A History of Inventions, Discoveries, and Origins, Volume II (of 2)

49

Stettens Geschichte der Stadt Augsburg. Frankf. 1742, 2 vols. 4to, i. p. 720, 789, 833.

50

Fœdera, vol. iv. p. 387.

51

Beschryving der Stadt Delft. 1729, fol. p. 553.

52

Salmasius de Fœnore trapezitico. Lugd. 1640, 8vo, p. 744.

53

De Koophandel van Amsterdam. Rott. 1780, 8vo, i. p. 221.

54

S. de Marets Diss. de trapezitis.

55

Beyerlinck, Magnum Theatrum Vitæ, tom. v. p. 602.

56

Richard, Analysis Concilior. iv. p. 98.

57

Turgot, Mem. sur le prêt à intérest, &c. Par. 1789, 8vo.

58

Sauval, Hist. de la Ville de Paris.

59

Rufel, Hist. de la Ville de Marseille; 1696. fol. ii. p. 99.

60

Tableau de Paris. Hamb. 1781. 8vo, i. p. 78.

61

Waterston’s Cyclopædia of Commerce.

62

See Goguet, Origines. Bailly, Hist. de l’Astron. Ancienne.

63

Jablonski, Pantheon Ægypt. 1750, p. 49.

64

These contradictions are pointed out by Goguet, in a note, p. 370. A better view of them may be found in Hygini Astronom. (ed. Van Staveren), xlii. p. 496.

65

Jablonski, Panth. p. 55. Vossius de Idololatria, ii. 34, p. 489. Bruckeri Histor. Philosoph. i. p. 1055.

66

Origenes Contra Celsum, lib. vi. 22. I expected to have received some explanation of this passage from the editors of Origen, and in those authors who have treated expressly on the religious worship of the Persians; but I find that they are quoted neither by Hyde; Philip a Turre, whose Monumenta Veteris Antii is printed in Thesaurus Antiquitat. et Histor. Italiæ; nor by Banier in his Mythology.

67

Borrichius arranges the words in the following manner: “Secundam portam faciunt Jovis, comparantes ei stanni splendorem et mollitiem; tertiam Veneris æratam et solidam; quartam Martis, est enim laborum patiens, æque ac ferrum, celebratus hominibus; quintam Mercurii propter misturam inæqualem ac variam, et quia negotiator est; sextam Lunæ argenteam; septimam Solis auream.” – Ol. Borrichius De Ortu et Progressu Chemiæ.” Hafniæ, 1668, 4to, p. 29. Professor Eichhorn reminded me, as allusive to this subject, of the seven walls of Ecbatana, the capital of Media, the outermost of which was the lowest, and each of the rest progressively higher, so that they overtopped each other. Each was of a particular colour. The outermost was white; the second black; the third purple; the fourth blue; the fifth red, or rather of an orange colour; and the summit of the sixth was covered with silver, and that of the seventh, or innermost, with gold. Such is the account given by Herodotus, i. 98; and it appears to me not improbable that they may have had a relation to the seven planets, though nothing is hinted on that subject by the historian.

68

Philostrat. Vita Apollonii, iii. 41, p. 130. How was the ring for Wednesday made? Perhaps it was hollow, and filled with quicksilver. Gesner, in Commentaria Societat. Scien. Gotting. 1753, iii. p. 78, thinks that these rings might have been made or cast under certain constellations.

69

Oneirocritica, v. 37.

70

Isthm. Od. ver. 1. Of the like kind are many passages in Eustathius on Homer’s Iliad, b. xi., and also the following passages of Constantinus Manasses, where he describes the creation of the stars, in his Annales (edit. Meursii, Lugd. 1616), p. 7, and p. 263: “Saturnus nigricabat, colore plumbeo; Jupiter ut argentum splendebat; Mars flammeus conspiciebatur; Sol instar auri puri lucebat; (Venus uti stannum;) Mercurius instar æris rubebat; Luna in morem glaciei pellucida suam et ipsa lucem emittebat,” &c.

71

In his Preface to Critias. Platonis Opera; Francof. 1602, fol. p. 1097.

72

It is probable that Ficinus had in view a passage in Olympiodori Commentar. in Meteora Arist. Ven. 1551, fol. lib. iii. p. 59.

73

This distribution, which is ascribed to the Platonists, may be found also in the scholiasts on Pindar, at the beginning of the fifth Isthmian Ode, p. 459.

74

Jablonski, Pantheon Ægypt. i. p. 282, 283, 287; and ii. p. 131. This author makes it the representation of something which cannot be well named. Kircheri Œdipus Ægypt. t. ii. pars ii. p. 399. Romæ, 1653, fol.

75

Goguet, ii. pp. 370, 371, considers them as remains of the original hieroglyphics; but he is of opinion that we received them in their present form from the Arabians.

76

Plinianæ Exercitat. in Solinum, p. 874.

77

Gloss. ad Script. Med. et Infimæ Græcitatis.

78

In his Annotations on Manilii Astronomicon (in usum Delphini). Par. 1679, 4to, p. 80.

79

In his Annotations on Manilii Astron. Strasb. 1665, 4to, p. 460.

80

In Gorii Thesaurus Gemmarum antiquarum astriferarum, Florent. 1750, 3 vols. fol., I found nothing on this subject. Characters of the moon and of the signs in the zodiac often occur; but no others are to be seen, except in tab. 33, where there is a ring, which has on it the present characters of Mars and Venus. In general the planets are represented by seven small asterisks, or by six and the character of the moon. Besides, the antiquity of this gem cannot be ascertained.

81

See the collection of Greek letters of Eilh. Lubbinus. Commelin. 1601, 8vo.

82

[It has been observed by an anonymous reviewer (British and Foreign Medical Review, vol. viii. p. 361) that a passage in Strabo authorises the belief that the ancients were acquainted with this metal in its separate state, and that it is the false silver, ψευδάργυρον, of that ancient geographer.]

83

Bulletin des fouilles d’une ville Romaine, p. 11.

84

Plin. lib. xxxiv. sect. 22.

85

Zinc-ore, besides being mentioned by Aristotle and Strabo, is mentioned by Galen, De Simplic. Medicam. Facultatibus, lib. ix. p. 142. As he found no furnace-calamine when he resided in Cyprus, he procured from the overseer of the mines some raw cadmia, which had been found in the mountains and rivulets, and which certainly must have been calamine.

86

At first it was called æs cyprium, but in the course of time only cyprium; from which was at length formed cuprum. It cannot however be ascertained at what periods these appellations were common. The epithet cupreus occurs in manuscripts of Pliny and Palladius; but one cannot say whether later transcribers may not have changed cyprius into cupreus, with which they were perhaps better acquainted. The oldest writer who uses the word cuprum is Spartian; who says, in the Life of Caracalla, “cancelli ex ære vel cupro.” But may not the last word have been added to the text as a gloss? Pliny, book xxxvi. 26, says, “Addito cyprio et nitro;” which Isidore, xvi. 15, p. 393, expresses by the words adjecto cupro et nitro. The superiority of the Cyprian copper gave occasion to this appellation; as the best iron or steel was called chalybs, from the Chalybes (a people of Galatia) who prepared the finest, and carried on the greatest trade with it. But in what did the superiority of this Cyprian copper consist? In its purity, or in its colour, which approached near to that of gold? That island produced a great deal of ore which contained zinc, and abounded also with calamine. Pliny says, “in Cypro prima fuit æris inventio.” Red copper however had been known there from the earliest periods, so that the honour of its invention must be allowed to that island without any contradiction; and Pliny must undoubtedly allude in the above passage to some particular kind.

87

Dioscorides, book v. c. 84, first mentions some sorts of cadmia, βοτρυίτις, πλακωτὴ and ὀστρακῖτις. These, according to Galen and Pliny, are undoubtedly certain kinds of (ofenbruch) furnace-calamine; but Salmasius in his book De Homonymis, p. 230, and Sarracen in his Annotations, p. 113, are of opinion that Dioscorides considered them as native kinds of cadmia, or minerals abundant in zinc. I cannot however allow myself to believe that Dioscorides, who was so careful, and who immediately after describes the artificial preparation of cadmia clearly and properly, should have thus erred. Besides, every kind of ofenbruch (furnace-calamine) must have discovered its origin from fire to such a good judge of minerals as Dioscorides. I am convinced that he, as well as Galen and Pliny, considered the above kinds as furnace-calamine.

Pompholyx was the name of the white flowers of zinc which Dioscorides, v. 85, p. 352, compares to wool, and which by chemists were formerly called lana philosophica. The ancients collected these flowers when produced by the melting of zinc-ore; but they obtained them also by an apparatus which is fully described by Dioscorides and Galen, and which approaches near to that used for collecting arsenic in the poison melting-houses, as they are usually called.

88

This however I will not with certainty affirm. As calmey and galmey have probably taken their rise from cadmia or calimia, and as both these words signified proper calamine, as well as ofenbruch, the latter, perhaps, may at an earlier period have signified furnace-calamine.

89

Proofs respecting this subject may be found in Salmasius De Homonymis.

90

It is not certainly known when this Zosimus Panopolitanus lived. His works, which must contain abundance of information respecting the history of chemistry, have never yet been printed. The greater part of them were preserved in the king’s library at Paris. The receipt to which I allude has been inserted by Salmasius, p. 237.

91

We read in Observations sur la Physique, vi. p. 255, that for many years tutia has been collected and sold in the bishopric of Liege. Lehmann endeavours to show that it was made by the Jews in Poland. Novi Comment. Acad. Petrop. xii. p. 381. As the use of tutia [which is an impure oxide of zinc found in the chimneys of the furnaces in which zinc-ores are roasted, or in which zinciferous lead-ores are smelted] has been almost abandoned, because physicians prefer pure flowers of zinc, and because those who make pinchbeck employ purified zinc, it is probable that this substance will soon be entirely neglected.

92

De Mineralibus. Coloniæ, 1569, 12mo, p. 350, lib. iv. cap. 5; and lib. v. cap. 7, p. 388.

93

The other edition was printed at Stockholm and Hamburg, by Liebezeit, and is the same as that mentioned by H. Gatterer, in Anleitung den Harz zu bereisen, i. p. 313, and ii. p. 13.

94

“White vitriol also is made at Goslar, but by one citizen only, named Henni Balder. It is not procured by the evaporation of copper like other vitriol; but when large quantities of ore are roasted in the furnaces, a red substance is from time to time collected on the refuse of the ore, and found in some places half an ell thick. This substance, which is saltish, is formed into a lye, and boiled in small leaden pans. The rest of the process I do not know, but I observed that it crystallizes like saltpetre, but is stronger and whiter. It is also cast into small cakes about the thickness of one’s hand. This vitriol is employed by the leather-dressers, and may be used for many things instead of alum; but it cannot be used in dressing white skins, because it makes them yellowish.”

95

Bruckmann, ii. p. 446. [Schwartze, in his Pharm. Tabell. 2nd edit. p. 779, states that white vitriol was known towards the end of the thirteenth or at the commencement of the fourteenth century.]

96

Calvor, Historische Nachricht, p. 199 and 200. Properly it is written and pronounced jöckel. It is very remarkable that in Iceland this word at present signifies icicles.

97

Chemie, von Kessel, iv. 2, p. 832, where may be found the old opinions on this subject.

98

Brandt, in Acta Upsaliens. 1735. Hellot, in Mémoires de l’Acad. des Sciences, Paris, 1735, p. 29. [Sulphate of zinc or white vitriol is at present manufactured in considerable quantity for pharmaceutical purposes, and for the calico-printer.]

99

A great many may be found collected in Fuchs, Geschichte des Zinks. Erfurt, 1778, 8vo.

100

Paracelsi Opera. Strasb. 1616, fol. I shall here transcribe the principal passage. Of zinc: – There is another metal, zinc, which is in general unknown. It is a distinct metal of a different origin, though adulterated with many other metals. It can be melted, for it consists of three fluid principles, but it is not malleable. In its colour it is unlike all others, and does not grow in the same manner; but with its ultima materia I am as yet unacquainted, for it is almost as strange in its properties as argentum vivum. It admits of no mixture, will not bear the fabricationes of other metals, but keeps itself entirely to itself.

101

De Re Metallica, lib. ix. p. 329.

102

In J. Hornung’s Cista Medica. Lipsiæ.

103

How much duke Julius, who in other respects did great service to his country, suffered himself to be duped by the art of making gold, appears from an anecdote given by Rehtmeier, p. 1016. Of this anecdote I received from M. Ribbentrop an old account in manuscript, which one cannot read without astonishment. There is still shown, at the castle of Wolfenbuttle, an iron stool, on which the impostor, Anna Maria Zieglerinn, named Schluter Ilsche, was burnt, February 5, 1575.

104

Page 83: – “When the people at the melting-houses are employed in melting, there is formed under the furnace, in the crevices of the wall, among the stones where it is not well plastered, a metal which is called zinc or conterfeht; and when the wall is scraped, the metal falls down into a trough placed to receive it. This metal has a great resemblance to tin, but it is harder and less malleable, and rings like a small bell. It could be made also, if people would give themselves the trouble; but it is not much valued, and the servants and workmen only collect it when they are promised drink-money. They however scrape off more of it at one time than at another; for sometimes they collect two pounds, but at others not above two ounces. This metal, by itself, is of no use, as, like bismuth, it is not malleable; but when mixed with tin, it renders it harder and more beautiful, like the English tin. This zinc or bismuth is in great request among the alchemists.”

105

Kieshistorie, p. 571, and particularly p. 721.

106

Pott refers to Lawson’s Dissert. de Nihilo, and quotes some words from it; but I cannot find it; nor am I surprised at this, as it was not known to Dr. Watson. – See Chemical Essays, iv. p. 34. Pryce, in Mineral. Cornub., p. 49, says, “The late Dr. J. Lawson, observing that the flowers of lapis calaminaris were the same as those of zinc, and that its effects on copper were also the same with that semi-metal, never remitted his endeavours till he found the method of separating pure zinc from that ore.” The same account is given in the supplement to Chambers’s Dictionary, 1753, art. calm. and zinc; and in Campbell’s Political Survey of Britain, ii. p. 35. The latter however adds, that Lawson died too early to derive any benefit from his discovery.

107

Ricards Handbuch der Kaufleute, i. p. 57.

108

Raynal says that the company purchase it at the rate of twenty-eight florins three-quarters per hundred weight, and that this price is moderate. At Amsterdam, however, the price was commonly from seventeen to eighteen florins banco. According to a catalogue which I have in my possession, the price, on the 9th of May, 1788, was seventeen florins, and on the 22nd of January, 1781, it was only sixteen.

109

Linschoten, b. ii. c. 17. The author calls it calaem, the name used in the country. It is a kind of tin.

110

De Nummis Antiquis; in Grævii Thes. Antiq. Rom. xi. p. 1195.

111

Matthesius, Pred. v. p. 250. – “Conterfeil is a metal of little value, formed by additions and colouring substances, so that it resembles gold or silver, as an image, or anything counterfeited, does its archetype. Thus copper is coloured by calamine and other mixtures, in such a manner that it appears to be pure gold.” In the police ordinance issued at Strasburg in 1628, young women are forbidden to wear gold or silver, or any conterfaite, and everything that might have the appearance of gold or silver.

112

Histor. Animal. lib. iv. cap. 8.

113

Lib. vii. p. 309.

114

Animadvers. vii. 17, p. 540.

115

Lampridii Vita Heliogab. c. 20.

116

Lib. vii. p. 309.

117

This fish was a first-rate article of luxury among the Romans, and was purchased at a dear rate. Juvenal says, “Mullum sex millibus emit, æquantem sane paribus sestertia libris.” See Plin. lib. ix. c. 17. The Italians have a proverb, “La triglia non mangia chi la piglia,” which implies, that he who catches a mullet is a fool if he eats it and does not sell it. When this fish is dying, it changes its colours in a very singular manner till it is entirely lifeless. This spectacle was so gratifying to the Romans, that they used to show the fish dying in a glass vessel to their guests before dinner.

118

Fr. Massarii in ix. Plinii. libr. Castigat. Bas. 1537, 4to.

119

A great service would be rendered to the natural history of the ancients, if some able systematic naturalist would collect all the Greek names used at present. Tournefort and others made a beginning.

120

Philosophical Transact. vol. lxi. 1771, part i. 310.

121

Variorum, p. 380.

122

Speculum Naturale.

123

De Nat. Anim. xiv. – Plin. xxxi. sect. 19. – Antig. Car. c. 181.

124

British Zoology, vol. iii. p. 259.

125

Pontoppidan, Natürliche Historie von Norwegen, ii. p. 236.

126

De Prima Expedit. Attilæ, ed. Fischer. Lips. 1780, 4to.

127

Printed at the end of Somneri Dict. Saxonicum.

128

See Anderson’s Hist. of Commerce, and Pennant’s Zoology, p. 300. Both these authors refer to Fuller’s British Worthies. [The carp existed in England before the year 1486: for in Dame Juliana Berners’ work on Angling, which was published at St. Albans (hence called the Book of St. Albans) in 1486, we find the following passage: speaking of the carp, she says “That it is a deyntous fysshe, but there ben but few in Englonde. And therefore I wryte the lesse of hym. He is an euyll fysshe to take. For he is so stronge enarmyd in the mouthe, that there maye noo weke harnays hold him.”]

129

Novo Teatro di Machine ed Edificii, di Vittorio Zonca. Padoua, 1621, and reprinted in 1656, fol. The greater part of the machines delineated in this scarce book are engines for raising heavy bodies; but many of them are used in various trades and manufactures, and may serve in some measure to illustrate the history of them.

130

J. M. Beyer’s Schauplatz der Mühlen-Bau-kunst. Leipzig, 1735, fol. Reprinted at Dresden, 1767.

131

All those authors who have written expressly on the fate of the Huguenots, the History of Richelieu, Louis XIII., and the siege of Rochelle, make mention of Targone.

132

Histoire de la Milice Françoise, par Daniel. Amst. 1724, i. p. 332.

133

L’Hoggidi, overo gl’Ingegni non inferiori a’ passati. Ven. 1636, 8vo.

134

Kriegsbuch, Frankf. 1596, fol. p. 9.

135

The works in which this subject has been already treated are the following: – Eberhartus de Weihe, de Speculi origine, usu et abusu. A compilation formed without taste, of which I gave some account in the Article on Chimneys. – Spanhemii Obs. in Callimachi hymn. lavacr. Palladis, p. 615. – Académie des Inscriptions, t. xxiii. p. 140. – Recherches sur les Miroirs des Anciens, par Menard. A short paper, barren of information. – Saggi di Dissertazioni Accad. dell’ Accad. Etrusca dell’ città di Cortona, vii. p. 19: Sopra gli Specchi degli Antichi, del Sig. Cari. A translation from the French, with the figures of some ancient mirrors. It contains an explanation of some passages in Pliny, where he seems to speak of a mirror formed of a ruby, and some conjectures respecting the mirror of Nero. An anonymous member of the Academy, in an appendix, confirms the former, and considers the latter, very properly, as improbable. – Caylus, Recueil d’Antiquités, iii. p. 331, and v. p. 173. A description and figures of ancient mirrors, with some chemical experiments on their composition. – Amusemens Philosophiques. Par le père Bonaventure Abat. Amst. 1763, 8vo, p. 433: Sur l’Antiquité des Mirroirs de Verre. A dissertation worthy of being read on account of the author’s acquaintance with the ancient writers, and his knowledge of technology; but he roves beyond all proof, and employs too much verbosity to decorate his conjectures.

136

Passages of the poets, where female deities and shepherdesses are represented as contemplating themselves in water instead of a mirror, may be found in the notes to Phædri Fab. i. 4, in the edition of Burmann.

137

Chap. xxxvii. ver. 18.

138

Exodus, chap. xxxviii. ver. 8.

139

Historia Vitri apud Judæos, in Comment. Societat. Scient. Gotting. iv. p. 330. Having requested Professor Tychsen’s opinion on this subject, I received the following answer: – “You have conjectured very properly that the mirrors of the Israelitish women, mentioned Exod. xxxviii. 8, were not employed for ornamenting or covering the washing-basins, in order that the priests might behold themselves in them; but that they were melted and basins cast of them. The former was a conceit first advanced, if I am not mistaken, by Nicol. de Lyra, in the fourteenth century, and which Michaelis himself adopted in the year 1754; but he afterwards retracted his opinion when he made his translation of the Old Testament at a riper age. In the Hebrew expression there is no ground for it; and mirrors could hardly be placed very conveniently in a basin employed for washing the feet. I must at the same time confess that the word (מראת) which is here supposed to signify a mirror, occurs nowhere else in that sense. Another explanation therefore has been given, by which both the women and mirrors disappear from the passage. It is by a learned Fleming, Hermann Gid. Clement, and may be found in his Dissertatio de Labro Æneo, Groning. 1732, and also in Ugolini Thesaurus, tom. xix. p. 1505. He translates the passage thus: Fecit labrum æneum et operculum ejus æneum cum figuris ornantibus, quæ ornabant ostium tabernaculi. This explanation however is attended with very great difficulties; and as all the old translators and Jewish commentators have here understood mirrors; and as the common translation is perfectly agreeable to the language and circumstances, we ought to believe that Moses, not having copper, melted down the mirrors of his countrywomen and converted them into washing-basins for the priests.”