Musical Myths and Facts, Volume 1 (of 2)

In Alsace a certain musical instrument is still to be found which, about three centuries ago, was popular in Germany. Some of the works on music published in the beginning of the seventeenth century contain drawings of it. Its German name is Scheidholt, and its French name is bûche. It consists of an oblong square box of wood, upon which are stretched about half-a-dozen wire-strings. Some of the strings run over a finger-board provided with iron frets. These strings are used for playing the melody. The others are at the side of the finger-board, and serve for the accompaniment. The strings are twanged with a plectrum. The Scheidholt may be considered as the prototype of the horizontal cither which, in the present century, has come much in vogue in Bavaria and Austria, and which has recently been introduced also into England.

Formerly, the professional musicians of Alsace formed a guild, the origin of which dates from the time of the Minnesänger, when players on musical instruments wandered from castle to castle to entertain the knights with their minstrelsy. In the year 1400 a Roman imperial diploma was granted to Count Rappoltstein constituting him protector of the guild. The musicians were called Pfeiffer, and Count Rappoltstein and his successors had the title of Pfeiffer-König ("King of the Pipers"). In the seventeenth century the Pfeiffer held annually a musical festival at Bischweiler, a small town near Strassburg. Having gradually fallen into decay, this old guild died out in the year 1789.

Considering the influence which the principal town of a country usually exercises upon the taste of the rural population, a few remarks relating to the cultivation of music in Strassburg may find here a place. Strassburg possesses, indeed, valuable relics illustrative of the history of music as well as of the other fine arts. Unfortunately, several of these treasures were injured at the recent bombardment. The town library, which was burnt, contained some valuable musical manuscripts; for instance, the Gesellschaftsbuch der Meistersänger from the year 1490 to 1768, and an historic treatise on the music and the Meistersänger of Strassburg written in the year 1598, by M. Cyriacus Spangenberg. To antiquarians who deplore the loss of these relics it may afford consolation to know that the town library of Colmar, in Alsace, possesses a manuscript collection of more than 1,000 old Minne-songs and Meister-songs, which originally belonged to the guild of shoemakers of Colmar. It must be remembered that in the beginning of the fourteenth century, after the Minnesänger of the Middle Ages, like the old chivalry with which they were associated, had become obsolete, there sprang up in Germany a corporation of poets and singers constituted of citizens, and known as the Meistersänger. Strassburg was one of the first among the German towns in which the Meistersänger flourished. An old sculpture of a Meistersänger, life-size, placed under the celebrated organ of the cathedral, testifies to the popular esteem enjoyed by this corporation. The town library possessed two curious oil-paintings on panel, dating from about the year 1600, which belonged to the Meistersänger of Strassburg, who used to place them one at each side of the entrance to their hall of assembly. A collection of antiquated musical instruments, which, probably, originally belonged to the Meistersänger, was formerly in a public building called Pfenningthurm, from which, in the year 1745, it was removed to the town library, where it was reduced to ashes.

However, the most interesting musical instrument in Strassburg is the organ of the cathedral made by Andreas Silbermann. Notwithstanding the care exercised by the beleaguerers to prevent damage to the cathedral, a shell found its way right through the centre of the organ, and must have greatly injured this work of art. Andreas Silbermann was no mere handicraftman, but an artist like Amati or Stradivari. He was born in Saxony, settled in Strassburg in the year 1701, and built the organ of the cathedral in 1715. His brother, Gottfried Silbermann of Saxony, was likewise a distinguished maker, not only of organs, but also of clavichords, and an improver of the pianoforte soon after its invention, in the beginning of the eighteenth century. Almost all the organs built during the eighteenth century for the churches of Strassburg are by Andreas Silbermann and his sons. Among the latter, Johann Andreas is noteworthy on account of his antiquarian pursuits. He wrote, besides other works, a 'History of the Town of Strassburg,' which was published in folio, with engravings, in the year 1775. His collection of sketches drawn by himself of the most remarkable scenery, and of old castles and other interesting buildings of Alsace, and likewise his collection of the old coins of Strassburg, were preserved in the town library, and are, it is to be feared, now lost. As even the catalogue of the library has, it is said, been burnt, it may be worth while to notice some of the losses. With the irreparable ones must be recorded a copy of the first hymn book of the Protestant Church, of which no other copy is known to be extant. It was published at Erfurt in the year 1524, and contains twenty-five songs, eighteen of which are by Luther. Its title is Enchiridion, oder eyn Handbuchlein eynem yetzlichen Christen fast nutzlich bey sich zu haben, zur stetter vbung vnd trachtung geystlicher gesenge und Psalmen, Rechtschaffen vnd Kunstlich vertheutscht. ("Enchiridion, or a little Hand-book, very useful for a Christian at the present time to have by him for the constant practice and contemplation of spiritual songs and psalms, judiciously and carefully put into German.") The musical notation is given with the words. It is believed that Luther gave the manuscript of his own songs, and most likely also of the other songs, and of the musical notation, into the hands of the publisher; – that, in fact, the "Enchiridion" emanated directly from Luther. A fac-simile of this book was published in Erfurt in the year 1848. Only three chorales are known with certainty to be of Luther's composition.

With the musical relics of the olden time preserved in Strassburg must be classed the so-called Astronomic Clock. This curious piece of mechanism, which is in the cathedral, was, in the year 1570, substituted for one which dated from the year 1354. Having been out of repair since the year 1789, it was restored about thirty years ago. The cylinders of the old mechanism of 1354, which act upon a carillon of ten bells, have been retained. The old tonal system exhibited in the arrangement of the cylinders, which produce hymn tunes, cannot but be interesting to musical antiquarians. Also, the wonderful mechanical cock, which, at the end of a tune, flapped its wings, stretched out its neck, and crowed twice – a relic of the work of 1354 – is still extant; but whether it continues to perform its functions, I cannot say.

Let us now refer for a moment to the theatrical performances patronised by the burghers. Some interesting records relating to the history of the opera in Strassburg have been published by G. F. Lobstein, in his 'Beiträge zur Geschichte der Musik im Elsass, Strassburg, 1840.' The oldest theatrical representations in Strassburg are of the sixteenth century. They consisted of sacred and historical pieces, and likewise of dramas of the Greek and Latin classics. The actors were scholars, or academicians, and the performances were called Dramata theatralia, Actiones comicae or tragicae, Comoediae academicae. About the year 1600 also the Meistersänger occasionally engaged in dramatic performances, or, as they called it, in Comödien von Glück und Unglück ("Comedies treating of Happiness and Unhappiness") and they continued to act such pieces in public until towards the end of the seventeenth century. In the year 1601 we find, the first time, mention made of the English comedians who, like the Meistersänger, evidently introduced music into their dramatic performances. Respecting the companies of English comedians who visited Germany at the time of Shakespeare, much has been written by Shakespearean scholars; but little attention has, however, been given by them to the musical accomplishments of these strollers. The old records which have recently been brought to light in Germany relating to the history of the theatres of the principal German towns, contain some interesting notices of "English instrumentalists" who formed part of the companies of English comedians. Indeed, most of the so-called English comedians appear to have been musicians and dancers (or rather tumblers) as well as actors. Probably it was more the novelty of their performances than any superiority of skill which rendered these odd foreigners temporarily attractive in Germany. Howbeit, to the musical historian they are interesting.

The invention of the opera, it must be remembered, dates from the year 1580, when, at Florence, the Count of Vernio formed at his palace a society for the revival of the ancient Greek musical declamation in the drama. This endeavour resulted in the production of the operas 'Dafne' and 'Orfeo ed Euridice,' composed by Peri and Caccini. The first German opera was performed in Dresden, in the year 1627. It was the libretto of 'Dafne,' just mentioned, written by Rinuccini, which was translated into German, and anew set to music by Heinrich von Schütz, Kapellmeister of the Elector of Saxony. In France the first composer of an opera was Robert Cambert, in the year 1647. He called his production 'La Pastorale, première comédie française en musique.' This composition was, however, performed only at Court. The first public performance of an opera in France occurred not earlier than the year 1671.2 However, before the invention of the opera, strolling actors, such as the English comedians, and the Italian companies, which were popular in Strassburg, used to intersperse their performances with songs, accompanied by musical instruments such as the lute, theorbo, viol, etc. The first operatic representations, properly so called, in Strassburg, took place in the year 1701, and the operas were German, performed by German companies. Later, Italian companies made their appearance, and still later, French ones. In the year 1750 the French comic opera 'Le Devin du Village,' by J. J. Rousseau, was much admired. However, even during the eighteenth century the German operas and dramas enjoyed greater popularity in Strassburg than the French, notwithstanding the protection which the French companies received from the Government officials of the town. Indeed, the theatrical taste of the burghers has never become thoroughly French, if we may rely on G. F. Lobstein, who says, "The diminished interest evinced by the inhabitants of Strassburg at the present day" [about the year 1840] "in theatrical performances dates from the time when the French melodramas and vaudevilles made their appearance. The hideous melodramatic exhibitions, and the frivolous subjects, unsuitable for our town, and often incomprehensible to us – depicting Parisian daily occurrences and habits not unfrequently highly indecent – have, since their introduction on our stage, scared away those families which formerly visited the theatre regularly. They now come only occasionally, when something better is offered."

As regards the musical institutions and periodical concerts of Strassburg, suffice it to state that the local government has always encouraged the cultivation of music; it is, therefore, not surprising, considering the love for music evinced by the Alsatians, that Strassburg has been during the last three centuries one of the chief nurseries of this art on the Continent. Until the year 1681, when Strassburg was ceded to France, it possessed an institution called Collegium Musicum, which enjoyed the special patronage of the local government. An Académie de Musique, instituted in the year 1731 by the French Governor of the town, was dissolved, after twenty years' existence, in 1751. At the present day the musical societies are not less numerous in Strassburg than in most large towns of Germany. An enumeration of the various kinds of concerts would perhaps only interest some musicians.

But Pleyel's Republican Hymn of the year 1792 is too characteristic of French taste at the time of the great events which it was intended to celebrate to be left unnoticed. Ignaz Pleyel, the well-known musician, was born in a village near Vienna, in the year 1757. On visiting Strassburg, after a sojourn in Italy, in the year 1789, he was made Kapellmeister of the cathedral. Unfortunately for him, soon his political opinions were regarded with suspicion by the National Assembly, especially from his being a native of Austria. He found himself in peril of losing his liberty, if not his life. Anxious to save himself, he conceived the happy idea of writing a brilliant musical composition in glorification of the Revolution. He communicated his intention to the National Assembly; it found approval, and he was ordered to write, under the surveillance of a gendarme, a grand vocal and orchestral piece, entitled 'La Révolution du 10 Août (1792) ou le Tocsin allégorique.' The manuscript score of this singular composition was, until recently, preserved in Strassburg, but has now probably perished. A short analysis of its construction will convince the reader that the monster orchestra which Hector Berlioz has planned for the music of the future, and of which he says in prophetic raptures: "Its repose would be majestic as the slumber of the ocean; its agitation would recall the tempest of the tropics; its explosions, the outbursts of volcanoes," was already anticipated by Pleyel nearly a hundred years ago. Pleyel required for his orchestra not only a number of large field-guns, but also several alarm-bells. The financial condition of France at that period, and the abolition of divine worship, induced the National Assembly to decree the delivering up of all the church-bells in Alsace. About 900 bells were consequently sent to Strassburg. Pleyel selected from them seven for the performance of his work; and all the others were either converted into cannon, or coined into money – mostly one-sol and two-sol pieces.

The Introduzione of Pleyel's composition is intended to depict the rising of the people. The stringed instruments begin piano. After a little while a low murmuring noise mingles with the soft strains, sounding at first as if from a great distance, and approaching gradually nearer and nearer. Now the wind-instruments fall in, and soon the blowing is as furious as if it were intended to represent the most terrific storm. It is, however, meant to represent the storming of the Tuileries. Fortunately the awful noise soon passes over, and only some sharp skirmishes are occasionally heard. After about a hundred bars of this descriptive fiddling and blowing, the alarm-bells begin – first one, then another, and now all in rapid succession. Suddenly they are silenced by a loud trumpet signal, responded to by a number of drums and fifes. The fanfare leads to a new confusion, through which the melody of some old French military march is faintly discernible. The excitement gradually subsides, and after awhile the stringed instruments alone are engaged, softly expressing the sighs of the wounded and dying. Presently the Royalists make themselves heard with the song, "O Richard, ô mon roi" (from 'Richard Cœur de Lion') which, after some more confusion, is followed by the air, "Où peut-on être mieux?" at the end of which discharges of cannon commence. Another general confusion, depicted by the whole orchestra with the addition of cannon and alarm-bells. Suddenly a flourish of trumpets, with kettle-drums, announces victory, and forms the introduction to a jubilant chorus with full orchestral accompaniment: "La victoire est à nous, le peuple est sauvé!" This again, after some more instrumental interluding, is followed by a chorus with orchestral accompaniment founded on the tune "Ça ira, ça ira," a patriotic song which was, during the time of the Revolution, very popular with the French soldiers. The remaining portion of the composition consists of a few songs for single voices alternating with choruses. As the words are not only musically but also historically interesting, they may find a place here.

This curious composition was performed in the Cathedral of Strassburg, and created great sensation. Everyone declared that only an ardent patriot could have produced such a stirring work. Nevertheless Pleyel, after having been set free, thought it advisable to leave Strassburg for London as soon as possible.

Besides those already mentioned, several other distinguished musicians could be named who were born or who lived in Strassburg. Ottomarus Luscinius, a priest, whose proper German name was Nachtigall, published in the year 1536, in Strassburg, his 'Musurgia, seu Praxis Musicæ,' a work much coveted by musical antiquarians. Sebastian Brossard, who, about the year 1700, was Kapellmeister at the Strassburg Cathedral, is the author of a well-known musical dictionary. Sebastian Erard, the inventor of the repetition-action and other improvements in the pianoforte, as well as of the double-action in the harp, was born at Strassburg in the year 1752.

In short, Elsass-Lothringen has been the cradle of many men distinguished in arts and sciences. The prominent feature of the national character of the inhabitants, revealed in their popular songs and usages, is a staidness which is not conspicuous among the pleasant qualities of the French. This innate staidness accounts for the reluctance recently shown by them to being separated from France, just as it accounts for their former disinclination to become French subjects. Moreover it will probably, now that they are reunited to their kinsmen, gradually make them as patriotic Germans as they originally were. That they require time to transfer their attachment redounds to their honour.

MUSIC AND ETHNOLOGY

The following scheme devised for obtaining accurate information respecting the music of different nations is probably without precedent.

In the year 1874 the British Association for the Advancement of Science resolved to issue a book of instructions for the guidance of travellers and residents in uncivilized countries, to enable them to collect such information as might be of use to those who make special study of the various subjects enumerated in the book.3 The subjects relate to manners and customs, arts, sciences, religion, war, social life, – in fact, to everything which throws light upon the stage of civilization attained by the people, and which the ethnologist may desire to ascertain. The book is for this purpose divided into a number of sections, each on a certain subject, on which it contains a number of questions. These are preceded by a short note explanatory of the subject. In order to render the questions as effective as possible, especial care has been taken that they should enter into all necessary details.4

Having been requested to undertake the section headed "Music," and to draw up a list of numbered questions in accordance with the plan adopted by the committee, I have endeavoured to direct the attention of those for whom the book is intended to the musical investigations which, in my opinion, are especially desirable; and I have occasionally interspersed among the questions a hint which may assist the investigator. It appeared to me unnecessary to give definitions of musical terms made use of in the questions – such as interval, melody, harmony, etc. – which are to be found in every dictionary of the English language. Some terms, however, required an explanation to render them fully intelligible to those travellers who are but little acquainted with music. Of this kind are, for instance, the names of the different musical scales. The English missionaries, traders, merchants, consuls, and other residents in foreign countries, seldom possess any available knowledge of music. Still, among the questions here submitted to them are many which they may be able to answer satisfactorily; while, on the other hand, it must be admitted, not a few can be properly replied to only by men of musical education and experience. However, what one person is unable to investigate another may do; and thus, perhaps, we may hope, in the course of time, to be supplied with reliable and instructive answers to most of the questions from different parts of the world.

Some of the questions may appear, at a first glance, to be of but little importance; it is, however, just those facts to which they refer which ought to be clearly ascertained before we can expect to discern exactly the characteristics of the music of a nation or tribe.

It will be observed that certain questions pre-suppose a somewhat advanced state of civilization – as, for instance, those referring to musical notation, instruction, literature, etc. There are several extra-European nations – as the Japanese, Chinese, Hindus, etc. – which have advanced so far in the cultivation of music as to render these questions necessary; and it would be very desirable to possess more detailed information concerning the method pursued by these nations in the cultivation of the art than is at present available.

The present scheme is quite as interesting to the musician, or even more so, than it is to the ethnologist. Professional musicians in general are, however, not likely to become acquainted with the instructions for musical researches published together with various other scientific inquiries by the British Association. It is for this reason that they are here inserted, since the present work has a better chance of coming into the hands of professional musicians than the anthropological publication. Howbeit, years must elapse before it leads to a practical result. The originator of the questions may never enjoy the advantage of receiving the answers; but he has, at least, the pleasure of preparing the way for an accumulation of well-ascertained facts which intelligent musicians of a future generation will know how to turn to good account.

"(Section LXVIII.) Music

"The music of every nation has certain characteristics of its own. The progressions of intervals, the modulations, embellishments, rhythmical effects, etc., occurring in the music of extra-European nations, are not unfrequently too peculiar to be accurately indicated by means of our musical notation. Some additional explanation is, therefore, required with the notation. In writing down the popular tunes of foreign countries, on hearing them sung or played by the natives, no attempt should be made to rectify anything which may appear incorrect to the European ear. The more faithfully the apparent defects are preserved the more valuable is the notation. Collections of popular tunes (with the words of the airs) are very desirable. Likewise, drawings of musical instruments with explanations respecting the construction, dimensions, capabilities, and employment of the instruments represented.

"Vocal Music:—

"1. Are the people fond of music?

"2. Is their ear acute for discerning small musical intervals?

"3. Can they easily hit a tone which is sung or played to them?

"4. Is their voice flexible?

"5. What is the quality of the voice? is it loud or soft, clear or rough, steady or tremulous?

"6. What is the usual compass of the voice?

"7. Which is the prevailing male voice – tenor, baritone or bass?

"8. Which is the prevailing female voice – soprano or alto?

"9. Do the people generally sing without instrumental accompaniment?

"10. Have they songs performed in chorus by men only, or by women only, or by both sexes together?

"11. When they sing together, do they sing in unison, or in harmony, or with the occasional introduction of some drone accompaniment of the voice?

"12. Is their singing in regular time, or does it partake of the character of the recitative?

"13. Have they songs for solo and chorus, – or, with an air for a single voice, and a burden (or refrain) for a number of voices?

"14. Describe the different kinds of songs which they have (such as sacred songs, war-songs, love-songs, nursery-songs, etc.), with remarks on the poetry.