The Napoleon of Notting Hill

Suddenly that expression of inquiry vanished, none could tell why, and was replaced by an expression of contentment. Amid the rapt attention of the mob of idlers, the magnificent green gentleman deflected himself from his direct course down the centre of the road and walked to one side of it. He came to a halt opposite to a large poster of Colman's Mustard erected on a wooden hoarding. His spectators almost held their breath.

He took from a small pocket in his uniform a little penknife; with this he made a slash at the stretched paper. Completing the rest of the operation with his fingers, he tore off a strip or rag of paper, yellow in colour and wholly irregular in outline. Then for the first time the great being addressed his adoring onlookers —

"Can any one," he said, with a pleasing foreign accent, "lend me a pin?"

Mr. Lambert, who happened to be nearest, and who carried innumerable pins for the purpose of attaching innumerable buttonholes, lent him one, which was received with extravagant but dignified bows, and hyperboles of thanks.

The gentleman in green, then, with every appearance of being gratified, and even puffed up, pinned the piece of yellow paper to the green silk and silver-lace adornments of his breast. Then he turned his eyes round again, searching and unsatisfied.

"Anything else I can do, sir?" asked Lambert, with the absurd politeness of the Englishman when once embarrassed.

"Red," said the stranger, vaguely, "red."

"I beg your pardon?"

"I beg yours also, Señor," said the stranger, bowing. "I was wondering whether any of you had any red about you."

"Any red about us? – well really – no, I don't think I have – I used to carry a red bandanna once, but – "

"Barker," asked Auberon Quin, suddenly, "where's your red cockatoo? Where's your red cockatoo?"

"What do you mean?" asked Barker, desperately. "What cockatoo? You've never seen me with any cockatoo!"

"I know," said Auberon, vaguely mollified. "Where's it been all the time?"

Barker swung round, not without resentment.

"I am sorry, sir," he said, shortly but civilly, "none of us seem to have anything red to lend you. But why, if one may ask – "

"I thank you, Señor, it is nothing. I can, since there is nothing else, fulfil my own requirements."

And standing for a second of thought with the penknife in his hand, he stabbed his left palm. The blood fell with so full a stream that it struck the stones without dripping. The foreigner pulled out his handkerchief and tore a piece from it with his teeth. The rag was immediately soaked in scarlet.

"Since you are so generous, Señor," he said, "another pin, perhaps."

Lambert held one out, with eyes protruding like a frog's.

The red linen was pinned beside the yellow paper, and the foreigner took off his hat.

"I have to thank you all, gentlemen," he said; and wrapping the remainder of the handkerchief round his bleeding hand, he resumed his walk with an overwhelming stateliness.

While all the rest paused, in some disorder, little Mr. Auberon Quin ran after the stranger and stopped him, with hat in hand. Considerably to everybody's astonishment, he addressed him in the purest Spanish —

"Señor," he said in that language, "pardon a hospitality, perhaps indiscreet, towards one who appears to be a distinguished, but a solitary guest in London. Will you do me and my friends, with whom you have held some conversation, the honour of lunching with us at the adjoining restaurant?"

The man in the green uniform had turned a fiery colour of pleasure at the mere sound of his own language, and he accepted the invitation with that profusion of bows which so often shows, in the case of the Southern races, the falsehood of the notion that ceremony has nothing to do with feeling.

"Señor," he said, "your language is my own; but all my love for my people shall not lead me to deny to yours the possession of so chivalrous an entertainer. Let me say that the tongue is Spanish but the heart English." And he passed with the rest into Cicconani's.

"Now, perhaps," said Barker, over the fish and sherry, intensely polite, but burning with curiosity, "perhaps it would be rude of me to ask why you did that?"

"Did what, Señor?" asked the guest, who spoke English quite well, though in a manner indefinably American.

"Well," said the Englishman, in some confusion, "I mean tore a strip off a hoarding and … er … cut yourself … and…"

"To tell you that, Señor," answered the other, with a certain sad pride, "involves merely telling you who I am. I am Juan del Fuego, President of Nicaragua."

The manner with which the President of Nicaragua leant back and drank his sherry showed that to him this explanation covered all the facts observed and a great deal more. Barker's brow, however, was still a little clouded.

"And the yellow paper," he began, with anxious friendliness, "and the red rag…"

"The yellow paper and the red rag," said Fuego, with indescribable grandeur, "are the colours of Nicaragua."

"But Nicaragua …" began Barker, with great hesitation, "Nicaragua is no longer a…"

"Nicaragua has been conquered like Athens. Nicaragua has been annexed like Jerusalem," cried the old man, with amazing fire. "The Yankee and the German and the brute powers of modernity have trampled it with the hoofs of oxen. But Nicaragua is not dead. Nicaragua is an idea."

Auberon Quin suggested timidly, "A brilliant idea."

"Yes," said the foreigner, snatching at the word. "You are right, generous Englishman. An idea brillant, a burning thought. Señor, you asked me why, in my desire to see the colours of my country, I snatched at paper and blood. Can you not understand the ancient sanctity of colours? The Church has her symbolic colours. And think of what colours mean to us – think of the position of one like myself, who can see nothing but those two colours, nothing but the red and the yellow. To me all shapes are equal, all common and noble things are in a democracy of combination. Wherever there is a field of marigolds and the red cloak of an old woman, there is Nicaragua. Wherever there is a field of poppies and a yellow patch of sand, there is Nicaragua. Wherever there is a lemon and a red sunset, there is my country. Wherever I see a red pillar-box and a yellow sunset, there my heart beats. Blood and a splash of mustard can be my heraldry. If there be yellow mud and red mud in the same ditch, it is better to me than white stars."

"And if," said Quin, with equal enthusiasm, "there should happen to be yellow wine and red wine at the same lunch, you could not confine yourself to sherry. Let me order some Burgundy, and complete, as it were, a sort of Nicaraguan heraldry in your inside."

Barker was fiddling with his knife, and was evidently making up his mind to say something, with the intense nervousness of the amiable Englishman.

"I am to understand, then," he said at last, with a cough, "that you, ahem, were the President of Nicaragua when it made its – er – one must, of course, agree – its quite heroic resistance to – er – "

The ex-President of Nicaragua waved his hand.

"You need not hesitate in speaking to me," he said. "I'm quite fully aware that the whole tendency of the world of to-day is against Nicaragua and against me. I shall not consider it any diminution of your evident courtesy if you say what you think of the misfortunes that have laid my republic in ruins."

Barker looked immeasurably relieved and gratified.

"You are most generous, President," he said, with some hesitation over the title, "and I will take advantage of your generosity to express the doubts which, I must confess, we moderns have about such things as – er – the Nicaraguan independence."

"So your sympathies are," said Del Fuego, quite calmly, "with the big nation which – "

"Pardon me, pardon me, President," said Barker, warmly; "my sympathies are with no nation. You misunderstand, I think, the modern intellect. We do not disapprove of the fire and extravagance of such commonwealths as yours only to become more extravagant on a larger scale. We do not condemn Nicaragua because we think Britain ought to be more Nicaraguan. We do not discourage small nationalities because we wish large nationalities to have all their smallness, all their uniformity of outlook, all their exaggeration of spirit. If I differ with the greatest respect from your Nicaraguan enthusiasm, it is not because a nation or ten nations were against you; it is because civilisation was against you. We moderns believe in a great cosmopolitan civilisation, one which shall include all the talents of all the absorbed peoples – "

"The Señor will forgive me," said the President. "May I ask the Señor how, under ordinary circumstances, he catches a wild horse?"

"I never catch a wild horse," replied Barker, with dignity.

"Precisely," said the other; "and there ends your absorption of the talents. That is what I complain of your cosmopolitanism. When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. If the Bedouin Arab does not know how to read, some English missionary or schoolmaster must be sent to teach him to read, but no one ever says, 'This schoolmaster does not know how to ride on a camel; let us pay a Bedouin to teach him.' You say your civilisation will include all talents. Will it? Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus? I recur to the example I gave. In Nicaragua we had a way of catching wild horses – by lassooing the fore feet – which was supposed to be the best in South America. If you are going to include all the talents, go and do it. If not, permit me to say what I have always said, that something went from the world when Nicaragua was civilised."

"Something, perhaps," replied Barker, "but that something a mere barbarian dexterity. I do not know that I could chip flints as well as a primeval man, but I know that civilisation can make these knives which are better, and I trust to civilisation."

"You have good authority," answered the Nicaraguan. "Many clever men like you have trusted to civilisation. Many clever Babylonians, many clever Egyptians, many clever men at the end of Rome. Can you tell me, in a world that is flagrant with the failures of civilisation, what there is particularly immortal about yours?"

"I think you do not quite understand, President, what ours is," answered Barker. "You judge it rather as if England was still a poor and pugnacious island; you have been long out of Europe. Many things have happened."

"And what," asked the other, "would you call the summary of those things?"

"The summary of those things," answered Barker, with great animation, "is that we are rid of the superstitions, and in becoming so we have not merely become rid of the superstitions which have been most frequently and most enthusiastically so described. The superstition of big nationalities is bad, but the superstition of small nationalities is worse. The superstition of reverencing our own country is bad, but the superstition of reverencing other people's countries is worse. It is so everywhere, and in a hundred ways. The superstition of monarchy is bad, and the superstition of aristocracy is bad, but the superstition of democracy is the worst of all."

The old gentleman opened his eyes with some surprise.

"Are you, then," he said, "no longer a democracy in England?"

Barker laughed.

"The situation invites paradox," he said. "We are, in a sense, the purest democracy. We have become a despotism. Have you not noticed how continually in history democracy becomes despotism? People call it the decay of democracy. It is simply its fulfilment. Why take the trouble to number and register and enfranchise all the innumerable John Robinsons, when you can take one John Robinson with the same intellect or lack of intellect as all the rest, and have done with it? The old idealistic republicans used to found democracy on the idea that all men were equally intelligent. Believe me, the sane and enduring democracy is founded on the fact that all men are equally idiotic. Why should we not choose out of them one as much as another. All that we want for Government is a man not criminal and insane, who can rapidly look over some petitions and sign some proclamations. To think what time was wasted in arguing about the House of Lords, Tories saying it ought to be preserved because it was clever, and Radicals saying it ought to be destroyed because it was stupid, and all the time no one saw that it was right because it was stupid, because that chance mob of ordinary men thrown there by accident of blood, were a great democratic protest against the Lower House, against the eternal insolence of the aristocracy of talents. We have established now in England, the thing towards which all systems have dimly groped, the dull popular despotism without illusions. We want one man at the head of our State, not because he is brilliant or virtuous, but because he is one man and not a chattering crowd. To avoid the possible chance of hereditary diseases or such things, we have abandoned hereditary monarchy. The King of England is chosen like a juryman upon an official rotation list. Beyond that the whole system is quietly despotic, and we have not found it raise a murmur."

"Do you really mean," asked the President, incredulously, "that you choose any ordinary man that comes to hand and make him despot – that you trust to the chance of some alphabetical list…"

"And why not?" cried Barker. "Did not half the historical nations trust to the chance of the eldest sons of eldest sons, and did not half of them get on tolerably well? To have a perfect system is impossible; to have a system is indispensable. All hereditary monarchies were a matter of luck: so are alphabetical monarchies. Can you find a deep philosophical meaning in the difference between the Stuarts and the Hanoverians? Believe me, I will undertake to find a deep philosophical meaning in the contrast between the dark tragedy of the A's, and the solid success of the B's."

"And you risk it?" asked the other. "Though the man may be a tyrant or a cynic or a criminal."

"We risk it," answered Barker, with a perfect placidity. "Suppose he is a tyrant – he is still a check on a hundred tyrants. Suppose he is a cynic, it is to his interest to govern well. Suppose he is a criminal – by removing poverty and substituting power, we put a check on his criminality. In short, by substituting despotism we have put a total check on one criminal and a partial check on all the rest."

The Nicaraguan old gentleman leaned over with a queer expression in his eyes.

"My church, sir," he said, "has taught me to respect faith. I do not wish to speak with any disrespect of yours, however fantastic. But do you really mean that you will trust to the ordinary man, the man who may happen to come next, as a good despot?"

"I do," said Barker, simply. "He may not be a good man. But he will be a good despot. For when he comes to a mere business routine of government he will endeavour to do ordinary justice. Do we not assume the same thing in a jury?"

The old President smiled.

"I don't know," he said, "that I have any particular objection in detail to your excellent scheme of Government. My only objection is a quite personal one. It is, that if I were asked whether I would belong to it, I should ask first of all, if I was not permitted, as an alternative, to be a toad in a ditch. That is all. You cannot argue with the choice of the soul."

"Of the soul," said Barker, knitting his brows, "I cannot pretend to say anything, but speaking in the interests of the public – "

Mr. Auberon Quin rose suddenly to his feet.

"If you'll excuse me, gentlemen," he said, "I will step out for a moment into the air."

"I'm so sorry, Auberon," said Lambert, good-naturedly; "do you feel bad?"

"Not bad exactly," said Auberon, with self-restraint; "rather good, if anything. Strangely and richly good. The fact is, I want to reflect a little on those beautiful words that have just been uttered. 'Speaking,' yes, that was the phrase, 'speaking in the interests of the public.' One cannot get the honey from such things without being alone for a little."

"Is he really off his chump, do you think?" asked Lambert.

The old President looked after him with queerly vigilant eyes.

"He is a man, I think," he said, "who cares for nothing but a joke. He is a dangerous man."

Lambert laughed in the act of lifting some maccaroni to his mouth.

"Dangerous!" he said. "You don't know little Quin, sir!"

"Every man is dangerous," said the old man without moving, "who cares only for one thing. I was once dangerous myself."

And with a pleasant smile he finished his coffee and rose, bowing profoundly, passed out into the fog, which had again grown dense and sombre. Three days afterwards they heard that he had died quietly in lodgings in Soho.

Drowned somewhere else in the dark sea of fog was a little figure shaking and quaking, with what might at first sight have seemed terror or ague: but which was really that strange malady, a lonely laughter. He was repeating over and over to himself with a rich accent – "But speaking in the interests of the public…"

Chapter III — The Hill of Humour

"In a little square garden of yellow roses, beside the sea," said Auberon Quin, "there was a Nonconformist minister who had never been to Wimbledon. His family did not understand his sorrow or the strange look in his eyes. But one day they repented their neglect, for they heard that a body had been found on the shore, battered, but wearing patent leather boots. As it happened, it turned out not to be the minister at all. But in the dead man's pocket there was a return ticket to Maidstone."

There was a short pause as Quin and his friends Barker and Lambert went swinging on through the slushy grass of Kensington Gardens. Then Auberon resumed.

"That story," he said reverently, "is the test of humour."

They walked on further and faster, wading through higher grass as they began to climb a slope.

"I perceive," continued Auberon, "that you have passed the test, and consider the anecdote excruciatingly funny; since you say nothing. Only coarse humour is received with pot-house applause. The great anecdote is received in silence, like a benediction. You felt pretty benedicted, didn't you, Barker?"

"I saw the point," said Barker, somewhat loftily.

"Do you know," said Quin, with a sort of idiot gaiety, "I have lots of stories as good as that. Listen to this one."

And he slightly cleared his throat.

"Dr. Polycarp was, as you all know, an unusually sallow bimetallist. 'There,' people of wide experience would say, 'There goes the sallowest bimetallist in Cheshire.' Once this was said so that he overheard it: it was said by an actuary, under a sunset of mauve and grey. Polycarp turned upon him. 'Sallow!' he cried fiercely, 'sallow! Quis tulerit Gracchos de seditione querentes.' It was said that no actuary ever made game of Dr. Polycarp again."

Barker nodded with a simple sagacity. Lambert only grunted.

"Here is another," continued the insatiable Quin. "In a hollow of the grey-green hills of rainy Ireland, lived an old, old woman, whose uncle was always Cambridge at the Boat Race. But in her grey-green hollows, she knew nothing of this: she didn't know that there was a Boat Race. Also she did not know that she had an uncle. She had heard of nobody at all, except of George the First, of whom she had heard (I know not why), and in whose historical memory she put her simple trust. And by and by in God's good time, it was discovered that this uncle of hers was not really her uncle, and they came and told her so. She smiled through her tears, and said only, 'Virtue is its own reward.'"

Again there was a silence, and then Lambert said —

"It seems a bit mysterious."

"Mysterious!" cried the other. "The true humour is mysterious. Do you not realise the chief incident of the nineteenth and twentieth centuries?"

"And what's that?" asked Lambert, shortly.

"It is very simple," replied the other. "Hitherto it was the ruin of a joke that people did not see it. Now it is the sublime victory of a joke that people do not see it. Humour, my friends, is the one sanctity remaining to mankind. It is the one thing you are thoroughly afraid of. Look at that tree."

His interlocutors looked vaguely towards a beech that leant out towards them from the ridge of the hill.

"If," said Mr. Quin, "I were to say that you did not see the great truths of science exhibited by that tree, though they stared any man of intellect in the face, what would you think or say? You would merely regard me as a pedant with some unimportant theory about vegetable cells. If I were to say that you did not see in that tree the vile mismanagement of local politics, you would dismiss me as a Socialist crank with some particular fad about public parks. If I were to say that you were guilty of the supreme blasphemy of looking at that tree and not seeing in it a new religion, a special revelation of God, you would simply say I was a mystic, and think no more about me. But if" – and he lifted a pontifical hand – "if I say that you cannot see the humour of that tree, and that I see the humour of it – my God! you will roll about at my feet."

He paused a moment, and then resumed.

"Yes; a sense of humour, a weird and delicate sense of humour, is the new religion of mankind! It is towards that men will strain themselves with the asceticism of saints. Exercises, spiritual exercises, will be set in it. It will be asked, 'Can you see the humour of this iron railing?' or 'Can you see the humour of this field of corn? Can you see the humour of the stars? Can you see the humour of the sunsets?' How often I have laughed myself to sleep over a violet sunset."

"Quite so," said Mr. Barker, with an intelligent embarrassment.

"Let me tell you another story. How often it happens that the M.P.'s for Essex are less punctual than one would suppose. The least punctual Essex M.P., perhaps, was James Wilson, who said, in the very act of plucking a poppy – "

Lambert suddenly faced round and struck his stick into the ground in a defiant attitude.

"Auberon," he said, "chuck it. I won't stand it. It's all bosh."

Both men stared at him, for there was something very explosive about the words, as if they had been corked up painfully for a long time.

"You have," began Quin, "no – "

"I don't care a curse," said Lambert, violently, "whether I have 'a delicate sense of humour' or not. I won't stand it. It's all a confounded fraud. There's no joke in those infernal tales at all. You know there isn't as well as I do."

"Well," replied Quin, slowly, "it is true that I, with my rather gradual mental processes, did not see any joke in them. But the finer sense of Barker perceived it."

Barker turned a fierce red, but continued to stare at the horizon.

"You ass," said Lambert; "why can't you be like other people? Why can't you say something really funny, or hold your tongue? The man who sits on his hat in a pantomime is a long sight funnier than you are."

Quin regarded him steadily. They had reached the top of the ridge and the wind struck their faces.

"Lambert," said Auberon, "you are a great and good man, though I'm hanged if you look it. You are more. You are a great revolutionist or deliverer of the world, and I look forward to seeing you carved in marble between Luther and Danton, if possible in your present attitude, the hat slightly on one side. I said as I came up the hill that the new humour was the last of the religions. You have made it the last of the superstitions. But let me give you a very serious warning. Be careful how you ask me to do anything outré, to imitate the man in the pantomime, and to sit on my hat. Because I am a man whose soul has been emptied of all pleasures but folly. And for twopence I'd do it."

"Do it, then," said Lambert, swinging his stick impatiently. "It would be funnier than the bosh you and Barker talk."

Quin, standing on the top of the hill, stretched his hand out towards the main avenue of Kensington Gardens.

"Two hundred yards away," he said, "are all your fashionable acquaintances with nothing on earth to do but to stare at each other and at us. We are standing upon an elevation under the open sky, a peak as it were of fantasy, a Sinai of humour. We are in a great pulpit or platform, lit up with sunlight, and half London can see us. Be careful how you suggest things to me. For there is in me a madness which goes beyond martyrdom, the madness of an utterly idle man."