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A Letter to the Hon. Samuel A. Eliot, Representative in Congress From the City of Boston, In Reply to His Apology For Voting For the Fugitive Slave Bill
It would seem, Sir, that, in the late treaty of peace between the North and the South, it has been agreed and understood, that every power granted by the Constitution, whereby slavery can be protected, extended, and perpetuated, is to be actively enforced; and that every power which might be used for curtailing human bondage, however unquestionable may be its grant, shall for ever remain dormant, under the penalty of an immediate dissolution of the Union. This, Sir, is the treaty which our commercial cities are glorifying; this is the treaty which has turned our "winter of discontent" into "glorious summer." And think you, Sir, that the slaveholders, having eyes, see not, and having understandings, perceive not, the haberdashery patriotism which rejoices in such a treaty, and denounces as "fanatics," "vipers," and "woolly-headed philanthropists," all who do not confess it to be a glorious consummation? The Southern papers tell us that our Union meetings are got up to "sell a little more tape and flannel"; and they remark, "It is very queer that Union meetings are held only in places which trade with the South." Out of regard to their Southern brethren, a member of the British House of Commons was insulted in Faneuil Hall by a portion of the Boston people, and forthwith the New Orleans Delta, instead of gratefully acknowledging the compliment, remarks, that their "good Union-loving friends in Boston are now solacing the South with sugar-plums in the shape of resolutions and speeches, and spice in the form of a row, got up on the occasion of the first appearance of George Thompson, an imported incendiary and hireling agitator. Such manifestation possesses an advantage which doubtless constitutes no small recommendation with our good brethren of Boston, – it is very cheap. The cottoncratical clerks and warehousemen may raise a hubbub in Faneuil Hall, but the fanatics can slay them at the polls."
It is some consolation to those who are now suffering all the contempt and opprobrium which can be thrown both upon their heads and their hearts, because they have refused to follow Mr. Webster in the devious paths in which it has lately been his pleasure to walk, that they have by their constancy and firmness extorted from their Southern antagonists a tribute which is not paid to their revilers. Said Mr. Stanley, of Virginia, in his speech in the House of Representatives last March, speaking of a certain class of Northern politicians, – "I would say, with a slight alteration of one of Canning's verses, —
'Give me the avowed, erect, and manly foe,Open I can meet, perhaps may turn, his blow;But of all the plagues, great Heaven, thy wrath can send,Save, O, save me from a dough-face friend!'"In closing this long letter, permit me to advert to the opinion expressed abroad of your Fugitive Law. Mr. Webster thought it convenient to quote the sentiment of a nameless correspondent, as to the mischievous mixture of religion with politics. Possibly the opinion of Dr. Lushington, one of the Lords of the Privy Council, Judge of the Vice-Admiralty Court, and the negotiator, on the part of Great Britain, of a recent treaty with France, may be entitled to at least equal weight. This gentleman, in a private letter to an English friend, and not intended for publication, thus speaks of your law: – "No one can feel more sincerely than myself, abhorrence of the Fugitive Slave Bill, – a measure as cruel and unchristian as ever disgraced any country." An Irish liberal, writing from Dublin, says, – "I long looked to your country as the ark of the world's liberties. I confess I hope for this no longer. The Fugitive Slave Bill is a shocking sample of the depravity of public sentiment in the United States. So atrocious a measure could not have passed into a law, if the majority of the people had not actively assented, or passively consented. Here, by the preponderating influence of our aristocracy, a small, but compact body, measures are often carried into laws that are very distasteful to multitudes; but such a mean, vile law as the Fugitive Slave Bill could not pass in England."
The English press, Whig, Tory, and Radical, is indignant at the atrocities of your law. The taunt of our slaveholders, that the English had better reform abuses at home, is thus met by a radical journal (The People): – "The Americans laugh at us when we speak of American slavery, so long as so many of our fellow-subjects in England and Ireland are perishing from starvation through monarchical and aristocratical tyranny. We answer, that the Americans know that the men and women who lift up their voices against American slavery are the enemies of British tyranny and oppression."
Your law, Sir, degrades the national character abroad; its excessive servility to Southern dictation excites the contempt of the slaveholders for the easy, selfish virtue of their Northern auxiliaries, while its outrages upon religion, justice, humanity, and the dearest principles of personal freedom, under pretence of preserving the Union, weaken the attachment of conscientious men for a confederacy which requires such horrible sacrifices for its continuance. All these evils might have been easily avoided by a law satisfying every requirement of the Constitution, and yet treating the alleged fugitive as a MAN, and granting him the same protection as is accorded to an alleged murderer. God gave you, Sir, an opportunity for which you ought to have been grateful, of illustrating your Puritan descent by standing forth before the nation as an advocate of justice and freedom, and of the rights of the poor and oppressed. Through a blind devotion to a political leader, you rejected the palm which Providence tendered to your acceptance, and have indelibly associated your name with cruelty and injustice. Had you retired from the notice of the public, as you did from the suffrages of the electors, you had acted wisely. In an evil hour for yourself, you stood forth as the champion of the Fugitive Slave Law. Its enemies rejoice in your rashness, for your feeble apology has rendered its deformities more prominent, and, by failing to vindicate, you have virtually confessed its abominations. May you live, Sir, to deplore the grievous error you have committed, and, by your future efforts in behalf of human freedom and happiness, atone for the wound they have received at your hands.
HANCOCK.February, 1851.
1
See report in the New York Tribune, 25th December, 1850.
2
In one of the most celebrated of these sermons, we find the following broad assertion: – "If God has left to men the choice of the kind of government they will have, he has not left it to their choice whether they will obey human government or not. He has commanded that obedience." Our rulers command us, when required by a commissioner's agent, to aid in hunting and seizing our innocent fellow-men, and delivering them into the hands of their task-masters. That the reverend preacher would render a cheerful obedience to such a mandate, there is little doubt. We read that the Jewish rulers, "The chief priests and Pharisees, had given a commandment, that, if any one knew where he (Jesus) was, he should show it, that they might take him." Strange is it, that of the college of Apostles there was but one "good citizen," who rendered obedience to the powers ordained by God; all the others suffered death for their wilful, deliberate defiance of the laws and the magistrates of the land. As a specimen of the teaching of these cotton divines, I quote from this same admired sermon the following precious piece of information, viz.: – "Nor is it true that the fugitive slave is made an outlaw, and on that ground justifiable for bloody and murderous resistance of law. He is under the protection of law; and if any man injures him, or kills him, the law will avenge him, just as soon as it would you or me." To deny the truth of this solemn declaration, made in the house of God, would be, in the reverend gentleman's estimation, but a portion of "that perpetual abuse of our Southern brethren" of which he complains. He must, however, permit us to call his attention to the following advertisements respecting a FUGITIVE SLAVE, published in the Wilmington Journal of the 18th of October last, in pursuance of a law of the State of North Carolina.
"State of North Carolina, New Hanover County.– Whereas complaint upon oath hath this day been made to us, two of the justice of the peace for the State and County aforesaid, by Guilford Horn, of Edgecombe County, that a certain male slave belonging to him, named Harry, – a carpenter by trade, about 40 years old, 5 feet 5 inches high, or thereabouts, yellow complexion, stout built, with a scar on his left leg (from the cut of an axe), has very thick lips, eyes deep sunk in his head, forehead very square, tolerably loud voice, has lost one or two of his upper teeth, and has a very dark spot on his jaw, supposed to be a mark, – hath absented himself from his master's service, and is supposed to be lurking about in this County, committing acts of felony or other misdeeds: These are, therefore, in the name of the State aforesaid, to command said slave forthwith to surrender himself, and return home to his master; and we do hereby, by virtue of the act of Assembly in such case made and provided, intimate and declare that if the said slave Harry doth not surrender himself, and return home immediately after the publication of these presents, that any person or persons may KILL and DESTROY the said slave by such means as he may think fit, without accusation or impeachment of any crime or offence for so doing, and without incurring any penalty or forfeiture thereby.
"Given under our hands and seals, this 29th day of June, 1850.
"JAMES T. MILLER, J. P.
"W. C. BENTTENCOURT, J. P.
"One hundred and twenty-five dollars reward will be paid for the delivery of said Harry to me at Tonsott Depot, Edgecombe County, or for his confinement in any jail in the State, so that I can get him; or one hundred and fifty dollars will be given for his Head. He was lately heard from in Newbern, where he called himself Henry Barnes (or Burns) and will be likely to continue the name or assume that of Coppage or Farmer. He has a free mulatto woman for a wife, by the name of Sally Bozeman, who has lately removed to Wilmington, and lives in that part of the town called Texas, where he will likely be lurking.
"GUILFORD HORN.
"June 29, 1850."
3
For the facts on this subject, see the admirable work by Charles Sumner, entitled "White Slavery in the Barbary States."
4
Letter to Union Meeting in New York, 28th Oct., 1850.
5
On the 10th of January, 1838, Mr. Clay moved in the Senate the following resolution, viz.: – "Resolved, that the interference by the citizens of any of the States with a view to the abolition of slavery in this District, is endangering the rights and security of the people of this District; and that any act or measure of Congress designed to abolish slavery in this District would be a violation of the faith implied in the cession by the States of Virginia and Maryland, a just cause of alarm to the people of the slaveholding States, and have a direct and inevitable tendency to disturb and endanger the Union." – Passed, 38 to 8, Mr. Webster voting in the negative. Senate Journal, 2 Sess. 25 Cong., p. 127.
6
Speech, June 8, 1836.