Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture;

But John H. Crozier, of Knoxville, has gone over to "Old Buck" and his admirers; and this is claimed as a change! This little man, supremely selfish, was turned out of Congress five years ago, by Josiah M. Anderson, with the people at his back, for taking too much mileage, by several hundred dollars per session, for four years! He afterwards desired the Whig party to run him for Governor; but they were not willing to undertake the load. He became soured, and last summer paid a visit to some of the counties below, to avoid, as was believed, voting for Gentry for Governor, and Sneed for Congress. He was formerly very bitter in his opposition to Democracy; and on many a stump has he denounced Buchanan, and all others concerned in the "bargain and intrigue" slander of Clay, besides holding up "Buck" as a Blue-light Federalist! At a recent Buchanan Ratification meeting in Knoxville, he made a bitter speech against the American party!

These two men, Swan and Crozier, were active in getting up an organization against us, in 1849, by heading a company which purchased the "Register Establishment," of this city, at the head of which they placed one john miller m'kee, behind whom they and others concealed themselves and wrote violent and abusive articles, through a controversy of two years. Driving the whole of them to the wall, as we did, in the controversy, they determined to mob and tear down our office; and with a view to this, those concerned deposited their guns, and other "implements of husbandry," in the law office jointly occupied by these two men, who have operated as twin brothers for several years – each sympathizing with the other in his political defeats! Those concerned were deterred from this contemplated and well-arranged assault upon our office, by Col. Luttrell, the Comptroller of the State, and other gentlemen of nerve, arming themselves with shot-guns, pistols, and hatchets, and taking their stand at our office!

Nothing daunted by this defeat, these gallant lawyers, and generous– not to say brave– opponents betook themselves to the county of Anderson, in this Judicial Circuit, and with great difficulty got up an indictment against us, under an old statute, forgotten by gentlemen of the bar, for advertising a Baltimore lottery scheme; when they themselves, and their relatives, were dealing in the Art Union lottery in this city! They were most signally defeated in that indictment; and, together with the two Williamses, brothers-in-law of Crozier, sought to drive the business men of the place, and others, from advertising in our paper, or subscribing for it. Failing in this, they sought to prevent us from getting the Government advertising under Fillmore's administration; and in this they failed, though this is the ground of their hostility to Fillmore and his Cabinet, as well as to John Bell, M. P. Gentry, and C. H. Williams.

The Register fell through – was sold under the hammer for twenty-two hundred dollars– McKee ran away – and the company have had about FIVE THOUSAND DOLLARS to pay for him, which hurts prodigiously! Our Whig has steadily increased in favor with the people, and its circulation is now THE RISE OF FIVE THOUSAND – being the largest circulation that any political or other journal ever attained in East Tennessee! Indeed, no political weekly in Tennessee now has, or ever did have, a circulation equal to "Brownlow's Knoxville Whig."

A young man calling himself Luther Patterson, has been conducting a foreign Sag Nicht sheet at Kingston, called the "Gazetteer," and which has gone by the board for the want of patronage. This little eight by ten sheet has been editorially, and by means of anonymous communications, assaulting the writer of this work, and the editor of the Register, Mr. Fleming. Patterson paid a recent visit to this place; at which time Fleming met with him on the street, and publicly chastised him, applying the toe of a stiff boot to the west end of his person, with some force. Patterson turned about and boasted in his paper that he had the best of the fight. Our paper and Fleming's corrected this false version of the affair, and gave the facts; whereupon Patterson sued out a writ in the Circuit Court for Fleming, for damages done to his person in said rencontre, laying his damages at $5,000! Shortly after this he instituted a civil action against the publishers of the paper we edit, and another against us for the article we wrote against him; and these suits are now pending.

These two gallant attorneys, as we are informed, are employed as counsel by Patterson – a young man who has no visible means of paying lawyers, but the eagerness of these gentlemen to get after us would lead them to "work for nothing and find themselves." In addition to their several civil suits against several of us, they have sent their man before the Grand Jury of Knox county, and made a presentment against us for having out-wrote their Sag Nicht editor! The object of these suits against the editors and publishers of the American papers here, is to gag them, or to check their influence in this contest. But they have mistaken their men. Like other vipers, they will find, before these matters end, that they bite a file – a file of good American steel, and tempered to that degree of hardness that all their malignity, intense and active as it is known to be, will not be able to prevail against it!

When we came to this city of Knoxville, in 1849, we sold our office at Jonesborough, at private sale, to pay a security debt, and purchased a new press and materials on a credit. These we sent on to the care of Williams & Co., the brothers-in-law of Crozier, who kept about the only commission and forwarding house in Knoxville. We were detained at Jonesborough four weeks by close confinement to our bed; and our materials arriving here, these "Old Line Whigs," who had always professed friendship toward us, refused to give them house-room; and had not James W. Nelson and others stepped forward and paid the charges, and procured a house for them, the steamboat captain would have sold them out for the carriage!

These magnanimous gentlemen, members of the learned profession of the law, next contrived, through certain influences they brought to bear, to turn us out of the only office we could rent in the city, and thus they drove us without the limits of the Corporation, and compelled us to erect a temporary office upon our own lot, which we had bought on a credit. They were now at the end of their row. One was a candidate for Congress, the other for a seat in the Legislature. We pitched into both, and they were both defeated; but we do not claim that it was through our influence. Like Cardinal Wolsey, however, they both had to bid "farewell, a long farewell, to all their greatness." From the pinnacle of Congressional and Legislative honors, they have been precipitated to the shades of private life, and to political obscurity. Their chief ambition now is, to play "fantastic tricks" in courts of justice, and before grand jurors, in the way of annoying those they have neither the manliness nor courage to call to an account upon their own hooks!

The established usage of gentlemen, when offended by a newspaper editor, is to exact personal satisfaction. To acknowledge that you are personally aggrieved, and then to retort in tricks behind the offender's back, or words behind your privileges at the Bar, is to acknowledge that one is either a fool or a coward– perhaps both. A chief object in this crusade against us is to gag us during this campaign, and kill us off from the stump and the press; but they have certainly studied our character to but little purpose. And whatever line of policy their prompters and associates of the Locofoco school may urge upon them, let them be assured that they cannot muzzle criticism of their personal or political delinquencies. It is a sacred duty to unmask the renegade, to expose the traitor, and to hold up the demagogue to public reprobation. That duty will be performed freely and fearlessly, by the author of this work, come weal or come woe. If these two "Knights of the Rueful Countenance" kill and eat a dozen Know Nothings, we know one member of the Order they will not affright into silence. For their cowardly assaults and their officious intermeddlings they may bare their backs to the lash. We will be with them to the bitter end, and will only forsake them in the Gethsemane of their retreat!

Had we come here with press and type, in 1849, and agreed to be controlled by these men and their particular friends, we could have been the man for the times. Had we stooped to flirt and coquette and fawn and dance around these men, we could have had their endorsement, their influence, and their money, to any reasonable extent. But we neither sought their friendship, nor coveted their adulations. We claim to have been made of such inflexible materials, as not readily to go through the transmutations necessary to secure the kind regards of these men. We are no office-seeker, and desire no reward beyond the consciousness of having performed our duty, and of having served our country to the best of our ability.

We take this occasion to repeat what we have heretofore said in our journal, that nearly every prominent man in the country, calling himself an "Old Line Whig," and now opposed to Fillmore and Donelson, is influenced by personal grievances, or a desire to get office – matters with which the people have not the slightest concern. Their opposition to the American ticket proceeds from personal hostility, either to the candidates, some of the electoral candidates, or certain prominent advocates of the ticket, and from no less unworthy motives. Of course there are exceptions to this rule.

The idea of an Old Clay Whig supporting the Buchanan ticket is both absurd and ridiculous. To say nothing of the foul and malignant charge of "bargain, intrigue, and corruption," Buchanan labored to fasten upon Clay, the Platform upon which the Cincinnati Convention has placed Buchanan repudiates every principle Clay contended for, and held as sacred to the day of his death. On the contrary, the American party has not ignored one political tenet held by the Whig party, but has added new ones; none of which are at war with the creed of Clay, or the Constitution of our country! To make short work of a long story, no man who ever was a true Whig, and acted with that party from principle, can consistently go over to the bogus Democracy of this day, and vote for Buchanan and Breckenridge!

Talk about a Clay Whig turning Sag Nicht! What an idea! What principle does this Foreign Democratic party hold, that an Old Line Whig, or a conservative man, North or South, does not disapprove? What principles have they ever held, the evil effects of which are not now standing out in bold relief as a monument of their shame, and to which they have added the unpardonable sin of making war upon Native American Protestants?

In conclusion, the reader will please allow a few remarks personal to the writer, and he is done – leaving the public to make their own comments, and their own disposition of both this book and its author. Our life has been a public life – our cause a public cause. We have our faults, as most men have; and we have committed some errors, as most men have. Our few acts of goodness and virtue, if any, we leave others to hunt up; our faults are subjects of criticism, and are viewed with a jaundiced eye by our opponents. Through a course of eighteen years of editorial invective, (whether right or wrong,) we claim to have been actuated by none other than the best of motives. We have never been prompted by ambition, malice, or a desire to make money. Our voice, which has echoed over many hills and through many valleys, has never been heard in extenuation of guilt; has never been heard to plead the cause of the gambler, the swearer, the drunkard, the robber, or the assassin. Wherever vice has lifted its "seven heads and ten horns" – wherever fraud has showed its thieving hand – wherever gambling has displayed its rotten heart – wherever demagogues have sought to impose on the honest people – there have we tried to be conspicuous; not as their aider and abettor, but as their scourge, their accuser, and their unrelenting foe. And among this class of men are our most bitter foes. What friends we have are to be found at the fireside of virtue – among sober, sedate, and thinking men, and among the brave and honorable. We have never been the slave or sycophant of any man or party, as our immense band of subscribers, numbering thousands, will bear us witness.

And now, Americans, while we look forward to the future with pleasing anticipations – while we rejoice in prospect of the final triumph of wisdom, of reason, and of virtue, over audacious ignorance, palpable corruption, canting hypocrisy, and caballing Democracy – God forbid that we should indulge the vain idea that we have nothing to do! Let every friend of American rights and Protestant liberties take a bold, a decided stand, vowing most solemnly that he will have no fellowship at the ballot-box with the friends of that unpitying monster, a Democratic Papal Hierarchy! Be active, be vigilant, and persevering, and the day is ultimately ours!

"Strike till the last armed foe expires;Strike for your altars and your fires;Strike for the green graves of your sires,God, and your native land!"

TO STEPHEN TRIBBLE – LETTER No. 2

Sir: – On the night of the 9th of June, 1856, you held forth in the Court-House in Charleston, Mo., taking myself, Rev. Josiah McCrary, the Methodist stationed preacher of that town, and Methodists generally, for your text. It would seem that the touch I gave you, and a letter of mine read before a large congregation in Charleston, on Sabbath evening, June 8th, have fully developed all the latent blackguardism of your early training and corrupt nature! I will now place the record of your infamy before the world in such a permanent form, and circulate it so extensively, that your low Billingsgate and vile blackguardism can never harm any man or sect. I will make such a showing of you that no persons of refined feelings or of any pride of character will hear you preach or entertain you in future! I will remind many readers of the showing up of your infamous character and conduct, by the editor of the Louisville Journal, ten or twelve years ago, and of the exposure of your villainous conduct by the Rev. Mr. McNutt, of Kentucky, through the Nashville Advocate, some eight or nine years ago.

I will only add the following article from my paper of the 21st June, 1856, as it completes your record, so far as Tennessee is concerned. I will only add, that you were driven out of McMinn County in East Tennessee, where you were preaching, lying, and drinking whiskey, years ago. There and then, too, the records of the Sullivan County affair, certified to by the Clerk, were produced against you! But to the article from my late paper:

Stephen Tribble again

This old hypocrite and scoundrel has been denying in the pulpit that he was ever convicted of manslaughter or branded! It turns out, also, that the old villain once joined the American party in West Tennessee! And last, but not least, it seems that he was turned out of both the Methodist and Presbyterian Churches before he became a Campbellite preacher. A pretty disciple to be abusing honest men! But to the law and to the testimony:

"Roane County, June 3d, 1856.

"Sir: – In your issue of the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply the branding-iron to Tribble, and the smoke rose ten feet high! I then began to play on a harp of one string against him, and that was a tribble, whereupon he left between two days for Kentucky! He was once expelled from the Methodist Church, and afterwards he was expelled from the Presbyterian Church. If Tribble disputes what I say, all I ask is a chance to prove it. I live ten miles south of Kingston, near Barnardsville. Yours truly,

"John Blair."

"Paris, Tenn., June 6th, 1856.

"Dear Sir: – I see in a late issue of yours that you are after a Reverend wolf, Stephen Tribble. I am personally acquainted with him, as I lived in Sullivan county when he was in the Blountville jail. I have heard him preach here, and deny from the stand ever having been in jail, when he and I had talked the whole matter over the day before. He is now about forty-eight years of age – has a scar on his cheek. He preached here monthly in 1846, and here it was that he joined the American party. He now resides either in Graves or Fulton county, Kentucky. One of his brothers told me last week that he now preaches at one point in Kentucky, and the rest of his time in Missouri. One of their preachers told me that he gets drunk and cuts up largely. Yours, with respect,

"A. J. Hicks."

To the foregoing letters we add a certified copy of the records of the Circuit Court of Sullivan county, and after this we shall leave this old clerical debauchee to preach for such Sag Nichts as may feel edified by his ministry:

"Monday, Sept. 24, 1827.

"State of Tennessee, First Circuit, Sullivan County Court: met according to adjournment. Present, Honorable Samuel Powell, Judge, &c."

"Friday, Sept. 28, 1827.

"State vs. Stephen Tribble and John Tribble.

"In this cause, the jury having retired yesterday to consider of their verdict, under the care of an officer, and the same jury, to wit: James Steele, Wm. Morgan, Joshua Miller, John Thomas, Wm. Hashman, John Wassum, Thomas Brown, Stephen B. Cawood, John K. Arnold, Thomas Fain, William Hughes, and William H. Biggs, returning to the bar, do say, they find the defendants not guilty of the murder, but they find them guilty of manslaughter as charged in the bill of indictment. Whereupon the defendants moved the Court for a rule to show cause why a new trial should be had, which rule is granted, and on argument said rule is discharged. It is therefore considered by the Court that for such offence the said defendants be imprisoned for the term of four calendar months: that they be branded with the letter M in the brawn of the thumbs of their left hands on to-morrow morning, and that they pay the costs of this suit or remain in custody until the same is paid."

"State of Tennessee, Sullivan County.

"I, Jno. W. Cox, Clerk of the Circuit Court of Sullivan County, do hereby certify that the foregoing is a full, true, and perfect copy of the final judgment in the case of State vs. Stephen Tribble and John Tribble, as appears of record in my office.

"Given under my hand at this office, the 10th of June, 1856."Jno. W. Cox, Clerk,"By A. J. Cox, Dep. Clerk."

In conclusion, Stephen, I take my leave of you now, having introduced you to the 5,000 subscribers to the Whig, the 7,500 subscribers to our campaign paper, and the tens of thousands of readers of this book – a work which will exist and be referred to when I am in my grave, and you are in the hot embraces of the Devil! You will at least agree with me that that was an evil hour for you when you travelled out of your way to assail me before a strange audience in Missouri.

I am, &c.,W. G. BROWNLOW.Knoxville, June 23d, 1856.

A SERMON ON SLAVERY

Delivered by the undersigned in Temperance Hall in Knoxville, on Sabbath, 8th of June, 1856, to a large and attentive audience, composed of citizens and strangers – some from the North and some from the South – occupying one hour and a quarter in the delivery. It is published as it was delivered, without an omission or an alteration. Respectfully, &c.,

W. G. Brownlow.

Text. – "Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed." – 1 Tim. vi. 1.

Whoever reflects upon the nature of man, will find him to be almost entirely the creature of circumstances: his habits and sentiments are, in a great measure, the growth of adventitious circumstances and causes; hence the endless variety and condition of our species. That race of men in our country known as Abolitionists, Free-soilers, or Black Republicans, look upon any deviation from the constant round in which they have been spinning out the thread of their existence as a departure from nature's great system; and, from a known principle of our nature, the first impulse of these fanatics is to condemn. It is thus that the man born and matured in a free State looks upon slavery as unnatural and horrible, and in violation of every law of justice or humanity! And it is not uncommon to hear bigots of this character, in their churches at the North, imploring the Divine wrath to shower down the consuming fires of heaven on that great Sodom and Gomorrah of the New World, all that section of country south of Mason and Dixon's line, where this unjust practice prevails.

When an unprejudiced and candid mind examines into the past condition of our race, and learns the fact which history develops, as the inquirer will, that a majority of mankind were slaves, he will be driven to the melancholy reflection, that the world, when first peopled by God himself, was not a world of freemen, but of slaves!

Slavery was really established and sanctioned by Divine authority among even God's chosen people, the favored children of Israel. Abraham, the founder of this interesting nation, and the chosen servant of the Most High, was the owner of more slaves than any cotton-planter in South Carolina or Mississippi. That magnificent shrine, the gorgeous temple of Solomon, commenced and completed under the pious promptings of religion and ancient Free-Masonry, was reared alone by the hands of slaves! Egypt's venerable and enduring pyramids were reared by the hands of slaves! Involuntary servitude, reduced to a science, existed in ancient Assyria and Babylon. The ten tribes of Israel were carried off to Assyria by Shalmanezer, and the two strong tribes of Judah were subsequently carried in triumph by Nebuchadnezzar to end their days in Babylon as slaves, and to labor to adorn the city. Ancient Phœnicia and Carthage were literally overrun with slavery, because the slave population outnumbered the free and the owners of slaves! The Greeks and Trojans, at the siege of Troy, were attended with large numbers of their slaves. Athens, and Sparta, and Thebes – indeed, the whole Grecian and Roman worlds – had more slaves than freemen. And in those ages which succeeded the extinction of the Roman empire in the West, slaves were the most numerous class. Even in the days of civilization and Christian light which revolutionized governments, laboring serfs and abject slaves were distributed throughout Eastern Europe, and a portion of Western Asia – conclusively showing that slavery existed over these boundless regions. In China, the worst forms of slavery have existed since its earliest history. And when we turn to Africa, we find slavery, in all its most horrid forms, existing throughout its whole extent, the slaves outnumbering the freemen at least three to one. Looking, then, to the whole world, we may with confidence assert, that slavery in its worst forms subdues by far the largest portion of the human race!

Now, the inquiry is, how has slavery risen and thus spread over our whole earth? We answer, by the laws of war, the state of property, the feebleness of governments, the thirst for bargain and sale, the increase of crime, and last, but not least, by and with the consent and approbation of Deity!

These remarks may suffice by way of an introduction, and they will serve to indicate the course we intend to pursue, if the announcement of the text has not already done that. Let as many servants as are under the yoke count their own masters worthy of all honor, &c. The word here rendered servants means slaves, converted to the Christian faith; and the word rendered yoke signifies the state of slavery in which Christ and the apostles found the world involved when the Christian Church was first organized. By the word rendered masters we are to understand the heathen masters of those Christianized slaves. Even these, in such circumstances, and under such domination, are commanded to treat their masters with all honor and respect, that the name of God, by which they were called, and the doctrine of God, to wit, Christianity, which they had professed, might not be blasphemed, might not be evil spoken of in consequence of their improper conduct. Civil rights are never abolished by any communication from God's Spirit; and those fiery bigots at the North who propose to abolish the institution of slavery in this country are not following the dictates of God's Spirit or law. The civil state in which a man was before his conversion, is not altered by that conversion; nor does the grace of God absolve him from any claims which the State, his neighbor, or lawful owner may have had on him. All these outward things continue unaltered: hence, if a man be under the sentence of death for murder, and God see fit to convert him, he is not released from suffering the extreme penalty of the law!