The Valleys of Tirol: Their traditions and customs and how to visit them

The Franciscan church was built about the same time as the other, and has some remains of the beautiful architecture of its date. Over the credence table is a remarkable and very early painting on panel, of the genealogy of our Lord. Within the precincts of the monastery are some early frescoes, which I did not see; but they ought not to be overlooked. One subject, said to be very boldly and strikingly handled, is the commission to the Apostles to go out and preach the Gospel to the nations.

The day was wearing on, and we had our night’s lodging to provide; the inn where we had breakfasted did not invite our confidence, despite of the pretty Kranach’s Madonna which smiled over the parlour, and the good-natured maid who deemed it her business to wait behind our chairs while we sipped our coffee; so we walked down the long street, and tried our luck at one and another. There were plenty of them: and they were easily recognized now we knew their token, for each has a forbidden-fruit-tree painted on the wall with some subject out of the New Testament surmounting it, to show the triumph of the Gospel over the Fall; while the good gifts of Providence, which mine host within is so ready to dispense, are typified by festoons of grape-vines, surrounding the picture. Those which let out horses have also a team cut out in a thin plate of copper, and painted proper, as heralds say, fixed at right angles to the doorpost. Nevertheless, the interiors were not inviting, and at more than one the bedding was all on the roof, airing; and the solitary maid, left in charge of the house while all the rest of the household were in the fields harvesting, declared the impossibility of getting so many beds as we wanted ready by the evening. Dinner at the Post having somehow indisposed us for it, we at last put up at the Krone, which was very much like a counterpart of our first experience. Nothing could exceed the pleasant willingness of the people of the house; but both their accommodation and their cleanliness was limited; and besides a repulsive look, there was an unaccountable odour, about the beds, which made sleeping in them impossible. My astonishment may be imagined, when on proceeding to examine whether there were any articles of bedding that would do to roll oneself up in on the floor, I found that the smell proceeded from layers of apples between the mattresses, which it seems to be the habit thus to preserve for winter use!

The rooms were large and rambling, and filled with cumbersome furniture, some of which must, I think, have been made before the great fire of 1809. As in all the other houses, a guitar hung on the wall of the sitting-room; and after many coy refusals, the daughter of the house consented to sing to it one or two melodies very modestly and well.

You do not sleep very soundly on the floor, and by six next morning the tingling of the Blessed Sacrament bell sufficed to rouse me in time to see how the Schwatzers honour ‘das hochwürdigste Gut,’119 as it passed them on its way to the sick. Two little boys in red cassocks went first, bearing red banners and holy-water; two followed in red and yellow, bearing a canopy over the priest, and four men carried lanterns on long poles. The rain of the previous night had filled the road with puddles, but along the whole way the peasants were on their knees. To all who are afflicted with long illnesses, it is thus carried at least every month.

The morning was bright and hot, but the ruined castle on the neighbouring Freundsberg looked temptingly near; and we easily found a rough but not difficult path, past a number of crazy cottages, the inhabitants of which, however poor and hard worked, yet gave us the cheerful Christian greeting, ‘Gelobt sei Jesus Christus!’ as we passed. Near the summit the cottages cease; and after a short stretch in the burning sun, you appreciate the shade afforded by a tiny chapel, at the side of a crystal spring, welling up out of the ground, its waters cleverly guided into a conduit, formed of a hollowed tree, which supplies all the houses of the hill-side, and perhaps accounts for their being so thickly clustered there. The last wind of the ascent is the steepest and most slippery. The sun beat down relentlessly, but seemed to give unfailing delight to myriads of lizards, adders, and grasshoppers, who were darting and whirring over the crumbling stones in the maddest way. Historians, poets, or painters, have made some ruins so familiarly a part of the world’s life, and their grand memories of departed glories have been so often recounted, that they seem stereotyped upon them. Time has shattered and dismantled them, but has robbed them of nothing, for their glories of all ages are concrete around them still. But poor Freundsberg! who thinks of it? or of the thousand and one ruined castles which mark the ‘sky-line’ of Tirol with melancholy beauty? Each has, however, had its throb of hope and daring, and its day of triumph and mastery, often noble, sometimes – not so often as elsewhere – base. Freundsberg is no exception. For two hundred years before the Christian era it was a fortress, we know: for how long before that we know not; and then again, we know little of what befell it, till many hundred years after, in the twelfth, thirteenth, and fourteenth centuries, its lords were known as mighty men of war. It reached its highest glory under Captain Georg, son of Ulrich and a Swabian heiress whose vast dowry tended to raise the lustre of the house.

Georg von Freundsberg entered the career of arms in early youth, and rose to be a general at an age when other men are making their premières armes. At four-and-twenty he was reckoned by Charles Quint his most efficient leader. Over the Swiss, over the Venetians, wherever he led, he was victorious. The victory at Pavia was in great measure due to his prowess. His personal strength is recorded in fabulous terms; his foresight in providing for his men, and his art of governing and attaching them, were so remarkable, that they called him their father, and he could do with them whatever he would. They recorded his deeds in the terms in which men speak of a hero: they said that the strongest man might stand up against him with all his energy, and yet with the little finger of his left hand he could throw him down; that no matter at what fiery pace a horse might be running away, if he but stretched his hand across the path he brought it to a stand; that in all the Emperor’s stores there was no field-piece so heavy but he could move it with ease with one hand. They sang of him:

Georg von Freundsberg,von grosser Sterk,ein theurer Held;behielt das Feldin Streit und Krieg.den Feind niedersliegin aller Schlacht.er legt Got zu die Er und Macht.’120

The last line would show that to a certain extent he was not untrue to the traditions of his country; nevertheless, his success in war, and his love for the Emperor, carried him so far away from them, that when the siege of Rome was propounded, he not only accepted a command in the attack on the ‘Eternal City,’ but raised twelve thousand men in his Swabian and Tirolean possessions to support the charge. None who have pondered the havoc and the horrors of that wanton and sacrilegious siege will care to extenuate the guilt of any participator in it. It is the blot on Georg von Freundsberg’s character, and it was likewise his last feat. He died suddenly within the twelvemonth, aged only fifty-two, leaving his affairs in inextricable confusion, and his estate encumbered with debts incurred in raising the troops who were to assist in the desolation of the ‘Holy City.’

His brothers – Ulrich, Bishop of Trent, and Thomas, who like himself followed the military calling – earned a certain share of respect also; but no subsequent member of the family was distinguished, and the race came to an end in 1580. The castle fell into ruin; and as if a curse rested on it, when it was used again, it was to afford cover to the Bavarians in firing upon the people in 1809! I do not know by what local tradition, but some motive of affection still renders the chapel a place of pious resort; and a copy of Kranach’s ‘Mariähilf’ adorns the altar. The remaining tower affords a pleasing outline.

I returned to the chapel by the brook, and sat down to sketch it, though rather too closely placed under it to view it properly; there is always an indefinable satisfaction in making use of these places of pious rest, which brotherly charity has provided for the unknown wayfarer. When, after a time, I looked up from my paper, I saw sitting outside in the sun a strange old woman, the stealthy approach of whose shoeless feet I had not noticed. I advised her to come in and rest; and then I asked her how she came to walk unshod over the stones of the path, which were sharp and loose, as well as burning hot, while she carried a pair of stout shoes in her hand. ‘That doesn’t hurt,’ she replied indignantly; ‘it’s the shoes that hurt. When you put your foot down you know where you put it, and you take hold of the ground; but when you have those things on, you don’t know where your foot goes, and down you go yourself. That’s what happened to me on this very path, and see what came of it.’ And she bared her right arm, and showed that it had been broken, and badly set, and now was withered and useless – she could do no more work to support herself. I asked her how she lived, and she did not like the question, for begging, it seems, is forbidden. But I said it was a very hard law, and then she grew more confidential; and after a little more talk, her wild weird style, and her strong desire to tell my fortune, showed me she was one of those dangerous devotees who may be considered the camp-followers of the Christian army, whose chance of ingratiating themselves seems greatest where the faith is brightest, and who there work all manner of mischief, overlaying simple belief with pagan superstition; but at the same time, such an one is generally a very mine for the comparative mythologist, and in this individual instance not without some excuse in her misfortunes. For, besides the unlucky disablement already named, she had lost not only her house, home, and belongings, but all her relations also, in a fire. It is not surprising if so much misery had unhinged her mind. Her best means of occupation seemed to be, when good people gave her alms, to go to a favourite shrine, and pray for them; and I fully believe, from her manner, that she conscientiously fulfilled such commissions, for I did not discover anything of the hypocrite about her. Only once, when I had been explaining what a long way I had come on purpose to see the shrines of her country, she amused me by answering, in the most inflated style, that however far it might be, it could not be so far as she had come – she came from beyond mountains and seas, far, far, ever so far – till I looked at her again, and wondered if she were a gipsy, and was appropriating to her personal experience some of the traditional wanderings of her race. Presently she acknowledged that her birth-place was Seefeld, which I knew to be at no great distance from Innsbruck, perhaps ten miles from where we stood. Yet this tone of exaggeration may have arisen from an incapacity to take in the idea of a greater distance than she knew of previously, rather than from any intention to deceive; and her ‘seas’ were of course lakes, which when spoken of in the German plural have not even the gender to distinguish them.

When she had once mentioned Seefeld, she grew quite excited, and told me no place I had come from could boast of such a marvellous favour as God had manifested to her Seefeld. I asked her to tell me about it. ‘What! don’t you know about Oswald Milser?’ and I saw my want of recognition consigned me to the regions of her profoundest contempt. ‘Don’t you know about Oswald Milser, who by his pride quenched all the benefit of his piety and his liberality to the Church? who, when he went to make his Easter Communion one grüne Donnerstag,121 insisted that it should be given him in one of the large Hosts, which the priest uses, and so distinguish him from the people. And when the priest, afraid to offend the great man, complied, how the weight bore him down, down into the earth;’ and she described a circle with her finger on the ground, and bowed herself together to represent the action; ‘and he clung to the altar steps, but they gave way like wax; and he sank lower and lower,122 till he called to the priest to take the fearful Host back from him.’ ‘And what became of him?’ I asked. ‘He went into the monastery of Stamms, and lived a life of penance. But his lady was worse than he: when they told her what had taken place, she swore she would not believe it; “As well might you tell me,” she said, and stamped her foot, “that that withered stalk could produce a rose;” and even as she spoke, three sweet roses burst forth from the dry branch, which had been dead all the winter. Then the proud lady, refusing to yield to the prodigy, rushed out of the house raving mad, and was never seen there again; but by night you may yet hear her wailing over the mountains, for there is no rest for her.’ Her declamation and action accompanying every detail was consummate.

I asked her if she knew no such stories of the neighbourhood of Schwatz. She thought for a moment, and then assuming her excited manner once more, she pointed to a neighbouring eminence. ‘There was a bird-catcher,’ she said, ‘who used to go out on the Goaslahn there, following his birds; but he was quite mad about his sport, and could not let it alone, feast day or working day. One Sunday came, and he could not wait to hear the holy Mass. “I’ll go out for an hour or two,” he said; “there’ll be time for that yet.” So he went wandering through the woods, following his sport, and the hours flew away as fast as the birds; hour by hour the church bell rang, but he always said to himself he should be in time to catch the Mass of the next hour. The nine o’clock Mass was past, and the clock had warned him that it was a quarter to ten, and he had little more than time to reach the last Mass of the day. Just as he was hesitating to pack up his tackle, a beautiful bird, such as he had never seen before, with a gay red head, came hopping close to his decoy birds. It was not to be resisted. The bird-catcher could not take his eye off the bird. “Dong!” went the bell; hop! went the bird. Which should he follow? The bird was so very near the lime now; there must be time to secure him, and yet reach the church, at least before the Gospel. At last, the final stroke of the bell sounded; and at the same instant the beautiful bird hopped on to the snare. Who could throw away so fair a chance? Then the glorious plumage must be carefully cleansed of the bird-lime, which had assisted the capture, and the prize secured, and carefully stowed away at home. It would be too late for Mass then; and the bird-catcher felt the full reproach of the course he was tempted to pursue, nevertheless he could not resist it. On he went, homewards; now full of buoyant joy over his luck, now cast down with shame and sorrow over his neglected duty. He had thus proceeded a good part of his way, before he perceived that his burden was getting heavier and heavier; at last he could hardly get along under it. So he set it down, and began to examine into the cause. He found that the strange bird had swelled out so big, that it was near bursting the bars of its cage, while from its wings issued furious sulphurous fumes. Then he saw how he had been deceived; that the delusive form had been sent by the Evil One, to induce him to disobey the command of the Church. Without hesitation he flung the cursed thing from him, and watched it, by its trail of lurid flame, rolling down the side of the Goaslahn. But never, from that day forward, did he again venture to ply his trade on a holy day.

‘Such things had happened to others also,’ she said. ‘Hunters had been similarly led astray after strange chamois; for the power of evil had many a snare for the weak. Birds too, though we deemed them so pretty and innocent, were, more often than we thought, the instruments of malice.’ And it struck me as she spoke, that there were more crabbed stories of evil boding in her repertory than gentle and holy ones. ‘There is the swallow,’ she instanced: ‘why do swallows always hover over nasty dirty marshy places? Don’t you know that when the Saviour was hanging on the Cross, and the earth trembled, and the sun grew dark with horror, and all the beasts of the field went and hid themselves for shame, only the frivolous123 swallows flitted about under the very shadow of the holy rood, and twittered their love songs as on any ordinary day. Then the Saviour turned His head and reproached the thoughtless birds; and mark my words, never will you see a swallow perched upon anything green and fresh.’

I was sorry to part from her and her legendary store; but I was already due at the station, to meet friends by the train. She took my alms with glee, and then pursued her upward way barefooted, to make some promised orisons at the Freundsberg shrine.

It was a glowing afternoon; and after crossing the unshaded bridge and meadows, to and from the railway, I was glad to stop and rest in a little church which stood open, near the river. It was a plain whitewashed edifice, ornamented with more devotion than taste. When I turned to come away, I found that the west wall was perforated with a screen of open iron-work, on the other side of which was an airy hospital ward. The patients could by this means beguile their weary hours with thoughts congenial to them suggested by the Tabernacle and the Crucifix. A curtain hung by the side, which could be drawn across the screen at pleasure. There were not more than four or five patients in the ward at the time, and in most instances decay of nature was the cause of disease. There is not much illness at Schwatz; but admittance to the simple accommodation of the hospital is easily conceded. Schwatz formerly had two, but the larger was burnt down in 1809. The remaining one seems amply sufficient for the needs of the place.

There was ‘Benediction’ in the church in the evening, for it was, I forget what, saint’s day. The church was very full, and the people said the Rosary in common before the Office began. A great number of the girls from the tobacco factory came in as they left work, and the singing was unusually sweet, which surprised me, as the Schwatzers are noted for their nasal twang and drawling accent in speaking. I learnt that there are several Italians from Wälsch-Tirol settled here, and they lead the choir. It is edifying to see the work-people, after their day’s toil, coming into the church as if it was more familiar to them even than home; but one does not get used to seeing the uncovered heads of the women, though indeed with the rich and luxuriant braids of hair with which Nature endows them, they might be deemed ‘covered’ enough.

A more familiar sight to an English eye is the seat-filled area of the German churches. Confessedly it is one of the home associations which one least cares to see reproduced, but the pews of the German churches are less objectionable than our own; they are lower, and not so crowded, and ample space is always left for processions, so they interfere far less with the architectural design.

CHAPTER VII.

NORTH TIROL – UNTERINNTHAL (RIGHT INN-BANK).

EXCURSIONS FROM SCHWATZ

‘Partout où touche votre regard vous rencontrez au fond sous la forme qui passe, un mystère qui demeure … chacun des mystères de ce monde est la figure, l’image de celui du monde supérieur; de sorte que tout ce que nous pouvons connaître dans l’ordre de la nature est la révélation même de l’ordre divin.’ – Chevé, Visions de l’Avenir.

Falkenstein, which may be reached by a short walk from Schwatz, is worth visiting on account of the information it affords as to the mode of working adopted in the old mines both of silver and copper. This was the locality where the greatest quantity of silver was got; it was particularly noted also for the abundance and beauty of the malachite, found in great variety and richness of tints; the turquoise was found also, but more rarely. The old shaft runs first horizontally for some two miles, and then sinks in two shafts to a depth of some two hundred and thirty fathoms. The engineering and hydraulic works seem to have been very ingenious, but the description of them does not come within the sphere of my present undertaking. It does, however, to observe that over this, as over everything else in Tirol, religion shed its halo. The miners had ejaculatory prayers, which it was their custom to utter as they passed in and out of their place of subterranean toil; and an appropriate petition for every danger, whether from fire-damp, land-slips, defective machinery, or other cause. Their greeting to each other, and to those they met by the way, in place of the national ‘Gelobt sei Jesus Christus,’ was ‘Gott gebe euch Glück und Segen!’124 For their particular patron they selected the Prophet Daniel, whose preservation in the rocky den of the lions, as they had seen it portrayed, seemed to bear some analogy with their own condition. Of their liberality in church-building I have already spoken; but many are the churches and chapels that bear the token – a crossed chisel and hammer on a red field – of their contribution to its expense.

There are many other walks to be made from Schwatz. First there is Buch, so called from the number of beech-trees in the neighbourhood, which afford pleasant shade, and diversify the scenery, in which the castle of Tratzberg across the Inn125 also holds an important part. Further on is Margareth, surrounded by rich pastures, which are watered by the foaming Margarethenbach. Then to the south-east is Galzein, with a number of dependent ‘groups of houses,’ particularly Kugelmoos, the view from which sweeps the Inn from Kufstein to Innsbruck. Beyond, again, but further south, is the Schwaderalpe, whence the iron worked and taken in depôt at Schwatz is got; and the Kellerspitze, with the little village of Troi, its twelve houses perched as if by supernatural handiwork on the spur of a rock, and once nearly as prolific as Falkenstein in its yield of silver. The exhausted – deaf (taub) as it is expressively qualified in German – borings of S. Anthony and S. Blaze are still sometimes explored by pedestrians.

Arzburg also is within an hour’s walk. It was once rich in copper ore, but is now comparatively little worked. Above it is the Heiligenkreuzkapelle, about which it is told, that when, on occasion of the baierische-Rumpel126 in 1703, the bridge of Zirl was destroyed, the cross which surmounted it being carried away by the current, was here rescued and set up by the country-people, who still honour it by frequent pilgrimages.

Starting again from Schwatz by the high-road, which follows pretty nearly the course of the Inn, you pass a succession of small towns, each of which heads a valley, to which it gives its name, receiving it first from the torrent which through each pours the aggregate of the mountain streams into the river, all affording a foot-way through the Duxerthal into the further extremity of the Zillerthal – Pill, Weer, Kolsass, Wattens, and Volders.

First, there is Pill, a frequent name in Tirol, and derived by Weber from Bühl or Büchl, a knoll; it is the wildest and most enclosed of any of these lateral valleys, and exposed to the ravages of the torrent, which often in winter carries away both bridges and paths, and makes its recesses inaccessible even to the hardy herdsmen. The following story may serve to show how hardy they are: – Three sons of a peasant, whose wealth consisted in his grazing rights over a certain tract of the neighbouring slopes, were engaged one day in gathering herbage along the steep bank for the kids of their father’s flock. The steep must have been difficult indeed on which they were afraid to trust mountain kids to cater for themselves; and the youngest of the boys was but six, the eldest only fifteen. The eldest lost his balance, and was precipitated into the roaring torrent, just then swollen to unusual proportions; he managed to cling fast behind one of the rocky projections which mark its bed, but his strength was utterly unable to bear him out of the stream. The second brother, aged ten, without hesitating, embraced the risk of almost certain death, let himself down the side of the precipice by clinging to the scanty roots which garnished its almost perpendicular side. Arrived at the bottom, he sprang with the lightness of a chamois across the foaming waters on to the rock where the boy was now slackening his exhausted hold, and succeeded in dragging him up on to the surface; but even there there seemed no chance of help, far out of sound as they were of all human ears. But the youngest, meantime, with a thoughtfulness beyond his years, had made his way home alone, and apprised the father, who readily found the means of rescuing his offspring.