Yorkshire Oddities, Incidents and Strange Events

From this attack he seemed to rally, and no apprehensions were entertained that the attack would prove fatal, till the evening before his death.

However, during the night he rapidly became worse, and expired at four a.m. on Monday, March 3rd, 1856.

Shortly before he expired he was heard to exclaim – "Poor Bill! poor Bill! poor Bill Sharp!" – the most connected sentence he had been known to utter for forty nine years.

He was buried in Keighley Churchyard on the 7th of March, amidst crowds who had come from all parts of the neighbourhood to witness the scene. The coffin excited considerable attention from its extraordinary shape, as his body could not be straightened, the muscles of the knees and thighs being contracted. It was an oak chest, two feet four inches in depth. The weight was so great that it required eight men with strong ropes to lower it into the grave. It was thought to weigh with its contents 480 lbs.

A gentleman who visited Old Three Laps before his death has given the following account of what he saw: —

"If you chance to go a-skating 'to the Tarn,' and want a fine bracing walk, keep on the Sutton road about a mile, and you will come to an avenue of larch, not in a very thriving state, but sufficient to indicate that some one had an idea of the picturesque who planted the trees, although the house at the top of the avenue has not a very attractive appearance. You have now reached 'World's End,' and save here and there a solitary farm, with its cold stone buildings and treeless fields, there are few signs of life between you and the wide and boundless moors of Yorkshire and Lancashire. On the opposite hill, right up in the clouds, is 'Tewett Hall,' the residence of a Bradford Town Councillor. He alone, in this part, seems to follow Three Laps' ancestors' plan of planting, and in a few years we may expect to see a fine belt of timber on the verge of the horizon, a sight that will cheer the heart of some future Dr. Syntax when in search of the picturesque. At this place Three Laps 'took his bed,' and in a little parlour, with a northern light, the sill of which is level with the field, the floor cold and damp, and meanly furnished, it was my privilege to see Three Laps some twenty-five years ago. To gain admission we had some difficulty; but with the assistance of the farmer and a tin of tobacco to the nurse, who was an inveterate smoker, we were shown into his bedroom. As soon as he heard strangers, he pulled the bed-clothes over his head, which the nurse with considerable force removed, and uncovered his body, which was devoid of every vestige of body-linen. A more startling and sickening sight I never saw. Nebuchadnezzar rushed into my mind. Three Laps covered his face with his hands, his fingers being like birds' claws, while, with his legs drawn under his body, he had the appearance of a huge beast. He had white hair, and a very handsome head, well set on a strong chest. His body and all about him was scrupulously clean, and his condition healthy, as his nurse proudly pointed out, digging her fist furiously into his ribs. He gave no signs of joy or pain, but lay like a mass of inanimate matter. It struck me at the time that his limbs were stiff; but a neighbour of his, who after his dinner stole a peep into his bedroom window, told me that he found him playing with his plate in the manner of a Chinese juggler, and with considerable ability. On my informant tapping the window, he vanished under the bed-clothes.

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1

This he mentions in his tract, "A Vision of an Angel," Bradford, Inkersley, 1820.

2

My informant, who knew Wroe well, says: "J. Holt, the young man who saw this, told it me. He is now living at Bradford."

3

Is it more than a coincidence that the Southcottites should reproduce the forms and terminology of a heresy of the fourteenth century? The Abbot Joachim was the prophet then, and his "Eternal Gospel" proclaimed precisely the same doctrines as the "Eternal Gospel" of Joanna. This heresy invaded the ranks of the Franciscans, and produced a tremendous schism, which ended in the prescription of the Fraticelli. For an account of the Abbot Joachim and the Eternal Gospel see Hahn, "Ketzer Geschichte," ii. and iii.; and Dean Milman's "Latin Christianity."

4

The members were obliged to keep books of their earnings, and exhibit them, to prove that they paid 10 per cent. to Wroe.

5

This information comes from some of those who were thus victimised. Some members turned total abstainers, others vegetarians, to economise money in order to pay their subscriptions.

6

J. Aubery, in his "Miscellanies upon Various Subjects," 1696, gives the particulars of this curious story.

7

"The Life of Snowden Dunhill, written by Himself." Howden, 1833.

8

Authorities: – "The Grand Imposter Examined; or, the Life, Trial, and Examination of James Naylor, London, 1656," reprinted in the Harleian Misc., vi., 424. Johannis Lussenii "Hist. u. Schrifft-mässige Erörterung der vor wenig Zeit in Engelland entstandenen secte der Quäcker," in "Quäcker Grueuel," published by authority of the magistrates of Hamburg, 1702. "The Recantation of James Naylor," in "Somers' Tracts," vi., 22, pub. 1659. "Naylor's Writings Collected," 8vo, 1716. Sewell's "Hist. of the Quakers," 1714. Sewell was personally acquainted with Hannah Stranger, one of Naylor's followers. "The Journals of the House of Commons," vi., p. 448-59. Blome's "Fanatick History." J. Whiting's "Account."