The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol 1 of 3)

[92] IV. The Devil will make a deceitful and unfaithful use of the Scriptures to make his Temptations forceable. When the Devil Solicited our Lord, unto an evil thing, he quoted the Ninty First Psalm unto him, tho' indeed he fallaciously clip'd it, and maim'd it, of one clause very material in it. O never does the Devil make such dangerous Passes at us, as when he does wrest our own Sword out of our Hands, and push That upon us. We have to defend us, that Weapon in Eph. 6. 16. The Sword of the Spirit, which is the word of God; but when the Devil has that very Weapon to fight us with, he makes terrible work of it. When the Devil would poyson men with false Doctrines, he'l quote Scriptures for them; a Quaker himself, will have the First Chapter of John always in his mouth. When the Devil would perswade men to vile Actions, he'l quote Scriptures for them; he'l encourage men to go on in Sin, by showing them, where 'tis said, The Lord is ready to Pardon. I say this, The one story of Davids Fall, in the Scripture, has been made by the Devil an Engine for the Damnation of many Millions. The Devil will fright men from doing those things, that are, the Things of their Peace; but How? He'l turn a Scripture into a Scarecrow for them. The Devil will fright them from all constant Prayer to God, by quoting that Scripture, The Sacrifice of the Wicked, is an Abomination to the Lord; the Devil will fright them from the Holy Supper of God, by quoting that Scripture, He that Eats and Drinks unworthily, Eats and Drinks damnation to himself. And thus the Devil will by some abused Scripture, Terrifie the Children of God; the Scripture is written as we are told, For our Comfort; but it is quoted by the Devil, for our terror. How many Godly Souls have been cast into sinful Doubts and Fears, by the Devils foolish glosses upon that Scripture, He that doubts is damned; and that, the fearful shall have their portion in the burning Lake: The Devil sometimes has play'd the Preacher, but I say, Beware all silly Souls when such a Fool is Preaching.

V. Grievous and Pulling Hurries to Self-Murder are none of the smallest outrages, which the Devil in his Temptations commits upon us. Why, did the Devil say to our Lord, Cast thy self down, but in hopes that our Lord would have broke his Bones, in the fall? The Devil is an Old Murtherer; and he loves to Murder men; but no Murder gives him so much satisfaction, as that which at his instigation, men perpetrate upon themselves. We [93] see that such as are Bewitched and Possessed by the Devil, do quickly lay violent hands upon themselves, if they be not watched continually, and we see that when persons have begun that Unnatural business of killing themselves, there is a Preternatural Stupendious Prodigious Assistance, by the Devil given thereunto. When people are going to Harm themselves, we call upon them, like those to the Jailor, in Acts 16. 28. Do thy self no harm! And we have this Argument for it, It is the Devil that is dragging of you to this mischief; but will you believe, will you obey such an one as the Devil is? What was it that made Judas to strangle himself? We read it was when the Devil was in him. I suppose there are few self-murderers, but what are first very strangely fallen into the Devils hands; and possibly, 'tis by some Extraordinary Discontent, against God, or back-sliding from him, that the Devil first entred into those disturbed Souls. Indeed, some very great Saints of God, have sometimes had hideous Royls raised by the Devil in their minds; untill they have e'en cry'd out with Job, I choose strangling rather than life; and sometimes the ill Humours or Vapours in the Bodies of such Good Men, do so harbour the Devil that they have this woful motion every day thence made unto them; You must kill your self! you must! you must! But it is rarely any other than a Saul, an Abimelek, an Achitophel, or a Judas; rarely any other, than a very Reprobate, whom the Devil can drive, while the man is Compos Mentis, to Consummate such a Villany. Yea, no Child of God, in his Right Senses can go so far in this impiety, as to be left without all Time and Room for true Repentance of the Crime; 'tis thus done, by none but those that go to the Devil. A self-murder, acted by one that is upon other accounts a Reasonable man, is but such an attempt of Revenge upon the God that made him, as none but one full of the Devil can be guilty of. If any of you are Dragoon'd by the Devil, unto the murdering of your selves, my Advice to you is, Disclose it, Reveal it, make it known immediately. One that Cut his own Throat among us, Expired crying out, O that I had told! O that I had told. You may spoil the Devil, if you'l Tell what he is a doing of.

VI. Presumptuous and Unwarrantable Trials of the Blessed God, are some of those things whereinto the Devil would fain hook us with his Temptations. This was that which the Devil would have brought our Lord unto, even, A tempting of the Lord our God. It is the charge of our God upon us, in Deut. 6. 16. Thou shalt not tempt the Lord thy God. But that which the Devil Tries, is, to put us upon Trying in a sinful way whether God be such a God as indeed he is. [94] 'Tis true as to the ways of Obedience, our God says unto us, Prove me, in those ways; Try, whether I won't be as good as my Word. But then there are ways of Presumption, wherein the Devil would have us to trie, what a God it is, With whom we have to do. The Devil would have us to trie the Purpose of God, about our selves or others; but how? By going to the Devil himself; by Consulting Astrologers, or Fortune Tellers; or perhaps by letting the Bible fall open, to see what is the first Sentence we light upon. The Devil would have us trie the Mercy of God, but how? By running into Dangers, which we have no call unto. He would have us trie the Power of God; but how? By looking for good things, without the use of Means for the getting of them. He would have us trie the Justice of God; but how? By venturing upon Sin in a Corner, with an Imagination that God will never bring us out. He would have us trie the Promise of God; but how? By Limiting the Lord, unto such or such a way of manifesting Himself, or else believing of nothing at all. He would have us trie the Threatning of God; but how? By going on impenitently in those things, for which the Wrath of God comes upon the Children of Disobedience. Thus would the Devil have us to affront the Majesty of Heaven every day.

VII. The Temptations of the Devil, aim at puffing and bloating of us up, with Pride; as much perhaps as any one iniquity. The Devil would have had Our Lord make a Vain glorious Discovery of himself unto the World, by Flying in the air, so as no mortal can. Hoc Ithacus velit– the Devil would have us to soar aloft, and not only to be above other men, but also to know that we are so, Pride is the Devils own sin; and he affects especially to be, The King over the Children of Pride, it is a caution in 1 Tim. 3. 6. A Pastor must not be A Novice; Lest being lifted up with Pride, He fall into the condemnation of the Devil. (Summo ac Pio cum Tremore Hunc Textum Legamus nos Ministri Juvenes!) Accordingly, the Devil would have us to be inordinately taken and moved with what Excellencies our God has bestowed upon us. If our Estates rise, he would have us rise in our Spirits too. If we have been blessed with Beauty, with Breeding, with Honour, with Success, with Attire, with Spiritual Priviledges, or with Praise-worthy Performances; Now says the Devil, Think thy self better than other Men. Yea, the Devil would have us arrogate unto our selves, those Excellencies which really we never were owners of; and Boast of a false Gift. He would have us moreover to Thirst after Applause among others that may see Our Excellencies! and be impatient if we are not accounted some-body. He would have us further[95]more, to aspire after such a Figure, as God has never yet seen fitting for us; and croud into some High Chair that becomes us not. Thus would the Devil Elevate us into the Air, above our Neighbours; and why so? 'Tis that we may be punished with such Falls, as may make us cry out with David, O my Bones are broken with my Falls! The Devil can't endure to see men lying in the Dust; because there is no falling thence. He is a Fallen Spirit himself, and it pleases him to see the Falls of men.

§. The Third of our Lords Three Temptations, is related in such Terms as these. Matth. 4. 8, 9. Again the Devil taketh him up, into an exceeding High Mountain, and sheweth him all the Kingdoms of the world, and the glory of them: and saith unto him, all these things will I give thee, if thou wilt fall down and Worship me. From whence take these Remarks.

I. The Devil in his Temptations will set the Delight of this world before us; but he'll set a fair, and a false Varnish upon those Delights. They were some unknown Perspectives, which the Devil had, both for the Refracting of the Medium, and for the Magnifying of the Object, whereby he gave our Lord at once a prospect of the whole Roman Empire; but what was it? It was the World, and the Glory of it; he says not a word of the World, and the Trouble of it. No sure; not a word of that; the Devil will not have his Hook so barely expos'd unto us. The Devil sets off the Delights of Sin, which he offers unto us, with a stretched and raised Rhetorick; but he will not own, That in the midst of our Laughter, our Heart shall be sorrowful; and That the end of our Mirth shall be Heaviness. There is but one Glass in the Spectacles, with which the Devil would have us to read, those passages in Eccles. 11. 9. Rejoyce O young Man in thy youth, and let thy Heart chear thee in the Dayes of thy youth, and walk in the ways of thy Heart, and in the sight of thine Eyes. Thus far the Devil would have us to Read; and he'll make many a fine Comment upon it; he'll tell us, That if we'll follow the Courses of the World, we shall swim in all the Delights of the World. But he is not willing you should Read out the next words; But know thou, that for all these things God shall bring thee into judgment. O he's loth we should be aware of the dreadful Issues, and Reckonings that our Worldly Delights will be attended with. He sets before us, the Pleasures of Sin; but he will not say, These are but for a Season. He sets before us, The Sweet Waters of Stealth? but he will not say, There is Death in the Pot. He is a Mountebank, that will bestow nothing but Romantic Praises upon all that he makes us the Offers of.

[96] II. There are most Hellish Blasphemies often buzz'd by the Temptations of the Devil, into the minds of the best Men alive. What a most Execrable Thing was here laid before our Lord Himself: Even, To own the Devil as God! a thing that can't be uttered, without unutterable Horror of Soul. The best man on earth, may have such Fiery Darts from Hell shot into his mind. One that was acted by the Devil, had the impudence to propound this unto such a good man as Job, Curse God. And the Devil pleases himself, by chasing the Hearts of good men, with his base Injections, That there is no God, or, That God is not a Righteous God; and a thousand more such things, too Devilish to be mentioned. A good man is extreamly grieved at it, when he hears a Blasphemy from the mouth of another man; said the Psalmist, in Psal. 44. 15, 16. My Confusion is continually before me, for the voice of him that Blasphemeth. But much more when a good man finds a Blasphemy in his own Heart; O it throws him into most Fevourish Agonies of Soul. For this cause, a mischievous Devil will Flie blow the Heart of such a man, with such Blasphemous Thoughts, as make him crie out, Lord I am e'n weary of my life. Yea, the Devil serves the man just as the Mistress of Joseph dealt with him; he importunes the man to think wickedly from Day to Day; and if the man refuse, he cries out at last, Behold what wicked thoughts this man has lodging in him. Sayst thou so? Satan! No, they are Brats of thy own; and at thy Door alone shall they be laid for ever.

III. There is a sort of Witchcrafts in those things, whereto the Temptations of the Devil would inveigle us. To worship the Devil is Witchcraft, and under that notion was our Lord urged unto sin. We are told in 1 Sam. 15. 23. Rebellion is as the sin of Witchcraft: When the Devil would have us to sin, he would have us to do the things which the forlorn Witches use to do. Perhaps there are few persons, ever allured by the Devil unto an Explicit Covenant with himself. If any among ourselves be so, my councel is, that you hunt the Devil from you, with such words as the Psalmist had, Be gone, Depart from me, ye evil Doers, for I will keep the Commandments of my God. But alas, the most of men, are by the Devil put upon doing the things that are Analagous to the worst usages of Witches. The Devil says to the sinner, Despise thy Baptism, and all the Bond of it, and all the Good of it. The Devil says to the sinner, Come, cast off the Authority of God, and, and refuse the Salvation of Christ for ever. Yea, the Devil who is called, The God of this World, would have us to take Him for our God, and rather Hear Him, Trust Him, Serve Him, than the God that formed us.

[97] IV. The Temptations of the Devil do Tug and Pull for nothing more, than that the Rulers of the World may yield Homage unto him. Our Lord has had this by his Father Engag'd unto him, That he shall one day be Governour of the Nations. The Devil doe's extreamly dread the approach of that Illustrious time, when The Kingdom of God shall come and his Will be done, as in Heaven, and on Earth. For this cause it was that he was desirous, Our Lord should rather have accepted of him, that Kingdom, which Antichrist afterwards accepted of him, for the Establishment of Devil-worship, in the World. I may tell you, The Devil is mighty unwilling, that there should be one Godly Magistrate upon the face of the Earth. Such is the influence of Government, that the Devil will every where stickle mightily, to have that siding with him. What Rulers would the Devil have, to command all mankind, if he might have his will? Even, such as are called in Psal. 94. 20. The throne of iniquity, which frames mischief by a Law; such as will promote Vice, by both Connivance and Example; and such as will oppress all that shall be Holy, and Just, and Good. All men have cause therefore to be jealous, what Use the Devil may make of them, with reference to the Affairs of Government; but Rulers may most of all think, that the Lord Jesus from Heaven calls upon them, Satan has desired that he might Sift you, and have you; O Look to it, what side you take.

Thus have you in the Temptations of our Lord, seen the principal of those Devices, which the Devil has to Entrap our Souls. But what shall we now do, that we may be fortified against those Devices? O that we might be well furnished with the Whole Armour of God! But me thinks, there were some things attending the Temptations of our Lord, which, would especially Recommend those few Hints unto us for our Guard.

First, If you are not fond of Temptation, be not fond of Needless, or Too much Retirement. Where was it, that the Devil fell upon our Lord? it was when he was Alone in the Wilderness. We should all have our Times to be Alone every Day; and if the Devil go to scare us out of our Chambers, with such a Bugbear, as that he'll appear to us, yet stay in spite of his teeth, stay to finish your Devotions; he Lyes, he dare not shew his head. But on the other-side by being too solitary, we may lay our selves too much open to the Devil; You know who says, Wo to him that is alone.

[98] Secondly, Let an Oracle of God be your defence against a Temptation of Hell. How did our Lord silence the Devil? It was with an, It is written! And all his Three Citations were from that one Book of Deuteronomy. What a full Armoury then have we, in all the sacred Pages that lie before us? Whatever the Words of the Devil are, drown them with the words of the Great God. Say, It is Written The Belshazzar of Hell will Tremble and Withdraw, if you show these Hand-Writings of the Lord.

Lastly, Since the Lord Jesus Christ has conquered all the Temptations of the Devil, Flie to that Lord, Crie to that Lord, that He would give you a share in his Happy Victory. It was for Us that our Lord overcome the Devil: and when he did but say, Satan, Get hence, away presently the Tygre flew: Does the Devil molest Us? Then let us Repair to our Lord, who says, I know how to succour the Tempted. Said the Psalmist, Psal. 61. 2. Lead me to the Rock that is higher than I. A Woman in this Land being under the Possession of Devils, the Devils within her, audibly spoke of diverse Harms they would inflict upon her; but still they made this answer, Ah! She Runs to the Rock! She Runs to the Rock! and that hindered all. O this Running to the Rock; 'tis the best Preservation in the World; the Vultures of Hell cannot prey upon the Doves in the Clefts of that Rock. May our God now lead us thereunto. 207

[End of the Wonders of the Invisible World and of the First Volume.]

FOOTNOTES:

1

A Jesuit of Loraine. His Book was a "Magical Disquisition."

2

In three Volumes, royal Octavo, Glasgow, 1856-9.

3

This Part of this Introduction was written not long before the Southern Rebellion began.

4

The Mysterie of Witchcraft, P. 363.

5

Ibid, 211.

6

Anatomy of Melancholy, 221, Edition in Folio, 1651.

7

Strype's Annals, I, P. 8.

8

Epistle to Sir Roger Manwood, P. 1.

9

Epistle to Sir Roger Manwood, Chap. i, Pp. 1 and 2.

10

Scot, Discoverie, Chap. ii, P. 4.

11

Discourse of Devils and Spirits, P. 543; annexed to the Discoverie of Witchcraft.

12

See Gent. Magz., XLIX, P. 449; Vol. VII, P. 556.

13

Nashe's Lenten Stuff, 1599, as quoted by Reed, in his Shakespeare, Vol. X, Pp. 5, 11.

14

King James's Works, as published by James, Bishop of Winton, Folio, 1616, P. 91.

15

Discoverie of Witchcraft, Vol. I, Chap. 3, Pp. 7-9.

16

Todd's Spenser, iv, 480-1. Faerie Queene, B. iii, Cant. 7, Stan. 6.

17

Discoverie of Witchcraft, Book i, Chap. 4, Pp. 9-11.

18

James's Works, by Winton, P. 116.

19

James's Works, by Winton, P. 117.

20

Discoverie of Witchcraft, Book iii, Chap. 1, 2, Pp. 40-2.

21

Works, apud Winton, Pp. 112, 113.

22

King James's Works, apud Winton, Pp. 111, 135-6.

23

Joseph Glanvill, in his Blow at Modern Saducism.

24

Spencer's Discourse concerning Prodigies, London, 1665.

25

He was only 23 when the Work was published, which is indeed an Apology for its crude Style of Composition.

26

Octavo, London, 1721. Printed for Emanuel Matthews, at the Bible in Pater-Noster-Row.

27

Appendix Touching Prodigies to his Convention Sermon of May 23, 1689.

28

Referring doubtless to New England Justified, published by the Author's Grandfather.

29

It would seem from this that Mr. Mather had been prosecuted, tried and sentenced to six Months' Imprisonment, but there appears no other Intimation of it.

30

Calef's More Wonders of the Invisible World is the Book asserted to have died long before its Author. However that might have been considered 30 Years after the More Wonders was printed, it is far from being Dead in this Age. Remarks will be more in Order when we come to introduce the Work.

31

It is rather surprising that the Author should speak doubtfully of the Case of this Family as to the Time of its Occurrence, when the Magnalia was at his Hand, giving Date and Details of the Affair. See that Work, B. vi, Page 71.

32

See History and Antiquities of Boston, 561-3.

33

Edmund Bohun was himself a Writer of considerable Note. The Work by which he is best known is probably that entitled The Character of Queen Elizabeth, a sizable Octavo, printed in 1693. His Writings are said to be Voluminous, yet but few of them are met with at this Day. One of the first Gazetteers was by him in a thick Octavo, 1688. He does not, however, call it a Gazetteer, but a Geographical Dictionary. His Descriptions compare singularly with those of the same Articles in Works of later Times: as for Example, he says Columbus discovered America in 1499. All the Notice Boston receives at his Hands is at the Close of an Article on Boston in Lincolnshire – "there is another Place in New England of the same Name." Under the Head of New England he gives it a much larger Notice; calls New England a Colony, "and they have built seven great Towns, the Chief of which is Boston, which in 1670, had fifty Sail of Ships belonging to it." He was Author of a Life of Bishop Jewell, and was living in 1700.

34

The only known Work of "Learned Scribonius" is that entitled De Compositione Medicamentorum Liber," the best Edition of which is said to be that of Padua, 1655, in 4to, with Notes by Rhodius. He was of Rome in the Time of Claudius. His Book is a Sort of Repository of Prescriptions, which Prescriptions were of about as much value, in a medical Point of View, as later ones were for determining what Persons were Witches. Nouveau Dict. Hist. a Lyon, 1804.

35

This Self Complacency is somewhat surprising, considering this Record was made while above an hundred poor Wretches were lying in the Jails of Boston and Salem!

36

The Author doubtless has Reference to the Dæmonology of James I. See Introduction.

37

It is said that the learned Joseph Glanvil was made a "Fellow of the Royal Society" for an elaborate Treatise which he wrote on "The Vanity of Dogmatizing." If that entitled the said Joseph to be thus distinguished, no one ought any longer to question our Author's Claim to the same Distinction. Glanvil was as earnest a Defender of Witchcraft in his Time as Doctor Mather was a few Years later; and his Books, like this of the Doctor's, are entirely neglected except by the curious Investigators of the Progress of Society.