Illustrated Edition of the Life and Escape of Wm. Wells Brown from American Slavery

After my recovery, I was hired to Capt. Otis Reynolds, as a waiter on board the steamboat Enterprise, owned by Messrs. John and Edward Walsh, commission merchants at St. Louis. This boat was then running on the upper Mississippi.

My employment on board was to wait on gentlemen, and the captain being a good man, the situation was a pleasant one to me; – but in passing from place to place, and seeing new faces every day, and knowing that they could go where they pleased, I soon became unhappy, and several times thought of leaving the boat at some landing-place, and trying to make my escape to Canada, which I had heard much about as a place where the slave might live, be free, and be protected.

But whenever such thoughts would come into my mind, my resolution would soon be shaken by the remembrance that my dear mother was a slave in St. Louis, and I could not bear the idea of leaving her in that condition. She had often taken me upon her knee, and told me how she had carried me upon her back to the field when I was an infant – how often she had been whipped for leaving her work to nurse me – and how happy I would appear when she would take me into her arms. When these thoughts came over me, I would resolve never to leave the land of slavery without my mother. I thought that to leave her in slavery, after she had undergone and suffered so much for me, would be proving recreant to the duty which I owed to her. Besides this, I had three brothers and a sister there – two of my brothers having died.

My mother, my brothers Joseph and Millford, and my sister Elizabeth, belonged to Mr. Isaac Mansfield, formerly from one of the free states, (Massachusetts, I believe.) He was a tinner by trade, and carried on a large manufacturing establishment. Of all my relatives, mother was first, and sister next. One evening, while visiting them, I made some allusion to a proposed journey to Canada, and sister took her seat by my side, and taking my hand in hers, said, with tears in her eyes —

“Brother, you are not going to leave mother and your dear sister here without a friend, are you?”

I looked into her face, as the tears coursed swiftly down her cheeks, and bursting into tears myself, said —

“No, I will never desert you and mother!”

She clasped my hand in hers, and said —

“Brother, you have often declared that you would not end your days in slavery. I see no possible way in which you can escape with us; and now, brother, you are on a steamboat where there is some chance for you to escape to a land of liberty. I beseech you not to let us hinder you. If we cannot get our liberty, we do not wish to be the means of keeping you from a land of freedom.”

I could restrain my feelings no longer, and an outburst of my own feelings caused her to cease speaking upon that subject. In opposition to their wishes, I pledged myself not to leave them in the hand of the oppressor. I took leave of them, and returned to the boat, and laid down in my bunk; but “sleep departed from mine eyes, and slumber from mine eyelids.”

A few weeks after, on our downward passage, the boat took on board, at Hannibal, a drove of slaves, bound for the New Orleans market. They numbered from fifty to sixty, consisting of men and women from eighteen to forty years of age. A drove of slaves on a southern steamboat, bound for the cotton or sugar regions, is an occurrence so common, that no one, not even the passengers, appear to notice it, though they clank their chains at every step. There was, however, one in this gang that attracted the attention of the passengers and crew. It was a beautiful girl, apparently about twenty years of age, perfectly white, with straight light hair and blue eyes. But it was not the whiteness of her skin that created such a sensation among those who gazed upon her – it was her almost unparalleled beauty. She had been on the boat but a short time before the attention of all the passengers, including the ladies, had been called to her, and the common topic of conversation was about the beautiful slave-girl. She was not in chains. The man who claimed this article of human merchandise was a Mr. Walker – a well known slave-trader, residing in St. Louis. There was a general anxiety among the passengers and crew to learn the history of the girl. Her master kept close by her side, and it would have been considered impudent for any of the passengers to have spoken to her, and the crew were not allowed to have any conversation with them. When we reached St. Louis, the slaves were removed to a boat bound for New Orleans, and the history of the beautiful slave-girl remained a mystery.

I remained on the boat during the season, and it was not an unfrequent occurrence to have on board gangs of slaves on their way to the cotton, sugar and rice plantations of the south.

Toward the latter part of the summer Captain Reynolds left the boat, and I was sent home. I was then placed on the farm, under Mr. Haskell, the overseer. As I had been some time out of the field, and not accustomed to work in the burning sun, it was very hard; but I was compelled to keep up with the best of the hands.

I found a great difference between the work in a steamboat cabin and that in a corn-field.

My master, who was then living in the city, soon after removed to the farm, when I was taken out of the field to work in the house as a waiter. Though his wife was very peevish, and hard to please, I much preferred to be under her control than the overseer’s. They brought with them Mr. Sloane, a Presbyterian minister; Miss Martha Tulley, a niece of theirs from Kentucky; and their nephew William. The latter had been in the family a number of years, but the others were all newcomers.

Mr. Sloane was a young minister, who had been at the South but a short time, and it seemed as if his whole aim was to please the slaveholders, especially my master and mistress. He was intending to make a visit during the winter, and he not only tried to please them, but I think he succeeded admirably. When they wanted singing, he sung; when they wanted praying, he prayed; when they wanted a story told, he told a story. Instead of his teaching my master theology, my master taught theology to him. While I was with Captain Reynolds my master “got religion,” and new laws were made on the plantation. Formerly we had the privilege of hunting, fishing, making splint brooms, baskets, &c., on Sunday; but this was all stopped. Every Sunday we were all compelled to attend meeting. Master was so religious that he induced some others to join him in hiring a preacher to preach to the slaves.

CHAPTER IV

My master had family worship, night and morning. At night the slaves were called in to attend; but in the mornings they had to be at their work, and master did all the praying. My master and mistress were great lovers of mint julep, and every morning, a pitcher-full was made, of which they all partook freely, not excepting little master William. After drinking freely all round, they would have family worship, and then breakfast. I cannot say but I loved the julep as well as any of them, and during prayer was always careful to seat myself close to the table where it stood, so as to help myself when they were all busily engaged in their devotions. By the time prayer was over, I was about as happy as any of them. A sad accident happened one morning. In helping myself, and at at the same time keeping an eye on my old mistress, I accidentally let the pitcher fall upon the floor, breaking it in pieces, and spilling the contents. This was a bad affair for me; for as soon as prayer was over, I was taken and severely chastised.

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