bannerbannerbanner
Lost in the Jungle; Narrated for Young People
Lost in the Jungle; Narrated for Young People

Полная версия

Lost in the Jungle; Narrated for Young People

текст

0

0
Язык: Английский
Год издания: 2017
Добавлена:
Настройки чтения
Размер шрифта
Высота строк
Поля
На страницу:
2 из 4

That evening I said, "Boys, let us go into the forest and look for ebony-trees; I want to find them; I must take some of that wood with me when I go back to the land of 'the spirits.'" Malouen, Gambo, and Querlaouen shouted at once, "Let us go in search of the ebony-tree; let us choose a spot where we shall be able to find game." For I must tell you that good eating was one of the weak points of my three friends.

The ebony-tree is scattered through the forest in clusters. It is one of the finest and most-graceful among the many lovely trees that adorn the African forest. Its leaves are long, sharp-pointed, and of a dark green color. Its bark is smooth, and also a dark green. The trunk rises straight as an arrow. Queer to say, the ebony-tree, when old, becomes hollow, and even some of its branches are hollow. Next to the bark is a white "sap-wood." Generally that sap-wood is three or four inches thick; so, unless one knows the tree by the bark, the first few blows of an axe would not reveal to him the dark, black wood found inside. Young ebony-trees of two feet diameter are often perfectly white; then, as the tree grows bigger, the black part is streaked with the white, and as the tree matures, the black predominates, and eventually takes the place of the white. The wood of the ebony-tree is very hard; the grain short and very brittle.

You can see that it is no slight work to cut down such big trees with the small axes we had, such as represented in the accompanying drawing. I show you, also, the drawing of a mpano, which is the instrument used in hollowing out the trunks of trees to make canoes.

After wandering for some hours we found several ebony-trees. How beautiful they were, and how graceful was the shape of their sharp-pointed leaves! These trees were not very far from the river, or I should rather say from a creek which fell into the Ovenga River, so that it would not be difficult to carry our ebony logs to the banks and there load them on canoes.

We immediately went to work and built a nice camp. We had with us two boys, Njali and Nola, who had been sent with a canoe laden with provisions from one of Querlaouen's plantations, and which his wife had forwarded to us. Some bunches of plantains were of enormous size. There were two bunches of bananas for me, and sundry baskets of cassava and peanuts. There was also a little parcel of dried fish, which Querlaouen's wife had sent specially to her friend Chally.

We set to work, and soon succeeded in felling two ebony-trees. We arranged to go hunting in the morning, and cut the wood into billets in the afternoon. As we were not in a hurry, and it was rather hard work, we determined to take our time.

By the side of our camp we had a beautiful little stream, where we obtained our drinking water, and a little below that spot there was a charming place where we could take a bath.

Not far from our camp there was a creek called Eliva Mono (the Mullet's Creek), so named on account of the great number of mullets which at a certain season of the year come there to spawn. Besides the mono, the creek contained great numbers of a fish called condo. Large and tall trees grew on the banks of the creek.

This creek was at that time of the year a resort for the large fish-eagles. These birds could look down from the tops of the high trees, on which they perched, upon the water below, and watch for their finny prey.

The waters of the creek were so quiet that half the time not a ripple could be seen on them. High up on some of the trees could be seen the nests belonging to these birds of prey.

There were several eagles, and they belonged to two different species. One was called by the natives coungou, and was known all over the country, for it is found as far as the sea. Its body was white, and of the size of a fowl, and it had black wings, the spread of which was very great, and the birds were armed with thick and strong talons. The females were of a gray color.

Another eagle was also found on the creek. It was a larger bird, of dark color, and called by the natives the compagnondo (Tephrodornis ocreatus). The shrill cries of this bird could be heard at a great distance, sounding strangely in the midst of the great solitude. Both these eagles feed on fish, and two of the coungous had their nest on the top of a very high tree, and in that nest there were young ones. The nest was built, like most of the fish-eagles' nests, with sticks of trees, and occupied a space of several feet in diameter. When once the nest is built it is occupied a good number of years in succession. It is generally placed between the forks of the branches, and can be seen at a great distance. Each year the nest requires repairs, which both the male and female birds attend to. These coungous seemed very much attached to each other. After one of a pair had been shot, I would hear the solitary one calling for its mate, and it would remain day after day near the spot, and at last would either take another mate or fly off to another country. When a pair of coungous, male and female, were killed, then the next year another couple would take possession of their nest.

I often watched the coungous' nest. They were always on the look-out for fish. Now and then they would dive and seize a fine mullet, which they would carry up to their young and feed them. How quick they were in their motion! Sometimes one would catch a fish so big and heavy that it seemed hardly strong enough to rise in the air with it. The natives say that sometimes the eagles are carried under the water when they have caught a fish too big for their strength, and from whose body they can not extricate their firmly-fixed talons before the fish dives to the bottom.

When the old birds approached the nest with food the young ones became very noisy, evincing their impatience for the treat of fresh fish, with which the parents sometimes hovered over the nest as if desirous of tantalizing their appetite.

One day I took it into my head to have the tree cut down, so that I could examine the nest. The old birds were greatly excited, for they saw that something was wrong. At last the tree fell with a great crash. I immediately made for the nest, and I can not tell you what a stench arose from it; it was fearful. Remnants of decayed fish and many other kinds of offal made a smell which it was surprising the young eagles could endure. In the mean time the young ones had tumbled out of the nest, and while we were looking for them, and just after I had captured one, the parents came swooping down. Goodness! I thought I was going to be attacked by them, for they hovered round, sometimes coming quite close to me; once or twice I thought my hat at least would be carried off. Becoming worried, I raised my gun and fired, and killed the male; then the female got frightened and flew away. The young were covered with gray down. They must certainly possess very limited powers of smell, for I can not see how any living thing could exist in the midst of such odors.

On one of my excursions up the creek I discovered another coungou nest, and, as it was not built in a very high tree, I determined to examine its economy. So, with pretty hard work, I climbed up another tree, from whence, with the aid of my field-telescope, I could watch all that went on in the nest, which contained two young eagles. During the first few days the old birds would feed their young by tearing the flesh of the fish with their beaks, while their talons held it fast. When the coungous are young, the male and female have the same gray plumage, which in the male turns white and black when old.

One fine afternoon I left the camp all alone, Gambo, Malaouen, and Querlaouen being fast asleep. Before I knew it, I found myself far away, for I had been thinking of home and of friends, and, walking in a good hunting path, I had gone farther than I thought, and time had fled pleasantly. I carried on my shoulder a double-barrel, smooth-bore gun, intending to take a short walk in the woods. When I looked at my watch, it was 2 o'clock! I had been gone three hours. Just as I was ready to turn back, I thought I heard distant thunder. I listened attentively, and I perceived that the noise was not thunder, but the terrific roar of a gorilla at some distance. Though it was getting late, I thought I would go in that direction; so I took out the small shot with which one of the barrels of my gun was loaded, and put in a heavy bullet instead. My revolvers were in the belt round my waist, and had been loaded that very morning. As I approached the spot where the beast was, the more awful sounded the roar, till at last the whole forest re-echoed with the din, and appeared to shake with the tremendous voice of the animal. It was awful; it was appalling to hear. What lungs the monster had, to enable him to emit so deep and awe-inspiring a noise. The other inhabitants of the forest seemed to be silent; the few birds that were in it had stopped their warbling. Suddenly I heard a crash – two crashes. The animal was in the act of breaking the limbs of trees. Then the noise of the breaking of trees ceased, and the roar of the monster recommenced. This time it was answered by a weaker roar. The echoes swelled and died away from hill to hill, and the whole forest was filled with the din. The man gorilla and his wife were talking together: they no doubt understood each other, but I could not hear any articulate sound. I stopped and examined my gun. Just as I got ready to enter the jungle from the hunting-path to go after the male gorilla, the roaring ceased. I waited for its renewal, but the silence of the forest was no more to be disturbed that day.

After waiting half an hour I hurried back toward the camp. I walked as fast as I could, for I was afraid that darkness would overtake me. Six o'clock found me in the woods; the sun had just set, and the short twilight of the equator which followed the setting of the sun warned me to hurry faster than ever if I wanted to reach the camp. Hark! I hear voices. What can these voices be, those of friends or enemies? I moved from the hunting-path and ascended an adjacent tree, but soon I heard voices that I recognized as those of Malaouen and Querlaouen shouting "Moguizi, where are you? Moguizi, where are you?" I responded "I am coming! I am coming!" and soon after they gave a tremendous hurrah; we had met.

We soon reached the camp, and I rested my weary limbs by the side of a blazing fire and dried my clothes, which were quite wet, for I had crossed several little streams.

CHAPTER V

LOST. – QUERLAOUEN SAYS WE ARE BEWITCHED. – MONKEYS AND PARROTS. – A DESERTED VILLAGE. – STRANGE SCENE BEFORE AN IDOL. – BRINGING IN THE WOUNDED. – AN INVOCATION.

We soon after left the left bank of the Ovenga and crossed over to the other side, but not before having carefully stored under shelter the billets of ebony-wood we had taken so much pains to cut, and which I wanted to take home with me.

The country where we now were was very wild, and seemed entirely uninhabited. At any rate, we did not know of any people or village for miles round.

After wandering for many, many days through the forest, we came suddenly on a path. Immediately Querlaouen, Gambo, Malaouen, and I held a great council, and, in order not to be heard in case some one might pass, we went back half a mile farther from the path in the forest. Then we seated ourselves, and began to speak in a low voice.

Querlaouen spoke first, and said that he did not know the country, and could not tell what we had better do, except that every one should have his gun ready, and his powder and bullets handy, his eyes wide open, and his ears ready to catch even the sound of a falling leaf or the footsteps of a gazelle.

Gambo said Querlaouen was right.

Then Malouen rose and said: "For days we have been in these woods, and we have seen no living being, no path; we have fed on wild honey, on berries, nuts, and fruits, and to-day we have at last come upon a path. We know that the path has been made by some people or other. It is true we know that we are in the Ashankolo Mountains; that the tribe of Bakalai, living there, are a fighting people; but," he said, "he thought it was better to go back and follow the path until we came to the place where the people lived."

Querlaouen got up and said: "We have been lost in this forest, and, though we look all round us, there is not a tree we recognize; the little streams we pass we know not. The ant-hills we have seen are not the same as those in our own country. The large stones are not of the shape of the stones we are accustomed to look upon. We must have been bewitched before we left the village."

This suggestion of friend Querlaouen was received by a cheer from my two other fellows, I being the only one that did not believe in what he said.

"For," continued he, "this has never happened to us before. Yes, somebody wants to bewitch us."

While he thus talked, his gentle and amiable face assumed a fierce expression, and the other two said "Yes, somebody wants to bewitch us; but he had better look out, for surely he will die."

At last I said, "Let us get back to the path, and follow it; perhaps we will meet some strange adventure."

Just as we rose to move on we heard the chatter of monkeys, and we made for the spot whence the sound proceeded, in the hope that we might kill one or two. Carefully we went through the jungle, the prospect of killing a monkey filling our hearts with joy; for we could already, in anticipation, see a bright fire blazing, and some part of a monkey boiling in the little iron pot we carried with us; for myself, I imagined a nice piece roasting on a bright charcoal fire.

At last we came to the foot of a very high tree, and, raising our heads, we could see several monkeys. The tree was so tremendously high that the monkeys hardly appeared larger than squirrels. How could our small shot reach the top of that tree, which was covered with red berries, upon which the monkeys were quietly feeding? Although we could not reach them, they were not to be left in undisturbed possession, for a large flock of gray parrots, with red tails, flew round and round the tree, screeching angry defiance at the monkeys, who had at first been hidden by the thick leaves. The monkeys screamed back fierce menaces, running out on the slender branches in vain endeavor to catch their feathered opponents, who would fly off, only to return with still more angry cries. Both parrots and monkeys being out of reach of our guns, we were obliged to leave them to settle the right of possession to the rich red fruit.

How weary we were when we struck the path again! and, having first passed a field of plantain-trees, we at last arrived at a village.

Not a living creature was to be seen in it. Not even a goat, a fowl, or a dog, although we found several fires smouldering, from which the smoke still ascended. We proceeded carefully, for we did not know what kind of people inhabited this village. But I said, "Boys, let us go straight through the place."

So we went on until we came to an ouandja (a building), where, in a dark corner of a room, stood a huge image of an idol. Oh! how ugly it was. It represented a woman with a wide-open mouth, through which protruded a long, sharp-pointed iron tongue.

At the foot of the idol we found the skulls of all kinds of animals, elephants, leopards, hyenas, monkeys, and squirrels – even of crocodiles; and skins of snakes, intermingled with bunches of dry, queer-looking leaves, the ashes of burnt bones, and the shells of huge land turtles.

How horribly strange the big idol looked in the corner! It made me shudder.

The village was deserted, darkness was coming on, and the question now was, What were we going to do? Should we sleep in that forlorn-looking village or not? If we staid there the villagers might return when we were asleep.

For some time we regarded each other in silence; then I said, "Boys, I think we had better sleep in the forest, away from the path, but not far from the village." Gambo, Malouen, and Querlaouen shouted with one voice, "That is so. Let us sleep in the forest, for this village seems to us full of aniemba (witchcraft)."

So we returned to the jungle, and collected large leaves to be used for roofing a hut which was quickly built with limbs from dead trees that lay scattered about, yielding also a plentiful supply of wood for a rousing fire. When every thing was ready, I pulled my matchbox from my bag and lighted our fire.

Night came, and all life seemed to go to rest. Now and then I could hear the cry of some wild night animal, which had left his lair in search of prey, and was calling for its mate.

Before midnight we were aroused by the muttering of distant thunder; a tornado was coming. The trees began to shake violently, the wind became terrific; soon we heard the branches of trees breaking; then the trees themselves began to fall, and with such a crash as to alarm us greatly. Suddenly, not far from our hut, one of the big giant trees of the forest came down with a fearful noise, and crushing in its mighty fall dozens of other trees, one of them adjoining our camp. We got up in the twinkle of an eye, frightened out of our wits, for we fancied the whole forest was going to tumble down. The monkeys chattered; a terrific roar from a gorilla resounded through the forest, mingling with the howls of hyenas. Snakes, no doubt, were crawling about. Immediately after the falling of the great tree near us we heard a novel and tremendous noise in the jungle, coming from a herd of elephants fleeing in dismay, and breaking down every thing in their path.

"Goodness gracious!" I shouted, in English, "what does all this mean? Are we going to be buried alive in the forest?" The words were scarcely out of my mouth when there came a blinding flash of lightning, instantaneously followed by a peal of thunder like a volley from a hundred cannon, that seemed to shake the very earth to its foundation; and then the rain fell in torrents, and soon deluged the ground. Happily, we knew what we were about when we built our fires, for we had started them on the top of large logs of wood, so arranged that it would have required more than a foot of water on the ground before it could reach the fires and extinguish them. Then our leaves were so broad and nicely arranged that they entirely protected us from the storm, and our shelter was perfected by the branches of the great tree which, in falling, had apparently threatened our destruction.

The terrible hubbub lasted some hours, the continued lightning and thunder preventing sleep; but toward 4 o'clock in the morning the storm ceased, and all again became quiet; only the dripping of the water from the leaves could be heard; then we went to sleep, but not before having arranged our fires in such a manner that we could go to rest in comparative safety.

In the early morning, before dawn, and while we were only half awake, I thought I heard the sound of a human voice. Listen! We all listened attentively, and Gambo laid down with his ears to the ground, and then he declared that he distinctly heard voices in the direction of the village. There was no doubt – the people had returned.

"Let us go," said I, "and find out what kind of neighbors these are. We have our guns and plenty of ammunition, so we need not fear them; but let us act with caution."

This was agreed to. So, leaving our camp, we quietly crept near the village, until we gained a spot from whence we could see all that was going on. Men with lighted torches were entering the village, and four of them bore what, to all appearances, was a dead body, which they deposited before the huge idol, now moved out into the open street. The gleam of the torches revealed to us that this prostrate body had been pierced by many spears, part of which still remained in it.

Every man was armed to the teeth, but not a woman was visible. The scene was strange and wild. Not a word was uttered after the body of the wounded man had been laid on the ground. How strange and wild the men looked by the lurid glare of their torches! Their bodies were painted and covered with fetiches. Just back of the huts stood the tall trees, whose branches moved to and fro in the wind. I could hear its whispers as it passed through the foliage of the trees. The stars were shining beautifully, and a few fleecy white clouds were floating above our heads. I wish you could have seen us as we lay flat on the ground. Our eyes must have been bright indeed as we looked on the wild scene; and this I know, that our hearts were beating strongly as we lay close together. If, perchance, one of us had been seized with a fit of sneezing, or a fit of coughing, it might have been the end of us, for the savages would have been alarmed, and, believing us to be enemies, would at once have attacked us; so we had started on a rather risky business. I had never thought of it before; it was always so with me at that time. I thought of the danger after I was in it.

Soon another batch of men made their appearance, carrying another wounded man, who appeared almost dead, and they laid him by the side of the other, and then the women came in, carrying their babies and leading their children.

There stood the huge idol looking grimly at the scene. How ugly it seemed, with its copper eyes and wide-open mouth, which showed two rows of sharp-pointed teeth! In one of its hands it held a sharp-pointed knife, and in the other it held a bearded spear. It had a necklace of leopards' teeth, and its hideous head was decorated with birds' feathers. One side of its face was painted yellow, the other white; the forehead was painted red, and a black stripe did duty for eyebrows. I could not make out whether it represented a male or a female.

By its side stood the people, as silent as the idol itself.

At last a man came in front of the idol, and at once, by the language he spoke in, we knew him to be a Bakalai.

"Mbuiti," he said, addressing the idol, "we have been to the war, and now we have returned. There lie before thee two of our number; look at them. You see the spear-wounds that have gone into their bodies. They can not talk. When they were strong they went to the jungle and shot game, and when they had killed it they always brought some to give thee; many times they have brought to thee antelopes, wild boars, and other wild beasts. They have brought thee sugar-cane, ground-nuts, plantains, and bananas; they have given thee palm wine to drink. Oh, Mbuiti, do thou heal them!" And all the people shouted "Do make them well." How queer their voices resounded in the forest!

Suddenly all the torches were extinguished, and the village was again in darkness. Not a voice was heard; complete silence followed. They were evidently afraid of an attack, and retired quietly to their huts.

I was very glad that we had managed to see all this without having been discovered; did not think it safe, however, to move away before giving the villagers time to fall asleep, and then we realized new causes for apprehension. It was not a very pleasant or safe thing to be out in this jungle in the early morning before it was light. We might tread on a snake, or lay hold of one folded among the lower branches of the trees on which we laid our hands; or a wandering leopard might be prowling round; and, as there certainly were gorillas in the neighborhood, we might come on a tree which a female gorilla with a baby had climbed into for the night, and then we should have the old fellow upon us showing fight. I confess I did not care to fight gorillas in the dark. Again, a party of Bashikouay might be encountered, when nothing would be left for us but flight.

After our breakfast of nuts and berries, the question naturally arose, Shall we go back to the strange village? "Certainly not," at once said Querlaouen; "we do not know what kind of Bakalai they are."

When my turn to speak came, I said, "Boys, why not go and learn from these people the causes which led to their affray, and at the same time learn exactly in what part of the forest we are?"

For about a minute we were all silent. My three savages were thinking about my proposal; then Malaouen said, "Chaillie, we had better not go. Who knows? it may be that the wounded men we saw the people bringing into the village were found speared in the path, and, if so, we might be suspected of being the men who speared them. Then," said he, "what a palaver we should get in! and there would be no other way for us to get out of our troubles except by fighting. You know that the Bakalai here fight well." We all gave our assent to Malaouen's wise talk, for I must tell you, boys, my three men had good common sense, and many a time have I listened to their counsels. "Besides, we have a good deal of hunting to do," said Malaouen, "and we had better attend to it."

На страницу:
2 из 4