The Chaplain of the Fleet

“It does – it does!” murmured Sir Miles, gazing thoughtfully at the bottle.

“He ought to have been a poet!” whispered Solomon.

The Doctor looked round impatiently, and swept the folds of his gown behind him with a large gesture.

“For what did the grapes rejoice? Why was the vintage more than commonly rich? Because in the fulness of time it was destined to comfort the heart and to strengthen the courage of a most worthy and cruelly tried lady. Indeed, Mrs. Pimpernel, wonderful are the decrees of heaven! Drink, madam.”

He poured out a glass of wine and handed it to her. She stared in his face almost stupidly: she was trying to repress a wild thought which seized her: her lips were parted, her gaze fixed, her hands trembling.

“Drink it, madam,” ordered the Doctor.

“What is it? oh! what is it?” she cried.

“Drink the wine, madam,” said Sir Miles kindly. “Believe me, the wine will give you courage.”

I took the glass and held it to her lips, while she drank submissively.

“With a bottle of port before him,” said Sir Miles encouragingly, “a man may have patience for anything. With the help of such a friend, would I receive with resignation and joy, good fortune for myself or disasters to all my cousins, male and female. Go on, Doctor. The lady hath taken one glass to prepare her palate for the next.”

“Patience, now,” said the Doctor, “and silence, all of you. Solomon Stallabras, if you liken me again to a poet, you shall leave this room, and lose the joy of hearing what I have to tell.”

“It is now some three months that the thought came into my mind of investigating the case of certain prisoners lying forgotten in the prison or dragging along a wretched existence in the Rules. It matters not what these cases were, or how I have sped in my search. One case, however, has filled me with gratitude and joy because – madam,” he turned suddenly on poor Mrs. Esther, “you will please to listen patiently. This case concerns the unhappy fate of two poor ladies. Their history, gentlemen” – oh! why could he not get on faster? – “is partly known to you. They were daughters of a most worthy and respected city merchant who, in his time, served many civic offices with dignity and usefulness, including the highest. He was a benefactor to his parish, beautified his church, and died leaving behind him two young daughters, the youngest of whom came of age in the year 1720. To each of them he left a large fortune, no less than twenty thousand pounds. Alas! gentlemen, this money, placed in the hands of their guardian and trustee, a friend as honourable as the late Lord Mayor himself, the ladies’ father, namely, Alderman Medlicott, was in the year 1720 shamefully pillaged and stolen by the alderman’s clerk, one Christopher March, insomuch that (the alderman having gone mad by reason of his losses) the poor girls had no longer any fortune or any friends to help, for in that bad time most all the merchants were hit, and every one had to look after himself as best he could. Also this plundering villain had so invested part of their money, in their own name by forgeries, as to make them liable for large sums which they had not the means of paying. They were therefore arrested and confined in the prison hard by, where under the rule of the rogue Bambridge they suffered many things which it is painful to recall or to think about. Presently, however, that tormentor and plague of the human race —captivorum flagellum– scourge of innocent captives and languishing debtors, having been mercifully removed and having hung himself like Judas and so gone to his own place, these ladies found the necessary security which ensures for all of us this partial liberty, with the opportunity, should we embrace it, of improving the golden hours. In other words, gentlemen, they came out of the prison, and have ever since dwelt amongst us in this place.

“Gentlemen, we have with us here many improvident and foolish persons who have mostly by their own misconduct reduced themselves to our unhappy condition. It needs not that in this place, which is not a pulpit, I should speak of those who have gambled away their property” – Sir Miles shook his head – “or drank it away” – Sir Miles stared straight at the ceiling – “or have missed their chances, or been forgotten by Fortune” – Mr. Stallabras groaned. “Of these things I will not speak. But it is a thing notorious to all of us that the Liberties are not the chosen home of virtue. Here temperance, sobriety, morality, gentle words, courteous bearing, truth, honour, kindness of thought, and charity – which seeketh not her own – are rarely illustrated and discourteously entreated. Wherefore, I say, that for two ladies to have steadfastly resisted all the temptations of this place, and to have exhibited, so that all might copy, the exemplar of a perfect Christian life during thirty years, is a fact which calls for the gratitude as well as the astonishment of the wondering Rules.”

“He ought to have been a – ” began Solomon Stallabras, wiping a sympathetic tear, but caught the Doctor’s frowning eye and stopped; “an – an Archbishop,” he added presently, with a little hesitation.

“Sir,” said the Doctor, “you are right. I ought to have been an archbishop. Many an archbishop’s Latin verses have been poor indeed compared with mine. But to proceed. Madam, I would fain not be tedious.”

“Oh, sir,” said Mrs. Esther, whose brain seemed confused with this strange exordium.

“After thirty years or thereabouts of most undeserved captivity and forced retirement from the polite world – which they were born to adorn – these ladies found themselves by the will of Providence forced to separate. One of them winged her glad flight to heaven, the other was permitted to remain awhile below. It was then that I began to investigate the conditions of their imprisonment. Madam,” he turned suddenly to Mrs. Esther, so that she started in her chair and trembled violently, “think of what you would most wish: name no trifling matter; it is not a gift of a guinea or two, the bettering of a meal, the purchase of a blanket, the helping of a poor family; no boon or benefit of a day or two. Let your imagination rove, set her free, think boldly, aim high, think of the best and most desirable thing of all.”

She tried to speak, her lips parted; she half rose, catching at my hand: but her words were refused utterance; her cheek grew so pale and white that I thought she would have swooned and seized her in my arms, being so much stronger and bigger. Then I ventured to speak, being moved myself to a flood of tears.

“Oh, madam! dear madam! the Doctor is not jesting with you; he hath in his hands the thing that we desire most of all. He brings you, I am sure, great news – the greatest. Oh, sir” – I spoke now for her who was struck dumb with hope, fear, and astonishment – “what can this poor lady want but her release from this dreadful place? What can she pray for, what can she ask, morning and night, after all these years of companionship with profligates, spendthrifts, rogues, and villains, the noisy market people, the poor suffering women and children of this den of infamy, but her deliverance? Sir, if you have brought her that, tell her so at once, to ease her mind.”

“Well said, Kitty,” cried Sir Miles. “Doctor, speak out.”

“No poet – not even Alexander Pope – could have spoken more eloquently,” cried Solomon Stallabras.

As for Mrs. Esther, she drew herself gently from me, and stood with her handkerchief in her hand, and tears in her eyes, her poor thin figure trembling.

“I have brought with me,” said the Doctor, taking her hand and kissing it, “the release of the most innocent prisoner in the world.”

She steadied herself for a few moments. Then she spoke clearly and calmly.

“That,” she said, “has ever been the utmost of my desire. I have desired it so long and so vehemently (with my sister Deborah, to whom it has been granted) that it has become part of my very being. I have desired it, I think, even more than my sister. Thirty years have I been a prisoner in the Fleet, though for twenty-six in the enjoyment of these (so-called) Liberties. Gentlemen, you know full well what manner of life has been ours; you know the sights, the sounds, the wickednesses of this place.” Here Sir Miles hung his head. “I am, as the Doctor most kindly hath told you, a gentlewoman born; my father, besides being a great and honourable merchant of this most noble city of London, once Lord Mayor, an Alderman of Portsoken Ward, and Worshipful Master of the Company of Armour Scourers, was also a true Christian man, and taught us early the doctrines and virtues of the true faith. We were educated as heiresses; we were delicately brought up in the love of duty and religion; too delicately for women fated to herd with the worst and bear the worst. It is, therefore, no merit of ours if we have behaved, according to our lights, as Christian gentlewomen. Yet, sirs, kind friends, it has been great unhappiness to us; bear with me a little, for when I think of my sister’s sufferings, and my own, I fain must weep. It has been, believe me, great, great unhappiness.”

I think we all wept with her. Yet it was astonishing to see with what quiet dignity she spoke, resuming, at a moment’s notice, the air not only of a gentlewoman, which she had never lost, but of one who is no longer troubled by being in a false position, and can command, as well as receive, respect. I saw before me a great city lady, as she had been trained and brought up to be. Small though she was, her dignity made her tall – as her unmerited sufferings and patience made her great.

Sir Miles laid his hand on the poet’s shoulder.

“Great heaven!” he cried. “Canst thou weep any more over the misfortunes of Clarissa, with this poor lady’s sorrows in thy recollection?”

The Doctor wiped his eyes. But for those backslidings which we have already lamented, what an admirable character, how full of generosity, how full of sympathy, how kind of heart, was my uncle!

“Pray, madam,” he said, “be seated again. Will you take another glass of wine?”

“No, Doctor,” she replied. “This is now no case for the help of wine. Pray finish the story of your benevolent care.”

“Why, madam, as for benevolence,” he said, “I have but done what Sir Miles Lackington or Solomon Stallabras” – the poet spread his arms and tapped his breast – “would have done, had they possessed the power of doing; what, indeed, this crying slip of a girl would have done had she known how. Benevolence! Are we, then, Old Bailey prisoners, chained by the leg until the time comes for us to go forth to Tyburn Tree? Are we common rogues and vagabonds, that have no bowels? Can such a life as yours be contemplated with unmoved eyes? Is Sir Miles a Lovelace for hardness of heart? or Solomon Stallabras a salamander? Am I a Nero? Nay, madam, speak no more of benevolence. Know, then, that of all the people whom the conduct of the villain Christopher March with regard to your affairs injured, but two are left alive. The heirs of the rest are scattered and dispersed. These two have prospered, and are generous as well as old; their hearts melted at the tale of suffering; they have agreed together to give back to you, not only the security which keeps you here, but also a formal release of your debt to them; you can go whenever you please.”

“Why, then,” shouted Sir Miles, grasping the bottle, “we can drink her – ”

“Stay,” said the Doctor. “There is one thing more. This generous gift restores to you, not only liberty, but also your father’s country estate in Hertfordshire, worth six hundred pounds a year. And here, madam, are the papers which vouch for all. You have now your own estate, and are once more a gentlewoman of fortune and position.”

She took the papers, and held them grasped tightly in her lap.

“And now, gentlemen,” said the Doctor, gently taking the bottle from the baronet’s hand, “we will drink – you, too, Kitty, my dear, must join – a happy new year to Mrs. Esther Pimpernel.”

They drank it with no more words; and Sir Miles fell on his knees and kissed her hand, but without speaking aught.

Mrs. Esther sat still and quiet, trying to recover herself; but the first eloquence would not return, and she could not speak for crying and sobbing. In broken words she said, while she caught the Doctor’s great hand and held it, that he had been, in very sooth, her guardian angel; that it was he who had rescued her sister and herself from the monster Bambridge and the horrors of the prison; that, but for him, they would long ago have starved: that, but for him, she should have languished for the rest of her days in the Rules. Then she prayed that God would reward the protector and defender of the poor.

The Doctor drew away his hand, and, without a word, walked out of the room with hanging head, followed by Sir Miles and Mr. Stallabras.

“We shall go, my sweet Kitty; together we shall leave this dreadful place,” she murmured when we were alone. “What is mine is yours, my child. Let us humbly to our knees.”

Part II

THE QUEEN OF THE WELLS

CHAPTER I

HOW WE RETURNED TO THE POLITE WORLD

We love those places most where we lived when we were young, and where we were wooed and won, and where we had those sweet dreams, which can only come to the very young, of a happy future, impossible in this transitory and fleeting life. Dear to me and romantic are the scenes which to many are associated with disease and infirmity, or at best with the mad riot of the race, the assembly, and the ball.

Truly there is no time, for a woman, like the time when she is young and beautiful, and is courted by a troop of lovers. She feels her power, though she does not understand it; she remembers it long after the power has gone, with the witchery of bright eyes, soft cheeks, and blooming youth. I think there can never be any faith or hope in the future so strong as to resist the sigh over the past, the feeling that it is better to be young than to be old: to blossom than to wither.

When we went to Epsom Wells we had managed between us, by silence as to the past and a tacit understanding, to forget the Rules altogether. Forgetting, indeed, is easy. Surely the butterfly forgets the days when it was a mere crawling grub; Cophetua’s queen no doubt soon learned to believe that she had royal blood, or blue blood at least, in her peasant veins (for my own part, I think the king should have mated with one nearer his own rank). There is little difficulty in putting out of sight what we wish forgotten. There was a man, for instance, about the Fleet market, running odd jobs, who actually had forgotten that he was once hanged. The people used to go there on purpose to see the wretch, who was, I remember, bow-legged and long-armed, with broad shoulders; his face was marked with smallpox; he squinted; he had a great scar upon his cheek; the bridge of his nose was broken; he had no forehead visible; his ears projected on either side, and were long, like the ears of a mule; his eye-teeth were like tusks; and as for his expression, it was that which John Bunyan may have had in his mind when he wrote about the mob in Vanity Fair, or the ill-favoured ones who got over the wall and accosted Christiana – an expression which one may briefly describe as indicating a mind not set upon spiritual things. Now this man had actually once been hanged, but being taken away after the hanging to Barber Surgeons’ Hall, near St. Giles’s Church, Cripplegate, was then restored to life by one who thought to dissect him. That was why everybody looked after him, and would have asked him questions if they had dared accost such a ruffian. For it seemed to the unthinking as if he, alone among living men, had, like Dante and Virgil, gone into the regions of the dead, conversed with the spirits of the unjust (being himself a monstrous criminal), and, after witnessing their tortures, had returned to the living. To those who bribed him with rum and then put questions, he replied that as for the hanging, it might be as the gentleman said, but he had forgotten it. As for what he saw between his hanging and his restoration to life, he had forgotten that too. Now if a man can forget having been hung, it stands to reason that he can forget anything.

At all events, without the insensibility of this wretch, we speedily agreed to forget the Fleet Rules, and in all our conversations to make as if we had never been there at all, and knew of the place, if at all, then only by hearsay and common bruit and rumour. As for the Chaplain of the Fleet, the great promoter of those marriages which made the place infamous and the chief performer of them notorious, we agreed that we were only to think of him as our benefactor.

Not that we put these resolutions into words, but we arrived at them in the manner common among women, with whom a smile or a glance is as intelligible as many words (with a bottle of wine) among men.

It was due to this desire to forget the past that we never even read through the “Farewell to the Fleet,” presented to us by Mr. Solomon Stallabras on the morning of our departure. The first four lines, which was as far as I got, ran as follows:

“With easy air of conscious worth expressed,Fair Pimpernel her sorrows oft addressed;The listening echoes poured her sighs abroad,Which all unheard by men, were heard by God.”

He handed the verses to us with a low bow as we stepped into the coach, leaving him behind still – poor wretch! – “enjoying” the Liberties.

We first repaired, with the view of spending a period of retirement, to a convenient lodging in Red Lion Street, where Mrs. Esther set herself seriously to resume the dress, manner, language, and feelings of a gentlewoman.

“We have been,” she said, “like the sun in eclipse. It is true that one does not cease to enjoy, under all circumstances, the pride of gentle birth, which has been my chief consolation during all our troubles. But if one cannot illustrate to the eyes of the world the dignified deportment and genteel appearance due to that position, the possession of the privilege is a mere private grace, like the gift of good temper, patience, or hope.”

At first and for some weeks we held daily conversations and consultations on the subject of dress. We were, as may be guessed, somewhat like Pocahontas, of Virginia, when she left the savages and came into the polite world – because we had to begin from the very first, having hardly anything in which a lady could go abroad, and very little in which she could sit at home. Truly delightful was it to receive every day the packages of brocades, lace, satins, silks, sarsnets, besides chintzes, muslins, woollen things, and fine linen wherewith to deck ourselves, and to talk with the dressmaker over the latest fashion, the most proper style for madam, a lady no longer young, and for me, who, as a girl, should be dressed modestly and yet fashionably.

“We must go fine, child,” said Mrs. Esther. “I, for my part, because a fine appearance is due to my position: you, because you are young and beautiful. The gallants, to do them justice, are never slow in running after a pretty face; but they are only fixed by a pretty face in a pretty setting.”

Alas! to think that my face, pretty or not, already belonged, willy-nilly, to a man who had never run after it.

Mrs. Esther found that not only the fashions of dress, but those of furniture, of language, of manners, and of thought, were changed since her long imprisonment began. We therefore made it our endeavour by reading papers, by watching people, and by going to such places as the Mall, the Park, and even the fashionable churches, to catch as far as possible, the mode. Mrs. Esther never quite succeeded, retaining to the last a touch of antiquated manners, an old-fashioned bearing and trick of speech, which greatly became her, though she knew it not. Meanwhile we held long and serious talk about the rust of thirty years, and the best way to wear it off.

In one of the sermons of the Reverend Melchior Smallbrook, a divine now forgotten, but formerly much read, the learned clergyman states that the sunshine of prosperity is only dangerous to that soul in which tares are as ready to spring as wheat: adducing as a remarkable example and proof of this opinion, the modern prelates of the Church of England, whose lives (he said) are always models to less fortunate Christians, although their fortunes are so great. Now in Mrs. Esther’s soul were no tares at all, so that the sunshine of prosperity caused no decrease or diminution of her virtues. She only changed for the better, and especially in point of cheerfulness and confidence. For instance, whereas we were formerly wont, being poorly clad, to creep humbly to church, sit in the seats reserved for the poor (which have no backs to them, because the bishops consider the backs of the poor to be specially strengthened by Providence, which hath laid such heavy burdens upon them), and afterwards spend the day sadly over Hervey’s “Meditations among the Tombs,” we now went in hoops, laces, mantles, or cardinals, with faces patched, to the new church in Queen Square, where we had front seats in the gallery, and after church we dined off roast meat, with pudding, and after dinner read such discourses as presented, instead of penitential meditations, a thankful, nay, a cheerful view of life. I am sure, for my own part, I found the change greatly for the better. But we made no new friends, because Mrs. Esther wished to remain in strict retirement until she had recovered what she called the Pimpernel Manner.

“It is a Manner, my dear, as you will perceive when I recover it, at once dignified and modest. My father and my grandfather, both Lord Mayors, possessed it to an eminent degree, and were justly celebrated for it. My poor sister would never have acquired it, being by nature too sprightly. I was gradually learning it when our misfortunes came. Naturally afterwards it would have been absurd to cultivate its further development. The Pimpernel Manner would have been thrown away in – such a place as that to which we retired.”

I am so stupid that I never clearly understood the Pimpernel Manner, even when Mrs. Esther afterwards assured me that she had now fully recovered it.

Meantime, my education was resumed in the lighter departments. No girl who had once tackled book-keeping, by single and double entry, could want any more solid instruction. My guardian played the harpsichord for me, while my dancing-master gave me lessons in the minuet; or she personated a duchess, a countess, or even the most exalted lady in the land, while the master, a pink of courtesy, who had once danced on the boards of Drury Lane, presented me dressed in hoops and a train. I was so diligent in dancing that I was soon ready, he assured me, to make a figure at any assembly, whether at Bath, Epsom, Tunbridge Wells, Vauxhall, or Ranelagh. But for the present these gaieties had to be postponed, partly because the Pimpernel Manner was slow in developing, and without it my guardian would not stir abroad, partly because we had no gentleman to go with us. Sir Miles Lackington would, I am sure, have gone with us, had we asked him to take us. But he was not to be depended upon if a bottle of wine came in the way. Solomon Stallabras would have gone, but the poor poet had no clothes fit for a polite assembly. Moreover, there was an objection, Mrs. Esther said, to both those gentlemen, that the fact of their being in the enjoyment of the Liberties of the Fleet might have been thrown in our teeth at a polite assembly.

It seemed to me then, being ignorant of the extreme wickedness of men, a grievous thing that gentlewomen cannot go whithersoever they please without the protection of a man. What sort of an age, I asked, is this, which pretends to have cast aside Gothic barbarism, yet cannot suffer its ladies to go unprotected for fear of insult or damage to their reputation? Scourers and Mohocks, I said, no longer infest the streets, which are for the most part secure even from footpads and purse-cutters. I was as yet, however, unacquainted with that class of man which loves to follow a woman, to stare at her, and to make her tremble with fear, being no better, but rather worse, than so many highwaymen, common bullies, and professed rogues.

Sir Miles Lackington did not desert us. Neither my cruelty, he said, nor his own unworthiness could persuade him to do that; he must needs follow and worship at the shrine of his unattainable sun and shining star – with such nonsense as men will still be talking even when they know that the woman is not for them.