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Ringan Gilhaize, or, The Covenanters
Ringan Gilhaize, or, The Covenantersполная версия

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Ringan Gilhaize, or, The Covenanters

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CHAPTER LXVIII

It is well set forth in all the various histories of this dismal epoch, that the cry of blood had gone so vehemently up to heaven from the graves of the martyred Covenanters, that the Lord moved the heart of Charles Stuart to more merciful measures, but only for a season. The apostate James Sharp and the other counsellors, whose weakness or wickedness fell in with his tyrannical proselytising purposes, were wised from the rule of power, and the Earls of Tweeddale and Kincardine, with that learned sage and philosopher, Sir John Murray, men of more beneficent dispositions, were appointed to sit in their places in the Privy Council at Edinburgh; – so that all in our condition were heartened to return to their homes.

As soon as we heard that the ravenous soldiery were withdrawn from the shire of Ayr, my brother and I, with Mr Witherspoon, after an abode of more than seven months in yon solitary and rocky islet, returned to Quharist. But, O courteous reader, I dare not venture to tell of the joy of the meeting, and the fond intermingling of embraces, that was too great a reward for all our sufferings; – for now I approach the memorials of those things, by which the terrible Heavens have manifested that I was ordained from the beginning to launch the bolt that was chosen from the quiver in the armoury of the Almighty avenger, to overthrow the oppressor and oppression of my native land. It is therefore enough to state that, upon my return home, where I expected to find my lands waste and my fences broken down, I found all things in better order than they maybe would have been had the eye of the master been over them; for our kind neighbours, out of a friendly consideration for my family, had in the spring tilled the ground and sown the seed by day-and-day-about labour; and surely it was a pleasant thing, in the midst of such a general depravity of the human heart, so prevalent at that period, to hear of such constancy and Christian-mindedness; for it was not towards my brother and me only that such things were done; the same was common throughout the country towards the lands and families of the persecuted.

But the lown of that time was as a pet day in winter. In the harvest, however, when the proposal came out that we should give bonds to keep the peace, I made no scruple of signing the same, and of getting my wife's father, who was not out in the raid, to be my cautioner. In the doing of this I did not renounce the Covenant; but, on the contrary, I considered that by the bonds the King was as much bound to preserve things in the state under which I granted the bond as I was to remain in the quiet condition I was when I signed it.

After the bonds of peace came the indulgence, and the chief heritors of our parish having something to say with the Lord Tweeddale, leave was obtained for Mr Swinton to come back, and we had made a paction with Andrew Dornock, the prelatic curate and incumbent, to let him have his manse again. But although Mr Swinton did return, and his family were again gathered around him, he would not, as he said himself to me, so far bow the knee to Baal as to bring the church of Christ in any measure or way into Erastian dependence on the civil magistrate. So he neither would return to the manse nor enter the pulpit, but continued, for the space of several years, to reside at Quharist, and to preach on the summer Sundays from the window in the gable.

In the spring, however, of the year 1674, he, after a lingering illness, closed his life and ministry. For some time he had felt himself going hence, and the tenour of his prayers and sermons had for several months been of a high and searching efficacy; and he never failed, Sabbath after Sabbath, just before pronouncing the blessing, to return public thanks that the Lord was drawing him so softly away from the world, and from the storms that were gathering in the black cloud of prelacy which still overhung and darkened the ministry of the Kirk of Scotland, – a method of admonition that was awfully awakening to the souls of his hearers, and treasured by them as a solemn breathing of the inspiration of prophecy.

When he was laid in the earth, and Mr Witherspoon, by some handling on my part, was invited to fill the void which his removal had left among us, the wind again began to fisle, and the signs of a tempest were seen in the changes of the royal Councils. The gracious-hearted statesmen before spoken of were removed from their benignant spheres like falling stars from the firmament, and the Duke of Lauderdale was endowed with the power to persecute and domineer.

Scarcely was he seated in the Council when the edicts of oppression were renewed. The prelates became clamorous for his interference, and the penalties of the bonds of peace presented the means of supplying the inordinate wants of his rapacious wife. Steps were accordingly soon taken to appease and pleasure both. The court-contrived crime of hearing the Gospel preached in the fields, as it was by John in the Wilderness and Jesus on the Mount, was again prohibited with new rigour; and I for one soon felt that, in the renewed persecution of those who attended the conventicles, the King had again as much broken the conditions under which I gave the bond of peace as he had before broken the vows of the Solemn League and Covenant; so that when the guilty project was ripened in his bloody councils, that the West Country should be again exasperated into rebellion, that a reason might be procured for keeping up a standing army, in order that the three kingdoms might be ruled by prerogative instead of parliament, I freely confess that I was one of those who did refuse to sign the bonds that were devised to provoke the rebellion, – bonds, the terms whereof sufficiently manifested the purpose that governed the framers in the framing. We were required by them, under severe penalties, to undertake that neither our families, nor our servants, nor our tenants, nor the servants of our tenants, nor any others residing upon our lands, should withdraw from the churches or adhere to conventicles, or succour field preachers, or persons who had incurred the penalties attached to these prelate-devised offences. And because we refused to sign these bonds, and continued to worship God in the peacefulness of the Gospel, the whole country was treated by the Duke of Lauderdale as in a state of revolt.

The English forces came mustering against us on the borders, the Irish garrisons were drawn to the coast to invade us, and the lawless Highlanders were tempted, by their need and greed, and a royal promise of indemnity for whatsoever outrages they might commit, to come down upon us in all their fury. By these means ten thousand ruthless soldiers and unreclaimed barbarians were let loose upon us, while we were sitting in the sun listening, I may say truly, to those gracious counsellings which breathe nothing but peace and good-will. When, since the burning days of Dioclesian, the Roman Emperor, – when, since the massacre of the protestants by orders of the French king on the eve of St Bartholomew, was so black a crime ever perpetrated by a guilty government on its own subjects? But I was myself among the greatest of the sufferers; and it is needful that I should now clothe my thoughts with sobriety, and restrain the ire of the pen of grief and revenge. – Not revenge! No; let the word be here – justice.

The Highland host came on us in want, and, but for their license to destroy, in beggary. Yet when they returned to their wild homes among the distant hills, they were laden as with the household wealth of a realm, in so much that they were rendered defenceless by the weight of their spoil. At the bridge of Glasgow the students of the College and the other brave youths of that town, looking on them with true Scottish hearts, and wrathful to see that the barbarians had been such robbers of their fellow-subjects, stopped above two thousand of them, and took from them their congregations of goods and wares, wearing apparel, pots, pans, and gridirons, and other furniture, wherewith they had burdened themselves like bearers at a flitting. My house was stript to a wastage, and every thing was taken away; what was too heavy to be easily transported was, after being carried some distance, left on the road. The very shoes were taken off my wife's feet, and "ye'll no be a refuse to gi'e me that," said a red-haired reprobate as he took hold of Sarah Lochrig's hand and robbed her of her wedding-ring. I was present and saw the deed; I felt my hands clench, but in my spirit I discovered that it was then the hour of outrage, and that the Avenger's time was not yet come.

CHAPTER LXIX

Rarely has it fallen to the lot of man to be so blessed with such children as mine; but surely I was unworthy of the blessing. And yet, though maybe unworthy, Lord, thou knowest by the nightly anthems of thankfulness that rose from my hearth, that the chief sentiment in my breast, in those moments of melody, was my inward acknowledgment to Thee for having made this world so bright to me, with an offspring so good and fair, and with Sarah Lochrig, their mother, she whose life was the sweetness in the cup of my felicity. Let me not, however, hurry on, nor forget that I am but an historian, and that it befits not the juridical pen of the character to dwell upon my own woes when I have to tell of the sufferings of others.

The trials and the tribulations which I had heard so much of, and whereof I had witnessed so many, made me in a sense but little liable to be moved when told of any new outrage. But the sight of that Highlander wrenching from Sarah Lochrig's finger our wedding-ring did, in its effects and influences, cause a change in my nature as sudden and as wonderful as that which the rod of Moses underwent in being quickened into a serpent.

For some time I sat as I was sitting while the deed was doing; and when my wife, after the plunderers had departed, said to me, soothingly, that we had reason to be thankful for having endured no other loss than a little world's gear, she was surprised at the sedateness with which I responded to her pious condolements. Michael, our first-born, then in the prime beauty of his manhood, had been absent when the robbery was committed, and coming in, on hearing what had been done, flamed with the generous rage of youth, and marvelled that I had been so calm. My blithe and blooming Mary joined her ingenuous admiration to theirs, but my mild and sensible Margaret fell upon my neck, and weeping, cried, "O! father, it's no worth the doure thought that gars your brows sae gloom;" while Joseph, the youngest of the flock, then in his twelfth year, brought the Bible and laid it on my knees.

I opened the Book, and would have read a portion, but the passage which caught my eye was the beginning of the sixth chapter of Jeremiah, "O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth-haccerem: for evil appeareth out of the north, and great destruction." And I thought it was a voice calling me to arm, and to raise the banner against the oppressor; and thereupon I shut the Book, and retiring to the fields, communed with myself for some time.

Having returned into the house, and sent Michael to my brother's to inquire how it had fared with him and his family, I at the same time directed Joseph to go to Irvine, and tell our friends there to help us with a supply of blankets, for the Highlanders had taken away my horses and driven off my cattle, and we had no means of bringing any thing.

But Joseph was not long gone when Michael came flying back from my brother's, and I saw by his looks that something very dreadful had been committed, and said, —

"Are they all in life?"

"Aye in life!" and, the tears rushing into his eyes, he exclaimed, "But O! I wish that my cousin Bell had been dead and buried!"

Bell Gilhaize, my brother's only daughter, was the lightest-hearted maiden in all our parish. It had long been a pleasure both to her father and me to observe a mingling of affections between her and Michael, and the year following had been fixt for their marriage.

"The time of weeping, Michael," said I, "is past, and the time of warring will soon come. It is not in man to bear always aggression, nor can it be required of him ever to endure contumely."

"What has befallen Bell?" said his mother to him; but instead of making her any answer, he uttered a dreadful sound, like the howl of madness, and hastily quitted the house.

Sarah Lochrig, who was a woman of a serene reason, and mild and gracious in her nature, looked at me with a silent sadness, that told all the anguish with which the horror that she guessed had darted into her soul; and then, with an energy that I never saw in her before, folded her own two daughters to her bosom, as if she was in terror for them, and bathed their necks with tears.

While we were in this state my brother himself came in. He was now a man well stricken in years, but of a hale appearance, and usually of an open and manly countenance. Nor on this occasion did he appear greatly altered; but there was a fire in his eye, and a severity in his aspect, such as I'd never seen before, yet withal a fortitude that showed how strong the self-possession was, which kept the tempest within him from breaking out in word or gesture.

"Ringan," said he, "we have met with a misfortune. It's the will of Providence, and we maun bear it. But surely in the anger that is caused by provocation, our Creator tells us to resent. From this hour, all obligation, obedience, allegiance, all whatsoever that as a subject I did owe to Charles Stuart is at an end. I am his foe; and the Lord put strength into my arm to revenge the ruin of my bairn!"

There was in the utterance of these words a solemnity at first terrifying to hear; but his voice in the last clause of the sentence faltered, and he took off his bonnet and held it over his face, and wept bitterly.

I could make him no answer for some time; but I took hold of his hand, and when he had a little mastered his grief, I said, "Brother, we are children of the same parents, and the wrongs of one are the wrongs of both. But let us not be hasty."

He took the bonnet from his face, and looked at me sternly for a little while, and then he said, —

"Ringan Gilhaize, till you have felt what I feel, you ne'er can know that the speed o' lightning is slow to the wishes and the will of revenge."

At that moment his daughter Bell was brought in, led by my son Michael. Her father, at the sight of her, clasped his hands wildly above his head, and rushed out of the house. My wife went towards her, but stopped and fell back into my arms at the sight of her demented look. My daughters gazed, and held up their trembling hands.

"Speak to her," said Michael to his sisters; "she'll maybe heed you;" and he added, "Bell, it's Mary and Peggy," and dropping her hand, he went to lead Mary to her, while she stood like a statue on the spot.

"Dear Bell," said I, as I moved myself gently from the arms of my afflicted wife, "come wi' me to the open air;" and I took her by the hand which poor Michael had dropped, and led her out to the green, but still she looked the same demented creature.

Her father, who had by this time again overcome his distress, seeing us on the green, came towards us, while my wife and daughters also came out; but Michael could no longer endure the sight of the rifled rose that he had cherished for the ornament of his bosom, and he remained to hide his grief in the house.

"Her mind's gone, Ringan," said my brother, "and she'll ne'er be better in this world!" Nor was she; but she lived many months after, and in all the time never shed a tear, nor breathed a sigh, nor spoke a word; where she was led she went; where she was left, she stood. At last she became so weak that she could not stand; and one day, as I was sitting at her bedside, I observed that she lay unusually still, and touching her hand, found that all her sorrows were over.

CHAPTER LXX

From the day of the desolation of his daughter, my brother seldom held any communion with me; but I observed that with Michael he had much business, and though I asked no questions, I needed not to be told that there was a judgment and a doom in what they did. I was therefore fearful that some rash step would be taken at the burial of Bell; for it was understood that all the neighbours, far and near, intended to be present to testify their pity for her fate. So I spoke to Mr Witherspoon concerning my fears, and by his exhortations the body was borne to the kirk-yard in a solemn and peaceable manner.

But just as the coffin was laid in the grave, and before a spadeful of earth was thrown, a boy came running crying, "Sharp's kill't! – the apostate's dead!" which made every one turn round and pause; and while we were thus standing, a horseman came riding by, who confirmed the tidings, that a band of men whom his persecutions had made desperate, had executed justice on the apostate as he was travelling in his carriage with his daughter on Magus-moor. While the stranger was telling the news, the corpse lay in the grave unburied; and dreadful to tell! when he had made an end of his tale, there was a shout of joy and exultation set up by all present, except by Michael and my brother. They stood unmoved, and I thought – do I them any wrong? – that they looked disconsolate and disappointed.

But though the judgment on James Sharp was a cause of satisfaction to all covenanted hearts, many were not yet so torn by the persecution as entirely to applaud the deed. I shall not therefore enter upon the particulars of what was done anent those who dealt his doom, for they were not of our neighbourhood.

The crime, however, of listening peacefully in the fields to the truths of the Gospel became, in the sight of the persecutors, every day more and more heinous, and they gave themselves up to the conscience-soothing tyranny of legal ordinances, as if the enactment and execution of bloody laws, contrary to those of God, and against the unoffending privileges of our nature, were not wickedness of as dark a stain as the murderer's use of his secret knife. Edict and proclamation against field-preachings and conventicles came following each other, and the latest was the fiercest and fellest of all which had preceded. But the cause of truth, and the right of communion with the Lord, was not to be given up: "It is not for glory," we said in the words of those brave Scottish barons that redeemed, with King Robert the Bruce, their native land from the thraldom of the English Edward, "nor is it for riches, neither is it for honour, but it is for liberty alone we contend, which no true man will lose but with his life;" and therefore it was that we would not yield obedience to the tyranny, which was revived with new strength by the death of James Sharp, in revenge for his doom, but sought, in despite of decrees and statutes, to hear the Word where we believed it was best spoken.

The laws of God, which are above all human authority, require that we should worship him in truth and in holiness, and we resolved to do so to the uttermost, and prepared ourselves with arms to resist whoever might be sent to molest us in the performance of that the greatest duty. But in so exercising the divine right of resistance, we were not called upon to harm those whom we knew to be our adversaries. Belting ourselves for defence, not for war, we went singly to our places of secret meeting in the glens and on the moors, and when the holy exercise was done, we returned to our homes as peacefully as we went thither.

Many a time I have since thought, that surely in no other age or land was ever such a solemn celebration of the Sabbath as in those days. The very dangers with which we were environed exalted the devout heart; verily it was a grand sight to see the fearless religious man moving from his house in the grey of the morning, with the Bible in his hand, and his sword for a staff, walking towards the hills for many a weary mile, hoping the preacher would be there, and praying as he went that there might be no molestation.

Often and often on those occasions has the Lord been pleased to shelter his worshippers from their persecutors by covering them with the mantle of His tempest; and many a time at the dead of night, when the winds were soughing around, and the moon was bowling through the clouds, we have stood on the heath of the hills and the sound of our psalms has been mingled with the roaring of the gathering waters.

The calamities which drove us thus to worship in the wilderness, and amidst the storm, rose to their full tide on the back of the death of the arch-apostate James Sharp; for all the religious people in the realm were in a manner regarded by the government as participators in the method of his punishment. And Claverhouse, whom I have now to speak of, got that special commission on which he rode so wickedly, to put to the sword whomsoever he found with arms at any preaching in the fields; so that we had no choice in seeking to obtain the consolations of religion, which we then stood so much in need of, but to congregate in such numbers as would deter the soldiers from venturing to attack us. This it was which caused the second rising, and led to the fatal day of Bothwell-brigg, whereof it is needful that I should particularly speak, not only on account of the great stress that was thereon laid by the persecutors, in making out of it a method of fiery ordeal to afflict the covenanted, but also because it was the overflowing fountain-head of the deluge that made me desolate. And herein, courteous reader, should aught of a fiercer feeling than belongs to the sacred sternness of truth and justice escape from my historical pen, thou wilt surely pardon the same, if there be any of the gracious ruth of Christian gentleness in thy bosom; for now I have to tell of things that have made the annals of the land as red as crimson and filled my house with the blackness of ashes and universal death.

For a long period there had been, from the causes and circumstances premised, sore difficulties in the assembling of congregations, and the sacrament of the Supper had not been dispensed in many parts of the shire of Ayr from the time of the Highland host; so that there was a great longing in the hearts of the covenanted to partake once again of that holy refreshment; and shortly after the seed-time it began to be concerted, that early in the summer a day should be set apart, and a place fixed for the celebration of the same. About the time of the interment of my brother's desolated daughter, and the judgment of the death executed on James Sharp, it was settled that the moors of Loudon-hill should be the place of meeting, and that the first Sabbath of June should be the day. But what ministers would be there was not settled; for who could tell which, in those times, would be spared from prison?

It was, however, forethought and foreseen, that the assemblage of communicants would be very considerable; for, in order that there might be the less risk of molestation, a wish that it should be so was put forth among us, to the end that the King's forces might swither to disperse us. Accordingly, with my disconsolate brother and son, I went to be present at that congregation, and we carried our arms with us, as we were then in the habit of doing on all occasions of public testimony by worship.

In the meantime a rent had been made in the Covenant, partly by the over-zeal of certain young preachers, who, not feeling, as we did, that the duty of presbyterians went no farther than defence and resistance, strove, with all the pith of an effectual eloquence, to exasperate the minds of their hearers into hostility against those in authority; and it happened that several of those who had executed the judgment on James Sharp, seeing no hope of pardon for what they had done, leagued themselves with this party, in the hope of thereby making head against their pursuers.

I have been the more strict in setting down these circumstantials, because in the bloody afterings of that meeting they were altogether lost sight of; and also because the implacable rage with which Claverhouse persecuted the Covenanters has been extenuated by some discreet historians, on the plea of his being an honourable officer, deduced from his soldierly worth elsewhere; whereas the truth is, that his cruelties in the shire of Ayr, and other of our western parts, were less the fruit of his instructions, wide and severe as they were, than of his own mortified vanity and malignant revenge.

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