I do not know where the East proper begins, nor does it greatly matter, but it is somewhere on the farther side of the Adriatic, the island-studded coast which the Venetians once held. At any rate, as soon as you leave Trieste you touch the bubbling edge of the ever-simmering Eastern Question, and the unpopularity of the ruling German element is very obvious. "I – do – not – speak – German," said a young officer laboriously, "I am Bocchese"; and as we approached the Bocche he emphasised the fact that he was a Slav returning to a Slav land. Party politics run high even on the steamboat.

We awoke one morning to find the second-class saloon turned into a Herzegovinian camp, piled with gay saddle-bags and rugs upon which squatted, cross-legged, a couple of families in full native costume, and the air was thick with the highly scented tobacco which the whole party smoked incessantly. The friendly steward, a Dalmatian Italian, whispered hastily, "This is a Herzegovinian family, signorin'. Do you like the Herzegovinese?" Rather taken aback, and not knowing what his politics were, I replied, stupidly enough, "I find their costume very interesting," This frivolous remark hurt the steward deeply. "Signorin'," he said very gravely, "these are some of the bravest men in the world. Each one of these that you see would fight till he died." Then in a mysterious undertone, "They cannot live without freedom … they are leaving their own land … it has been taken, as you know, by the Austrian… They are going to Montenegro, to a free country. They have taken with them all their possessions, and they go to find freedom."

I looked at them with a curious sense of pity. Though they knew it not, they were the survivors of an old, old world, the old world which still lingers in out-of-the-way corners, and it was from the twentieth century quite as much as from the Teuton they were endeavouring to flee. All these parti-coloured saddle-bags and little bundles tied up in cotton handkerchiefs represented the worldly goods of three generations, who had left the land of their forebears and were upon a quest as mystical as any conceived by mediæval knight – they were seeking the shrine of Liberty. "Of old sat Freedom on the heights"; let us hope they found her there! I never saw them again.

On the other hand, in a boat with Austrian sympathies, the tale is very different. "I am a Viennese, Fräulein. Imagine what it is to me to have to travel in this dreary place! The people? – they are a rough, discontented set. Very ignorant. Very bad. No, I should not advise you to go to Montenegro – a most mischievous race." "And what about Bosnia and the Herzegovina?" "Oh, you will be quite safe there; we govern that. They are a bad lot, though! But we don't stand any nonsense."

Thus either party seizes upon the stranger and tries to prevent his views being "prejudiced." He seldom has need to complain that he has heard one side only; but there is a Catholic side, an Orthodox side, a Mohammedan side, there are German, Slav, Italian, Turkish, and Albanian sides; and when he has heard them all he feels far less capable of forming an opinion on the Eastern Question than he did before.

Dalmatia has its charms, but tourists swarm there, and the picturesque corners are being rapidly pulled down to provide suitable accommodation for them. Let us pass on, then, nor pause till we have wound our way through that wonderful maze of fiords, the Bocche, and landed on the quay at Cattaro. Cattaro is a tiny, greatly coveted, much-fought-for town. The natural port for Montenegro but the property of Austria, it swelters, breathless, on a strip of shore, with the waters in front of it, and the great wall of the Black Mountain rising sheer up behind. Its "heart's in the Highlands," but the enemy holds it as a garrison town; the Austrian army pervades the neighbourhood, and a big fort, lurking opposite, commands the one road from mountain to coast. Cattaro, after all, is only a half-way house to Montenegro, and this is why Austria lavishes so many troops upon it.

Behind the town starts the rough zigzag track, the celebrated "ladder of Cattaro," which until 1879 was the only path into Montenegro, and is the one the peasants still use. The making of the road was for a long while dreaded by the Montenegrins, who argued that a road that will serve for a cart will also serve for artillery. A tangible, visible gun was their idea of the means by which changes are wrought; but the road that can let in artillery can let in something more subtle, irresistible, and change-working. The road was made, and there is now no barrier to prevent the twentieth century creeping up silently and sweeping over this old-world land almost before its force is recognised. Whether the hardy mountain race which has successfully withstood the gory onslaught of the Turk for five hundred years, will come out unscathed from a bloodless encounter with Western so-called civilisation Time alone can tell.

The road from Cattaro to Cetinje has been so often written of that it is idle to describe it once again, nor can any words do it justice. After some three hours' climbing, we pass the last Austrian black-and-yellow post, and the driver, if he be a son of the mountain, points to the ground and says, "Crnagora!" (Tsernagora). Crnagora, gaunt, grey, drear, a chaos of limestone crags piled one on the other in inextricable confusion, the bare wind-swept bones of a dead world. The first view of the land comes as a shock. The horror of desolation, the endless series of bare mountain tops, the arid wilderness of bare rock majestic in its rugged loneliness, tell with one blow of the sufferings of centuries. The next instant fills one with respect and admiration for the people who have preferred liberty in this wilderness to slavery in fat lands.

Wherever possible, little patches of ground are cultivated, carefully banked up with stones to save the precious soil from being washed away, and up on the mountain sides scrubby oaks dwarfed and twisted by the wind find a foothold among the crags. Most of the men carry revolvers, and the eye soon becomes so much accustomed to weapons that on a return to unarmed lands everyone appears, for a few days, to be rather undressed. The road winds, the red roofs of Njegushi come in sight, and we make our first halt in a Montenegrin town, and rest our weary horses.

We enter the little inn, and our coachman claims his revolver, which is hanging with several others behind the bar, for none are allowed to enter Austria; they are deposited in some house near the frontier and picked up on the way back. George Stanisich, the big landlord, hurries up his womenkind to make ready a meal, looks after the drinks, and converses cheerfully on the topics of the day – preferably on the war, if there happens to be one. "Junastvo" (that is, heroism – "deeds of derring-do") is a subject that occupies a large space in the Montenegrin mind, and no wonder, and every man's ambition is to be considered a "dobar junak" (valiant warrior) and worthy of his forefathers.

Njegushi cannot fail to make a most vivid impression on the mind, for it is the entrance to a world that is new and strange. The little stone-paved room of the inn, hung with portraits of the Prince and the Tsar and Tsaritsa of Russia; the row of loaded revolvers in the bar; the blind minstrel who squats by the door and sings his long monotonous chant while he scrapes upon his one-stringed gusle; and the tall, dignified men in their picturesque garb, all belong to an unknown existence, and the world we have always known is left far below at the foot of the mountain. In Njegushi one feels that one has come a long way from England. It is, in fact, easy to travel much farther without being so far off. Yet the Montenegrin love of liberty and fair play and the Montenegrin sense of honour have made me feel more at home in this far corner of Europe than in any other foreign land.

Njegushi is the Prince's birthplace. His ancestors were some of a number of Herzegovinians who, intolerant of the Turk, emigrated in the fifteenth century. The village they left was called Njegushi, and they gave the same name to their new home. In connection with this I give here a curious tale which I have met with more than once. I repeat it as told; my informants, Servians, believed it firmly, but I can find no confirmation of it.

When these Herzegovinese migrated to Montenegro, a large body of them went yet farther afield and settled in the mountains of Abyssinia, among them a branch of the family of Petrovich of Njegushi, from which is directly descended Menelik, who preserves the title of Negus and is a distant cousin of Prince Nikola of Montenegro, and to this large admixture of Slav blood the Abyssinians owe their fine stature and their high standard of civilisation, as compared with the neighbouring African tribes.

The house of the Prince stands on the left of the road as we leave the town. The road ascends once more; a steep pull up through a bleakness of grey crags; we reach the top of the pass (3350 feet), and turn a corner. "Cetinje!" (Tsetinye), says the driver briefly, and there, in the mountain-locked plain far below, lies the little red-roofed town, a village city, a kindergarten capital, one of the quaintest sights in Europe, so tiny, so entirely wanting in the usual stock properties of a big town and yet so consciously a capital. Two wide streets which run parallel and are joined by various cross streets make up the greater part of it, and it has some 3000 inhabitants. As we enter the town the first building of importance stands up on the left hand, brand-new, a white stone building with a black roof. To any other capital it would not be remarkable either for size or beauty; here it looms large and portentous. It is the biggest building in the town, and it is the Palace of the Austro-Hungarian Legation. Not to be outdone, Russia has just erected an equally magnificent building at the other end of the town, which now lies between representatives of the two rival powers. "Which things are an allegory." Twenty years ago Cetinje was a collection of thatched hovels. To-day, modest as they are, the houses are all solidly built and roofed with tiles. Few more than one storey high, many consisting only of a ground floor, all of them devoid of any attempt at architecture; not a moulding, a cornice, or a porch breaks the general baldness: they are more like a row of toy houses all out of the same box than anything else. The road is very wide, and very white; a row of little clipped trees border it on each side, so clipped that they afford at present about as much shade as telegraph posts, and they all appear to have come out of the same box too. It is all very clean, very neat; not a whiff offends the tenderest nostril, not a cabbage stalk lies in the gutter. It is not merely a toy, but a brand-new one that has not yet been played with.

Cetinje is poor, but dignified and self-respecting. A French or Italian village of the same size clatters, shouts, and screams. Cetinje is never in a hurry, and seldom excited. It contains few important buildings. The only ones of any historic interest are the monastery, the little tower on the hill above it where were formerly stuck the heads of slain Turks, and the old Palace called the Biljardo from the fact that it contained Montenegro's first billiard-table. It now affords quarters for various officials and the Court of Justice. There are no lawyers in Montenegro, and this is said to simplify matters greatly. The Prince is the final Court of Appeal, and reads and considers the petition of any of his subjects that are in difficulties. Such faith have folk in his judgment that Mohammedan subjects of the Sultan have been known to tramp to Crnagora in order to have a quarrel settled by the Gospodar. That he possesses a keen insight into these semi-civilised people and a remarkable power of handling them is evident from the order that is maintained throughout his lands even among the large Mohammedan Albanian population, and it would undoubtedly have been much better for the Balkan peoples had he had larger scope for his administrative powers.

Cetinje's other attractions are the park, the theatre, and the market, where the stranger will have plenty of opportunity of wrestling with the language.

The language is one of the amusements of Montenegro. It is not an easy one. I hunted it about London for months, and it landed me in strange places. The schools and systems that teach all the languages of Europe, Asia, Africa, and America know it not. In the course of my chase I caught a Roumanian, a Hungarian, and an Albanian, but I got no nearer to it. I pursued it to a Balkan Consulate, which proved to consist entirely of Englishmen who knew no word of the tongue, but kindly communicated with a Ministry which consisted, so they said, entirely of very charming men, with whom I should certainly be pleased. The Ministry was puzzled, but wished to give me every encouragement. It had never before had such a run upon its language. It suggested that the most suitable person to instruct me would be an ex-Minister who had come over to attend the funeral of Queen Victoria. The ex-Minister was very polite, but wrote that he was on the point of returning to his native land. He therefore proposed that a certain gallant and dashing officer, attache to the Legation, should be instructed to call and converse with me once a week. "No remuneration, of course," he added, "must be offered to the gallant captain." "But suppose," I said feebly, "the captain doesn't care about the job; it seems a little awkward, doesn't it?" "Oh no," said the Consul, exultant; "when he hears it is by the orders of X., he won't dare refuse." As I am not a character in one of Mr. Anthony Hope's novels, but merely live in a London suburb, I thanked everybody and retired upon a small grammar, dazzled by the fierce light that my inquiries had shed upon the workings of this Balkan State, and wondering if all the others were equally ready to loan out Ministers and attaches to unknown foreigners.

There is a childish simplicity about the conversation of the up-country peasant folk that is quite charming. They are as pleased with a stranger who will talk to them as is a child with a kitten that will run after a string, and, like children, they have no scruples about asking what in a more "grown-up" state of society would be considered indiscreet questions, including even the state of one's inside. The women begin the conversation and retail the details to their lords and masters, who, burning with curiosity, stand aloof with great dignity for a little while, and end by crowding out the women altogether. Neither men nor women have the vaguest idea whence I come nor to what manner of life I am accustomed. When they learn that I have come in a train and a steamboat, their amazement is unbounded. That I come from a far countrie that is full of gold is obvious. "And thou hast come so far to see us? Bravo!" Much patting on the back, and sometimes an affectionate squeeze from an enthusiastic lady, who at once informs the men that I am very thin and very hard. "Bravo! thou art brave. Art married?" "No." Great excitement and much whispering. "Wait, wait," says a woman, and she shouts "Milosh! Milosh!" at the top of her voice. Milosh edges his way through the crowd. He is a tall, sun-tanned thing of about eighteen years, with the eyes of a startled stag. His mother stands on tiptoe and whispers in his ear that this is a chance not to be lightly thrown away. A broad smile spreads over Milosh's face. He looks coy, and twiddles his fingers. "Ask her! ask her!" say the ladies encouragingly. "Ask her!" say the men. Milosh plucks up courage, thumps his chest and blurts out, "Wilt thou have me?" "No, thank you," I say, laughing; and Milosh retires amid the jeers of his friends, but really much relieved. "Milosh, thou art not beautiful enough," say the men; and they suggest one Gavro as being more likely to please. Gavro takes Milosh's place with great alacrity, and the same ceremony is repeated. The crowd enjoys itself vastly, and tries to fit me out with a really handsome specimen. I glance round, and my eye is momentarily caught by a very goodly youth. "No! no! he's mine, he's mine!" cries a woman, who seizes him by the arm, and he is hastily withdrawn from competition amid shouts of laughter. "I have no money," says one youth frankly, "but thou hast perhaps enough." "And he is good and beautiful," say his friends. For they are all cheerfully aware that their faces are their only fortunes. There is a barbaric simplicity and a lack of any attempt at romance about the proposed arrangements which is exquisitely funny, for they are far too honest to pretend that I possess any attractions beyond my supposed wealth. I have often wondered what the crowd would do if I accepted someone temporarily, but have never dared try. Five offers in twenty minutes is about my highest record.

But all these are country amusements. Cetinje is far too civilised a city to indulge in them, and to "see Montenegro" we must wander much farther afield.

CHAPTER II

PODGORITZA AND RIJEKA

Travelling in Montenegro – in fine weather, be it said – is delightful from start to finish. And to Shan, my Albanian driver, whose care, fidelity, and good nature have added greatly to the success of many of my tours, I owe a passing tribute. He is short and dark, a somewhat mixed specimen of his race, and hails from near the borders, where folk are apt to be so mixed that it is hard to tell which is the true type. Careful of his three little horses, and always ready in an emergency, he yet preserves the gay, inconsequent nature of a very young child. His veneer of civilisation causes him to assume for short intervals an appearance of great stiffness and dignity, but it melts suddenly, and his natural spirits bubble through. Thus, at an inn door before foreigners, he is stately, but in the kitchen to which I have been invited to accompany him, he waves his arms wildly and performs a war dance, chaffs the ladies, and makes himself highly agreeable. His tastes are simple and easily satisfied. I have stood him several treats of his own selection, and they usually cost about fourpence. One was an immense liver which was toasted for him in hot wood ashes, and which he consumed along with a whole loaf of bread – whereupon he expressed himself as feeling much better. His generosity is unfailing; at the top of a pass, in a heavy storm of sleet, he offered me the greatcoat he was wearing, and he is always ready to help a distressed wayfarer. One awful evening, when the rain was falling in torrents and it was rapidly growing dark, we were hailed, between Rijeka and Cetinje, by a man in distress. A sheep, his only one, which he was driving up to Cetinje, had fallen, wet and exhausted, by the roadside, and he knew not what to do. Shan was greatly concerned. He explained to me that the man was very poor, the sheep very tired and also that the sheep was a very little one, then he took it in his arms like a baby and arranged it on the box, where it cuddled up against him for warmth, and, through wind, rain, and the blackest night I have ever been out in, he drove three horses abreast, held up an umbrella, nursed the sheep, and sang songs till we arrived safely at our journey's end.

Acting on the principle of "Do as you would be done by," when his pouch is full, he distributes tobacco lavishly along the route with a fine "Damn-the-expense" air which one cannot but admire, and when not a shred remains, he begs it, quite shamelessly, of everyone he meets. When I first made his acquaintance, his appearance puzzled me. Learning that he was an Albanian, I remarked upon the fact to him; he immediately crossed himself hastily. "Yes, an Albanian," he admitted, "but Cattolici, Cattolici," and he added as an extra attraction, "and I came to Montenegro when I was very little." He persists in regarding me as a co-religionist; for the fact that I am neither Orthodox nor Mohammedan is to him quite sufficient proof. His Catholicism is quite original. Unlike most Catholic Albanians, who display a horror of the Orthodox Church, he is most pressing in his attentions to the Orthodox priests, and will never, if he can help it, be left out of a circle of conversation that includes one. One Easter Day I saw him persist in kissing, in Orthodox fashion, the village priest, who having more than enough osculation to go through with his own flock, did his best to dodge him, but was loudly smacked upon the back of the neck. His views upon doctrinal points are mixed, but his simple creed has taught him faith, hope, and charity "which is the greatest of the three."

Withal he is a bit of a buck, and likes to cut a dash in what he considers large towns. He strolls in when I am having dinner and converses with the company at large; he makes me a flowery speech – he is my servant; it is mine to command and his to obey; whatever I order he will carry out with pleasure. When he learns that I shall not require him till to-morrow, he beams all over his sun-tanned face. Then he fidgets and makes pointless remarks. I do not help him. He strolls with elaborate carelessness behind my chair and whispers hurriedly that towns are very expensive, and if I would only advance him a florin or two of his pay – I supply the needful, and later I meet him, a happy man, playing the duke among a crowd of friends, to all of whom he introduces me with great style and elegance. But his dissipations are very mild, though from the swagger he puts on you would think they were bold and bad. I have never seen him the worse for drink, and he is punctuality itself and very honest. Child of the race with about the worst reputation in Europe though he is, I would trust him under most circumstances.

Leaving Cetinje by its only road, we soon reach the top of the pass, and a sudden turn reveals the land beyond. We have come across Europe to the edge of Christianity, and stand on the rocky fortress with the enemy in sight. The white road serpentines down the mountain side, and far below lies the green valley and its tiny village, Dobrsko Selo; on all sides rise the crags wild and majestic; away in the distance gleams the great silver lake of Skodra. Beyond it the blue Albanian mountains, their peaks glittering with snow even in June, show fainter and fainter, and the land of mystery and the unspeakable Turk fades into the sky – a scene so magnificent and so impressive that it is worth all the journey from England just to have looked at it.

We cast loose our third horse, and rattle all the way down to Rijeka, skimming along the mountain side and swinging round the zigzags on a road that it takes barely two hours to descend and quite three to climb up again; for Cetinje lies 1900 feet above the sea, and Rijeka not much more than 200 feet.

Rijeka means a stream, and the town so called is a cluster of most picturesque, half-wooden houses, facing green trees and a ripple of running water and backed by the mountain side – as pretty a place as one need wish to see. The stream's full name is Rijeka Crnoievicheva, the River of Crnoievich, but for everyday use town and river are simply Rijeka. But its full name must not be forgotten, for it keeps alive the fame of Ivan Beg Crnoievich, who ruled in the latter half of the fifteenth century, in the days when Montenegro's worst troubles were beginning. Unable to hold the plains of the Zeta against the Turk, Ivan gathered his men together, burnt his old capital, Zabljak, near the head of the lake, retired into the mountains, and founded Cetinje in 1484. He built a castle above Rijeka as a defence to his new frontier, and swore to hold the Black Mountain against all comers. But he meant his people to grow as a nation worthily, and not to degenerate into a horde of barbarians. He founded the monastery at Cetinje, appointed a bishop and built churches. And – for he was quite abreast of his times – he sent to Venice for type and started a printing press at Rijeka. In spite of the difficulties and dangers that beset the Montenegrins, they printed their first book little more than twenty years later than Caxton printed his at Westminster. Ivan is not dead, but sleeps on the hill above Rijeka, and he will one day awake and lead his people to victory. The printing press was burned by the Turks, and the books which issued from it – fine specimens of the printer's art – are rare.

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