War to the Knife

"My darling, my darling!" he said, "I owe my life to you, and it shall be spent in proving my love and devotion. You must not despair, you who are so brave. I am afraid you are not an Ariki, after all, but only a woman – the best, the bravest, the dearest, in the world. This is only a passing faintness. We shall live to spend many a glad year together."

"It is I who am weak," she said, lifting her tear-stained face, and essaying to smile as she drew back the long silken tresses from her brow. "Something seemed at that moment to warn me that I should never live to claim your love. I have often felt it. But, if your life is spared for long years to come, I shall not mourn. No, no! But you will never forget your poor Erena, who loved you – loved, yes, you will never know how much!"

As she spoke her last words, she rose to her feet, pressed one lingering, passionate kiss upon his forehead, and was gone.

With the dawn the tohunga arrived. This important and mysterious personage, of which one was always to be found in the larger sections of a tribe, combined the offices of priest and sorcerer with the more practical profession of the physician. Unquestionably, his knowledge of simples and general surgery was far from despicable. By incantations and spells, it was thought in the tribe that he had foreknowledge of the death or otherwise of his patients. As a soothsayer he had now used the powerful spell of the "withered twigs." Chanting a karakia, with a sudden jerk he broke off from the tree two of equal size and length. The piece he held in his left hand snapped off short. The longer twig remained in his right.

"The pakeha will not die," he exclaimed. "My art has saved him. It will be good for the Ngapuhi tribe, and for the maiden Erena, whose mother I so much loved."

Arriving at the couch of the stricken pakeha, he looked upon him with solemn and mysterious regard. He felt his pulse, and minutely scrutinized the cicatrice of the newly healed wound. Meanwhile the eyes of the girl, dilated with terror and anxiety, watched his inscrutable countenance, as the mother of the sick child in more conventional abodes fixes her gaze on the physician, whose words contain the issues of life or death.

"Speak, O Tiro-hanga! Say whether he will die – and I also. One word will serve for both."

The tohunga placed his hand upon the shoulder of the excited girl, whose every nerve seemed quivering, as if the tension of mind and body had exhausted the limit of human endurance.

"As you are, so was your mother in her youth," he said, speaking with deep though restrained feeling in the Maori tongue; "in those days when the tall pakeha rangatira came to Hokianga from Maketu – he whose arm was strong as the lancewood of the hillside, and whose counsel was wise in the day of battle. I would have killed him, though my own life was forfeit, had I not seen that she would follow him to the reinga. But I could not cause a hair of her head to be harmed, such was my bondage to her mana. And you, O pakeha, will I save, likewise, for her sake. Comfort yourself, O Erena; the pakeha will not die."

"Is it so? Truly do you say it?" almost gasped the frenzied maid. "Is there anything more that we can do? Have you the healing medicine for him?"

"I will prepare the bitter draught for him – that draught which will bring a man back to life, though the jaws of death were closing over him," said the tohunga. "When the sun is high, a change will come upon him."

"Are you sure? Are you indeed aware that he will begin to gain strength?" she asked eagerly. "He has been so terribly weak, and was beginning to lose heart."

"Did the daughter of the Toa-rangatira ever know my saying to prove false?" asked the priest, haughtily.

"Oh, no – no!" she rejoined hastily. "But tell me more. Shall we be able to carry him to the homes of his people? And shall we be happy afterwards?"

"I see," said the sage – "I see the pakeha standing among his people; he is well; he is happy; joy is in his face – in his voice. But there is blood – blood through it. I can see no more. There is a mist – a darkness. The future is hidden from me."

"A bad omen," said the girl, sadly. "You saw blood, O Tiro-hanga! But I care not for myself, so that he be safe and unharmed."

"Such is the woman who loves," mused the tohunga, as he stalked moodily towards the shore of the lake – "of whatever colour or race, in the old days as well as in this present time, when chiefs are falling like withered leaves, and the pakeha drives the tribes to their death, as the wildfowl on the warm lakes. And what cares she if the whole island is delivered to the stranger, and we become his slaves? All her thought is for the recovery of this pakeha, whom, till ten moons since, she never set eyes upon."

With this moral reflection concerning the "eternal feminine," the substance of which has been stated by less recent philosophers, the magician of the period betook himself to the raupo whare set apart for him, where he remained long in deepest meditation, none of the humbler members of the tribe daring to disturb him.

He stayed till the close of the following day, to watch the effect of his potion, and finding that Massinger professed himself unaccountably improved in mind and body, directed that in three days the patient should commence his journey to the Oropi missionary settlement, and departed mysteriously as he had arrived.

The day was drawing to a close when a cry from one of the Maori converts at the mission station of Oropi informed the inmates of the approach of strangers. Cyril Summers and his household still clung to their lodge in the wilderness, in spite of the disquieting rumours that evil was abroad, that murder and outrage were still possible. As a matter of history, it has always been stated that, even after the official surrender of an enemy, and the disbandment of troops, guerilla bands capable of the wildest excesses are formed, recruited from the more desperate ruffians, whom only the stern punishments of martial law could hold down. Accustomed to comparative licence, often tacitly condoned in time of war, and being – to give them their due – often recklessly daring, their offences against discipline are leniently judged. But when the excitement and the prizes of the campaign have been removed, the period of enforced repose often appears to the restless warrior of either side a season especially arranged for the payment of outstanding grudges, or the plunder of isolated homesteads. To the malevolent and treacherous Ngarara, devoured with jealousy of the pakeha preferred before him, it appeared as though the demons of wrath and revenge, worshipped by his ancestors, had delivered his rival into his hands. Infuriated at hearing of his removal and partial recovery, he had, by means of spies and kinsfolk, kept himself well informed of Erena's movements. Fearing that the wounded soldier would be withdrawn from his powers of injury, he resolved upon a bold stroke, by which he could free himself of his rival, and possess himself of the girl, for whom he was but too willing to sacrifice life itself.

Hypatia, ever alert to encounter the day's labours or adventures, had been the first to hear the announcement of the arrival. With Mr. Summers, she walked towards the small party which, emerging from the forest, came slowly along the path to the homestead.

"These are strangers," said he, looking earnestly at the cortége. "Three or four women, not more than a dozen men, and some one, either weak or wounded, carried in a litter. Who can they be? To what tribe do they belong?" he asked of the Maori servant woman who had followed them.

"Ngapuhi," said she confidently. "Rotorua natives, some of them, going to the coast with sick man."

"Who is the girl walking by the litter?" asked Hypatia, with quickened interest. "She is taller than the other women."

"Most like Erena Mannering. Not sure; but walk like her. Half-caste she is, daughter of war-chief. Pakeha rangatira, belong to tribe all the same."

"Now, I wonder if this can be Lieutenant Massinger?" said Summers. "He has not been seen since the Gate Pah affair. This Erena Mannering was reported to have carried him off, when he fell fighting bravely beside Von Tempsky. His place of refuge may have become insecure; for that or other reasons they may wish to reach the coast."

Hypatia made no reply, but, walking quickly with her companion, reached the bearers of the invalid, as the girl, signing to them to halt, accosted Mr. Summers.

"You are the missionary of Oropi?" said she, in perfectly good English, spoken with a purity of intonation not always remarked in the colonists of presumably higher education. "We are bringing a Forest Ranger who was badly wounded at the Gate Pah to the coast. Will you kindly allow us to rest for a day? He is very low, and much fatigued by the journey."

As she spoke, Hypatia fixed her eyes, with feelings alternating between astonishment and admiration, upon this altogether amazing young person. Dressed, or rather draped, like the native women who formed part of the escort, without covering to head or feet, the simple attire rather heightened than disguised her beauty. Her free and haughty carriage, utterly unconscious as she seemed of her unconventional attire, the splendour of her glorious eyes, startled Hypatia, while her graceful pose as she turned to explain the situation reminded the English girl of the statue of Diana which she had seen in the Pitti palace at Rome.

As the two girls faced each other, with the half-inquiring, half-challenging regard of the partly conscious rivals of their sex, they would have formed a contrast, rarely met in such completeness, between the finished aristocrat of the old world and this wondrous embodiment of all the womanly graces, reared amid the lonely lakes and wildwood glades of a far land.

Alike in beauty, though one possessed the blue eyes, the abundant fair hair, the delicate rose-bloom of the mother isle; the other the ebon tresses, the flashing eyes, burning from time to time with a strange lustre; – alike their classic figures and graceful movement, each might have stood, had there been a painter in attendance, as the realization of the glories and graces of early womanhood.

Hypatia took the initiative. "Of course Mr. Summers, all of us indeed, will be too happy to be of service in such a sad case. And what is the name of the wounded man? I am very pleased to meet you."

"And I also," said the Maori maiden. "You will speak to him, will you not? Perhaps you may have seen him before."

Walking to the litter, a rude but efficient couch, Hypatia looked down upon the wounded soldier, who tried feebly to raise himself. The wasted form and drawn features of the sick man startled her, while in the bearded face and pallid brow, from which he feebly essayed to push back the clustering curls, she almost failed to recognize Roland de Massinger.

For one moment she gazed in horror and dismay, then taking his wasted hand and bending over his couch, the once calm and self-repressed Hypatia Tollemache covered her face with her hands and wept like a child.

"You know each other," said the forest maiden, in a deep low voice. "I thought perhaps it might be you– you for whose sake he came to our unhappy land, for whose sake he now lies, perhaps dying."

"Erena!" said the sick man, "what are you saying? Surely you are not angry with Miss Tollemache? Is it her fault that I loved her once? Let it be sufficient that now I love you. Give me your hand."

With a look of ineffable tenderness, she gave her hand obediently as does a child.

"Miss Tollemache – Hypatia," he said, "she saved my life; will you not be friends?"

A brighter gleam came into the tearful eyes of the English girl. "You are more noble than I," she said. "His life has been given to you, to save and retain. Let us be sisters."

They clasped hands with the fervour of generous youth, ere the passions that rend and ravage have darkened the spirit. As their eyes met, the wounded man looked up with a faint smile.

The state of Massinger's health necessitated more than one day's sojourn at Oropi. However, on the following morning a marked improvement had taken place, so that it was decided in council that a farther stage might be reached on the way to Tauranga after the day's rest. The sufferer had been allotted the chief guest-chamber, a modest apartment, but exquisitely clean, whence looking forth on the mission garden, the fruit trees and old-fashioned English flowers recalled that beloved home-land which he had almost despaired of seeing again.

At the evening meal Erena, who had caused one of her dusky handmaidens to bring from the camp a mysterious package, appeared in European costume. Quietly but well dressed according to the fashion of the day, it was a revelation to her entertainers and to Hypatia to mark the ease and self-possession which she exhibited in her new part. The soft rich voice, the perfect intonation, the repose of her manner, through which but an occasional flash of emotion showed itself; the total absence of gesture which, in her other habiliments, seemed natural to her; – all these, as Hypatia admitted to herself, placed this antipodean maiden on a perfect equality with the best specimens of European society. When together they saw to the comfort of their patient, nothing could have surpassed the good taste and delicacy of her ministrations. Without making parade of proprietorship in the helpless sufferer, she assumed the rank of his fiancée, appearing equally confident of her companion's acceptance of that of friend and well-wisher.

In the case of many other women, her frank trust might possibly have been misplaced. But the justice and generosity which were the leading qualities of Hypatia Tollemache's nature, rendered her perfectly safe as a companion, precluded by every impulse from conspiring against her happiness.

As for Mrs. Summers and her husband, they were completely fascinated by her, holding that the reputation which she enjoyed for beauty and intelligence was even less than her due.

Hypatia, it may be, in the seclusion of her chamber, reflected, as other maidens have been known to do, on perhaps the too hasty dismissal of a lover so brave, so loyal, in every respect so worthy of woman's holiest devotion. She had, against her heart's inclination, against his fervent appeals, resolved to give her life to the regeneration of the race, to the reform of the social system, to the alteration of a condition of things which the efforts of saints, philosophers, rulers, and prophets throughout nearly two thousand years had failed materially to change. "Who was she," it now seemed to be inquired of her, by an inward voice that would not be stilled, "that she should presume to expect to move this colossal structure, so firmly rooted in the usages of immemorial custom?"

In her first efforts, she had been discouraged and disillusioned. In this her second endeavour, what had she effected? As a direct result of her hasty and inconsiderate action, Massinger had abandoned home and friends, rushed away for distraction to this Ultima Thule, at the very end of the habitable globe, where he was now lying between life and death. And, as if that was not a sufficiently dolorous conclusion, his life had been saved by the courage and devotion of another woman, to whom his faith was justly, irrevocably pledged. The full bitterness of her position was reached, when she acknowledged to herself that in her heart of hearts she was now conscious of feelings which before she had only suspected.

But Hypatia Tollemache, strong and deeply seated as were her primal emotions, was no lovesick girl to bewail herself over the inevitable; to chafe to morbid unrest against Destiny, that ancient force, which even the gods of an earlier world were powerless to disturb. No! "a perfect woman nobly planned," she accepted the blame of her mistaken act, as it now appeared to her, and facing, as she had full many a time and oft done before, an uncongenial part in life's mysterious drama, resolved to follow unswervingly the path marked out for her by duty and principle. Was she to falter, to fail, because the unexpected had happened; because life's thorny path had become difficult, well-nigh impenetrable? "If thou faint in the day of adversity, thy strength is but small," said the wise king. More than once in time of trial had she braced up her courage by recalling the warning. Once more she looked the conflict of the future firmly in the face, and leaving her chamber with fixed resolve and earnest prayer, felt a renewed confidence in her ability to withstand, to undergo, whatever trials might be in store for her.

On the following morning, which had been fixed for the departure of the sick man and his attendants, it was evident that another day would be required for restoring his strength, which had been much drawn upon by the journey. He was most anxious to proceed; but Mr. Summers, who was not without some knowledge of medicine, as well as practical experience, distinctly forbade his removal. "It would be most dangerous," he asserted; "and at least twenty-four hours' additional rest was required before the patient could think of pursuing the journey." Mrs. Summers also pleaded with Erena, who, though manifestly anxious to reach a place of safety, consented to remain one more day.

"Do you think there is danger?" asked her gentle hostess. "I thought the war was all over."

"The fight at Orakau is over, the last stand at Te Ranga was made in vain; but the war is still in the hearts of the Waikato and the Ngaiterangi," said the Maori girl. "My father has enemies, and I, even I, have those who wish me evil. There is one whom I fear for his sake" – here she intimated the room wherein Massinger lay. "It is hard to know where he will strike."

"But do you think he would come here?" said Mrs. Summers, turning pale. "We have never done anything but work and teach and pray for the welfare of the natives."

"When blood has been once shed, there is little thought of good or evil. And besides the old custom of revenge, a new religion has sprung up among the tribes, called the 'Pai Marire.' They have a false prophet, Te Ua, who persuades them that the pakehas are doomed to destruction. They also carry about with them the head of an officer of the 57th, whom they surprised at Ahuahu, and perform sacred rites around it."

"What a dreadful thing!" said Mrs. Summers, rapidly approaching a state of terror and amazement. "But surely they have always spared the missionaries?"

"The new teaching is that all the missionaries are to be killed," said the girl. "We have heard that Mr. Grace has been threatened, and Mr. Fulloon's house burned."

"But will not the troops protect us?" urged Mrs. Summers. "I thought they were quite close now?"

"They have marched to Te Awamutu. I was told so by a native woman yesterday," said Erena. "She said, besides, that Ngarara, the man who has sworn to revenge himself upon Roland, is out with a taua, or war-party, and may at any time surprise us."

"I suppose that is the reason you were so anxious to get on?"

"Partly, yes. And, besides, I did not wish to bring trouble on your household. But we must go forward tomorrow, and perhaps what I am afraid of may never come to pass."

The day was mild and pleasant, though a louring sky had promised otherwise in the early part of the morning. Massinger was able to be moved into the sitting-room, and there, refreshed by his morning meal and the change of situation, declared that he felt strong enough to travel in the afternoon.

"We have arranged otherwise," said Erena, with a mock assumption of authority. "One day will not make much difference. I am going to the camp for an hour, so I will leave you to the care of Miss Tollemache." Here she smiled playfully at Hypatia, who had just entered the room. "I dare say you are anxious to have a talk together."

"How trusting and unsuspicious she is!" thought Hypatia. "Having once received his troth, she is absolutely sure of his fidelity. She has a noble nature, and, from me at least, she need not fear any disloyalty."

Mrs. Summers had already left the room. Then the man and the maiden who had last met under such widely different circumstances in another land, were once more free to have speech, undisturbed by the presence of onlookers.

But for this forest nymph, so sweet, so strong, so impossible to condemn, how differently even yet might their romance have ended! But the knight was in the toils of the Queen of Faerye, and to Elfland he must fare, under pain of death, or transformation to a being that even she could not recognize. A creature false to his plighted troth, ungrateful to the girl who had saved his life at the risk of her own, whose love he had won. A love not transient and fleeting, like so many affected by the women of his race, founded upon vanity, ambition, greed of wealth or rank, but changeless, immortal, strong as death, true to the grave, even to the dark realm beyond it.

Hypatia had probed and purified her heart, and she felt, though she loved him now with a force and passionate feeling hitherto unsuspected, that she could not for worlds have accepted his hand, even had he offered it.

They were now two different people. She, after trial, change, and the bitterness of lost illusions, had vowed herself to the life-devotion which succeeds the sanguine expectation of mighty work among the heathen. He, the haggard, war-worn soldier, sick unto death and sore wounded – ah! so unlike the trim sportsman and correctly attired country gentleman of the old half-forgotten life.

He was the first to speak. She gazed on him with the pitying tenderness of womanhood shining through her troubled eyes.

"A strange meeting, Miss Tollemache, in a strange land!" he said, with a brave attempt to smile. "Rather a change from Hereford here! Who would have thought of seeing you here, of all people?"

She made haste to reply, lest the unshed tears should resist all efforts to control them. She would have thrown herself on her knees by the side of his couch and clasped his wasted hand, had she dared to give vent to her feelings. Then she spoke lightly, though her mouth quivered with the effort.

"Isn't it hard to say where you may fall in with any given man, or woman either, if it comes to that, in these exciting days?"

"Certainly you are the last person I ever expected to see here," he made answer, half musingly. "In New Zealand of all places, and at this particular mission station!"

"It is easy of explanation. I was tired of London life – disillusioned, if you will. You prophesied it, you may remember; and hearing from my old schoolfellow, Mary Summers, that she was hard pressed for help in her work, took my passage, and here I am."

"So I see," he replied gravely. "And from what I have heard lately, I heartily wish that you were anywhere else."

"But, surely, if there be danger – and I suppose you mean that – I have no more right to be shielded than another."

"Mrs. Summers, whom I deeply respect, has followed her husband in the path of a plain duty. But why you, without ties or adequate reason, should have volunteered for this forlorn hope, I cannot comprehend. It is the personal sacrifice which has a charm for some women, I suppose," he went on.

"And for some men," she retorted, "else why should you be here, wounded almost to the death in a quarrel in which you had no share, and which I believe in my heart you consider unjust. When will men come to understand that women differ widely among themselves, and are attracted, even as they are, by novelty and adventure?"

"Mine is only a man's answer, and scarcely logical either, but it is the best I have. I came to New Zealand because I could not live in England. Like you, I had lost a world of hope, trust, and fond illusion. This war was commenced without my consent or support, but finding myself between two camps, I chose the British one."

"It was very natural," she said with a sigh. "But tell me of yourself. How were you wounded, and why did you not remain at the camp?"

"I should have remained there altogether," he said, with a flickering smile, "had it not been for Erena and her two cousins. We met with a reverse at the Gate Pah, and every man that fell near me was tomahawked within two minutes. These girls rushed in through a hail of bullets and dragged me into the high fern, where I lay safely until some of the Ngapuhi joined them. They carried me to a cave only known to the tohunga and a few individuals of the tribe."