The Boys' Book of Rulers

When Philip entered the tent with the medicine, Alexander took the cup, and handing the letter at the same time to the physician, he swallowed the dose without waiting his perusal of it. After reading the letter, Philip replied, —

“Royal sir, your recovery will soon clear me of the guilt of murder, with which I am charged.”

Three days after, Alexander showed himself to his army, who were filled with delight at his wonderful recovery; and the accused physician was now the recipient of the most lavish praises, and looked upon with the deepest reverence, because he had saved the life of their sovereign.

Slowly Darius marched in stately grandeur to meet his advancing enemy. A description of his martial procession reads more like a picture of a grand tournament than the march of an army. One of the historians thus describes this gorgeous pageant: —

“The king advanced with his troops towards the Euphrates. It was a custom long used by the Persians never to set out upon a march till after sunrise, at which time the trumpet was sounded for that purpose from the king’s tent. Over this tent was exhibited to the view of the whole army the image of the sun set in crystal, as the Persians were worshippers of the sun and fire.

“The order they observed in their march was as follows: First, they carried silver altars, on which there was fire, called by them sacred and eternal; and these were followed by the Magi, singing hymns after the manner of their country. They were accompanied by three hundred and sixty-five youths, corresponding to the number of days in a year, clothed in purple robes. Afterwards came a chariot consecrated to Jupiter, drawn by white horses, and followed by a courser of a prodigious size, to whom they gave the name of the sun’s horse; and the equerries were dressed in white, each having a rod of gold in his hand.

“Ten chariots, adorned with sculptures in gold and silver, followed after. Then marched a body of horse, composed of twelve nations, whose manners and customs were various, and all armed in a different style. Next advanced those whom the Persians called the Immortals, amounting to ten thousand, who surpassed the rest of the barbarians in the sumptuousness of their apparel. They all wore gold collars, were clothed in robes of gold tissues, with surtouts completely covered with precious stones. Then followed those called the king’s relations, to the number of fifteen thousand, in habits very much resembling those worn by women, and more remarkable for the vain pomp of their dress than the glitter of their arms. Then came the king’s guards; they carried the cloak of the monarch, and walked before his chariot, in which he seemed to sit as on a high throne. This chariot was enriched on both sides with images of the gods in gold and silver; and from the middle of the yoke, which was covered with jewels, rose two statues a cubit in height, the one representing war, the other peace, having a gold eagle between them, with wings extended, as ready to take its flight.

“But nothing could equal the magnificence of the king. He was clothed in a vest of purple, striped with silver, and over it a long robe glittering all over with gold and precious stones, that represented two falcons rushing from the clouds and pecking at one another. Around his waist he wore a gold girdle, called cidaris, after the manner of women, from which hung his scimitar, the scabbard of which flamed all over with gems. On his head he wore a tiara, or mitre, round which was a fillet of blue mixed with white. On each side of him walked two hundred of his nearest relations, followed by ten thousand pikemen, whose pikes were adorned with silver and tipped with gold; and lastly, thirty thousand infantry, who composed the rear-guard. These were followed by the king’s horses, four hundred in number, all of which were led.

“Then came the chariots of his wife Statira and his mother Sysigambis, with the several female attendants of both queens, riding on horseback. After them came fifteen large chariots, in which were the king’s children and those who had the care of their education, escorted by a band of household officers. Then followed three hundred and sixty carriages, containing the ladies of the court, dressed in the costumes of princesses.

“After these marched six hundred mules and three hundred camels, which carried the king’s treasure, and were guarded by a great body of archers. After these came other chariots, in which rode the wives of the crown officers and of the greatest lords of the court; then the sutlers and servants of the army. In the rear were a body of light-armed troops, with their commanders, who closed the imposing procession.”

Darius, at the head of six hundred thousand men, and surrounded with this mighty pomp, considered himself invincible, and imagined that he had only to show his gorgeous army to the few Grecian troops led by the boy Alexander, in order to inspire such awe as should cause them to fly in terror.

The two opposing forces came in sight of each other upon a plain near the city of Issus. It was now evening. At midnight the army of Alexander had reached a defile in the chain of mountains called Mount Taurus. Among these mountains there are various tracts of open country, and upon one of these the army of Darius was encamped. Alexander ascended one of the eminences from whence he could look down upon the great plain beyond, which was dimly illuminated by the smouldering fires of the Persian encampment. Alexander there sacrificed by torchlight to the gods of the Grecians, and returning to his army, prepared for an early conflict. In the morning, at break of day, Alexander began his march down to the plain. The battle waged hotly all day, and at sunset all the valleys and defiles around the plain of Issus were thronged with the vast masses of the Persian hosts, flying in confusion from the victorious Macedonians. The flight of Darius had been so sudden that he had left his wife and mother and children and much of his treasure behind in the deserted camp. He pressed on in his chariot as far as he could, and then mounted a horse and fled for his life. Alexander and his army soon abandoned the pursuit, and returned to take possession of the Persian camp. The tents of King Darius were filled with gold and silver vessels, caskets, boxes of rich perfumes, and many articles of luxury. The greater part of his vast treasures, however, he had previously sent to Damascus, where they were afterwards captured by Parmenio. So that Alexander came into possession of all his splendid treasures, upon which he had so prided himself. Alexander treated the captive wife, mother, and children of Darius with great kindness, and gave them every attention he would have paid to honored guests.

Darius got together a small remnant of his army and continued his flight. After he had crossed the Euphrates, he sent an ambassador to Alexander to make propositions for peace. He offered him any sum he desired as a ransom for his wife, mother, and child, and agreed to become his ally and friend if he would deliver them up and depart to his own dominions. Alexander replied by a brief letter. He reminded him that the Persians had been the first to invade Greece. “I am acting only on the defensive,” wrote Alexander. “The gods, who always favor the right, have given me the victory. I am now monarch of a large part of Asia, and your sovereign king. If you will admit this, and come to me as my subject, I will restore your wife, mother, and child without any ransom. And, at any rate, whatever you decide in respect to these proposals, if you wish to communicate with me on any subject hereafter, I shall pay no attention to what you send unless you address it to me as your king.”

As the vast army of the Persian king had now been defeated, none of the smaller kingdoms or provinces thought of resisting. They yielded one after another, and Alexander appointed governors of his own to rule over them. He then advanced along the shores of the Mediterranean Sea, until he reached the city of Tyre.

The Tyrians wished to avoid a quarrel if possible, and so sent complimentary congratulations to Alexander, presenting him with a golden crown. Alexander replied courteously, and stated that his reason for coming to Tyre was to offer sacrifices to Hercules, a god whom the Tyrians worshipped. The Tyrians, fearful of allowing him to enter the city, sent him word that it would not be in their power to receive him in the city, but that he could offer the sacrifice on the site of ancient Tyre, as there was a temple sacred to Hercules among the ruins there.

This answer displeased Alexander, and he now determined to build a broad causeway from the mainland to the island upon which the present city of Tyre stood. This causeway he would build out of the ruins of old Tyre, and then march his army over it and take the new city. His soldiers accordingly commenced this work. But the Tyrians constantly harassed the workers; now attacking them with arrows and javelins; then they took a large galley and filled it with combustibles, and towing it near the enemy’s works, they set fire to it; and putting it in motion towards the pier where there was the largest collection of engines and machines, the vessel drifted down upon Alexander’s works, and notwithstanding the most strenuous efforts of the Macedonians, the whole mass was destroyed. Not long after this the sea itself came to the aid of the Tyrians, and a fearful storm destroyed the portions of the work which had escaped the fire. Whereupon the Tyrians deridingly inquired, “Whether Alexander was greater than Neptune, and if they pretended to prevail over that God?”

But Alexander was not to be defeated by fire, or storm, or the hostile Tyrians, and again ordered his men to repair the pier. Meanwhile, Alexander himself collected and equipped a fleet, and sailed into the Tyrian seas.

The fleet of galleys now protected the men at work on the pier, and Alexander began to prepare for the final assault. He proposed to force his entrance on the southern side of the city, where there was a large breach in the wall.

The plan was successful. He prepared a number of ships, with platforms raised upon them in such a manner that on getting near the walls they could be let down, and form a sort of bridge, over which the men could pass to the broken fragments of the wall, and thence ascend through the breach above.

The ships advanced to the proposed place of landing. The bridges were lowered, and before the Tyrians realized their danger the city was filled with thirty thousand infuriated soldiers, who showed them no mercy. Thus the city was stormed.

Alexander here displayed a brutal ferocity which tarnished the brightness of his victory. The inhabitants were put to the sword, some were executed, some thrown into the sea; and it is said that two thousand were crucified along the seashore.

Prosperity and power were beginning to exert a baneful influence upon the character of Alexander. He became haughty, imperious, and cruel. About this time Darius sent him a second communication, proposing terms of peace. Darius offered him a large sum of money for the ransom of his wife, mother, and child, and agreed to give him all the country he had conquered. He also offered him his daughter Statira in marriage. He recommended that he should be content with his conquests, and added that he could not hope to succeed in crossing the mighty rivers of the East, which were in the way of his march toward the Persian dominions.

Alexander replied “that if he wished to marry the daughter of Darius, he could do it without his consent; as to ransom, he was not in want of money; and as to the offer of Darius to give him all the territory west of the Euphrates, it was absurd for a man to speak of giving what was no longer his own; that he had crossed too many seas in his military expeditions, since he left Macedon, to feel any concern about the rivers that he might find in his way; and that he should continue to pursue Darius wherever he might retreat in search of safety and protection, and he had no fear but that he should find and conquer him at last.”

The siege and storming of Tyre has been considered one of the greatest of Alexander’s exploits.

After the subjugation of Tyre, Alexander commenced his march for Egypt. His route led him through Judea. This was about three hundred years before the birth of Christ. A Jewish writer, named Josephus, who lived and wrote a few years after Christ, relates the circumstances of Alexander’s visit to Jerusalem.

When Alexander had been besieging Tyre, he had sent to Judea for supplies, which were refused, as the Jews were subjects of Darius. Hearing that Alexander was about to pass through Jerusalem, they began to fear a fate like that of Tyre. Accordingly the high priest Jaddus, who was the chief magistrate at Jerusalem, caused great sacrifices to be offered to Almighty God, and public and solemn prayers were made, to implore his guidance and protection.

The day after these services he told the people that they need fear nothing; for God had appeared to him in a dream, and directed him what to do. “We are not to resist the conqueror,” said he, “but go forth to meet him and welcome him. We are to strew the city with flowers, and adorn it as for a festive celebration. The priests are to be dressed in their pontifical robes, and lead the procession, and the people are to follow. In this way we are to go out to meet Alexander as he advances, and all will be well.”

When Alexander met this procession he stopped, and appeared both pleased and surprised. He advanced to meet the high priest with an air of the profoundest reverence.

Parmenio, astonished at such a sudden change in his sovereign, asked for an explanation. To which Alexander replied, —

“When I was in Macedon, before setting out on this expedition, one night I had a remarkable dream. In my dream this very priest appeared before me, dressed just as he is now. He exhorted me to banish every fear, to cross the Hellespont boldly, and to push forward into the heart of Asia. He said that God would march at the head of my army, and give me the victory over the Persians. I recognize this priest as the same person who appeared to me then. It is through his encouragement and aid that I am here, and I am ready to worship and adore the God whose service he administers.”

Alexander then joined the high priest in the procession, and returned with him to Jerusalem. The high priest afterwards read and interpreted to Alexander some of the prophecies of Daniel, which were supposed to refer to that conqueror; and Alexander then assured the Jews that they should be protected in their rights, and especially in their religious worship.

Alexander next proceeded to the city of Gaza. This was a place of considerable importance, and was under command of a governor, named Betis, whom Darius had appointed. This Betis refused to surrender the place to Alexander; whereupon, he besieged it for two months. Having captured the city, Alexander treated the wretched captives with extreme cruelty. He cut the garrison to pieces, and sold the inhabitants into slavery. Then becoming still more brutal, his punishment of Betis was most shocking. He ordered him into his presence, and said to him, “You are not going to die the simple death that you desire. You must suffer the worst torments that revenge can invent.”

Betis calmly looked at Alexander, without reply. This still more incensed the cruel conqueror.

“Observe his dumb arrogance,” said Alexander; “but I will conquer him. I will show him that I can draw groans from him, if nothing else.”

He then ordered holes to be made through the heels of his helpless victim; and passing a rope through the wounds, commanded the body to be fastened to a chariot, and dragged about the city until the poor captive was dead. Thus had prosperity and conquest degraded the character of Alexander.

Having destroyed Gaza, with such inhuman brutality, Alexander now formed a more ambitious project. The heroes of Homer were represented as sons of the gods; and Alexander now began to aspire to supernatural honors, and accordingly resolved that he should be declared to be the son of a god. He determined to visit the temple of Jupiter Ammon, in the Oasis of Siwah, and bribe the priests there to declare his divine origin.

The priests at the great temple of Jupiter Ammon received Alexander with marks of distinction and honor. After most solemn and magnificent ceremonies, the priests, pretending to confer with the god in the temple, declared that Alexander was indeed his son; and accordingly they paid him almost divine honors. Alexander, in his subsequent orders and decrees, styled himself Alexander king, son of Jupiter Ammon.

On his return from the Oasis, Alexander began building a city at the mouth of the river Nile. This city he called Alexandria. This city is the only monument of his greatness which still remains. Upon an island near the coast, opposite the city of Alexandria, a magnificent lighthouse was erected, which was considered in those days one of the Seven Wonders of the world. It was said to have been five hundred feet high.

The building of the city of Alexandria was one of the most beneficent acts of Alexander. How much better for the world, as well as for his own true glory, if good deeds had been the rule instead of the exception in the life of this famous man!

Alexander was now master of Asia Minor, Phœnicia, Judea, and Egypt. He now continued his pursuit of Darius.

The Persian army had crossed the Tigris river, and encamped upon the extensive plain of Arbela. Here Darius waited the approach of his relentless foe.

The night before the noted battle between Alexander and Darius, the conqueror, who had come within sight of the Persian host, having completed his arrangements for the morrow’s conflict, retired to rest. Early in the morning Parmenio awoke him, and expressed surprise at his sleeping so quietly when such vast issues were at stake. “You seem as calm,” said he, “as if you had fought the battle and gained the victory.”

“I have done so,” replied Alexander; “I consider the whole work done, when we have gained access to Darius, and forced him to give us battle.”

Alexander is thus described as he appeared at the head of the army on this important occasion. “He wore a short tunic, girt close around him, and over it a linen breastplate, strongly quilted. The belt by which the tunic was held was embossed with figures of beautiful workmanship. Upon his head was a helmet of polished steel, surmounted with a white plume. He wore also a neck-piece of steel, ornamented with precious stones; he carried a shield, lance, and sword.”

The Persians employed elephants in their wars. They also had chariots, armed with long scythes. But the terrible Macedonian phalanx, with columns of infantry and flying troops of horsemen on either side, cut through the mighty mass of their enemies with irresistible force. The elephants turned and fled. The Persian troops were routed, and Darius himself was obliged to flee. Alexander went to Babylon, where he was received as a conqueror. The storehouse of the Persian treasures were at Susa, a strong city east of Babylon. Alexander then marched to Susa, and took possession of the vast treasures collected there. Besides these treasures, Alexander here found a number of trophies which had been brought from Greece by Xerxes, some hundred years before. Alexander sent them all back to Greece. He then proceeded in a triumphal march to Persepolis, the great Persian capital. Here Alexander exhibited another striking instance of wicked weakness. He was giving a great banquet to his officers. Among the women at this feast was a vain and foolish woman named Thais. While the guests were half intoxicated from the effects of wine, this Thais, seizing a burning torch and waving it above her head, proposed that they should set fire to the great palace of Persepolis, which had been built by Xerxes, and amuse themselves by watching the imposing conflagration. Alexander, flushed with wine, consented; and the drunken guests sallied forth, alarming the inhabitants with their boisterous shouts and flaming torches. Arriving at the magnificent palace, they applied their torches, and the gorgeous structure was soon a frightful mass of lurid flames. Alexander, sobered by the sublime and awful spectacle, repented of his wild folly. He ordered the fire to be extinguished; but it was too late; the infamous deed was done; the grand old palace was a hopeless mass of ruins, and another blot, which never can be effaced, tarnished the fame and character of Alexander.

Notwithstanding Alexander’s evil deeds, he was kind to his mother. He sent her rich presents after his conquests; and though she was proud and imperious, and made Antipater, whom Alexander had left in command in Macedon, much trouble, so that Antipater was forced to complain of her, Alexander said that a single tear of his mother’s would outweigh ten thousand accusations against her. Olympias, however, did not repay his devotion with equal nobleness; she wrote frequent letters to him full of petty fault-finding, and making unkind comments upon his officers and generals; and though Alexander showed her respect, he evinced more love towards the mother of Darius, treating her and the captive children of his foe with the greatest kindness and consideration. After the battle of Arbela, while Alexander marched to Babylon and Susa, Darius had fled to Ecbatana. He was thus in one of the Persian royal palaces, while his family were with his conqueror at another. The wife of Darius had died before this time, while still a captive in the Grecian camp. Many of the forces of Darius had gone over to Alexander’s side, about forty thousand remaining faithful to him. But among these seeming friends were treacherous foes. A general, names Bessus, formed the plan of seizing Darius, and making him a prisoner, and then taking the command of the army himself. If Alexander should be likely to conquer him, he would then try to save himself by giving up Darius. If, on the other hand, their forces should be successful, he would then get Darius out of his way by assassinating him, and usurping the throne. Bessus communicated his plans to many of the chief officers, who agreed to become parties in the plot. The Grecian soldiers in the Persian army revealed this conspiracy to Darius, but he would not believe in the treachery of his countrymen. As Alexander advanced, Darius had retreated from Ecbatana, and Alexander followed him. While halting for rest, a Persian nobleman came into the Macedonian camp, and informed Alexander that the enemies’ forces were two days’ march in advance. Bessus was in command, and Darius deposed, the plot having been successfully carried out. Alexander immediately set forward in pursuit of Bessus and his royal prisoner. Alexander had now been two years advancing from Macedon into the heart of Asia, in pursuit of Darius. His conquest would not be complete until that monarch was captured. As soon as Bessus and the Persian army found that Alexander was close upon them, they attempted to hurry forward in the hope of escaping. Darius was in a chariot. They urged this chariot on, but it was too cumbersome for rapid flight. Bessus and his chief conspirators then called upon Darius to mount a horse and escape with them, leaving the rest of the army to its fate. Darius refused. Having become convinced of their treachery, he said he would rather trust himself in the hands of Alexander than to such traitors as they. Bessus and his confederates, exasperated by this reply, thrust their spears into Darius’ body as he sat in the chariot, and galloped away. Darius remained in his chariot, wounded and bleeding. His many sorrows had at last overwhelmed him. His kingdom was lost; his beloved wife was in the grave; his family were in captivity; his cities were sacked; his palaces and treasures plundered; and now, betrayed and abandoned, he was dying, slain by his treacherous countrymen, whom he had trusted as his friends. Alone, deserted by all the world, he, the once mighty monarch of vast dominions, now lay there, faint and bleeding, waiting the coming of death or his victorious conqueror.

The Macedonians at last discovered the chariot in which Darius was lying pierced with spears. The floor of the chariot was covered with blood. They raised him a little, and he spoke; he called for water. A Macedonian soldier went to get some; others hurried to find Alexander, and bring him to the spot where his long-pursued enemy was dying. When the soldier returned with the water, Darius received the drink, and then said to those about him, “That he charged them to tell Alexander that he died in his debt, though he had never obliged him; that he gave him a multitude of thanks for the great humanity he had exercised towards his wife, mother, and his children, whose lives he had not only spared, but treated them with the greatest consideration and care, and had endeavored to make them happy; that he besought the gods to give victory to his arms, and make him monarch of the universe; that he thought it was not necessary to entreat him to revenge his murder, as this was the common cause of kings.” Then taking Polystratus, one of the Macedonians who had brought him the desired water to relieve his agonizing thirst, he continued, “Give Alexander thy hand, as I give thee mine, and carry him in my name the only pledge I am able to offer, – of my gratitude and affection.” Saying these words, Darius breathed his last.