The White Prophet, Volume I (of 2)

And again, when with deepening emotion he asked about his mother – was she worse for the disgrace that had overtaken himself? – and Hafiz told him No, that though sitting in a sort of bewilderment, waiting for God's light in the darkness that had fallen on her life, she was yet living in a beautiful blind hope that he would come back to justify himself, and meantime sending messages to him saying, "Tell him his mother is sure he only did what he believed to be right, because her boy could not do what was wrong," Gordon's heart knocked hard at his breast with the thought that the brave atonement to which he had set his face would surely kill his mother before it had time to kill him.

And when, last of all, in the sore pain of a wounded tenderness, he asked about Helena – was she well and was she asking after him? – and Hafiz again answered, No, but that he had seen her at the General's funeral (where he could not trust himself to speak to her for pity of the dumb trouble in her pale face), and that, leaning on the arm of the Consul-General, she had lifted her tearless eyes as if looking for somebody she could not see, and that she was to go back to England soon, very soon – on Saturday – without any one for company, being alone in the world now, then Gordon broke down altogether, for he saw himself following her on her lonely journey home with a cruel and needless blow that would ruin the little that was left of her peace.

"On Saturday, you say?"

"Yes, by the English steamer from Alexandria," said Hafiz, and then, eagerly, as if by a sudden thought, "Gordon!"

"Well?"

"Why shouldn't you go with her?"

Gordon shook his head.

"Why not? You'll be better by that time, and even if you're not … You can't stay here for ever, and if you should fall into Macdonald's hands … Besides, it's better in any case to let the War Office deal with you. They'll know everything before you reach London, and they'll see you've been in the right. You'll get justice there. Gordon, whereas here … Then there's Helena, too – she's expecting you to join her – I'm sure she is – why shouldn't she, being friendless in Egypt now, and without anybody to go to even at home? And if the worst comes to the worst, and you have to leave the army, which God forbid, you'll be together at all events; she'll be with you anyway – "

"No, no, my boy, no!" cried Gordon; but Hafiz, full of his new hope, was not to be denied.

"You think it's impossible, but it isn't. Wallahi! Leave it to me. I'll arrange everything. Trust me!" he said, and in the warmth of his new resolve and the urgency of another errand, he got up to go.

The hundred and fifty Notables who had been arrested that morning before the Grand Cadi's house had been tried in the afternoon by a Special Tribunal, and despatched in the evening as dangerous rebels to the penal settlement in the Soudan. In protest against this injustice, as well as in lamentation for the loss of the students who had fallen at El Azhar, Ishmael Ameer had called upon the people of Cairo to follow him in procession to the Arabic cemetery outside the city, that there, without violence or offence, they might appeal from the barbarity of man to the judgment seat of God.

"They've gone with him, too," said Hafiz, "tens of thousands of them, so that the streets are deserted and half the shops shut up. Oh, they've not done with Ishmael yet – you'll see they have not! I must find out what he's doing, though, and come back and tell you what's going on. Meantime I'll say nothing about you – about knowing where you are, I mean – nothing to the Consul-General, nothing to my mother, nothing to anybody. Good-bye, old fellow! Leave yourself to me. I'll see you through."

When Hafiz went off with a rush of spirits, Gordon, being left alone, sank to a still deeper depression than before. He felt as if he were thrown back again on that desolate shore where the tides of his mind ebbed and flowed under the blank darkness of a starless sky.

The proud atonement whereby he had expected to wipe out his crime had fallen utterly to ashes. It looked like nothing better now than a selfish impulse to escape from a life that had become a burden to him by killing his father's honour, his mother's trust, and the last hope of Helena's happiness.

"No, I cannot deliver myself up. It is impossible," he thought.

But if death itself was denied to him, what was there left to him in life? His career as a soldier was clearly at an end, his father's house was for ever closed to him, and his days with Helena were over.

"Then what can I do? Where can I go?" he asked himself.

Suddenly he remembered what the General had said in that delirious moment when with bitter taunts he had told him to fly to some foreign country where men would know nothing of his disgrace. Cruel and unjust as that sentence had seemed to him then, it appeared to be all that was left to him now, when work and home and love alike were gone from him.

"Yes, I'll go away," he thought, with a choking sob. "I'll bury myself as far from humanity as possible."

Yet at the next moment the hand of iron was on his heart again, and he told himself that though he might fly from the sight of man he could not escape from the eye of God, and to be alone with that was more than a guilty man could bear, and live.

"But why can't I go to America?" he asked himself.

It was his mother's home, and a country to which something in his blood had always been calling him. But no! That refuge also was denied to him, for though he might hide in New York, or Boston, or Philadelphia, or Chicago, or San Francisco, better than in the trackless desert itself, yet in the very pulse of life he would still be alone, with a mind that must always be rambling through the ways of the past, seeing nothing in the happiness of other men but cruel visions of what might have come to him also but for one blind moment of headstrong passion.

"Is life, then, to be utterly closed to me?" he thought.

Was he neither to die for his crime nor live for his repentance? Had God Almighty set His face against both?

He thought of Helena as she would be in England, alone like himself, cut off for the rest of her life from every happiness except the bitter one of her memory of their few short days together, thinking ill of him, as she needs must for leaving her in her sore need, while all the time his heart was yearning for love of her and he would have given his soul to be by her side, but for the barrier of blood which now seemed to separate them forever.

And then in the bitterness of his remorse and the depths of his abased penitence, thinking the Almighty Himself must be against him, he began to pray – never having prayed since the days when his mother held him to her knee.

"O God, have pity upon me," he cried, as he sat huddled up on his bed. "I only intended to do what was right, yet I have plunged everybody I love into trouble. What can I do? Where can I go? Let it be anything and anywhere! O Lord, speak to me, lead me, deliver me, tell me what I ought to do; tell me, tell me!"

The green-shaded lamp on the table had gone out by this time, the darkness of the night had gone, and a dim gleam of saffron-tinted light from the dawn had begun to filter through the yellow window curtains of the room.

Then suddenly the silence of the little, pulseless place was broken by the sound of eager footsteps running over the gravel path of the courtyard and leaping up the stone staircase of the house.

It was Hafiz returning from the cemetery.

CHAPTER IX

The Mohammedan cemetery of Cairo lies to the north-east of the city, outside the Bab-en-Nasr (the Gate of Victory), on the fringe of the desert, and down a dusty road that leads to a group of tomb-mosques of the Caliphs, now old and falling into decay.

No more forlorn and desolate spot ever lay under the zealous blue of the sky. Not a tree, not a blade of grass, not a rill of water, not a bird singing in the empty air. Only an arid waste, dotted over by an irregular encampment of the narrow mansions of the dead, the round hummocks of blistered clay, each with its upright stone, its shahed, capped with turban or tarboosh. The barren nakedness and savage aridity of the place make it a melancholy spectacle by day, but in the silence of night, under the moon's quiet eye, or with the darkness flushed by the white light of the stars, the wild desolation of the city of the dead is an awesome sight. Such was the spot in which the people of Cairo had concluded to pass their Night of Lamentation – such was their Gethsemane.

When tidings of their intention passed through the town there were rumblings of thunder in the ever-lowering diplomatic atmosphere. The Consul-General heard it, and sent for the Commandant of Police.

"This gathering of great numbers of natives outside the walls," he said, "looks like a ruse for an organised attack on the European inhabitants. Therefore let your plans for their protection be put into operation without delay. As the ostensible object of the demonstration is a funeral, you cannot stop it, but see that a sufficient body of police goes with it and that your entire force is in readiness."

After that he called up the officer who was now in command of the Army of Occupation, and advised that the troops at Kasr-el-Nil, at the Citadel, and particularly at the barracks of Abbassiah, should be strictly confined and kept in readiness for all emergencies.

"If all goes well to-night," he said, "give your men an airing in the streets in the morning. Let their bands go with them, so that when the turbulent gentlemen who are organising all this hubbub take their walks abroad they may meet one of your companies coming along. If they turn aside to avoid it, let them meet another and another … And wait!" said the old man, while his brow contracted and his lip stiffened. "The man Ishmael Ameer has escaped us thus far. He has been lying low and allowing others to get into trouble. But he seems to be putting his head into the noose this time. Follow him, watch him – don't be afraid."

The bodies of the students who were to be buried that night had been lying in the Mosque of the Sultan Hasan at the foot of the Citadel, and as soon as word came that the Imams had recited the prayer for the dead, asking "Give your testimony respecting them – were they faithful?" and being answered, "Aye, faithful unto death," the cortège started.

First a group of blind men, at slow pace, chanting the first Surah of the Koran; then the biers, a melancholy line of them, covered with red and green cloths and borne head foremost; then schoolboys singing, in shrill voices, passages from a poem describing the last judgment; then companies of Fikees, reciting the profession of faith; then the female relatives of the dead, shrouded black forms with dishevelled hair, sitting in carriages or squatting on carts, wailing in their woe; and finally Ishmael Ameer himself and his vast and various following.

Never had any one seen so great a concourse, not even on the days when the sacred carpet came from Mecca. There were men and women, rich and poor, great and small, religious fraternities with half-furled banners and dervishes with wrapped-up flags, sheikhs in robes and beggars in rags. Boys carried lamps, women carried candles, and young men carried torches and open flares which sent coils of smoke into the windless air.

Their way lay down the broad boulevard of Mohammed Ali, across the wide square of the Bab-el-Khalk, past the Governorat and the police headquarters. As they walked at slow pace, they chanted the Surah which says, "O Allah! There is no strength nor power but in God! To God we belong and to Him we must return." The shops were shut, and the muezzins called from the minarets as the procession went by the mosques.

Thus like a long, sinuous stream, sometimes flowing deep and still, sometimes rumbling in low tones, sometimes breaking into sharp sounds, they passed through the narrow streets of the city and out by the Bab-en-Nasr to the Mohammedan cemetery beyond the walls.

As Hafiz approached this place the deep multitudinous hum of many tongues that came up from it was like the loud sighing of the wind. Calm as the night was, it was the same as if a storm had broken over that spot while the desert around lay sleeping under the unclouded moon. Through a thick haze that floated over the ground there were bubbles and flashes of light, the red and white flames of the lamps and torches, spurting and steaming like electrical apparitions from a cauldron.

A cordon of mounted police surrounded the cemetery, and a few were riding inside. The funerals were over, and the people were squatting in groups on the bare sand. Hafiz could hear the solemn chanting of the Fikees as they passed their beads through their fingers and recited to the spirits of the dead. Some of the dervishes were dancing, and some of the women were swaying their bodies to a slow, monotonous, hypnotic movement that seemed to act on them like a drug.

A number of the Ulema, professors of El Azhar and teachers of the Koran, were passing from group to group, comforting and counselling the people. Behind each of them was a little crowd of followers, and, where the crowd of such followers was greatest, there always was the erect white figure and pale face of Ishmael Ameer, He stood in his great stature above the heads of the tallest of the men about him, and as he passed from company to company he left hope and inspiration behind him, for his lips seemed to be touched with fire.

"Night has fallen on us, O my brothers," he said in his throbbing voice. "Our path is desolate, we are encompassed by sorrows, we envy the dead who are in their graves. O ye people of the tombs, you have passed on before us. Peace be to you! Peace be to us also! A woman is here who has lost her husband – the camel of her house is gone! A mother is here who has lost her son – the eye of her heart is blind! O Thou most merciful of those that show mercy, comfort and keep them and send them safely to Thy Paradise! Sleep, O servants of God, in the arms of the Mighty and Compassionate!"

"Poor me, poor my children, poor all the people!" cried the women who crouched at his feet.

"Oppressors have risen against us, O God, but let us not cry to Thee for vengeance against them. They are Christians, and it was a Christian who said, 'Father, forgive them, for they know not what they do.'"

"La ilaha illa-llah! La ilaha illa-llah!" cried the men, but their faces were dark and stern.

"O sons of Adam," cried Ishmael, "shall the children of one Father fight before His face? To-night the lamps are lit to the Lord on the rock at Mecca. To-night, too, the lamps are burning to God on the Calvary at Jerusalem. So it has been for a thousand years. So it will be for a thousand more. Father, forgive them, for they know not what they do."

At that a great shout went up from the clamorous billow of human beings about him, and "O children of Allah," he cried, "religion is the bread of our souls, and the strangers who have come to us from the West are trying to take it away. Let us fight to preserve it! Let us draw the sword of our spirit against a black devouring world! By the life of our God, let us be men! By the tombs of our fathers, let us be living souls! By the beard of the Prophet (praise to his name!), let us no longer be mere machines for the making of gold for Europe! Better the mud hut of the fellah with the Spirit of God within, than the palace of the rich man with the devil's arms on the doorpost. If we cannot be free in the city, let us go out to the desert. Out from the empire of man to the empire of Allah! And if we must leave behind our gorgeous mosques, built on the bones of slaves and cemented with the blood of conquest, we shall worship in a vaster and more magnificent temple, the dome whereof is the sky."

By this time the excitement of the people amounted to frenzy. "Allah! Allah!" they shouted as they followed Ishmael from group to group in an ever-increasing crowd that was like a boiling, surging, rushing river, flashing in fierce brilliance under the light of the lamps and torches.

"Brothers," said Ishmael again, "your homes are here, and your wives and children. I am going out into the desert and you cannot all follow me. But give me one hundred men and your enemies will afflict you no more. One hundred men to carry into every town and village the word of the message of God, and the reign of Mammon will be at an end. Our Prophet (praise to his name!) was driven out of Mecca as a slave, but he returned to it as a conqueror. We are driven out of Cairo in disgrace but we shall come back in glory. So the years pass and repeat themselves," he cried, and then, in triumphant tone, "Yes, by Allah!"

The emotional Egyptian people were now like children possessed, and the fever in Ishmael's own face seemed to have consumed the natural man.

"I ask for martyrs, not for soldiers," he cried. "Shall not the reward of him who suffers daily for his brethren's sake be equal to that of the man who dies in battle? I ask for the young and the strong, not the weak and the old – difficulty is before us and danger and perhaps death. I ask for sinners, not saints – though you are as pure as the sands of the sea-shore, like the sands of the shore you may be fruitless. But are you sin-laden and suffering? Do the ways of life seem to be closed to you? Does the sweet light of morning bring you no joy? Are you praying for the darkness of death to cover you? Is your repentance deep? In the bitterness of your soul are you calling upon God for a way of redemption? Then come to me, my brothers! Your purification is here! A pilgrimage is before you that will cleanse you of all sin.

"Allah! Allah! Allah!" cried the people with one voice, and the cry of their thousand throats in that desolate place was like the boom of breakers in cavernous rocks.

It was one of those moments of life when by a spontaneous impulse humanity shows how divine is the heart of man. In an instant, more than five hundred men, some of them looked upon as low and base, leapt out in answer to Ishmael's call, and were struggling, quarrelling, almost fighting to go with him.

For two hours thereafter the professors and teachers were busy selecting one hundred from the five hundred, telling them what they had to do and where they had to go, each man to his allotted place, while the mounted police rode round and through them in a vain effort to find out what was being said.

The night was now near to morning, the lamps and torches were dying out, and a dun streak, like an arrow's barb, was shooting up into the darkness of the sky. In this vague fore-dawn the hundred chosen men were drawn up before the tomb of a Sheikh, and Ishmael, standing on the dome of it, with his tall figure against the uncertain light, spoke to them and to the vast company of the people that had gathered about.

"Brothers," he said, "you offer yourselves as messengers of the Compassionate to carry His word to the uttermost ends of this country and as far as the tongue you speak is spoken. You have been told what to say and you will say it without fear. You are no rebels against the State, but if the commandments of the Government are against the commandments of God, you are to tell the people to obey God and not the Government."

At that word the sea of faces seemed to flash white under the heaviness of the sky, but Ishmael only looked down at the hundred men who stood below and said calmly —

"You are soldiers of God, therefore you will carry no weapons of the devil with you on your journey. Do you expect to conquer by the sword? Stand back, this pilgrimage is not yours! Do you wish to drive the English out of Egypt, to establish Khedive or Sultan, to found kingdom or empire? Go home! This work is not for you! Only one enemy will you drive out, and that is the devil! Only one Sultan will you establish, and that is God!"

The mass of moving heads seemed to sway for a moment, and then, amid the deep breathing of the people, Ishmael said —

"You will take nothing with you on your way, neither purse nor scrip nor second coat. In the city or the village or the desert the Merciful will make your beds, the Compassionate will provide for you. Where the Mussulman is, there is your brother – greet him, he will welcome you. Where his house is there is your home – enter it, it will shelter you. But you are slaves of God, therefore look for no ease and comfort. Burning heat by day, weary marches by night, hunger and thirst and toil and pain – these only are the allurements God offers to His servants – these and glory!"

At that last word a loud shout broke from the people, but when Ishmael spoke again the burden of a great awe seemed to fall upon them.

"Say farewell to one another and to your wives and children. If God wills it you will come back. If He does not will it you will go on, never more to look in each other's faces."

Then in a louder, shriller voice than before, he cried —

"But fear nothing! The battle is not yours but God's! You will be purified by your pilgrimage, your sins will be forgiven you, and when death comes that stands at the foot of life's account, Paradise will wait for you and the arms of the Merciful be open! In the name of the Compassionate, peace!"

"Peace! Peace!" cried the vast mass in a voice that seemed to ring through the empty dome of the sky. The men who had been standing before Ishmael now prostrated themselves with their faces to the east, and then rising to their feet they embraced each other. A subdued murmur passed through the people, and at the next moment the crowd parted in many places, leaving long, wide ways that went out from the foot of the tomb. Down these paths the men passed in twos and threes as if going in different directions, some north, some south, some east, some west.

Thus the hundred messengers set out on their pilgrimage, each his own way, and none knowing if they should ever meet again. Though the eager, emotional Egyptian people were ready to sob at sight of them, yet they kept back their cries. Some of the women held out their children to be kissed by their husbands as they passed, but they dried their own eyes lest the men should see them weep.

The dawn was coming up by this time in a thin streak of pink across the eastern sky, and the people watched the men as they passed away – beyond the ruined tombs of the Caliphs, towards the barracks of the soldiers at Abbassiah and over the reddening crest of the Mokattam Hills – until they could be seen no more.

Then slowly as the great mass of the crowd had opened, it closed again, and while women sobbed and men broke down in tears, the tall figure of Ishmael, forgotten for a moment, was seen standing in the mystic light of the dawn above the multitude of moving heads, and his throbbing voice was heard pealing over them.

"O children of God," he cried, "be comforted! Go back to your homes and wait! Be patient! Is not that what Islam means? Shed no tears for those who have gone away from you. As sure as the sun will rise your brethren will return. Look! Already it is gilding the fringes of the clouds; it is sending away the spirits of darkness; it is approaching the gates of morning! Even so in life or in death, in the spirit or in the flesh, those who have left you will return, and when they come back our Egypt will be God's."

With that, amid an answering cry from the people, he stepped down from the tomb. Then the crowd parted as before, and he passed through them towards the town in the direction of the Bab-en-Nasr, the Gate of Victory. There was no shouting or waving of banners as he went away, but only the silent Eastern greeting of hands to the lips and forehead, with hardly a noise as loud as the sound of human breath.

The sun was now rising above the yellow Mokattam Hills, the day was reddening over the desert, the gleaming streak of the Nile was shooting out of the mist, and in the radiance of morning the crowd began to break up and return to the city. Their eyes were shining with a new light, a new joy, a new hope. They had come out to mourn and they were going back rejoicing.

Hafiz was among the first to go. With his mouth full of a fresh message he was flying back to Gordon. As he passed through the echoing streets he met the band of one of the British battalions, and it was playing a march from the latest opera.

CHAPTER X

Gordon, lying in his bed, heard the voice of Hafiz in the hall.