The Fourth Generation

“I always remember what you say, Constance. And now tell me what you came to say.”

She rose from the chair and remained standing. She began by looking at the things over the mantel as if she was greatly interested in tobacco and cigarettes. Then she turned upon him abruptly, joining her hands. “What I came to say was this.”

He read the answer in her face, which was frank, hard, and without the least sign of embarrassment, confusion, or weakening. It is not with such a look that a girl gives herself to her lover. However, he pretended not to understand.

“What is it?”

“Well, it is just this. I have thought about it for a whole week, and it won’t do. That is my answer. It won’t do for either of us. I like you very much. I like our present relations. We dine together at the club. I come in here without fuss. You come to my place without fuss. We talk and walk and go about together. I do not suppose that I shall ever receive this kind of invitation from any man whom I regard so much. And yet – ”

“ ‘Yet!’ Why this obstructive participle? I bring you” – but he spoke with coldness due to the discouragement in the maiden’s face – “the fullest worship of yourself.”

She shook her head and put up her hand. “Oh no! – no!” she said. “Worship? I want no worship. What do you mean by worship?”

“I mean the greatest respect – the greatest reverence – the greatest admiration – ”

“For what?”

“For Constance Ambry.”

“Thank you, my friend. Some of the respect I accept with gratitude, not all of it. Still, I dare say, at this moment, you mean it all. But consider a little. Do you worship my intellect? Confess, now. You know that it is distinctly inferior to your own. I know it, I say. If you came to me pretending to worship an intellect inferior to your own, I should lose my respect for you, or I should lose my faith in your truthfulness. It cannot be my intellect. Is it, then, worship of my genius? But I have no genius. And that you know very well. Is it worship of my attainments? They are far below most of the scholars of your University and the Fellows of your college. You cannot possibly pretend to worship my attainments – ”

“Let me worship Constance Ambry herself.”

She laughed lightly.

“It would be very foolish of you to do so. For you could not do so without lowering your standards and your character, by pretending what is not the case. For I am no higher than yourself in any of the virtues possible to us both: not a bit higher: I believe that my standards of everything – truth, honour, courage – patience – all – all – everything are like my intellect, distinctly lower than your own. Such is the respect which I entertain for you. Therefore, my friend, do not, pray, think of offering me worship.”

“You wrong yourself, Constance. Your nature is far higher than mine.”

She laughed again. “If I were to marry you, in a week you would find out your mistake – and then you might fall into the opposite mistake.”

“How am I to make you understand?”

“I do understand. There is something that attracts you. Men are so, I suppose. It is face, or voice, or figure, or manner. No one can tell why a man is attracted.”

“Constance, is it possible that you are not conscious of your beauty?”

She looked him full in the face, and replied slowly: “I wish I understood things. I see very well that men are more easily moved to love than women. They make the most appalling mistakes: I know of some – mistakes not to be remedied. Do not let us two make a mistake.”

“It would be no mistake, believe me.”

“I don’t know. There is the question of beauty. Women are not fascinated by the beauty of other women. A man is attracted by a face, and straightway attributes to the soul behind that face all the virtues possible. Women can behold a pretty face without believing that it is the stamp of purity and holiness. Besides – a face! Why, in a dozen years what will it be like? And in thirty years – Oh! Terrible to think of!”

“Never, Constance. You could never be otherwise than wholly beautiful.”

She shook her head again, unconvinced. “I do not wish to be worshipped,” she repeated. “Other women may like it. To me it would be a humiliation. I don’t want worship; I want rivalry. Let me work among those who truly work, and win my own place. As for my own face, and those so-called feminine attractions, I confess that I am not interested in them. Not in the least.”

“If you will only let me go on admiring – ”

“Oh!” she shook that admirable head impatiently, “as much as you please.”

Leonard sighed. Persuasion, he knew well, was of no use with this young lady; she knew her own mind.

“I will ask no more,” he said. “Your heart is capable of every emotion – except one. You are deficient in the one passion which, if you had it, would make you divine.”

She laughed scornfully. “Make me divine?” she repeated. “Oh, you talk like a man – not a scholar and a philosopher, but a mere man.” She left the personal side of the question, and began to treat it generally. “The whole of poetry is disfigured with the sham divinity, the counterfeit divinity, of the woman. I do not want that kind of ascribed divinity. Therefore I do not regret the absence of this emotion which you so much desire; I can very well do without it.” She spoke with conviction, and she looked the part she played – cold, loveless, without a touch of Venus. “I was lecturing my class the other day on this very subject. I took Herrick for my text; but, indeed, there are plenty of poets who would do as well. I spoke of this sham divinity. I said that we wanted in poetry, as in human life, a certain sanity, which can only exist in a condition of controlled emotion.”

It was perhaps a proof that neither lover nor maiden really felt the power of the passion called Love that they could thus, at what to some persons would be a supreme moment, drop into a cold philosophic treatment of the subject.

“Perhaps love does not recognise sanity.”

“Then love had better be locked up. I pointed out in my lecture that these conceits and extravagancies may be very pretty set to the music of rhythm and rhyme and phrase, but that in the conduct of life they can have no place except in the brains of men who have now ceased to exist.”

“Ceased to exist?”

“I mean that the ages of ungoverned passion have died out. To dwell perpetually on a mere episode in life, to magnify its importance, to deify the poet’s mistress – that, I told my class, is to present a false view of life and to divert poetry from its proper function.”

“How did your class receive this view?”

“Well – you know – the average girl, I believe, likes to be worshipped. It is very bad for her, because she knows she isn’t worth it and that it cannot last. But she seems to like it. My class looked, on the whole, as if they could not agree with me.”

“You would have no love in poetry?”

“Not extravagant love. These extravagancies are not found in the nobler poets. They are not in Milton, nor in Pope, nor in Cowper, nor in Wordsworth, nor in Browning. I have not, as you say, experienced the desire for love. In any case, it is only an episode. Poetry should be concerned with the whole life.”

“So should love.”

“Leonard,” she said, the doubt softening her face, “there may be something deficient in my nature. I sincerely wish that I could understand what you mean by desiring any change.” No, she understood nothing of the sacred passion. “But there must be no difference in consequence. I could not bear to think that my answer even to such a trifle should make any difference between us.”

“Such a trifle! Constance, you are wonderful.”

“But it seems to me, if the poets are right, that men are always ready to make love: if one woman fails, there are plenty of others.”

“Would not that make a difference between us?”

“You mean that I should be jealous?”

“I could not possibly use the word ‘jealous’ in connection with you, Constance.”

She considered the point from an outside position. “I should not be jealous because you were making love to some unseen person, but I should not like another woman standing here between us. I don’t think I could stay here.”

“You give me hope, Constance.”

“No. It is only friendship. Because, you see, the whole pleasure of having a friend like yourself – a man friend – is unrestrained and open conversation. I like to feel free with you. And I confess that I could not do this if another woman were with us.”

She was silent awhile. She became a little embarrassed. “Leonard,” she said, “I have been thinking about you as well as myself. If I thought that this thing was necessary for you – or best for you – I might, perhaps – though I could not give you what you expect – I mean – responsive worship and the rest of it.”

“Necessary?” he repeated.

There was no sign of Love’s weakness in her face, which had now assumed the professional manner that is historical, philosophical, and analytical.

“Let us sit down and talk about yourself quite dispassionately, as if you were somebody else.”

She resumed the chair – Leonard’s own chair – beside the table; it was a revolving chair, and she turned it half round so that her elbow rested on the blotting-pad, while she faced her suitor. Leonard for his part experienced the old feeling of standing up before the Head for a little wholesome criticism. He laughed, however, and obeyed, taking the easy-chair at his side of the fireplace. This gave Constance the slight superiority of talking down to instead of up to him. A tall man very often forgets the advantage of his stature.

“I mean, if companionship were necessary for you. It is, I believe, to weaker and to less fortunate men – to poets, I suppose. Love means, I am sure, a craving for support and sympathy. Some men – weaker men than you – require sympathy as much as women. You do not feel that desire – or need.”

“A terrible charge. But how do you know?”

“I know because I have thought a great deal about you, and because I have conceived so deep a regard for you that, at first, when I received your letter I almost – almost – made a great mistake.”

“Well – but tell me something more. To learn how one is estimated may be very good for one. Self-conceit is an ever-present danger.”

“I think, to begin with, that of all young men that I know you are the most self-reliant and the most confident.”

“Well, these are virtues, are they not?”

“Of course, you have every right to be self-reliant. You are a good scholar, and you have been regarded at the University as one of the coming men. You are actually already one of the men who are looked upon as arrived. So far you have justified your self-confidence.”

“So far my vanity is not wounded. But there is more.”

“Yes. You are also the most fortunate of young men. You are miles ahead of your contemporaries, because where they all lack something you lack nothing. One man wants birth – it takes a very strong man to get over a humble origin: another man wants manner: another has an unfortunate face – a harsh voice – a nervous jerkiness: another is deficient in style: another is ground down by poverty. You alone have not one single defect to stand in your way.”

“Let me be grateful, then.”

“You have that very, very rare combination of qualities which make the successful statesman. You are good-looking: you are even handsome: you look important: you have a good voice and a good manner as well as a good presence: you are a gentleman by birth and training: you have enough to live upon now: and you are the heir to a good estate. Really, Leonard, I do not know what else you could ask of fortune.”

“I have never asked anything of fortune.”

“And you get everything. You are too fortunate, Leonard. There must be something behind – something to come. Nature makes no man perfectly happy.”

“Indeed!” He smiled gravely. “I want nothing of that kind.”

“In addition to everything else, you are completely healthy, and I believe you are a stranger to the dentist; your hair is not getting prematurely thin. Really, Leonard, I do not think that there can be in the whole country any other young man so fortunate.”

“Yet you refuse to join your future with mine.”

“Perhaps, if there were any misfortunes or drawbacks one might not refuse. Family scandals, now – Many noble houses have whole cupboards filled with skeletons: your cupboards are only filled with blue china. One or two scandals might make you more human.”

“Unfortunately, from your point of view, my people have no scandals.”

“Poor relations again! Many people are much pestered with poor relations. They get into scrapes, and they have to be pulled out at great cost. I have a cousin, for instance, who turns up occasionally. He is very expensive and most disreputable. But you? Oh, fortunate young man!”

“We have had early deaths; but there are no disreputable cousins.”

“That is what I complain of. You are too fortunate. You should throw a ring into the sea – like the too fortunate king, the only person who could be compared with you.”

“I dare say gout or something will come along in time.”

“It isn’t good for you,” she went on, half in earnest. “It makes life too pleasant for you, Leonard. You expect the whole of life to be one long triumphal march. Why, you are so fortunate that you are altogether outside humanity. You are out of sympathy with men and women. They have to fight for everything. You have everything tossed into your lap. You have nothing in common with the working world – no humiliations – no disgraces – no shames and no defeats.”

“I hardly understand – ” he began, disconcerted at this unexpected array of charges and crimes.

“I mean that you are placed above the actual world, in which men tumble about and are knocked down and are picked up – mostly by the women. You have never been knocked down. You say that I do not understand Love. Perhaps not. Certainly you do not. Love means support on both sides. You and I do not want any kind of support. You are clad in mail armour. You do not – you cannot – even wish to know what Love means.”

He made no reply. This turning of the table was unexpected. She had been confessing that she felt no need of Love, and now she accused him – the wooer – of a like defect.

“Leonard, if fortune would only provide you with family scandals, some poor relations who would make you feel ashamed, something to make you like other people, vulnerable, you would learn that Love might mean – and then, in that impossible case – I don’t know – perhaps – ” She left the sentence unfinished and ran out of the room.

Leonard looked after her, his face expressing some pain. “What does she mean? Humiliation? Degraded relations? Ridiculous!”

Then, for the second time after many years, he heard the voices of his mother and his grandmother. They spoke of misfortunes falling upon one and another of their family, beginning with the old man of the country house and the terrace. Oh! oh! It was absurd. He sprang to his feet. It was absurd. Humiliations! Disgrace! Family misfortunes! Absurd! Well, Constance had refused him. Perhaps she would come round. Meanwhile his eyes fell upon the table and his papers. He sat down: he took up the pen. Love, who had been looking on sorrowfully from a lofty perch on a bookshelf, vanished with a sigh of despair. The lover heard neither the sigh nor the fluttering of Love’s wings. He bent over his papers. A moment, and he was again absorbed – entirely absorbed in the work before him.

In her own room the girl sat before her table and took up her pen. But she threw it down again. “No,” she said, “I could not. He is altogether absorbed in himself. He knows nothing and understands nothing – and the world is so full of miseries; and he is all happiness, and men and women suffer – how they suffer! – for their sins and for other people’s sins. And he knows nothing. He understands nothing. Oh, if he could be made human by something – by humiliation, by defeat! If he could be made human, like the rest, why, then – then – ” She threw away her pen, pushed back the chair, put on her hat and jacket, and went out into the streets among the men and women.

CHAPTER III

SOMETHING TO COME

IF you have the rare power of being able to work at any time, and after any event to concentrate your thoughts on work, this is certainly a good way of receiving disappointments and averting chagrin. Two hours passed. Leonard continued at his table absorbed in his train of argument, and for the moment wholly forgetful of what had passed. Presently his pen began to move more slowly; he threw it down: he had advanced his position by another earthwork. He sat up; he numbered his pages; he put them together. And he found himself, after the change of mind necessary for his work, able to consider the late conversation without passion, though with a certain surprise. Some men – the weaker brethren – are indignant, humiliated, by such a rejection. That is because their vanity is built upon the sands. Leonard was not the kind of man to be humiliated by any answer to any proposal, even that which concerns the wedding-ring. He had too many excellent and solid foundations for the good opinion which he entertained of himself. It was impossible for any woman to refuse him, considering the standards by which women consider and estimate men. Constance had indeed acknowledged that in all things fortune had favoured him, yet owing to some feminine caprice or unexpected perversity he had not been able to touch her heart. Such a man as Leonard cannot be humiliated by anything that may be said or done to him: he is humiliated by his own acts, perhaps, and his own blunders and mistakes, of which most men’s lives are so full.

He was able to put aside, as an incident which would perhaps be disavowed in the immediate future, the refusal of that thrice fortunate hand of his. Besides, the refusal was conveyed in words so gracious and so kindly.

But there was this strange attack upon him. He found himself repeating in his own mind her words. Nature, Constance said, makes no man perfectly happy. He himself, she went on, presented the appearance of the one exception to the rule. He was well born, wealthy enough, strong and tall, sound of wind and limb, sufficiently well favoured, with proved abilities, already successful, and without any discoverable drawback. Was there any other man in the whole world like unto him? It would be better for him, this disturbing girl – this oracle – had gone on to prophesy, if something of the common lot – the dash of bitterness – had been thrown in with all these great and glorious gifts of fortune; something would certainly happen: something was coming; there would be disaster: then he would be more human; he would understand the world. As soon as he had shared the sorrows and sufferings, the shames and the humiliations, of the world, he would become more in harmony with men and women. For the note of the common life is suffering.

At this point there came back to him again out of the misty glades of childhood the memory of those two women who sat together, widows both, in the garb of mourning, and wept together.

“My dear,” said the elder lady – the words came back to him, and the scene, as plainly as on that day when he watched the old man sleeping in his chair – “my dear, we are a family of misfortune.”

“But why – why – why?” asked the other. “What have we done?”

“Things,” said the elder lady, “are done which are never suspected. Nobody knows; nobody finds out: the arm of the Lord is stretched out, and vengeance falls, if not upon the guilty, then upon his children and – ”

Leonard drove the memory back – the lawn and the garden: the two women sitting in the veranda: the child playing on the grass: the words – all vanished. Leonard returned to the present. “Ghosts!” he said. “Ghosts! Were these superstitious fears ever anything but ghosts?” He refused to think of these things: he put aside the oracle of the wise woman, the admonition that he was too fortunate a youth.

You have seen how he opened the first of a small heap of letters. His eye fell upon the others: he took up the first and opened it: the address was that of a fashionable West-End hotel: the writing was not familiar. Yet it began “My dear nephew.”

“My dear nephew?” he asked; “who calls me his dear nephew?” He turned over the letter, and read the name at the end, “Your affectionate uncle, Fred Campaigne.”

Fred Campaigne! Then his memory flew back to another day of childhood, and he saw his mother – that gentle creature – flushing with anger as she repeated that name. There were tears in her eyes – not tears of sorrow, but of wrath – and her cheek was aflame. And that was all he remembered. The name of Frederick Campaigne was never more mentioned.

“I wonder,” said Leonard. Then he went on reading the letter:

“My dear Nephew,

“I arrived here a day or two ago, after many years’ wandering. I lose no time, after the transaction of certain necessary business, in communicating with you. At this point, pray turn to my signature.”

“I have done so already,” said Leonard. He put the letter down, and tried to remember more. He could not. There arose before his memory once more the figure of his mother angry for the first and only time that he could remember. “Why was she angry?” he asked himself. Then he remembered that his uncle Christopher, the distinguished lawyer, had never mentioned Frederick’s name. “Seems as if there was a family scandal, after all,” he thought. He turned to the letter again.

“I am the long-lost wanderer. I do not suppose that you can possibly remember me, seeing that when I went away you were no more than four or five years of age. One does not confide family matters to a child of those tender years. When I left my country I was under a cloud – a light cloud, it is true – a sort of nebulous haze, mysteriously glowing in the sunshine. It was no more than the not uncommon mystery of debt, my nephew. I went off. I was shoved off, in fact, by the united cold shoulders of all the relations. Not only were there money debts, but even my modest patrimony was gone. Thus does fond youth foolishly throw good money after bad. I should have kept my patrimony to go abroad with, and spent nothing but my debts. I am now, however, home again. I should have called, but I have important appointments in the City, where, you may be pleased to learn, my name and my voice carry weight. Meantime, I hear that you will be asked to meet me at my brother Christopher’s on Wednesday. I shall, therefore, hope to see you then. My City friends claim all my time between this and Wednesday. The magnitude of certain operations renders it necessary to devote myself, for a day or two, entirely to matters of haute finance. It was, I believe, customary in former times for the prodigal son to return in rags. We have changed all that. Nowadays the prodigal son returns in broadcloth, with a cheque-book in his pocket and credit at his bank. The family will be glad, I am sure, to hear that I am prosperous exceedingly.”

Leonard read this letter with a little uneasiness. He remembered those tears, to begin with. And then there was a certain false ring in the words, an affectation of light-heartedness which did not sound true. There was an ostentation of success which seemed designed to cover the past. “I had forgotten,” he said, “that we had a prodigal son in the family. Indeed, I never knew the fact. ‘Prosperous exceedingly,’ is he? ‘Important appointments in the City.’ Well, we shall see. I can wait very well until Wednesday.”

He read the letter once more. Something jarred in it; the image of the gentle woman for once in her life in wrath real and undisguised did not agree with the nebulous haze spoken of by the writer. Besides, the touch of romance, the Nabob who returns with a pocket full of money having prospered exceedingly, does not begin by making excuses for the manner of leaving home. Not at all: he comes home exultant, certain to be well received on account of his money-bags. “After all,” said Leonard, putting down the letter, “it is an old affair, and my poor mother will shed no more tears over that or anything else, and it may be forgotten.” He put down the letter and took up the next. “Humph!” he growled. “Algernon again! I suppose he wants to borrow again. And Constance said that I wanted poor relations.”

It is true that his cousin Algernon did occasionally borrow money of him: but he was hardly a poor relation, being the only son of Mr. Christopher Campaigne, of Lincoln’s Inn, Barrister-at-law, and in the enjoyment of a large and lucrative practice. It is the blessed privilege of the Bar that every large practice is lucrative; now, in the lower branch of the legal profession there are large practices which are not lucrative, just as in the lower branches of the medical profession there are sixpenny practitioners with a very large connection, and in the Church there are vicars with very large parishes.