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Ten Years Near the German Frontier: A Retrospect and a Warning
The citizens of Copenhagen had reason to believe that the Holstein counts, Moltke and Reventlow-Criminel, potent ministers and men of strong wills, might influence King Frederick VII. to give way to the Germans. The king determined to dismiss these ministers; the demands of the Town Council of Copenhagen and the people of Denmark were answered before they were made. His Majesty had 'neither the will nor the power to allow Slesvig to be incorporated in the German Confederation; Holstein could pursue her own course.'1
But the German opposition in the provinces had not been idle. Berlin had shown itself favourable to the Duke of Augustenburg, and the Prince of Noer had headed a band of rebels against Denmark and instigated the garrison of Rendsborg to mutiny on the plea that the Danes had imprisoned their king. A contest of arms took place between the two parties. Prussia interfered; but Prussia was not then what it is now. At the conclusion of a three years' war, the rebels were defeated and the King of Denmark decreed that Slesvig should be a separate duchy, governed by its own assembly. The German party so juggled the election – 'Fatherland Over All' governed their point of view, the end justified the means – that the Assembly shamefully misrepresented the Danes. It was Prussianised.
The Danes did not lose heart – Slesvig must be Danish; but if they allowed their language to disappear, there could be no hope for their nationality. On the other hand, the Germans held, as they hold to-day, that all languages must yield to theirs. The German press would have extirpated the Danish language; it was seditious; the Danes were rebels. From the Danish side to Tönder-Flensborg, the official speech and that of the people was Danish. Between the two Belts – the space can easily be traced on the map – Danish was spoken in the churches every second Sunday. In the schools both Danish and German was permitted; in the courts of law both languages were used. You made your choice! The world was deceived by an unscrupulous Assembly and the German press into the belief that Slesvig was German, lovingly German, and that the Danes were merely restless malcontents, hating the beneficent Prussian rule simply from a perverted sense of their own importance.
The crucial moment came in 1864. Denmark had no real friends in Europe. The United States, if her people had understood the matter, would have been sympathetic; but, at the moment, she was fighting for her own existence as a nation. The European powers, in spite of all their statecraft, allowed themselves to be blinded. Austria, apparently proud and noble, allowed herself, as usual, to be made the tool of Prussia. The two powers, on the false pretence that the right of Christian IX. to the succession to the duchies was involved, forced Denmark, which stood alone, to surrender Slesvig-Holstein and Lauenburg. This was the beginning of the mighty German Empire; it made the Kiel Canal possible, and laid the foundation of the German Navy. Slesvig, too, supplied the best sailors in the world. Bismarck, when he cynically treated Slesvig as a pawn in his game, had his eye on a future navy – a navy which would one day force the British from the dominion of the sea.
He had his way. He became master of the Baltic and the North Sea. Prussia, in forcing the Danish king to cede Slesvig, admitted his right to the Duchies; yet the pretext for war on Denmark had been that no such right existed. Prussia soon threw off her ally, Austria. She did not want a half owner in the Holstein Canal or in the coming fleet at Kiel.
It must be remembered that, when Christian IX. had ascended the throne of Denmark, it had been with the consent of all the great European powers. They had practically guaranteed him the right to rule Slesvig-Holstein, and yet England and France and Russia stood by and allowed the outrage to take place. France made an attempt to satisfy her conscience. In the treaty of peace France had this clause inserted:
'H.M. the Emperor of Austria hereby transfers to H.M. the King of Prussia all the right which according to the Treaty of Peace of Vienna of October 30, 1864, he had acquired in respect to the Duchies of Slesvig and Holstein, provided that the northern districts of Slesvig shall be united to Denmark, if the inhabitants by a free vote declare their desire to that effect.'
This was a 'scrap of paper' – nothing more! Nevertheless a scrap of paper may be inconvenient. Austria, never scrupulous when the acquisition of new territory was expedient, was willing to help Prussia to tear it up. Bosnia and Herzogovina raised their heads. Austria wanted help from Prussia. Here was the Prussian chance to induce her to abrogate her part in clause fifty of the peace treaty. What matter? Denmark, in time, must be German, as Slesvig was German, in spite of all right. Austria would play the same game with the Slavs as Prussia had played with the Danes. Individuals might have consciences, but nations had no system of ethics, and therefore no canons (except those of expediency), to rule such consciences as they had. Prussia treated the right of the Danes in Slesvig, guaranteed by a 'scrap of paper,' to a free vote as to their fate, with contempt. It had amused Bismarck to deceive France, the exponent of the new democracy in Europe, but that was all. Slesvig was to be crushed until it became quiescently Prussian. Prussia needed it, therefore it must be Prussian. Fiat!
This is a plain, unvarnished tale. Few of my fellow-countrymen have known it. Some who knew it hazily concluded that Slesvig had become German of its own free will that it might belong to a prosperous and great empire. Others, who remembered that, even in their struggle for freedom in 1864, the Danes paused for a moment to give us their aid at the request of President Lincoln, had a vague idea that wrong had been done somehow; but how great the wrong, and how terrible the effect of the wrong was to be on the history of the world, none of them even dreamed; and yet it was plain enough to those who watched the policy of blood and iron of this, the new Germany.
People who believed that Prussia had any respect for an engagement that might seem to work against her own designs ought to have been warned by the experience of Denmark. But there were those who believed that the acquisition of Heligoland from the British was a mere trifle, in which Germany had the worse of the bargain, as there are people who held that the Danish West Indies were of no manner of importance to us. They classed these acquisitions with that of Alaska – 'Seward's folly!'
And, in 1864, the old powers of Europe were so satisfied with their own methods, or so engaged with internal questions, that they let the monstrous tyranny of the conquest of Slesvig pass almost in silence. Prussia alone kept her eyes on one thing – the increase of her military power. In 1878 she induced Austria to abrogate her part in the treaty of Vienna of October 30, 1864. Austria agreed to give up any rights acquired by her in Slesvig-Holstein under the fifth clause of that treaty. This withdrawal (not to be irreverent, it was like the washing of the hands of Pontius Pilate) left Slesvig naked to her enemy. The Prussian autocrats chuckled when they found themselves bound by a 'scrap of paper' to the restoration of the northern districts of Slesvig to Denmark, 'if the inhabitants by a free vote declare their desire to that effect.'
The Imperial German statesmen, astute and unscrupulous, have always taken religion into consideration in making their propaganda. The German Crown Prince's sympathy with the same methods as used by Napoleon Bonaparte was perhaps inherited from his ancestors, as Napoleon, too, knew the political value of religion. The Church, an enslaved Church in a despotic state, – the reverse of Cavour's famous maxim – has always been one of statesmen's tools. They have never hesitated to use religion as the means of accomplishing the ends of the state. In fact, the Catholic Church in Germany was in great danger of being enslaved. The old wars of the popes and the emperors – so little understood in modern times – would be very possible, had the victory of Germany been a probability.
Let us see what happened in Slesvig. Since '64, Prussia has governed Slesvig. This rule has been a prolonged and constant attempt to force the Danes from their homes. A very distinguished and rather liberal German diplomatist, Count Brockdorff-Rantzau, once asked me, 'As an American, tell me frankly what is wrong with our position in Slesvig?'
'Everything,' I said. 'You seem even to assume that the religion of the people should be the religion of the state.'
'The state religion in Slesvig is as the state religion in Denmark, Lutheranism.'
'But not Germanised Lutheranism. I have the testimony of a Lutheran pastor himself, the Reverend D. Troensegaard-Hansen, to the effect that the authorities in Slesvig prefer German materialistic teaching to Danish Christianity, and that all kinds of influence is brought to bear on the clergy to make them German in their point of view. If, in the Philippines, we attempted to do the things you do in Slesvig, there would be no end of trouble.'
He laughed. 'But democrats as you are, you will never keep your promise to grant those people self-government.'
'We will.'
'Your democracy is not statesmanlike. It would be fatal for us to let the Slesvigers defy our power. They must be part of Germany; there is no way out.'
'Either you want difficulties with them or you are worrying them just as a great mastiff worries a small dog.'
'But suddenly a gymnast raises the Danish flag, or somebody utters a seditious speech in Danish, or school books are circulated in which ultra-Danish views of history are given. If a country is to be ruled by us, it must be a German country. We can tolerate no difference that tends to denationalise our population. It is a dream – the Danish idea that we shall give up what we have taken or, rather, what has been ceded to us.'
'Without the consent of the people?'
'Who are the people? When you answer that I will tell what is truth. Come, you are a democrat; by and by, when you Americans are older, you will see democracy from a more practical point of view.'
The practical point of view in Slesvig was squeezing out gradually the independence of the Slesvigers. The Dane loves passionately his home, his language, his literature. He may be sceptical about many things, but it would be difficult to persuade him to deny that the red and white flag, the Danish flag, did not come down from heaven borne by angels! His culture is Danish, and part of his life. He keeps it up wistfully even when he swears allegiance to another nation. The Danes in Denmark will never cease to regard Slesvig as their own. It is one flesh with them; but Prussia has torn this one body asunder. Fancy a 'free election' being permitted in a country ruled by Prussian autocrats or a 'free election' in Alsace-Lorraine under German rule!
The geographical position of Denmark is unfortunate. There are imperialists of all countries who hold that the little countries have no right to live; Junkerism is not confined to Germany. The geographical position of most of the little countries is unfortunate, but none is so unfortunate as that of Denmark. When the war broke out, it seemed to her people that the road to German conquest lay through her borders. The Powers That Were in Germany decided to attack Belgium, and for the moment Denmark escaped.
Do you think that it was an easy thing for a proud people to be in the position of old King Canute before the advancing ocean? The waves came on, but nobody in his wildest imaginings ever dreamed that the modern Danish Canute could stem the tide. The Danes have their army and their navy; officers and men expected to die defending Denmark. What else could they do? Death would be preferable to slavery. The Dane does his best to forget; but always the echo of the words of the sentinel in Hamlet recurs:
''Tis bitter cold, and I am sick at heart.'
No number of royal alliances counts as against a bad geographical place in the world and the evil disposition of a strong neighbour. A change of heart has come over the world since Germany induced Austria to be her catspaw in 1914. The example of a country which deliberately asserted that might makes right, and followed this assertion with deeds that make the angels weep, has shocked the world, and forced other nations to examine their consciences. After all, we are a long time after Machiavelli. After the great breakdown in Russia there was a feeling among some of the conservatives in Denmark that the cousin of the Tsar of Russia, King George of England, might have laid a restraining hand on the Russian parties that forced the Tsar to abdicate. But the very mention of this seemed utterly futile. The King of Spain, though married to an English princess, could expect little help in any difficulty, were the interests of the English Ministry not entirely his. The contemplation of these alliances offers much material for the man who thinks in the terms of history.
When President Fallières visited Copenhagen in 1908, there was a gala concert given at the Palace of Amalieborg in his honour. The President was accompanied by a 'bloc' of black-coated gentlemen, some of them journalists of distinction.
There was no display of gold lace, and the representatives of the French Republic were really republican in their simplicity. The Danish court and the diplomatic corps were splendid, decorations glittered, and the white and gold rococo setting of the concert room was worthy of it all. The Queen of Denmark – now the Dowager Queen – was magnificent, as she always is at gala entertainments, possessing, as she does in her own right, some of the finest jewels in Europe.
Fallières represented the new order. His hostess, the Queen, is the daughter of Charles XV., a descendant of Bernadotte. Representing the lines of both St. Louis and Louis Philippe was the Princess Valdemar, now dead, who, as Marie of Orleans, came of the royal blood of the families of Bourbon and Orleans.
It was interesting to watch this gracious princess, whose father, the Duc de Chartres, had been with General McLellan during our Civil War. She adapted herself to the circumstances, as she always did, and seemed very proud of the honours shown to France. The Countess Moltke-Huitfeldt, Louise Bonaparte, was not in Denmark at the time. It would have added interest to the occasion, had this descendant of the youngest brother of the Emperor Napoleon Bonaparte been there.
Count Moltke-Huitfeldt, married to Louise Eugénie Bonaparte, is almost as French in his sentiments as his wife, and, for her, when the United States joined hands with France, it was a very happy day. One of the events that made the fine castle of Glorup, the seat of the Moltke-Huitfeldts, interesting was the visit of the ex-Empress Eugénie.
The Empress Eugénie, like all the Bonapartes, acknowledged the validity of the Patterson-Bonaparte marriage. She has always shown a special affection and esteem for the Countess Moltke-Huitfeldt.
The estate of Glorup, with its artificial lake and garden, in which Hans Christian Andersen often walked, was copied by an ancestor of the present count's from a part of Versailles. It was at its best during the visit of the empress, who was the most considerate of guests. The American Bonapartes were not ranked as royal highnesses for fear, on the part of Napoleon III. and Prince Napoleon, 'Plon-plon,' of raising unpleasant questions as to the succession.
Jerome himself, for a short time King of Westphalia, never pretended that his American marriage was not valid. Meeting Madame Patterson-Bonaparte by accident in the Pitti Palace, he whispered to the Princess of Würtemburg – she had then ceased to be Queen of Westphalia – 'There is my American wife.' Mr. Jerome Bonaparte was offered the title of 'Duke of Sartine' by Napoleon III. if he would give up the name of his family, which, of course, he declined to do. Under the French laws, as well as the American, he was the legitimate son of Jerome Bonaparte. The presence of the Countess Moltke-Huitfeldt would have added another interesting touch to the assemblage in Amalieborg Palace, a touch which would have served for a footnote to history. In spite of the name 'Moltke,' Count Adam and his wife are as French as the French themselves. Names in Denmark are very deceptive.
The question of war was even then, in 1908, in the air. The German diplomatists were polite to Fallières, but they considered him heavy and bourgeois, and believed that he represented the undying dislike for Germany which the French system of education was inculcating.
'If the French schools teach the rising generation to hate Germany, what is the attitude of the German educators?' I asked.
'We know that we are hated, and we teach our young to be ready for an attack from wherever it comes; but we love peace, of course.'
In 1908, it was generally thought that the Kaiser himself was inclined to keep the peace. Now and then an isolated Englishman would declare that he had his doubts, when a German traveller seemed to know too much about his country, or when amiable German guests asked too many intimate questions.
It was the custom for the older colleagues to offer the newer ones a history of the Slesvig-Holstein dispute, which dated from the fifteenth century. On my arrival, Sir Alan Johnston had presented me with a volume on the subject by Herr Neergaard, considered the 'last word' on the subject. The pages, I noticed, were uncut, so I felt justified in passing it on to the newest colleagues, taking care, in order to give him perfect freedom, not to autograph it!
It was, as a French secretary often said, 'a complication most complicated'; but one fact was clear – the deplorable position of a liberty-loving people, deprived of the essentials that make life worth living!
The great barrier to the entire domination of Prussian ideals in this area between the Baltic and the North Sea is the existence of the Danish national spirit in Slesvig. 'If the other nations of Europe had looked ahead, the power of Prussia might have been held within reasonable bounds; the war in 1870 would have been impossible; this last awful world-conflict would not have occurred. Germany would have been taught her place long ago.' How often was this repeated!
The relations between the Emperor William and the Emperor of Russia were supposed to be unusually friendly then, after the practical defeat of Russia by Japan. In older days, Queen Louise of Denmark thought she had laid the foundation for a certain friendliness; but, nevertheless, the Tsar, though closely related to the Kaiser and dominated largely by his very beautiful German wife, was never free to ignore the Slavic genius of his people. Kings and emperors – all royal folk – made up a family society of their own until this war. We have changed all that, as the man in Molière's comedy said; and yet, as a rule, German royal princesses remained Prussian in spite of all temptation, while other women seemed naturally to adopt the nationalities of their husbands. The princesses connected with the Prussian royal house seem immutably Prussian.
The Tsar, then, like the Kaiser, cousin of the King of England, the son of a mother who remembered Slesvig-Holstein and never liked the Prussians, had second thoughts. (They were nearly always wrong when his wife influenced them.) It was one thing to call the mighty Prussian 'Willie' – all royalties have little domestic names – another to break with France and to bow the Slavic head to German benevolent assimilation. The Tsar might call the Emperor by any endearing epithet, but that did not imply political friendship; King George of Greece and Queen Alexandra were very fond of each other, but the queen would never have attempted to give her brotherly Majesty the Island of Crete which he badly wanted. With the death of the queen of Christian IX., assemblies of royalties ceased in Denmark; the old order had changed.
There was no neutral ground where the royalties and their scions could meet and soften asperities by the simplicity of family contact.
The point of view in Europe had become more democratic and more keen.
Even if there had been a Queen Louise to try to make her family, even to the remotest grandchild, a unit, it could not have been done. Reverence for royalty had passed out with Queen Victoria; the idols were dissolving, and restless ideals became visible in their places.
Prussia had drawn her states into a united empire; tributary kings were at the chariot wheel of the Prussian Emperor, not because the kings so willed, but because the subjects of the kings – the commercial people, the landowners, the military caste, the capitalists, the increasingly prosperous farmers – discovered it to be to their advantage.
Bismarck's policy of blood and iron meant more money and more worldly success for the Germans. Although the smaller Teutonic states had lost their freedom, Bismarck began to pay each of them its price in good gold with the stamp of the empire upon it. To take and to hold was the motto of the empire: – 'We take our own wherever we find it!'
The old Germans disappeared; the Germans who were frugal and philosophical, poor and poetical, were emerging from the simplicity of the past to the luxury of the present.
As a rule, I found the Russian diplomatists very well informed and clever. Their foreign office seemed to have no confidants outside the bureaucratic circle. The Russian journalist, like most other journalists, was not better or earlier informed of events than the diplomatists. As Copenhagen was the place where every diplomat in the world went at some time or other, one was sure to discover interesting rumours or real news without much trouble.
While the newspapers or magazines of nearly every other nation gave indications in advance of the public opinion that might govern the cabinets or the foreign offices, the Russian periodicals gave no such clues. There was no use in keeping a Russian translator; real Russian opinion was seldom evident, except when a royalty or a diplomatist might, being bored by his silence, or with a patriotic object, tell the truth.
'What prevents war?' I asked in 1909 of one of my colleagues.
'Lack of money,' he answered promptly, repeating the words of Prince Koudacheff. 'Germany and Russia will fly at each other's throats as soon as the financiers approve of it. You will not report this to your Foreign Office,' he said, laughing, 'because America looks on war, a general European war, as unthinkable. It would seem absurd! Nobody in America and only ten per cent. of the thinking people in England will believe it! As for France, she is wise to make friends with my country, but she would be wiser if she did not believe that Germany will wait until she is ready to make her revanche. There are those in her government who hold that the revanche is a dream – that France would do well to accept solid gains for the national dream. They are fools!'
'Iswolsky is of the same opinion, I hear,' I said, for we had all a great respect for Iswolsky. But when the London National Review repeated the same sentiments over and over again, it seemed unbelievable that the Kaiser's professions of peace were not honest. Yet individual Pan-Germans were extremely frank. 'We must have our place in the East,' they said; 'we must cut the heart out of Slavic ambitions, and deal with English arrogance.' In a general way, we were always waiting for war.
In 1909, Count Aehrenthal, then a very great Austrian, told a celebrated financial promoter who visited our Legation, that war was inevitable. The Austrians and the Russians feared it and believed it – feared it so much that when I was enabled to contradict the rumour, there was a happy sigh as the news was well documented. Austria did not want war; Russia did not want war.
'But the Emperor of Germany?' I asked of one of the most honourable and keenest diplomatists in Berlin.
'He is surrounded by a military clique; he desires to preserve the rights and prerogatives of the German Empire, above all, the hereditary and absolute principle without a long war. A war will do it for him – if it is short. He himself would prefer to avoid it. Yet he must justify the Army and the Navy; but the war must be short.'
'But does he want war?'
'He is not bloodthirsty; he knows what war means, but he will want what his clique wants.'