Beatrix

“Those beautiful pure cheeks,” thought his mother, “where the rich young blood is flowing, belong to another woman! she is the mistress of that innocent brow! Ah! passion will lead to many evils; it will tarnish the look of those eyes, moist as the eyes of an infant!”

This bitter thought wrung Fanny’s heart and destroyed her pleasure.

It may seem strange to those who calculate expenses that in a family of six persons compelled to live on three thousand francs a year the son should have a coat and the mother a gown of velvet; but Fanny O’Brien had aunts and rich relations in London who recalled themselves to her remembrance by many presents. Several of her sisters, married to great wealth, took enough interest in Calyste to wish to find him an heiress, knowing that he, like Fanny their exiled favorite, was noble and handsome.

“You stayed at Les Touches longer than you did last night, my dear one,” said the mother at last, in an agitated tone.

“Yes, dear mother,” he answered, offering no explanation.

The curtness of this answer brought clouds to his mother’s brow, and she resolved to postpone the explanation till the morrow. When mothers admit the anxieties which were now torturing the baroness, they tremble before their sons; they feel instinctively the effect of the great emancipation that comes with love; they perceive what that sentiment is about to take from them; but they have, at the same time, a sense of joy in knowing that their sons are happy; conflicting feelings battle in their hearts. Though the result may be the development of their sons into superior men, true mothers do not like this forced abdication; they would rather keep their children small and still requiring protection. Perhaps that is the secret of their predilection for feeble, deformed, or weak-minded offspring.

“You are tired, dear child; go to bed,” she said, repressing her tears.

A mother who does not know all that her son is doing thinks the worst; that is, if a mother loves as much and is as much beloved as Fanny. But perhaps all other mothers would have trembled now as she did. The patient care of twenty years might be rendered worthless. This human masterpiece of virtuous and noble and religious education, Calyste, might be destroyed; the happiness of his life, so long and carefully prepared for, might be forever ruined by this woman.

The next day Calyste slept till mid-day, for his mother would not have him wakened. Mariotte served the spoiled child’s breakfast in his bed. The inflexible and semi-conventual rules which regulated the hours for meals yielded to the caprices of the chevalier. If it became desirable to extract from Mademoiselle du Guenic her array of keys in order to obtain some necessary article of food outside of the meal hours, there was no other means of doing it than to make the pretext of its serving some fancy of Calyste.

About one o’clock the baron, his wife, and Mademoiselle were seated in the salon, for they dined at three o’clock. The baroness was again reading the “Quotidienne” to her husband, who was always more awake before the dinner hour. As she finished a paragraph she heard the steps of her son on the upper floor, and she dropped the paper, saying: —

“Calyste must be going to dine again at Les Touches; he has dressed himself.”

“He amuses himself, the dear boy,” said the old sister, taking a silver whistle from her pocket and whistling once.

Mariotte came through the tower and appeared at the door of communication which was hidden by a silken curtain like the other doors of the room.

“What is it?” she said; “anything wanted?”

“The chevalier dines at Les Touches; don’t cook the fish.”

“But we are not sure as yet,” said the baroness.

“You seem annoyed, sister; I know it by the tone of your voice.”

“Monsieur Grimont has heard some very grave charges against Mademoiselle des Touches, who for the last year has so changed our dear Calyste.”

“Changed him, how?” asked the baron.

“He reads all sorts of books.”

“Ah! ah!” exclaimed the baron, “so that’s why he has given up hunting and riding.”

“Her morals are very reprehensible, and she has taken a man’s name,” added Madame du Guenic.

“A war name, I suppose,” said the old man. “I was called ‘l’Intime,’ the Comte de Fontaine ‘Grand-Jacques,’ the Marquis de Montauran the ‘Gars.’ I was the friend of Ferdinand, who never submitted, any more than I did. Ah! those were the good times; people shot each other, but what of that? we amused ourselves all the same, here and there.”

This war memory, pushing aside paternal anxiety, saddened Fanny for a moment. The rector’s revelations, the want of confidence shown to her by Calyste, had kept her from sleeping.

“Suppose Monsieur le chevalier does love Mademoiselle des Touches, where’s the harm?” said Mariotte. “She has thirty thousand francs a year and she is very handsome.”

“What is that you say, Mariotte?” exclaimed the old baron. “A Guenic marry a des Touches! The des Touches were not even grooms in the days when du Guesclin considered our alliance a signal honor.”

“A woman who takes a man’s name, – Camille Maupin!” said the baroness.

“The Maupins are an old family,” said the baron; “they bear: gules, three – ” He stopped. “But she cannot be a Maupin and a des Touches both,” he added.

“She is called Maupin on the stage.”

“A des Touches could hardly be an actress,” said the old man. “Really, Fanny, if I did not know you, I should think you were out of your head.”

“She writes plays, and books,” continued the baroness.

“Books?” said the baron, looking at his wife with an air of as much surprise as though she were telling of a miracle. “I have heard that Mademoiselle Scudery and Madame de Sevigne wrote books, but it was not the best thing they did.”

“Are you going to dine at Les Touches, monsieur?” said Mariotte, when Calyste entered.

“Probably,” replied the young man.

Mariotte was not inquisitive; she was part of the family; and she left the room without waiting to hear what the baroness would say to her son.

“Are you going again to Les Touches, my Calyste?” The baroness emphasized the my. “Les Touches is not a respectable or decent house. Its mistress leads an irregular life; she will corrupt our Calyste. Already Camille Maupin has made him read many books; he has had adventures – You knew all that, my naughty child, and you never said one word to your best friends!”

“The chevalier is discreet,” said his father, – “a virtue of the olden time.”

“Too discreet,” said the jealous mother, observing the red flush on her son’s forehead.

“My dear mother,” said Calyste, kneeling down beside the baroness, “I didn’t think it necessary to publish my defeat. Mademoiselle des Touches, or, if you choose to call her so, Camille Maupin, rejected my love more than eighteen months ago, during her last stay at Les Touches. She laughed at me, gently; saying she might very well be my mother; that a woman of forty committed a sort of crime against nature in loving a minor, and that she herself was incapable of such depravity. She made a thousand little jokes, which hurt me – for she is witty as an angel; but when she saw me weep hot tears she tried to comfort me, and offered me her friendship in the noblest manner. She has more heart than even talent; she is as generous as you are yourself. I am now her child. On her return here lately, hearing from her that she loves another, I have resigned myself. Do not repeat the calumnies that have been said of her. Camille is an artist, she has genius, she leads one of those exceptional existences which cannot be judged like ordinary lives.”

“My child,” said the religious Fanny, “nothing can excuse a woman for not conducting herself as the Church requires. She fails in her duty to God and to society by abjuring the gentle tenets of her sex. A woman commits a sin in even going to a theatre; but to write the impieties that actors repeat, to roam about the world, first with an enemy to the Pope, and then with a musician, ah! Calyste, you can never persuade me that such acts are deeds of faith, hope, or charity. Her fortune was given her by God to do good, and what good does she do with hers?”

Calyste sprang up suddenly, and looked at his mother.

“Mother,” he said, “Camille is my friend; I cannot hear her spoken of in this way; I would give my very life for her.”

“Your life!” said the baroness, looking at her son, with startled eyes. “Your life is our life, the life of all of us.”

“My nephew has just said many things I do not understand,” said the old woman, turning toward him.

“Where did he learn them?” said the mother; “at Les Touches.”

“Yes, my darling mother; she found me ignorant as a carp, and she has taught me.”

“You knew the essential things when you learned the duties taught us by religion,” replied the baroness. “Ah! this woman is fated to destroy your noble and sacred beliefs.”

The old maid rose, and solemnly stretched forth her hands toward her brother, who was dozing in his chair.

“Calyste,” she said, in a voice that came from her heart, “your father has never opened books, he speaks Breton, he fought for God and for the king. Educated people did the evil, educated noblemen deserted their land, – be educated if you choose!”

So saying, she sat down and began to knit with a rapidity which betrayed her inward emotion.

“My angel,” said the mother, weeping, “I foresee some evil coming down upon you in that house.”

“Who is making Fanny weep?” cried the old man, waking with a start at the sound of his wife’s voice. He looked round upon his sister, his son, and the baroness. “What is the matter?” he asked.

“Nothing, my friend,” replied his wife.

“Mamma,” said Calyste, whispering in his mother’s ear, “it is impossible for me to explain myself just now; but to-night you and I will talk of this. When you know all, you will bless Mademoiselle des Touches.”

“Mothers do not like to curse,” replied the baroness. “I could not curse a woman who truly loved my Calyste.”

The young man bade adieu to his father and went out. The baron and his wife rose to see him pass through the court-yard, open the gate, and disappear. The baroness did not again take up the newspaper; she was too agitated. In this tranquil, untroubled life such a discussion was the equivalent of a quarrel in other homes. Though somewhat calmed, her motherly uneasiness was not dispersed. Whither would such a friendship, which might claim the life of Calyste and destroy it, lead her boy? Bless Mademoiselle des Touches? how could that be? These questions were as momentous to her simple soul as the fury of revolutions to a statesman. Camille Maupin was Revolution itself in that calm and placid home.

“I fear that woman will ruin him,” she said, picking up the paper.

“My dear Fanny,” said the old baron, with a jaunty air, “you are too much of an angel to understand these things. Mademoiselle des Touches is, they say, as black as a crow, as strong as a Turk, and forty years old. Our dear Calyste was certain to fall in love with her. Of course he will tell certain honorable little lies to conceal his happiness. Let him alone to amuse himself with his first illusions.”

“If it had been any other woman – ” began the baroness.

“But, my dear Fanny, if the woman were a saint she would not accept your son.” The baroness again picked up the paper. “I will go and see her myself,” added the baron, “and tell you all about her.”

This speech has no savor at the present moment. But after reading the biography of Camille Maupin you can then imagine the old baron entering the lists against that illustrious woman.

VI. BIOGRAPHY OF CAMILLE MAUPIN

The town of Guerande, which for two months past had seen Calyste, its flower and pride, going, morning or evening, often morning and evening, to Les Touches, concluded that Mademoiselle Felicite des Touches was passionately in love with the beautiful youth, and that she practised upon him all kinds of sorceries. More than one young girl and wife asked herself by what right an old woman exercised so absolute an empire over that angel. When Calyste passed along the Grand Rue to the Croisic gate many a regretful eye was fastened on him.

It now became necessary to explain the rumors which hovered about the person whom Calyste was on his way to see. These rumors, swelled by Breton gossip, envenomed by public ignorance, had reached the rector. The receiver of taxes, the juge de paix, the head of the Saint-Nazaire custom-house and other lettered persons had not reassured the abbe by relating to him the strange and fantastic life of the female writer who concealed herself under the masculine name of Camille Maupin. She did not as yet eat little children, nor kill her slaves like Cleopatra, nor throw men into the river as the heroine of the Tour de Nesle was falsely accused of doing; but to the Abbe Grimont this monstrous creature, a cross between a siren and an atheist, was an immoral combination of woman and philosopher who violated every social law invented to restrain or utilize the infirmities of womankind.

Just as Clara Gazul is the female pseudonym of a distinguished male writer, George Sand the masculine pseudonym of a woman of genius, so Camille Maupin was the mask behind which was long hidden a charming young woman, very well-born, a Breton, named Felicite des Touches, the person who was now causing such lively anxiety to the Baronne du Guenic and the excellent rector of Guerande. The Breton des Touches family has no connection with the family of the same name in Touraine, to which belongs the ambassador of the Regent, even more famous to-day for his writings than for his diplomatic talents.

Camille Maupin, one of the few celebrated women of the nineteenth century, was long supposed to be a man, on account of the virility of her first writings. All the world now knows the two volumes of plays, not intended for representation on the stage, written after the manner of Shakespeare or Lopez de Vega, published in 1822, which made a sort of literary revolution when the great question of the classics and the romanticists palpitated on all sides, – in the newspapers, at the clubs, at the Academy, everywhere. Since then, Camille Maupin has written several plays and a novel, which have not belied the success obtained by her first publication – now, perhaps, too much forgotten. To explain by what net-work of circumstances the masculine incarnation of a young girl was brought about, why Felicite des Touches became a man and an author, and why, more fortunate than Madame de Stael, she kept her freedom and was thus more excusable for her celebrity, would be to satisfy many curiosities and do justice to one of those abnormal beings who rise in humanity like monuments, and whose fame is promoted by its rarity, – for in twenty centuries we can count, at most, twenty famous women. Therefore, although in these pages she stands as a secondary character, in consideration of the fact that she plays a great part in the literary history of our epoch, and that her influence over Calyste was great, no one, we think, will regret being made to pause before that figure rather longer than modern art permits.

Mademoiselle Felicite des Touches became an orphan in 1793. Her property escaped confiscation by reason of the deaths of her father and brother. The first was killed on the 10th of August, at the threshold of the palace, among the defenders of the king, near whose person his rank as major of the guards of the gate had placed him. Her brother, one of the body-guard, was massacred at Les Carmes. Mademoiselle des Touches was two years old when her mother died, killed by grief, a few days after this second catastrophe. When dying, Madame des Touches confided her daughter to her sister, a nun of Chelles. Madame de Faucombe, the nun, prudently took the orphan to Faucombe, a good-sized estate near Nantes, belonging to Madame des Touches, and there she settled with the little girl and three sisters of her convent. The populace of Nantes, during the last days of the Terror, tore down the chateau, seized the nuns and Mademoiselle des Touches, and threw them into prison on a false charge of receiving emissaries of Pitt and Coburg. The 9th Thermidor released them. Felicite’s aunt died of fear. Two of the sisters left France, and the third confided the little girl to her nearest relation, Monsieur de Faucombe, her maternal great-uncle, who lived in Nantes.

Monsieur de Faucombe, an old man sixty years of age, had married a young woman to whom he left the management of his affairs. He busied himself in archaeology, – a passion, or to speak more correctly, one of those manias which enable old men to fancy themselves still living. The education of his ward was therefore left to chance. Little cared-for by her uncle’s wife, a young woman given over to the social pleasures of the imperial epoch, Felicite brought herself up as a boy. She kept company with Monsieur de Faucombe in his library; where she read everything it pleased her to read. She thus obtained a knowledge of life in theory, and had no innocence of mind, though virgin personally. Her intellect floated on the impurities of knowledge while her heart was pure. Her learning became extraordinary, the result of a passion for reading, sustained by a powerful memory. At eighteen years of age she was as well-informed on all topics as a young man entering a literary career has need to be in our day. Her prodigious reading controlled her passions far more than conventual life would have done; for there the imaginations of young girls run riot. A brain crammed with knowledge that was neither digested nor classed governed the heart and soul of the child. This depravity of the intellect, without action upon the chastity of the body, would have amazed philosophers and observers, had any one in Nantes even suspected the powers of Mademoiselle des Touches.

The result of all this was in a contrary direction to the cause. Felicite had no inclinations toward evil; she conceived everything by thought, but abstained from deed. Old Faucombe was enchanted with her, and she helped him in his work, – writing three of his books, which the worthy old gentleman believed were his own; for his spiritual paternity was blind. Such mental labor, not agreeing with the developments of girlhood, had its effect. Felicite fell ill; her blood was overheated, and her chest seemed threatened with inflammation. The doctors ordered horseback exercise and the amusements of society. Mademoiselle des Touches became, in consequence, an admirable horsewoman, and recovered her health in a few months.

At the age of eighteen she appeared in the world, where she produced so great a sensation that no one in Nantes called her anything else than “the beautiful Mademoiselle des Touches.” Led to enter society by one of the imperishable sentiments in the heart of a woman, however superior she may be, the worship she inspired found her cold and unresponsive. Hurt by her aunt and her cousins, who ridiculed her studies and teased her about her unwillingness for society, which they attributed to a lack of the power of pleasing, Felicite resolved on making herself coquettish, gay, volatile, – a woman, in short. But she expected in return an exchange of ideas, seductions, and pleasures in harmony with the elevation of her own mind and the extent of its knowledge. Instead of that, she was filled with disgust for the commonplaces of conversation, the silliness of gallantry; and more especially was she shocked by the supremacy of military men, to whom society made obeisance at that period. She had, not unnaturally, neglected the minor accomplishments. Finding herself inferior to the pretty dolls who played on the piano and made themselves agreeable by singing ballads, she determined to be a musician. Retiring into her former solitude she set to work resolvedly, under the direction of the best master in the town. She was rich, and she sent for Steibelt when the time came to perfect herself. The astonished town still talks of this princely conduct. The stay of that master cost her twelve thousand francs. Later, when she went to Paris, she studied harmony and thorough-bass, and composed the music of two operas which have had great success, though the public has never been admitted to the secret of their authorship. Ostensibly these operas are by Conti, one of the most eminent musicians of our day; but this circumstance belongs to the history of her heart, and will be mentioned later on.

The mediocrity of the society of a provincial town wearied her so excessively, her imagination was so filled with grandiose ideas that although she returned to the salons to eclipse other women once more by her beauty, and enjoy her new triumph as a musician, she again deserted them; and having proved her power to her cousins, and driven two lovers to despair, she returned to her books, her piano, the works of Beethoven, and her old friend Faucombe. In 1812, when she was twenty-one years of age, the old archaeologist handed over to her his guardianship accounts. From that year, she took control of her fortune, which consisted of fifteen thousand francs a year, derived from Les Touches, the property of her father; twelve thousand a year from Faucombe (which, however, she increased one-third on renewing the leases); and a capital of three hundred thousand francs laid by during her minority by her guardians.

Felicite acquired from her experience of provincial life, an understanding of money, and that strong tendency to administrative wisdom which enables the provinces to hold their own under the ascensional movement of capital towards Paris. She drew her three hundred thousand francs from the house of business where her guardian had placed them, and invested them on the Grand-livre at the very moment of the disasters of the retreat from Moscow. In this way, she increased her income by thirty thousand francs. All expenses paid, she found herself with fifty thousand francs a year to invest. At twenty-one years of age a girl with such force of will is the equal of a man of thirty. Her mind had taken a wide range; habits of criticism enabled her to judge soberly of men, and art, and things, and public questions. Henceforth she resolved to leave Nantes; but old Faucombe falling ill with his last illness, she, who had been both wife and daughter to him, remained to nurse him, with the devotion of an angel, for eighteen months, closing his eyes at the moment when Napoleon was struggling with all Europe on the corpse of France. Her removal to Paris was therefore still further postponed until the close of that crisis.

As a Royalist, she hastened to be present at the return of the Bourbons to Paris. There the Grandlieus, to whom she was related, received her as their guest; but the catastrophes of March 20 intervened, and her future was vague and uncertain. She was thus enabled to see with her own eyes that last image of the Empire, and behold the Grand Army when it came to the Champ de Mars, as to a Roman circus, to salute its Caesar before it went to its death at Waterloo. The great and noble soul of Felicite was stirred by that magic spectacle. The political commotions, the glamour of that theatrical play of three months which history has called the Hundred Days, occupied her mind and preserved her from all personal emotions in the midst of a convulsion which dispersed the royalist society among whom she had intended to reside. The Grandlieus followed the Bourbons to Ghent, leaving their house to Mademoiselle des Touches. Felicite, who did not choose to take a subordinate position, purchased for one hundred and thirty thousand francs one of the finest houses in the rue Mont Blanc, where she installed herself on the return of the Bourbons in 1815. The garden of this house is to-day worth two millions.

Accustomed to control her own life, Felicite soon familiarized herself with the ways of thought and action which are held to be exclusively the province of man. In 1816 she was twenty-five years old. She knew nothing of marriage; her conception of it was wholly that of thought; she judged it in its causes instead of its effect, and saw only its objectionable side. Her superior mind refused to make the abdication by which a married woman begins that life; she keenly felt the value of independence, and was conscious of disgust for the duties of maternity.

It is necessary to give these details to explain the anomalies presented by the life of Camille Maupin. She had known neither father nor mother; she had been her own mistress from childhood; her guardian was an old archaeologist. Chance had flung her into the regions of knowledge and of imagination, into the world of literature, instead of holding her within the rigid circle defined by the futile education given to women, and by maternal instructions as to dress, hypocritical propriety, and the hunting graces of their sex. Thus, long before she became celebrated, a glance might have told an observer that she had never played with dolls.