Sermons of Christmas Evans

VII. “I give myself in a particular manner to thee, O Jesus Christ, the Saviour, to be preserved from the falls into which many stumble, that thy name (in thy cause) may not be blasphemed or wounded, that my peace may not be injured, that thy people may not be grieved, and that thine enemies may not be hardened. Amen. – C. E.

VIII. “I come unto thee, beseeching thee to be in covenant with me in my ministry. As thou didst prosper Bunyan, Vavasor Powell, Howell Harris, Rowlands, and Whitefield, O do thou prosper me. Whatsoever things are opposed to my prosperity, remove them out of the way. Work in me every thing approved of God, for the attainment of this. Give me a heart ‘sick of love’ to thyself, and to the souls of men. Grant that I may experience the power of thy word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt. Grant this, for the sake of thine infinitely precious blood, O Jesus, my hope, and my all in all! Amen. – C. E.

IX. “Search me now, and lead me in plain paths of judgment. Let me discover in this life what I am before thee, that I may not find myself of another character, when I am shown in the light of the immortal world, and open my eyes in all the brightness of eternity. Wash me in thy redeeming blood. Amen. – C. E.

X. “Grant me strength to depend upon thee for food and raiment, and to make known my requests. O let thy care be over me as a covenant-privilege betwixt thee and myself, and not like a general care to feed the ravens that perish, and clothe the lily that is cast into the oven; but let thy care be over me as one of thy family, as one of thine unworthy brethren. Amen. – C. E.

XI. “Grant, O Jesus! and take upon thyself the preparing of me for death, for thou art God; there is no need, but for thee to speak the word. If possible, thy will be done; leave me not long in affliction, nor to die suddenly, without bidding adieu to my brethren, and let me die in their sight, after a short illness. Let all things be ordered against the day of removing from one world to another, that there be no confusion nor disorder, but a quiet discharge in peace. O grant me this, for the sake of thine agony in the garden! Amen. – C. E.

XII. “Grant, O blessed Lord! that nothing may grow and be matured in me, to occasion thee to cast me off from the service of the sanctuary, like the sons of Eli; and for the sake of thine unbounded merit, let not my days be longer than my usefulness. O let me not be like lumber in a house in the end of my days, – in the way of others to work. Amen. – C. E.

XIII. “I beseech thee, O Redeemer! to present these my supplications before the Father: and O! inscribe them in thy book with thine own immortal pen, while I am writing them with my mortal hand, in my book on earth. According to the depths of thy merit, thine undiminished grace, and thy compassion, and thy manner unto thy people, O! attach thy name, in thine upper court, to these unworthy petitions; and set thine amen to them, as I do on my part of the covenant. Amen. – Christmas Evans, Llangevni, Anglesea, April 10, 18 – .”

Mr. Evans, in speaking of this solemn transaction and its influence upon his spirit, subsequently observes: “I felt a sweet peace and tranquility of soul, like unto a poor man that had been brought under the protection of the royal family, and had an annual settlement for life made upon him; from whose dwelling the painful dread of poverty and want had been for ever banished away.”

Thus “strengthened with might in the inner man,” he labored with renewed energy and zeal, and showers of blessings descended upon his labors. In two years, his ten preaching places in Anglesea were increased to twenty, and six hundred converts were added to the church under his care. “The wilderness and solitary place were glad for them, and the desert rejoiced and blossomed as the rose.”

STUDYING THE ENGLISH LANGUAGE

Mr. Evans made several visits to Liverpool, Bristol, and other parts of England. On these occasions he was frequently solicited to preach in English, to which he several times consented, to the great gratification of his English friends. These sermons evinced the same energy of thought, and the same boldness of imagery, as those which he preached in Welsh; but in the power of his peculiar delivery, they were inevitably far inferior. His brethren in England were much delighted with his performances, and said it was “no wonder the Welsh were warm under such preaching;” but his language was broken and hesitating, and they could scarcely have any conception of his animation and energy when he spoke in his vernacular tongue.

His success induced him to commence a systematic study of the English language, that he might be able to preach in it with greater freedom and effect. He could read English before, and was somewhat familiar with the best English authors of his day; but never acquainted himself with the grammar of the language till he was thirty-three years of age. But read his own account of the matter: —

“The English brethren had prevailed upon me to preach to them in broken English, as it was; this induced me to set about the matter in earnest, making it a subject of prayer, for the aid of the Spirit, that I might be in some measure a blessing to the English friends, for there appeared some sign that God now called me to this department of labor in his service. I never succeeded in any thing for the good of others, without making it a matter of prayer. My English preaching was very broken and imperfect in point of language; yet, through the grace of Jesus Christ, it was made in some degree useful at Liverpool, Bristol, and some other places. I was about forty years old when I learned to read the Hebrew Bible and the Greek Testament, and use Parkhurst’s Lexicons in both languages. I found that, had I studied the English language attentively and perseveringly, I should be able to overcome great difficulties; and also, that I could without much labor in the course of few years, even in my idle hours, as it were, understand all the Hebrew words corresponding with every Welsh word in the Bible; and so also the Greek. I had always before thought that it was impossible to accomplish this, for I had no one to encourage me in the undertaking; but I found it was practicable, and proved it in some measure, yet relinquished the pursuit on account of my advanced age.”

NEW TROUBLES AND SORROWS

Here we pass over several years of Mr. Evans’ history, during which nothing of very special interest occurred, except the agitation of the Fullerian controversy. This is a matter which requires only a passing notice in this brief memoir. We let it sleep in silence.

Mr. Evans was now nearly sixty years of age. Infirmity, the result of his arduous labors and numerous afflictions, began to prey upon his system. The several congregations under his care had hitherto constituted but one church. But the number of preaching places had now become too great for him, in his enfeebled state, to continue his pastoral visits and labors among them as he had done. He therefore advised them to form themselves into separate churches, two or three stations uniting in one. This was the occasion of a dark and dreadful storm upon the apostle of Anglesea. Some of the churches refused the ministers he recommended, and called others whom he disapproved. Then arose a bitter party spirit, and a general contention, among the congregations. Mr. Evans was severely censured, and even assailed with the shafts of slander. Many of his former friends forsook him, and some of those who professed to feel for him in his troubles did nothing for his vindication. The severity of these public calamities was increased by private afflictions. His beloved wife had gone “the way of all the earth.” He was himself brought very low by sickness, in which he nearly lost his only remaining eye, and seemed fast tending to his final home.

But though cast down, he was not destroyed. “I wonder greatly,” says he, “that I did not sink into the grave under the weight of sorrows that came upon me in my old age, together with an accumulation of trials of all kinds; but the Lord sustained me. There was, in the midst of all, a strong persuasion in my mind, that there was yet much work for me to do for God in the world, as well as much to suffer, ere I died. If I only entered the pulpit, I felt raised as it were to Paradise – above my afflictions – until I forgot my adversity; yea, I felt my mountain strong, my mind was in such a heavenly frame, and as anxious as ever for the conversion of sinners. The truth appeared to me in its power like a hammer in its strength. The doctrine dropped as sweet as the honey, yea, sweeter than the honeycomb, and as comfortable as the best wine. I was now particularly wishful that all the ministers in Anglesea should join with me, according to the promise, ‘If two of you agree to ask the same thing, it shall be given unto you of my Father which is in heaven;’ for I had such confidence that then I should see prosperity attending the ministry, and that I should not die until I had finished my work. I said to a brother: – ‘Brother, the doctrine, the confidence, and strength which I feel, will make some persons dance with joy yet in some parts of Wales.’ ‘Yea, brother,’ said he, with tears flowing in streams from his eyes.

“Every thing now contributed to remove me from Anglesea. The unbending disposition of those who were offended at me, and the ardor of my own spirit, believing that there was work for me to do in some other field of the harvest of the Son of man, and my having prayed earnestly for twelve months for the direction of Divine Providence, together with the visions of my head in the night seasons, appeared to unite together to lead in one direction. At length, the determination to leave Anglesea, afflicted as I was, preponderated. I was much like Jacob, leaving his father and his mother, going with his staff only over Jordan: so was I, leaving the church: I had prayed, yea, I had striven with God for its prosperity, and had labored nearly forty years with it – now leaving it – possessing nothing of this world’s goods, save the horse upon which I rode, and a small amount of silver in my pocket; and scarcely could I say that these were mine.”

LEGAL PROSECUTION

During the above-mentioned tribulations he received an insulting letter, threatening him with a civil prosecution. “They talk,” said he, “of casting me into a court of law, where I have never been, and hope I shall never go; but I will cast them first into the court of Jesus Christ, the source of law and authority.” So saying, he retired to his chamber, and falling upon his knees, he wept and made supplication in the following pathetic strain: —

“O blessed Lord! in thy merit I confide, and trust to be heard. Lord, some of my brethren have run wild; and forgetting their duty and obligations to their father in the gospel, they threaten me with the law of the land. Weaken, I beseech thee, their designs in this, as thou didst wither the arm of Jeroboam; and soften them, as thou didst soften the mind of Esau, and disarmed him of his warlike temper against thy servant Jacob, after the wrestling at Penuel. So disarm them, for I do not know the length of Satan’s chain in this case, and in this unbrotherly attack. But thou canst shorten the chain as short as it may please thee. Lord, I anticipate them in point of law. They think of casting thine unworthy servant into the little courts here below; but I cast my cause into the High Court, in which thou, gracious Jesus, art the High Chancellor. Receive thou the cause of thine unworthy servant, and send them a writ or a notice immediately – sending into their conscience, and summoning them to consider what they are doing. O, frighten them with a summons from thy court, until they come and bow in contrition at thy feet; and take from their hands every revengeful weapon, and make them deliver up every gun of scandal, and every sword of bitter words, and every spear of slanderous expressions, and surrender them all at thy cross. Forgive them all their faults, and clothe them with white robes, and give them oil for their heads, and the organ, and the harp of ten strings, to sing, for the trampling of Satan under our feet by the God of peace.”

Having thus poured out his heart to God, he felt some confidence of security. But he was never satisfied in such cases without an inward assurance of acceptance and success. So he went again and again; and when, like Jesus, he had “offered up many prayers, with strong crying and tears,” like Jacob “he had power with God, and prevailed.” “At the seventh time,” says he, “I came down in full confidence that Christ had taken my cause into his own hand, and would be my Savior. I felt as cheerful and happy as Bunyan’s Pilgrim, when his load fell off and rolled into the grave of Christ; or as Naaman, when he came up from the waters of Jordan, cured of his leprosy.”

It is scarcely necessary to add, the threat was never executed. The Throne of Grace is the good man’s sure resort in every emergency. Jehovah “hides him in his pavilion from the strife of tongues.”

CAERPHILLY

An invitation, which he received about this time, to take charge of the Baptist church in Caerphilly, Glamorganshire, South Wales, confirmed Mr. Evans in his determination to leave the scene of his recent trials. He set out alone, in his sixtieth year. The distance he had to travel was about two hundred miles. On the way, while dwelling on his past misfortunes, he found his heart melted within him, and drawn out in fervent prayer. His faith soon triumphed over his afflictions and his fears. He renewed his covenant with God, and went on his way rejoicing. This revival of his religious feelings had a powerful effect upon his ministry. He had not been long in Caerphilly, before the Spirit of God was poured copiously upon the people.

Previous to this time of refreshing, he had a remarkable dream, which he noted in his diary. He thought he was in the church at Caerphilly, and found many harps hanging about the pulpit, wrapped in coverings of green. Then, said he, “I will take down the harps of heaven in this place.” In removing the covering, he found the ark of the covenant, inscribed with the name of Jehovah. Then he cried, “Brethren, the Lord has come to us, according to his promise, and in answer to our prayers.” In that very place, he shortly afterward had the satisfaction of receiving one hundred and forty converts into the church, as the fruit of his ministry.

While at Caerphilly, he entered into a second marriage. He remained there only two years. He says: “I never spent a short time in greater comfort, for the ark of God had appeared there, and the harps of one hundred and forty souls had been tuned to the song of redemption.” Happy years no doubt they were, and gladly would Mr. Evans have ended his life in Caerphilly; but troubles arose between him and some of his parishioners, and, receiving a call from Cardiff, a neighboring town, he went to take charge of a church in that place.

ANOTHER COVENANT

Previous to his removal, and while he was meditating the matter, he made a new covenant with God. We extract again from his journal: —

“While returning from a place called Tongwynlâs over Caerphilly mountain, the spirit of prayer descended very copiously upon me. I wept for some hours, and heartily supplicated Jesus Christ, for the blessings here following. I found at this time a particular nearness to Christ, as if he were close by me, and my mind was filled with strong confidence that he attended to my requests, for the sake of the merits of his own name. This decided in favor of Cardiff.”

I. “Grant me the great favor of being led by thee, according to thy will – by the directions of thy providence and word, and the disposing of my own mind by thy Spirit, for the sake of thine infinitely precious blood. Amen. – C. E.

II. “Grant, if I am to leave Caerphilly, that the gale (of the Spirit’s influence) and religious revival I had there may follow me to Cardiff, for the sake of thy great name. Amen. – C. E.

III. “Grant thy blessing upon bitter things, to brighten, and quicken me more and more, and not to depress and render me more lifeless. Amen. – C. E.

IV. “Suffer me not to be trodden under the proud feet of members, or deacons, for the sake of thy goodness. Amen. – C. E.

V. “Grant me the invaluable favor of being, in thine hand, the means of calling sinners unto thyself, and of edifying thy saints, wherever thou wilt send me, for the sake of thy name. Amen. – C. E.

VI. “If I am to stay at Caerphilly, give me some tokens, as to Gideon of old, by removing the things that discourage me, and are in the way of the prosperity of religion in that church. Amen. – C. E.

VII. “Grant, Lord of glory, and Head of thy church, that the Ark of the cause which is thine, in Anglesea and Caerphilly, may be sustained from falling into the hands of the Philistines. Do not reject it. Aid it speedily, and lift up the light of thy countenance upon it; and by thy Spirit, word, and providence, so operate as to carry things forward in the churches, and neighborhoods, in such a manner as will produce changes in officers, and measures that will accomplish a thorough improvement in the great cause, for the establishment of which in the world thou hast died; – and by scattering those that delight in war, and closing the mouths of those that occasion confusion. Amen. – C. E.

VIII. “Grant me way-tokens by the time I begin my journey to Liverpool, and from thence to Anglesea, if it is thy will that I should go thither this year. Amen. – C. E.

IX. “O grant me succor beneath the shadow of the sympathy that is in thee towards them who are tempted, and the unbounded power there is in thee to be the relief of such. Amen. – C. E.

X. “Accept of my thanksgiving a hundred millions of times, that thou hast not hitherto cast me from thine hand, as a darkened star, or a vessel in which there is no pleasure; and suffer not my life to be extended beyond my usefulness. Thanks, that thou hast not given me a prey to the teeth of any. Blessed be thy name. Amen. – C. E.

XI. “For the sake of thine infinite merit, do not cast me, thy servant, under the feet of pride and injustice, of worldly greatness, riches, and selfish oppression of any men, but hide me in the secret of thy tabernacle from the strife of tongues. Amen. – C. E.

XII. “Help me to wait silently and patiently upon thee, for the fulfilment of these things, and not become enraged, angry, and speak unadvisedly with my lips, like Moses, the servant of the Lord. Sustain my heart from sinking, to wait for fresh strength from Zion. Amen. – C. E.

XIII. “Help me to wait upon thee for the necessaries of life; let thy mercy and goodness follow me while I live; and, as it hath pleased thee to honor me greatly, by the blessing thou hast vouchsafed upon the ministry through me, as an humble instrument, at Caerphilly, after the great storm had beaten upon me in Anglesea, like Job, grant that this honor may continue to follow me the remainder of my days, as thou didst unto thy servant Job. Amen. – C. E.

XIV. “Let this covenant abide like the covenant of salt, until I come to thee in the world of eternal light. I entreat aid to resign myself to thee, and to thy will. I beseech thee take my heart, and inscribe upon it a deep reverence of thyself, with an inscription that time and eternity cannot efface. O let the remainder of my sermons be taken by thee from my lips; and those which I write, let them be unto thee for a praise. Unto thee I dedicate them. If there should be any thing in them conducive to thy glory, and to the service of thy kingdom, do thou preserve it, and reveal it unto men; else, let it die like the drop of a bucket in the midst of the scorching heat of Africa. O grant, that there may be a drop of that water which thou alone canst impart, and which springs up to eternal life, running through all my sermons. In this covenant, which probably is the last that will be written between me and thee on the earth, I commit myself, my wife, and the churches amongst whom I have preached, to the protection of thy grace, and the care of thy covenant. Amen. – C. E.

XV. “Let this covenant continue when I am in sickness or in health, or in any other circumstance; for thou hast overcome the world, fulfilled the law, finished justifying righteousness, and hast swallowed up death in victory, and all power in heaven and earth is in thine hand. For the sake of thy most precious blood and perfect righteousness, note this covenant with thine own blood in the court of the memorials of forgiving mercy: attach unto it thy name in which I believe; and here I, this day, set my unworthy name unto it, with my mortal hand. Amen. – Christmas Evans. Dated, Cardiff, April 24, 1829.”

CARDIFF

“After having entered into this covenant,” says Mr. Evans in his diary, “I came to Cardiff, heartily and unhesitatingly, like a merchant that should send his vessel to sea after it had been registered in the insurance office. I had nothing now to lose, for I had given myself up to the possession of Jesus, the Mediator of the New Testament, for time and for eternity; and so I have had to abide here in the secret of his tabernacle for these nine months.”

He removed to Cardiff in the autumn of 1828, and remained there two years and a half. During this time, he received into the church about eighty converts. He was much in secret prayer, and enjoyed intimate communion with his God. He not only retired for devotion several times every day, but ordinarily rose at midnight to call upon the Lord. But the whole period of his residence was not a cloudless day. Some unpleasant matters arose in the church, which caused him much sorrow, as is evident from the following entry in his diary: —

“April 27, 1829. I earnestly entreat thee, blessed Jesus, for the sake of thine own name, to regard me in this request. * * * * Let things be ordered, O Lord, that they may not be impediments and discouragements unto me, and a hinderance to the progress of religion. O, interpose between me and these obstacles, O Lord, that I may have no occasion to dispute with any, and so embitter my spirit! Thy power is infinite, and thy wisdom is infallible. Stand thou between me and all contention, that no ill effect come upon me. I flee to hide myself under the shadow of thy wings. Permit nothing to blunt the edge of my talents, my zeal, or my success, – nor corrupt the church. Grant me this for the sake of thine infinitely precious blood. Set thy name to this request in the court of heaven, and let Satan’s party grow weaker and weaker, and the cause of truth and righteousness become like the house of David, and the house of David like the angel of the Lord. Deliver me, that my spirit be not irritated, and I speak unadvisedly with my lips, as Moses did. Hide me in thy pavilion from the strife of tongues * * * *. I am as it were on the verge of eternity; O save and preserve me by thy boundless power. Amen, Amen, Amen. Lord, regard, behold, hear, and spare. – Christmas Evans. Write this in thy book, O my Lord, and my God. Let none be disappointed that wait upon thee, gracious Lord. – Remember me.”

He adds in another passage: —

“I have given my soul anew to Christ; my body; my talents; my influence in preaching; my name; my character as a man, as a Christian, and as a preacher of the gospel; my time, and the remnant of my opportunities; my success; my peace and comfort as a Christian and a minister. I have resigned all afresh into the hands of Christ. I have commended to his care, also, my wife, and all the circumstances of my family, and my friends and assistants in the work of the Lord, for whom I pray earnestly that they may be blessed, throughout Anglesea, Caernarvon, Caerphilly, Cardiff, and indeed in all the counties of Wales. There are many of them who were helpers to me in my day. I will say, in the language of Paul, and I hope with affectionate emotions of love to Jesus Christ, ‘The Lord grant unto them that they may find mercy of the Lord in that day.’ It is a great privilege to a minister to retain beloved friends, who have helped him with their prayers and sympathy. O bless those whom I have, and preserve the new race, the new generation of them that I have found in these parts. I committed to God, also, those who obstruct the progress of the cause here, and disturb the unity and brotherly love of the church. Let Christ, whose the church is, and let not me, remove every obstacle, either by changing and melting in the love of the gospel, or taking them somewhere else, where they shall not be a curse and an impediment to the cause – and by the means that shall seem fit in his sight. A word or a nod of thine shuts and opens heaven and earth, and all the locks of the land of Hades, or the invisible state. For the sake of the blood of thy covenant, grant the above things unto me, thine unworthy servant.”