the Polonaise of Kościuszko that the Poles danced in a never-to-be-forgotten scene of patriotic exultation.