Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture;

What will our Democratic Protestant opposers of Know Nothing secret lodges say to this? What will our Democratic advocates of Popery say to the principles of such an organization, and to its "horrible oaths?" But hear the Roman Catholic King of Portugal, in his manifesto to his Bishops, in 1759, only ninety-seven years ago:

"In order to form the union, the consistency, and the strength of the society, there should be a government not only monarchical, but so sovereign, so absolute, so despotic, that even the Provincials themselves should not have it in their power, by any act of theirs, to resist or retard the execution of the orders of the General. By this legislative, inviolable and despotic power; by the profound devotedness of the subjects of this company to mysterious laws with which they are not themselves acquainted; by the blind and passive obedience with which they are compelled to execute, without hesitation or reply, whatever their superiors command," &c.

But our Democratic anti-Know Nothings not only object to our having formerly kept our ritual concealed, but especially to our denial of the existence of our organization. Let them procure a copy of the secret instructions of the Jesuits, styled "Secreta Monita," and in the preface they will find these lovely words:

"The greatest care imaginable must be also taken that these instructions do not fall into the hands of strangers, &c.; if they should, let it be positively denied that these are the principles of the society," &c.

But again:

"Auquetil, in the fourth volume, page 333, of his History of France, gives an account of the celebrated case of the bankruptcy of the Rev. Father Jesuit La Valette, the Jesuit agent, for three million francs. Their ships had been taken by the English; the bankers in Marseilles, who had accepted bills of exchange to the amount of one and a half millions, required prompt payment. They wrote to De Sacy, the General Procurator of the Missions; he wrote to the General at Rome, but the General died at the same time; and before a new General could be elected, and an order sent to pay the money, the Fathers had become bankrupt, and suits were instituted. After delay and manœuvre on their part, the case came on unexpectedly in 1760. All the Jesuits were accused. They tried to lay the guilt upon La Valette, but the bankers charged that all the Jesuits were under the General, and La Valette was only agent. In this sad condition they proposed to prove, according to their constitutions, that as a society their body possessed nothing, that all belonged to each college-house, convent, &c. The proposal of the Jesuits was accepted. On the 8th of May, 1761, after trial, the Parliament condemned the General and all the society to pay bills, costs, damages, &c., which they did without selling any of their property.

"It was in this evil hour to the Jesuits that their constitutions, which had been acted upon for two hundred years in secret, were brought to light. Rules and constitutions maybe in existence and acted upon, when it would be impossible to obtain a copy from any one who was sufficiently advanced in the order to be trusted with a copy."

It will astonish American Protestants to be told how numerous, influential, and strong the Catholics are in this land of liberty! They have 7 archbishops, 40 bishops, 1704 priests, 1824 churches, 21 colleges, 37 ecclesiastical institutions for the education of priests and Jesuits, 117 female academies, all of which are, in reality, Convents. Nuns, priests, and Jesuits are the professors, teachers, and matrons; and, strange to say, Protestant young ladies are their chief supporters!

The Romish Hierarchy is far more numerous in Protestant America, than in any Catholic country on earth. Their strength in America equals what it is in Ireland, Scotland, and England combined! How extensive is this religious organization in our land: how subtle! Its ramifications are all so many arteries, which receive their life's blood from the heart at Rome, and return it there by its regular palpitations! It is now concentrating its arteries at Washington City, and is promised "aid and comfort" from the great Democratic party – a party fast becoming the foe of true liberty, and of the evangelical Protestant faith.

THE CATHOLIC QUESTION – No. 6

The Oath of a Bishop – Oath of a Priest – Oath of a Jesuit – Oath of a San Fedisti – Oath of an Irish Ribbon-man – The Romish Curse!

In this chapter we will exhibit the "horrible oaths" of the various grades of Catholics, from a Bishop down to a private member– even to the "Irish Ribbon-men," thousands of whom swarm the United States. To these we will add the oath of the "Order of San Fedisti," an infamous secret society established in Italy, and introduced for the first time into this country by that prince of murderers, Bedini, the Pope's Nuncio; who was honored with a steamer at the expense of our government, Pierce at its head, to sail round our northern lakes, organizing these infamous societies. Last of all, we give the ROMISH CURSE, which is in full force and power in all Catholic countries, and is even pronounced publicly in our large cities, upon renegades from the Catholic faith.

These oaths will be found commencing on page 42 of "A Treatise of the Pope's Supremacy. By Rev. Isaac Barrow, D. D. Second American Edition, 1844." By this author, the Latin is given and then translated. The same, in part, will be found in the debate between Mr. Breckenridge, of the Presbyterian Church, and Archbishop Hughes, and by the latter publicly acknowledged to be genuine, before a Baltimore audience who heard the discussion!

But these particular forms of oaths in question, which reckless Catholics and unprincipled Democrats deny, were published in England by Archbishop Usher, whose correctness and reliability is equal to that of any man. These oaths will be found in a volume entitled "Foxes and Firebrands," from a collection of papers by Archbishop Usher, and it is there stated that "it remains on record at Paris, among the Society of Jesus," and was drawn up in that form to Urban VIII., in 1642, when he revived the bull of Pious V., which had slumbered seventy-three years. These oaths, as published, contain nothing which is not taught by Popes and Councils, Priests and Jesuits. Examine these oaths, and this curse, and answer us the question, Can men taking them, and subscribing to their doctrines, make citizens of this Republic?

OATH OF THE BISHOPS

"I, G. N., elect of the church of N., from henceforth will be faithful and obedient to St. Peter the Apostle, and to the holy Roman Church, and to our lord, the lord N. Pope N., and to his successors canonically coming in. I will neither advise, consent, nor do any thing that they may lose life or member, or that their persons may be seized or hands anywise laid upon them, or any injuries offered to them, under any pretence whatsoever. The counsel which they shall intrust me withal by themselves, their messengers, or letters, I will not knowingly reveal to any to their prejudice. I will help them to defend and keep the Roman Papacy and the royalties of St. Peter, saving my order against all men. The legate of the Apostolic see, going and coming, I will honorably treat, and help in his necessities. The rights, honors, privileges, and authority of the holy Roman Church, of our lord the Pope, and his aforesaid successors, I will endeavor to preserve, defend, increase, and advance. I will not be in any council, action, or treaty, in which shall be plotted against our said lord and the said Roman Church, any thing to the hurt or prejudice of their persons, right, honor, state, or power; and if I shall know any such thing to be treated or agitated by any whomsoever, I will hinder it all that I can; and as soon as I can, will signify it to our said lord, or to some other, by whom it may come to his knowledge. The rules of the Holy Fathers, the Apostolic decrees, ordinances, or disposals, reservations, provisions, and mandates, I will observe with all my might, and cause by others. Heretics, Schismatics, and Rebels to our said lord, or his aforesaid successors, I will to the utmost of my power persecute and oppose. I will come to a council when I am called, unless I am hindered by a canonical impediment. I will, by myself in person, visit the threshold of the Apostles every three years; and give an account to our lord, and his aforesaid successors, of all my pastoral office, and of all things anywise belonging to the state of my church, to the discipline of my clergy and people, and, lastly, to the salvation of souls committed to my trust; and will, in like manner, humbly receive and diligently execute the Apostolic commands. And if I be detained by a lawful impediment, I will perform all things aforesaid by a certain messenger hereto specially empowered, a member of my Chapter or some other in ecclesiastical dignity, or else having a parsonage; or in default of these, by a priest of the diocese; or in default of one of the clergy, (of the diocese,) by some other secular or regular priest of approved integrity and religion, fully instructed in all things above mentioned. And such impediment I will make out by lawful proofs, to be transmitted by the aforesaid messenger to the Cardinal proponent of the holy Roman Church, in the Congregation of the Sacred Council. The possessions belonging to my table, I will neither sell nor give away, mortgage nor grant anew in fee, nor anywise alienate, no, not even with consent of the Chapter of my Church, without consulting the Roman Pontiff. And if I shall make any alienation, I will thereby incur the penalties contained in a certain Constitution put forth about this matter.

"So help me God, and these holy Gospels of God."

OATH OF THE PRIESTS

"I, A. B., do acknowledge the ecclesiastical power of his holiness; and the mother Church of Rome, as the chief head and matron above all pretended churches throughout the whole earth; and that my zeal shall be for St. Peter and his successors, as the founder of the true and ancient Catholic faith, against all heretical kings, princes, states, or powers repugnant to the same; and although I, A. B., may follow, in case of persecution or otherwise, to be heretically despised, yet in soul and conscience I shall hold, aid, and succor the mother Church of Rome, as the true, ancient, and apostolic Church. I, A. B., further do declare not to act or control any matter or thing prejudicial unto her, in her sacred orders, doctrines, tenets, or commands, without leave of its supreme power or its authority, under her appointed; and being so permitted, then to act and further her interests more than my own earthly good and earthly pleasure, as she and her Head, his Holiness, and his successors have, or ought to have, the supremacy over all kings, princes, estates, or powers whatsoever, either to deprive them of their crowns, sceptres, powers, privileges, realms, countries, or governments, or to set up others in lieu thereof; they dissenting from the mother Church and her commands."

OATH OF THE JESUITS

"I, A. B., now in the presence of Almighty God, the blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy apostles St. Peter and St. Paul, and all the saints and hosts of heaven, and to you my ghostly father, do declare from my heart, without mental reservation, that his Holiness Pope – is Christ's Vicar General, and is the true and only Head of the Catholic or universal Church throughout the earth; and by the virtue of the keys of binding and loosing, given to his Holiness by my Saviour Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths, and governments, all being illegal without his sacred confirmation, and that they may safely be destroyed: therefore, to the utmost of my power, I shall and will defend this doctrine, and his Holiness' rights and customs, against all usurpers of the heretical (or Protestant) authority whatsoever; especially against the now pretended authority and Church of England, and all adherents, in regard that they and she be usurpal and heretical, opposing the sacred mother Church of Rome, I do renounce and disown any allegiance as due to Protestants, or obedience to any of their inferior magistrates or officers, I do further declare the doctrine of the Church of England, the Calvinists, Huguenots, and of others of the name Protestants, to be damnable, and that they themselves are damned, and to be damned, that will not forsake the same. I do further declare, that I will help, assist, and advise all or any of his Holiness' agents, in any place wherever I shall be, in England, Scotland, and Ireland, or in any other territory or kingdom I shall come to, and do my utmost to extirpate the heretical Protestant's doctrine, and to destroy all their pretended powers, regal or otherwise. I do further promise and declare, that notwithstanding I am dispensed with, to assume any religion heretical, for the propagating of the mother Church's interest, to keep secret and private all her agents' counsels, from time to time, as they intrust me, and not to divulge, directly or indirectly, by word, writing, or circumstance, whatever, but to execute all that shall be proposed, given in charge, or discovered unto me, by you my ghostly father, or any of this sacred convent. All which, I, A. B., do swear, by the blessed Sacrament I am now to receive, to perform, and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness these my real intentions to keep this, my oath. In testimony hereof, I take this most holy and blessed sacrament of the Eucharist, and witness the same further with my hand and seal, in the face of this holy convent this day – An. Dom., etc."

OATH OF THE SAN FEDISTI

"I, Son of the Holy Faith, No. – , promise and swear to sustain the altar and the Papal throne, to exterminate heretics, liberals, and all enemies of the Church, without pity for the cries of children, or of men and women. So help me God."

OATH OF THE IRISH RIBBON-MEN

"I, Patrick McKenna, swear by Saints Peter and Paul, and by the blessed Virgin Mary, to be always faithful to the Society (of Ribbon-men); to keep and conceal all the secrets, and its words of order; to be always ready to execute the commands of my superior officers, and, as far as it shall lie in my power, to extirpate all heretics, and all the Protestants, and to walk in their blood to the knee! May the Virgin Mary and all saints help me! To-day, the 2d of July, 1852.

"Pat. McKenna, from Tydavenet."

The following are the curses pronounced by the Papal Church against all who leave it for any Evangelical Church:

THE ROMISH CURSE

"By the authority of God Almighty, the Father, Son, and Holy Ghost, and the undefiled Virgin Mary, mother and patroness of our Saviour, and of all celestial virtues, Angels, Archangels, Thrones, Dominions, Powers, Cherubim, and Seraphim; and of all the Holy Patriarchs, Prophets, and of all the Apostles and Evangelists, of the Holy Innocents, who in the sight of the Holy Lamb are found worthy to sing the new song of the Holy Martyrs and Holy Confessors, and of all the Holy Virgins, and of all Saints together with the holy elect of God; may he, – , be damned. We excommunicate and anathematize him from the threshold of the Holy Church of God Almighty. We sequester him, that lie may be tormented, disposed, and be delivered over with Dathan and Abiram, and with those who say unto the Lord: 'Depart from us, we desire none of thy ways:' as a fire is quenched with water, so let the light of him be put out for evermore, unless he shall repent him and make satisfaction. Amen!

"May the Father, who creates man, curse him! May the Son, who suffered for us, curse him! May the Holy Ghost, who is poured out in Baptism, curse him! May the Holy Cross, which Christ, for our salvation, triumphing over his enemies, ascended, curse him!

"May the Holy Mary, ever virgin and mother of God, curse him! May St. Michael, the advocate of the Holy Souls, curse him! May all the Angels, Principalities, and Powers, and all Heavenly Armies, curse him! May the glorious band of the Patriarchs and Prophets curse him!

"May St. John the Precursor, and St. John the Baptist, and St. Peter, and St. Paul, and St. Andrew, and all other of Christ's Apostles together, curse him! And may all the rest of the Disciples and Evangelists, who, by their preaching converted the universe, and the holy and wonderful company of Martyrs and Confessors, who by their works are found pleasing to God Almighty, curse him! May the holy choir of the Holy Virgins, who for the honor of Christ have despised the things of the world, damn him! May all the saints from the beginning of the world to everlasting ages, who are found to be beloved of God, damn him!

"May he be damned wherever he be, whether in the house, or in the alley, or in the water, or in the church! May he be cursed in living and dying!

"May he be cursed in eating and drinking, in being hungry, in being thirsty, in fasting, and sleeping, in slumbering, and in sitting, in living, in working, in resting, and * * * and in blood-letting.

"May he be cursed in all the faculties of his body!

"May he be cursed inwardly and outwardly! May he be cursed in his hair; cursed be he in his brains, and in his vertex, in his temples, in his eyebrows, in his cheeks, in his jaw-bones, in his nostrils, in his teeth and grinders, in his lips, in his shoulders, in his arms, in his fingers!

"May he be damned in his mouth, in his breast, in his heart, and purtenances, down to the very stomach!

"May he be cursed in his reins and his groins; in his thighs, in his genitals, and in his hips, and in his knees, his legs, and his feet, and toe-nails!

"May he be cursed in all his joints, and articulation of the members; from the crown of his head to the soles of his feet may there be no soundness!

"May the Son of the living God, with all the glory of His Majesty, curse him! And may heaven, with all the powers that move therein, rise up against him, and curse and damn him; unless he repent and make satisfaction! Amen! So be it. Be it so. Amen!"

Now, we ask all candid men whose eyes have not been blinded by the dust of Popery and Democracy, can a Bishop or Priest, a Jesuit or Catholic, with these oaths upon their souls, be true American citizens? Not without the guilt of perjury, as black as the altar of a Roman Confessional! And if guilty of such perjury, the penitentiary should be their canonical residence for life! Strange to say, however, the Chief Justice of the United States, Roger B. Taney, is a Roman Catholic! Gen. Pierce's Postmaster-General, James Campbell, is both a Roman Catholic, and a member of the Order of Jesuits, having taken this very oath! Roman Catholics are now on the Federal Bench in the United States: Roman Catholics fill the offices of Attorneys-general; Roman Catholics represent this Government abroad; and Roman Catholics fill post-offices, land-offices, and a variety of offices at home, out of which Protestants were driven by Pierce's Administration, to make room for them!

LETTER FROM THOMAS A. R. NELSON, ESQ

This gentleman, an able lawyer of East Tennessee, a member of the Presbyterian Church, and a member of the American party, was nominated an Elector for the State of Tennessee at large, by the American State Convention at Nashville, in February last. Though an ardent American – a great friend of Mr. Fillmore– and a member of the late Philadelphia Convention, and aided in the nomination of Maj. Donelson, he has been reluctantly compelled to decline the position of Elector. Under date of May 30, 1856, he addressed a letter of nine columns, of great force and ability, to Messrs. A. W. Johnson, Robert C. Foster, 3d., John H. Callender, William N. Bilbo, Sam'l. Pritchett, and E. D. Farnsworth, State Executive Committee of the American Party, Nashville, Tennessee, declining the position. Although we regret his inability to serve, as do the whole party in this State, yet, if his letter could be placed in the hands of every voter in the State, we would be willing to risk the contest without further discussion. Such is our estimate of this document. For the benefit of "Old Line Whigs," and such Democrats as are disposed to excuse and apologise for Romanism, we give the four concluding columns of this letter. The five preceding columns are mainly occupied with an outline and defence of the action of the Philadelphia Nominating Convention, and a discussion of the slavery question – questions we had discussed in this work before this document came to hand. Mr. Nelson concludes thus:

"The Foreigners and Catholics were directly appealed to in the Presidential elections of 1848 and 1852. Who does not remember that, immediately preceding the election in 1844, fraudulent naturalization papers were manufactured in New York? Who has forgotten the Plaquemines fraud in Louisiana? Who has not heard of the abuse of Mr. Frelinghuysen for no other cause than that he was the President of the American Bible Society?

"But, without dwelling upon other illustrations, look to the Democratic platform of 1852, and read the 8th section of the third resolution, which is in the following words:

"'That the liberal principles embodied by Jefferson in the Declaration of Independence and sanctioned in the Constitution, which makes ours the land of liberty and the asylum of the oppressed of every nation, have ever been cardinal principles in the Democratic faith, and every attempt to abridge the present privilege of becoming citizens and the owners of soil among us, ought to be resisted with the same spirit which swept the alien and sedition laws from our statute books.'

"During the last election in Tennessee, it was often said by Democrats that they were just as much opposed to the immigration of foreign criminals and paupers as members of the American party, but would not attach themselves to the latter because of their objections to its organization. But the Democratic Platform of 1852 contains no exception against criminals and paupers. The naturalization laws have, in practice, been found inadequate to their exclusion, and the platform, in effect, avows unqualified adherence to them without abridgement or modification.

"These laws are, in substance, declared to have 'ever been cardinal principles in the Democratic faith.' By its own avowal, the Democratic party is responsible for giving encouragement to the whole policy of foreign immigration. If that policy has flooded the country with criminals and paupers; if it has produced riots and bloodshed in our large cities; if it has endangered the religious as well as the civil liberty of Protestants; if it has swelled the ranks of Abolition and fanned the flame of Agitation – the Democratic party, by its own avowal, is amenable at the bar of public opinion for these astounding and deplorable results. Reckless of consequences, it has persevered in a system hazardous to the stability of our institutions, because that system has annually swelled the number of its adherents, and increased the chances of its perpetual ascendency.

"Without adverting to the census tables, or repeating those familiar facts connected with the statistics of immigration which have been so extensively published, it is sufficient to observe that, under this continued patronage of the Democratic party, the immigration of foreigners has increased from a few thousands, twenty years ago, to nearly half a million in 1854.

"But the Democratic party cannot justly claim the exclusive honor of projecting or carrying out the system. More than twenty years ago, the Duke of Richmond declared, in substance, that he had conversed with most of the sovereigns and princes of Europe; that they were jealous of the influence of our republican institutions upon their own Government; that they did not expect to conquer us as a nation, but designed the subversion of our Government by the introduction of the low and surplus population of Europe among us; that 'discord, dissension, anarchy, and civil war would ensue, and some popular individual would assume the government and restore order, and the sovereigns of Europe, the emigrants, and many of the natives, would sustain him.' He also said, in speaking of the United States, that 'the Church of Rome has a design upon that country, and it will, in time, be the established religion, and will aid in the destruction of that republic.'