The Life and Adventures of Robinson Crusoe (1808)

From these things I began to instruct him in the knowledge of the true God. I told him, that the great Maker of all things lived there, pointing up towards heaven; that he governs the world by the same power and providence by which he made it; that he was omnipotent, could do every thing for us, give every thing to us, take every thing from us: and thus, by degrees, I opened his eyes. He listened with great attention, and received with pleasure the notion of Jesus Christ being sent to redeem us, and of the manner of making our prayers to God, and his being able to hear us, even into heaven: he told me one day, that if our God could hear us up beyond the sun, he must needs be a greater God than their Benamuckee, who lived but a little way off, and yet could not hear, till they went up to the great mountains, where he dwelt, to speak to him. I asked him, if ever he went thither to speak to him? He said, No, they never went that were young men; none went thither but the old men; whom he called their Oowookakee, that is, as I made him explain it to me, their religious, or clergy; and that they went to say O! (so he called saying prayers,) and then came back, and told them what Benamuckee said. By this I observed, that there is priestcraft even amongst the most blinded ignorant Pagans in the world; and the policy of making a secret religion, in order to preserve the veneration of the people to the clergy, is not only to be found in the Roman, but perhaps among all religious in the world, even among the most brutish and barbarous savages.

I endeavoured to clear up this fraud to my man Friday; and told him, that the pretence of their old men going up to the mountains to say O! to their god Benamuckee, was a cheat; and their bringing word from thence what he said, was much more so; that if they met with any answer, or spoke with any one there, it must be with an evil spirit: and then I entered into a long discourse with him about the devil, the original of him, his rebellion against God, his enmity to man, the reason of it, his setting himself up in the dark parts of the world to be worshipped instead of God, and as God, and the many stratagems he made use of, to delude mankind to their ruin; how he had a secret access to our passions and to our affections, to adapt his snares so to our inclinations, as to cause us even to be our own tempters, and to run upon our own destruction by our own choice.

I found it was not so easy to imprint right notions in his mind about the devil, as it was about the being of a God: nature assisted all my arguments to evidence to him even the necessity of a great First Cause, and over-ruling governing Power, a secret directing Providence, and of the equity and justice of paying homage to Him that made us, and the like: but there appeared nothing of all this in the notion of an evil spirit, of his original, his being, his nature, and, above all, of his inclination to do evil, and to draw us in to do so too: and the poor creature puzzled me once in such a manner, by a question merely natural and innocent, that I scarce knew what to say to him. I had been talking a great deal to him of the power of God, his omnipotence, his dreadful aversion to sin, his being a consuming fire to the workers of iniquity; how, as he had made as all, he could destroy us, and all the world, in a moment; and he listened with great seriousness to me all the while.

After this, I had been telling; him how the devil was God's enemy in the hearts of men, and used all his malice and skill to defeat the good designs of Providence, and to ruin the kingdom of Christ in the world, and the like: "Well," says Friday, "but you say God is so strong, so great, is he not much strong, much might, as the devil?" – "Yes, yes," said I, Friday, "God is stronger than the devil, God is above the devil, and therefore we pray to God to tread him under our feet, and enable us to resist his temptations, and quench his fiery darts." – "But," says he again, "if God much strong, much might, as the devil, why God not kill the devil, so make him no more wicked?"

I was strangely surprised at his question; and after all, though I was now an old man, yet I was but a young doctor, and ill enough qualified for a casuist, or a solver of difficulties: and, at first, I could not tell what to say; so I pretended not to hear him, and asked him what he said; but he was too earnest for an answer to forget his question; so that he repeated it in the very same broken words, as above. By this time I had recovered myself a little, and I said, "God will at last punish him severely; he is reserved for the judgment, and is to be cast into the bottomless pit, to dwell with everlasting fire." This did not satisfy Friday; but he returns upon me, repeating my words, "Reserve at last! me no understand: but why not kill the devil now, not kill great ago?" – "You may as well ask me," said I, "why God does not kill you and me, when we do wicked things here that offend him: we are preserved to repent and be pardoned." He muses awhile at this; "Well, well," says he, mighty affectionately, "that well; so you I, devil, all wicked, all preserve, repent, God pardon all." Here I was run down again by him to the last degree, and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature; yet nothing but divine revelation can form the knowledge of Jesus Christ, and of a redemption purchased for us; of a Mediator; of a new covenant; and of an Intercessor at the footstool of God's throne; I say, nothing but a revelation from Heaven can form these in the soul; and that therefore the Gospel of our Lord and Saviour Jesus Christ, I mean the word of God, and the Spirit of God, promised for the guide and sanctifier of his people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God, and the means of salvation.

I therefore diverted the present discourse between me and my man, rising up hastily, as upon some sudden occasion of going out; then sending him for some thing a great way off, I seriously prayed to God, that he would enable me to instruct savingly this poor savage, assisting, by his Spirit, the heart of the poor ignorant creature to receive the light of the knowledge of God in Christ, reconciling him to himself, and would guide me to speak so to him from the word of God, as his conscience might be convinced, his eyes opened, and his soul saved. When he came again to me, I entered into a long discourse with him upon the subject of the redemption of man by the Saviour of the world, and of the doctrine of the Gospel preached from Heaven, viz. of the repentance towards God, and faith in our blessed Lord Jesus: I then explained to him, as well as I could, why our blessed Redeemer took not on him the nature of angels, but the seed of Abraham, and how, for that reason, the fallen angels had no share in the redemption; that he came only to the lost sheep of the house of Israel, and the like.

I had, God knows, more sincerity than knowledge, in all the methods I took for this poor creature's instruction; and must acknowledge, what I believe all that act upon the same principle will find, that in laying things open to him, I really informed and instructed myself in many things that either I did not know, or had not fully considered before; but which occurred naturally to my mind, upon my searching into them for the information of this poor savage; and I had more affection in my inquiry after things upon this occasion, than ever I felt before; so that whether this poor wild wretch was the better for me or no, I had great reason to be thankful that ever he came to me: my grief sat lighter upon me, my habitation grew comfortable to me beyond measure; and when I reflected, that in this solitary life, which I had been confined to, I had not only been moved myself to look up to Heaven, and to seek to the Hand that brought me thither, but was now to be made an instrument, under Providence, to save the life, and for aught I knew the soul, of a poor savage, and bring him to the true knowledge of religion, and of the Christian doctrine, that he might know Christ Jesus, to know whom is life eternal; I say, when I reflected upon all these things, a secret joy ran through every part of my soul, and I frequently rejoiced that ever I was brought to this place, which I had often thought the most dreadful of all afflictions that could possibly have befallen me.

In this thankful frame I continued all the remainder of my time; and the conversation which employed the hours between Friday and me was such, as made the three years which we lived there together perfectly and completely happy, if any such thing as complete happiness can be found in a sublunary state. The savage was now a good Christian, a much better than I; though I have reason to hope, and bless God for it, that we were equally penitent, and comforted restored penitents: we had here the Word of God to read, and no farther off from his Spirit to instruct than if we had been in England.

I always applied myself to reading the Scripture, and to let him know as well as I could the meaning of what I read; and he again, by his serious inquiries and questions, made me, as I said before, a much better scholar in the Scripture knowledge, than I should ever have been by my own private reading. Another thing I cannot refrain from observing here, also from experience, in this retired part of my life; viz. how infinite and inexpressible a blessing it is, that the knowledge of God, and of the doctrine of salvation by Christ Jesus, is so plainly laid down in the Word of God, so easy to be received and understood, that as the bare reading the Scripture made me capable of understanding enough of my duty to carry me directly on to the great work of sincere repentance for my sins, and laying hold of a Saviour for life and salvation, to a stated reformation in practice, and obedience to all God's commands, and this without any teacher or instructor (I mean, human;) so the plain instruction sufficiently served to the enlightening this savage creature, and bringing him to be such a Christian, as I have known few equal to him in my life.

As to the disputes, wranglings, strife, and contention, which has happened in the world about religion, whether niceties in doctrines, or schemes of church-government, they were all perfectly useless to us, as, for aught I can yet see, they have been to all the rest in the world: we had the sure guide to heaven, viz. the Word of God; and we had, blessed be God! comfortable views of the Spirit of God, teaching and instructing us by his Word, leading us into all truth, and making us both willing and obedient to His instruction of his Word; and I cannot see the least use that the greatest knowledge of the disputed points in religion, which have made such confusions in the world, would have been to us, if we could have obtained it. But I must go on with the historical part of things, and take every part in its order.

After Friday and I became more intimately acquainted, and that he could understand almost all I said to him, and speak fluently, though in broken English, to me, I acquainted him with my own story, or at least so much of it as related to my coming into the place, how I had lived there, and how long: I let him into the mystery (for such it was to him) of gunpowder and bullets, and taught him how to shoot: I gave him a knife, which he was wonderfully delighted with; and I made him a belt with a frog hanging to it, such as in England we wear hangers in; and in the frog, instead of a hanger, I gave him a hatchet, which was not only as good a weapon in some cases, but much more useful upon many occasions.

I described to him the countries of Europe, and particularly England, which I came from; how we lived, how we worshipped God, how we behaved to one another, and how we traded in ships to all the parts of the world. I gave him an account of the wreck which I had been on board of, and shewed him as near as I could, the place where she lay; but she was all beaten in pieces long before, and quite gone.

I shewed him the ruins of our boat, which we lost when we escaped, and which I could not stir with my whole strength then, but was now fallen almost all to pieces. Upon seeing this boat, Friday stood musing a great while, and said nothing; I asked him what it was he studied upon? At last, says he, "Me see such boat like come to place at my nation."

I did not understand him a good while; but at last, when I had examined further into it, I understood by him, that a boat, such as that had been, came on shore upon the country where he lived; that is, as he explained it, was driven thither by stress of weather. I presently imagined, that some European ship must have been cast away upon their coast, and the boat might get loose, and drive ashore; but was so dull, that I never once thought of men making escape from a wreck thither, much less whence they might come; so I only inquired after a description of the boat.

Friday described the boat to me well enough; but brought me better to understand him, when he added, with some warmth, "We save the white mans from drown." Then I presently asked him, if there, were white mans, as he called them, in the boat? "Yes," he said, "the boat full of while mans." I asked him, how many! he told upon his fingers seventeen. I asked him then, what became of them? he told me, "They live, they dwell at my nation."

This put new thoughts into my head again; for I presently imagined, that these might be the men belonging to the ship that was cast away in sight of my island, as I now call it; and who, after the ship was struck on the rock, and they saw her inevitably lost, had saved themselves in their boat, and were landed upon that wild shore among the savages.

Upon this I inquired of him more critically, what was become of them? He assured me they lived still there, that they had been there about four years, that the savages let them alone, and gave them victuals to live. I asked him, how it came to pass they did not kill them, and eat them? He said, "No, they make brother with them: " that is, as I understood him, a truce: and then he added, "They eat no mans but when make the war fight: " that is to say, they never eat any men, but such as come to fight with them, and are taken in battle.

It was after this, some considerable time, that being on the top of the hill, at the east side of the island, from whence, as I have said, I had in a clear day discovered the main or continent of America; Friday, the weather being very serene, looks very earnestly towards the main land, and in a kind of surprise falls a-jumping and dancing, and calls out to me, for I was at some distance from him: I asked him what was the matter? "O joy!" says he, "O glad! there see my country, there my nation!"

I observed an extraordinary sense of pleasure appeared in his face, and his eyes sparkled, and his countenance discovered a strange eagerness, as if he had a mind to be in his own country again; and this observation of mine put a great many thoughts into me; which made me at first not so easy about my new man Friday as I was before; and I made no doubt, but that if Friday could get back to his own nation again, he would not only forget all his religion, but all his obligations to me; and would be forward enough to give his countrymen an account of me, and come back, perhaps, with an hundred or two of them, and make a feast upon me, at which he might be as merry as he used to be with those of his enemies, when they were taken in war.

But I wronged the poor honest creature very much, for which I was very sorry afterwards: however, as my jealousy increased, and held me some weeks, I was a little more circumspect, and not so familiar and kind to him as before; in which I was certainly in the wrong too, the honest grateful creature having no thought about it, but what consisted of the best principles, both as a religious Christian and as a grateful friend, as appeared afterwards to my full satisfaction.

Whilst my jealousy of him lasted, you may be sure I was every day pumping him, to see if he would discover any of the new thoughts which I suspected were in him; but I found every thing he said was so honest and so innocent, that I could find nothing to nourish my suspicion; and, in spite of all my uneasiness, he made me at last entirely his own again; nor did he in the least perceive that I was uneasy; and therefore I could not suspect him of deceit.

One day, walking up the same hill, but the weather being hazy at sea, so that we could not see the continent, I called to him, and said, "Friday, do not you wish yourself in your own country, your own nation" – "Yes," he said, "I be much O glad to be at my own nation." – "What would you do there?" said I: "would you turn wild again, eat men's flesh again, and be a savage as you were before?" He looked full of concern, and shaking his head, said, "No, no, Friday tell them to live good; tell them to pray God; tell them to eat corn-bread, cattle-flesh, milk, no eat man again." – "Why, then," said I to him, "they will kill you." He looked grave at that, and then said, "No, they no kill me, they willing love learn: " he meant by this, they would be willing to learn. He added, they learnt much of the bearded mans that came in the boat. Then I asked him, if he would go back to them? He smiled at that, and told me he could not swim so far. I told him I would make a canoe for him. He told me he would go, if I would so with him. "I go!" said I, "why, they will eat me if I come there." – "No, no," says he, "me make them no eat you, me make they much love you: " he meant he would tell them how I had killed his enemies and saved his life, and so he would make them love me. Then he told me, as well as he could, how kind they were to seventeen white men, or bearded men, as he called them, who came on shore in distress.

From this time, I confess, I had a mind to venture over, and see if I could possibly join with these bearded men, who, I made no doubt, were Spaniards or Portuguese; not doubting but, if I could, we might find some method to escape from thence, being upon the continent, and a good company together, better than I could from an island forty miles off the shore, and alone without help. So, after some days, I took Friday to work again, by way of discourse; and told him, I would give him a boat to go back to his own nation; and accordingly I carried him to my frigate, which lay on the other side of the island; and having cleared it of water (for I always kept it sunk in the water), I brought it out, shewed it him, and we both went into it.

I found he was a most dexterous fellow at managing it, would make it go almost as swift and fast again as I could; so when he was in, I said to him, "Well, now, Friday, shall we go to your nation?" He looked very dull at my saying so, which, it seems, was because he thought the boat too small to go so far. I told him then I had a bigger; so the next day I went to the place where the first boat lay which I had made, but which I could not get into the water; he said that was big enough; but then, as I had taken no care of it, and it had lain two or three and twenty years there, the sun had split and dried it, that it was in a manner rotten. Friday told me, such a boat would do very well, and would carry "much enough vittle, drink, bread: " that was his way of talking.

Upon the whole, I was by this time so fixed upon my design of going over with him to the continent, that I told him we would go and make one as big as that, and he should go home in it. He answered not one word, but looked very, grave and sad. I asked him, what was the matter with him? He asked me again thus, "Why you angry mad with Friday? what me done?" I asked him, what he meant? I told him I was not angry with him at all: "No angry! no angry!" says he, repeating the words several times, "why send Friday home away to my nation?" – "Why," said I, "Friday, did you not say you wished you were there?" – "Yes, yes," says he, "wish be both there; no wish Friday there, no master there." In a word, he would not think of going there without me. "I go there, Friday!" said I; "what should I do there?" He turned very quick upon me at this; "You do great deal much good," says he; "you teach wild mans be good, sober, tame mans; you tell them know God, pray God, and live new life." – "Alas, Friday," said I, "thou knowest not what thou sayest; I am but an ignorant man myself." – "Yes, yes," says he, "you teechee me good, you teechee them good." – "No, no, Friday," said I, "you shall go without me; leave me here to live by myself, as I did before." He looked confused again at that word, and running to one of the hatchets which he used to wear, he takes it up hastily, and gives it me. "What must I do with this?" said I to him. "You take kill Friday," says he. "What must I kill you for?" said I again, He returns very quick, "What you send Friday away for? Take kill Friday, no send Friday away." This he spoke so earnestly, that I saw tears stand in his eyes. In a word, I so plainly discovered the utmost affection in him to me, and a firm resolution in him, that I told him then, and often after, that I would never send him away from me, if he was willing to stay with me.

Upon the whole, as I found by all his discourse a settled affection to me, and that nothing should part him from me, so I found all the foundation of his desire to go to his own country was laid in his ardent affection to the people, and his hopes of my doing them good; a thing, which as I had no notion of myself, so I had not the least thought, or intention, or desire of undertaking it. But still I found a strong inclination to my attempting an escape, as above, founded on the supposition gathered from the former discourse; viz. that there were seventeen bearded men there; and therefore, without any delay, I went to work with Friday, to find out a great tree proper to fell, and make a large periagua or canoe, to under take the voyage: there were trees enough in the island to have built a little fleet, not of periaguas and canoes only, but even of good large vessels: but the main thing I looked at, was to get one so near the water, that we might launch it when it was made, to avoid the mistake I committed at first.

At last Friday pitched upon a tree; for I found he knew much better than I what kind of wood was fittest for it; nor can I tell to this day what wood to call the tree we cut down, except that it was very like the tree we call tustick, or between that and the Nicaragua wood, for it was much of the same colour and smell. Friday was for burning the hollow or cavity of this tree out, to make it into a boat: but I shewed him how rather to cut it out with tools, which after I shewed him how to use, he did very handily; and in about a month's hard labour we finished it, and made it very handsome, especially, when, with our axes, which I shewed him how to handle, we cut and hewed the outside into the true shape of a boat; after this, however, it cost us near a fortnight's time to get her along, as it were inch by inch, upon great rollers, into the water: but when she was in, she would have carried twenty men with great ease.

When she was in the water, and though she was so big, it amazed me to see with what dexterity and how swift my man Friday could manage her, turn her, and paddle her along; so I asked him if he would, and if we might venture over in her? "Yes," he said, "he venture over in her very well, though great blow wind." However, I had a farther design that he knew nothing of, and that was, to make a mast and sail, and to fit her with an anchor and cable. As to a mast, that was easy enough to get; so I pitched upon a straight young cedar-tree, which I found near the place, and which there was a great plenty of in the island; and I set Friday to work to cut it down, and gave him directions how to shape and order it: but as to the sail, that was my particular care; I knew I had old sails, or rather pieces of old sails enough; but as I had had them now twenty-six years by me, and had not been very careful to preserve them, not imagining that I should ever have this kind of use for them, I did not doubt but they were all rotten; and indeed most of them were so; however, I found two pieces which appeared pretty good, and with these I went to work, and with a great deal of pains, and awkward tedious stitching (you may be sure) for want of needles, I at length made a three-cornered ugly thing, like what we call in England a shoulder-of-mutton sail, to go with a boom at bottom, and a little short sprit at the top, such as usually our ships' long-boats sail with, and such as I best knew how to manage; because it was such a one as I used in the boat in which I made my escape from Barbary, as related in the first part of my story.