The Boys' Book of Rulers

“Thou, my dear son, sit thee now beside me, and I will deliver thee true instructions. I feel that my hour is coming. My strength is gone; my countenance is wasted and pale; my days are almost ended. We must now part. I go to another world, and thou art left alone in the possession of all that I have thus far held. I pray thee, my dear child, to be a father to thy people. Be the children’s father and the widow’s friend. Comfort the poor, protect and shelter the weak, and, with all thy might, right that which is wrong. And, my son, govern thyself by law. Then shall the Lord love thee, and God himself shall be thy reward. Call thou upon Him to advise thee in all thy need, and He shall help thee to compass all thy desires.”

RICHARD CŒUR DE LION

A.D. 1157-1199

“Yet looks he like a king; behold his eye,As bright as is the eagle’s, lightens forthControlling majesty.” – Shakespeare.

THE history of Richard Cœur de Lion is a history of the third crusade, and the most memorable one of all. Upon the side of the Mussulmans was Saladin, sultan of Egypt and Syria. Saladin, whose name means “splendor of religion,” was a noble and generous man, and though a Mohammedan, he often evinced a far more humane and commendable spirit than many of his foes, who called themselves Christians. Upon the side of the Mohammedans, as well as that of the Christians, this conflict was regarded as a holy war; for the Christians were fighting to obtain Jerusalem and the Holy Sepulchre, where the body of Jesus Christ was supposed to have lain, while the Mohammedans were just as zealously fighting to retain Jerusalem; and Saladin’s answer to the Christians, when they demanded the surrender of that city was, “Jerusalem never was yours, and we may not without sin give it up to you; for it is the place where the mysteries of our religion were accomplished; and the last one of my soldiers will perish before the Mussulmans renounce conquests made in the name of Mohammed.”

Before the time of Richard the Lion-Hearted, Jerusalem had been conquered by the Christians, and they had set up in it a king. This was in 1099, when the crusaders elected Godfrey de Bouillon as king of Jerusalem. But he reigned but one year and died. In the space of one hundred and seventy-one years, from the coronation of Godfrey de Bouillon as king of Jerusalem in 1099, to the last crusade under Louis IX. of France, in 1270, there were seven crusades which were undertaken by the kings of France and England, the emperors of Germany, the king of Denmark, and various princes of Italy. They all failed in the end of accomplishing the permanent possession of the city of Jerusalem by the Christians; but these various crusades called forth a number of devout and self-sacrificing monks and bishops, and gave occasion for brave and valiant deeds by many knights and kings, and none were so brave, and none became so famous in the annals of these holy wars as Richard I., king of England, called by the Christians Cœur de Lion, the Lion-hearted, on account of his valor, and for the same reason feared among the Mohammedans, and called by them Malek-Rik; and so great a terror did this name become, that when St. Louis, more than fifty years after, led the French to another crusade, they heard the Saracen mothers scolding their children, and threatening them with punishment by the dreadful Malek-Rik, who had never been forgotten. The first of the crusades had been inspired by a zealous monk, called Peter the Hermit. From the earliest days of Christianity, many pious persons had made pilgrimages to Palestine, to visit the graves of saints and other places. After a time, these pilgrimages had been extended to Jerusalem; and that city at length, having fallen into the hands of the Turks, the Christian people were treated with cruelty, and many of the clergy were imprisoned and even killed. Peter the Hermit had been to Jerusalem, and having himself been an eye-witness of the cruelties of the Turks towards the Christians, he obtained permission of the Pope to go to the principal courts in Europe, and exhort all Christian warriors to take up arms against the infidels in the Holy Land. Peter the Hermit walked from court to court, barefoot and clothed in rags. He was listened to as a prophet, and succeeded in inspiring many knights and crowds of people to enlist in what they considered a sacred cause. The symbol of this enlistment was a cross of red stuff sewed to the shoulder of the cloak; hence the name crusade. France was at this time roused to great excitement. The barons sold and pledged their lands to obtain the means of joining the expedition. The Pope promised a full remission of sins to all who assumed the cross; and as the mass of the people were so ignorant in those days that the word of the Pope was held to be as sacred as a voice from heaven, and his blessing or excommunication was regarded by them as powerful enough to raise them to Paradise, or call down upon them everlasting destruction, thousands of wicked persons, whose sins were so many that it would have required years of penance to have gained the much-coveted absolvance from the Pope, eagerly seized upon this method of winning earthly glory, and, as they supposed, heavenly honor. It is said that a crowd of more than a million of persons, including beggars, women and children, soon pledged themselves to this crusade. Three hundred thousand of such a motley company started, with Peter the Hermit and Walter the Penniless marching at their head. Nearly the entire number fell victims to the fury of their assailants in the countries through which they passed. This company of helpless beggars, women and children, were followed by three hundred thousand fighting men, who had been preparing in the different kingdoms, mostly in France. Of this large host, only a small remnant under Godfrey de Bouillon, arrived at Jerusalem, and captured that city in 1099, and planted the standard of the cross on its walls.

St. Bernard, abbot of Clairvaux, roused the people again for the second crusade, for it was discovered that the Turks had massacred the Christians in Palestine, and that Jerusalem was in danger. King Louis VII. of France, and the emperor Conrad III. of Germany, espoused the cause. Although Louis and Conrad entered the city of Jerusalem and determined upon the siege of Damascus, nothing permanent was accomplished. The siege of Damascus was abandoned, and the crusade-sovereigns returned to their respective kingdoms.

During the forty years’ interval between the end of the second and the beginning of the third crusades, the relative positions of the West and East, Christian Europe and Mussulman Asia, remained much the same. But in 1187, news again reached Europe of repeated disasters to the Christians in Asia. Egypt had become the goal of ambition, and Saladin, the most illustrious as well as the most powerful of Mussulman sovereigns, being sultan of Egypt and Syria, had fought against a Christian army near Tiberias. The oriental chronicles thus describe the conflict: “The Christian army was surrounded by the Saracens, and also, ere long, by the fire, which Saladin had ordered to be set to the dry grass which covered the plain. The flames made their way and spread beneath the feet of men and horses. There the sons of Paradise and the children of fire settled their terrible quarrel. Arrows hurtled in the air like a noisy flight of sparrows, and the blood of warriors dripped upon the ground like rain-water. Hill, plain, and valley were covered with their dead; their banners were stained with dust and blood, their heads were laid low, their limbs scattered, their carcasses piled on a heap like stones.” Four days after the battle of Tiberias in July, 1187, Saladin took possession of St. Jean d’Acre, and in the following September, of Ascalon. In the same month he laid siege to Jerusalem. The Holy City contained at that time, it is said, nearly one hundred thousand Christians, who had fled for safety from all parts of Palestine. Saladin’s taking of Jerusalem is thus described by Guizot. “On approaching its walls, Saladin sent for the principal inhabitants, and said to them, ‘I know as well as you that Jerusalem is the house of God, and I will not have it assaulted if I can get it by peace and love. I will give you thirty thousand byzants of gold if you promise me Jerusalem, and you shall have liberty to go whither you will and do your tillage, to a distance of five miles from the city. And I will have you supplied with such plenty of provisions that in no place on earth shall they be so cheap. You shall have a truce from now to Whitsuntide, and when this time comes, if you see that you may have aid, then hold on. But if not, you shall give up the city, and I will have you conveyed in safety to Christian territory, yourselves and your substance.’ ‘We may not yield up to you a city where died our God,’ answered the envoys, ‘and still less may we sell you.’ The siege lasted fourteen days. After having repulsed several assaults, the inhabitants saw that effectual resistance was impossible, and the commandant of the place, a knight, named Balian d’Ibelin, an old warrior who had been at the battle of Tiberias, returned to Saladin, and asked for the conditions back again which had been at first rejected. Saladin, pointing to his own banner already planted upon several parts of the battlements, answered, ‘It is too late, you surely see that the city is mine.’ ‘Very well, my lord,’ replied the knight, ‘we will ourselves destroy our city, and the mosque of Omar, and the stone of Jacob, and when it is nothing but a heap of ruins, we will sally forth with sword and fire in hand, and not one of us will go to Paradise without having sent ten Mussulmans to hell.’ Saladin understood enthusiasm and respected it, and to have had the destruction of Jerusalem connected with his name would have caused him deep displeasure. He therefore consented to the terms of capitulation demanded of him. The fighting men were permitted to retreat to Tyre or Tripolis, which cities were in the power of the Christians, and the simple inhabitants of Jerusalem had their lives preserved, and permission given them to purchase their freedom on certain conditions; but, as many amongst them could not find the means, Malek-Adhel, the sultan’s brother, and Saladin himself, paid the ransom of several thousands of captives. All Christians, however, with the exception of Greeks and Syrians, had orders to leave Jerusalem within four days. When the day came, all the gates were closed except that of David, by which the people were to go forth, and Saladin, seated upon a throne, saw the Christians defile before him. First came the patriarch, followed by the clergy carrying the sacred vessels and the ornaments of the church of the Holy Sepulchre. After him came Sibylla, queen of Jerusalem, who had remained in the city, whilst her husband, Guy de Lusignan, had been a prisoner at Nablous since the battle of Tiberias. Saladin saluted her respectfully, and spoke to her kindly. He had too great a soul to take pleasure in the humiliation of greatness.” The capture of Jerusalem again roused Europe to arms, but the story of this third crusade will be more fully narrated, as we proceed with the personal history of Richard the Lion-hearted, who became the chief and most illustrious figure in the annals of this third holy war.

Eleanor, the mother of Richard Cœur de Lion, had herself participated in the second crusade. Eleanor’s grandfather was duke of Aquitaine, a rich kingdom in the south of France. His son, the father of Eleanor, had been killed in the first crusade, and the duke of Aquitaine determined to resign his kingdom in favor of his grand-daughter, and marry her to Prince Louis VII., then heir to the throne of France. This was accomplished, and King Louis VI. of France, dying soon after the marriage, Eleanor became queen of France, as well as duchess of Aquitaine. This princess had been well educated for those times, and was even celebrated for her learning, as she possessed the rare accomplishments of being able to read and write, as well as to sing the songs of the Troubadours, which was the fashionable music of the courts. King Louis VII., her husband, was a very pious man, much more fond of devotion than of pleasure, so he determined to go on a crusade, and Queen Eleanor, from a gay love of adventure, resolved to accompany him. Eleanor and her court ladies laid aside their feminine attire, and clothed themselves as Amazons, taking good care, however, to provide a most cumbersome amount of baggage, containing their usual rich costumes and delicate luxuries, which proved so great a burden in transportation that the king remonstrated against such a needless and troublesome excess of useless finery. But the ladies carried their point, and the crusading expedition, which should have been composed of an army of valiant warriors, became an immense train of women and baggage, requiring the constant care of the princes, barons, and knights, many of them reluctant participants, who had been shamed by the taunts of these ladies into joining an expedition which had been organized upon so wild and heedless a plan as to insure only disaster and failure. But the gay ladies exclaimed to any man who dared to express any thoughts of remaining at home, “We will send you our distaffs as presents. We have no longer any use for them, but as you are intending to stay at home and make women of yourselves, we will send them to you, so that you may occupy yourselves with spinning while we are gone.”

Notwithstanding this apparent zeal which Eleanor and her court ladies displayed, their caprices and freaks continued to harass and interfere with the expedition, during the entire crusade, and Queen Eleanor so displeased King Louis by her gay and frivolous conduct, that a long and serious quarrel arose between them, and he declared that he would obtain a divorce from her. But his ministers tried to prevent this, as Eleanor possessed the rich kingdom of Aquitaine in her own right, which would be lost to Louis by a separation. So they returned from the Holy Land to Paris, still as king and queen of France. But in about two years after, Eleanor determined to be divorced from King Louis of France, so that she might marry Prince Henry Plantagenet, who afterwards became Henry II., of England. Prince Henry’s father had received the name Plantagenet from a habit he had of wearing a spray of broom blossom in his cap. The French name for this plant is genet, and so he was nicknamed Plantagenet, and his son Henry II. was the first king in that family, also called the House of Anjou. Although Henry II. was king of England, by his marriage with Eleanor, which took place only a short time after she obtained a divorce from King Louis of France, Henry gained the great dukedom of Aquitaine, and as he already possessed Normandy and Anjou, he really was lord of nearly half of France. He ruled England well, but he cared more for power than what was right, and he often indulged in such exhibitions of fierce rage, that he would roll on the floor and bite the rushes with which it was strewn. At the time of his marriage with Eleanor, Henry was duke of Normandy, and was only twenty years of age, while Eleanor was thirty-two; but she was very much in love with him, and as she could bring him such a rich kingdom, and furnish him men and money to help him secure the crown of England, which was at that time held by King Stephen, whom Henry declared was a usurper, he was willing to accept Eleanor as his wife, although she was nearly twice his own age, and was also the divorced wife of King Louis. Some historians place the blame of the divorce upon Eleanor, some upon Louis; but all unite in condemning her previous conduct, for she occasioned many scandalous remarks by her undignified, unwifely, and even culpable actions. After she became queen of England, however, she changed in this respect, and her after quarrels with Henry were occasioned by her ambitions and his conduct regarding a lady called the Fair Rosamond, who afterwards became a nun in a convent near Oxford. Some historians think that Henry was in reality married to Rosamond before he was persuaded to espouse Eleanor, in order to gain her rich possessions. Though Eleanor had equally wronged her former husband, Louis, she made no excuse for King Henry’s devotion to Rosamond, and when she discovered Henry’s affection for her, she ordered that she should be shut up in a convent out of the way. To this King Henry consented, but the jealousy of the queen against her rival was never abated, and added great bitterness to the other causes of discord between herself and King Henry, which at last broke out in the open rebellion of Queen Eleanor and her sons against the king, so that Henry would often be obliged to raise armies to put down the various disturbances caused by first one son, then another, then all together, encouraged by their mother Eleanor, who however seemed to have inspired more love and devotion in the hearts of her sons than their father. Almost all the early years of the life of Richard were spent in wars which were waged by different members of his father’s family against each other. These wars originated in the quarrels between King Henry and his sons, in respect to the family property. As Henry II. held a great many possessions which he had inherited through his father, grandfather, and his wife Eleanor, he was duke of one country, earl of a second, king of a third, and count of a fourth. Henry had five sons, of whom Richard was the third, and he was born about three years after Eleanor was crowned queen of England, when, upon the death of King Stephen, Henry became king of that country. Henry II. was a generous father, and as his sons became old enough, he gave them provinces of their own. But they were not contented with the portions allotted to them, and demanded more. Sometimes Henry would yield, at other times resist, when the sons would raise armies and rebel against their father, and then would follow the shocking spectacle of husband, wife, and sons, all fighting against each other. These wars continued for many years, the mother usually taking sides with her sons, until King Henry shut her up in a castle, in a sort of imprisonment, where he kept her confined for sixteen years.

It was during the reign of Henry II. that the famous archbishop, Thomas à Becket, was murdered, under the following circumstances: Thomas à Becket had been one of Henry’s most devoted friends and intimate counsellors, and Henry had raised him to the office of Chancellor. Afterwards Henry made Thomas à Becket bishop of Canterbury, but from that time serious differences arose between them. The king made many laws, one being, that if a priest or monk was thought to have committed any crime, he should be tried by civil judges, like other men; whereas Becket, in the name of the church, maintained that the clergy should be tried only by the bishops. This quarrel was so serious that Becket was forced to leave England and take refuge with the king of France. After six years, a half reconciliation took place, and the archbishop of Canterbury returned to England. Thomas à Becket soon again incurred the king’s displeasure, and Henry exclaimed in anger, “Will no one rid me of this turbulent priest?” Whereupon four of his knights who had heard this remark, and thought that they would gain power over the king by carrying out this wish, immediately went to Canterbury, and finding the archbishop in the cathedral by the altar, they slew him. At first Henry was secretly glad, but the people and priests considered Thomas a martyr, and raised such an outcry of indignation, that three years after, King Henry went to the cathedral of Canterbury, and in order to show his penitence, he entered barefoot, and kneeling by the tomb of Thomas à Becket, he commanded every priest to strike him with a knotted rope upon his bare back. This he endured as an act of penance for causing the death of the archbishop.

The first important event of Richard’s childhood was his betrothment. When he was about four years of age he was formally affianced to Alice, the child of Louis, king of France. Alice was three years of age. Another of King Louis’ children had been married in the same way to Richard’s eldest brother Henry, and the English king complained that the dowry of the young French princess was not sufficient, and this quarrel was settled by an agreement that King Louis should give his other daughter Alice to Richard, and with her another province. These infant marriages, or betrothments, were made by kings in order to get possession of rich territories, for the father of the husbands became the guardians of the provinces, and received any sum of money agreed upon, which they usually appropriated to their own use. This betrothment of Richard became the cause of future differences between himself and Philip, the brother of Alice, when Richard had become king of England, and Philip king of France. At length, in the midst of one of the frequent wars between the king of England and his sons, his eldest son Henry was taken very sick, and being at the point of death, he sent to his father to obtain his forgiveness, and to beg that he would come to see him. The king, fearing it was only some stratagem to get him into the power of the rebellious young prince, who had often broken his word, did not dare to go, but sent an archbishop to Prince Henry, with a ring as a token of his forgiveness. The poor prince who was really dying, and very penitent for his unfilial conduct, pressed the ring to his dying lips with frantic tears of remorse, and commanded his attendants to lay him upon a bed of ashes, which he had ordered prepared, that he might die there as a sign of his sincere repentance. When King Henry heard of the sad death of his eldest son, he was moved to tears, and releasing his wife Queen Eleanor from her imprisonment, he became reconciled to her for a time. But soon again the family dissensions arose. Prince Geoffrey, the second son of King Henry, was killed in a tournament, and Richard, who had now reached manhood, demanded that his father should give him the Princess Alice in marriage, and with her the lands and money intrusted to his care by the king of France. This King Henry refused to do. Some said, because he wished to keep the rich lands himself; others said, because he himself loved the Princess Alice, and that he was determined to seek a divorce from Queen Eleanor, so that he might marry the young princess. Whatever was his motive, King Henry refused to have Richard’s marriage with Alice consummated, and kept the princess shut up in a castle. Whereupon Richard rebelled against his father, and persuaded his younger brother John to espouse his cause. Of course Eleanor took sides with her sons, so she was again shut up in a castle by King Henry, and Richard and John set off for Paris and gained the support of Philip II., of France, who was now king, as Louis was dead. King Henry had determined to divide his kingdom, and as John was his favorite as well as youngest, he resolved to have him crowned king of England, leaving his French possessions to Richard. Whereupon Richard carried off his young brother, and with the help of Philip, raised an army to fight against his father. In this war King Henry, who was now old and broken-spirited by his many sorrows, was so far defeated that he was obliged to submit to negotiations for peace. While the terms were being arranged, King Henry fell very ill, and when the articles of treaty were brought to his bedside, he found that the name of his youngest son John, his darling, who had never rebelled against him before, now headed the list of the princes, barons, and nobles who had gone over to Richard’s side. This quite broke his heart, and he exclaimed with tears, “Is it possible that John, the child of my heart, he whom I have cherished more than all the rest, and for love of whom I have drawn down on my own head all these troubles, has verily betrayed me? Then,” said he, falling back helplessly upon the bed, “let everything go on as it will, I care no longer for myself, nor for anything else in the world.” The king grew more and more excited, until at last he died in a raving delirium, cursing his rebellious children with his last breath. Thus Richard I. became king of England when he was about thirty-two years of age. The sad death of his father occasioned some remorse in the heart of Richard, and he joined in the funeral solemnities. King Henry had died in Normandy, and was buried in an abbey there.

King Richard now sent at once to England, and ordered the release of his mother Queen Eleanor, and invested her with power to act as regent there, while he himself remained in Normandy to secure his French possessions. Queen Eleanor was regent in England for two months, and employed her power in a very beneficent manner. Her imprisonment and sorrows had no doubt disposed her to kindness towards others, and remorse for her past evil deeds prompted her to many acts of mercy.