The inner house

"Come," said Jack, "sit down, my friends; sit down, all of you. Now then, what will you drink? What shall it be? Call for what you like best. Here is a barrel of beer; here is stout; here are gin, whiskey, rum, Hollands, and brandy. What will you have? Call for what you please. Take your pipes. Why, it is the old time over again."

They looked at each other stupidly. The very names of these drinks had been long forgotten by them. But they presently accepted the invitation, and began to drink greedily. At seven o'clock, when the Supper Bell rang, there were at least three hundred men lying about, in various stages of drunkenness. Some were fast asleep, stretched at their full length on the ground; some lay with their heads on the table; some sat, clutching at the pewter mugs; some were vacuously laughing or noisily singing.

"What do you make of your experiment?" asked Dr. Linister. "Have you struck your chord?"

"Well, they have done once more what they used to do," said Jack, despondently; "and they have done it in the same old way. I don't think there could ever have been any real jolliness about the dogs, who got drunk as fast as ever they could. I expected a more gradual business. I thought the drink would first unloose their tongues, and set them talking. Then I hoped that they would, in this way, be led to remember the Past; and I thought that directly they began to show any recollection at all, I would knock off the supply and carry on the memory. But the experiment has failed, unless" – here a gleam of hope shone in his face – "to-morrow's hot coppers prove a sensation so unusual as to revive the memory of their last experience in the same direction – never mind how many years ago. Hot coppers may produce that result."

He ordered the casks to be rolled back to the cellars. That evening the Rebels, headed by Dr. Linister – all dressed in scarlet and gold, with swords – and with them the ladies – (they were called ladies now, nothing less – not women of the People any more) – came to the Public Hall, dressed for the evening in strange garments, with bracelets, necklaces, jewels, gloves, and things which most of the People had never seen. But they seemed to take no heed of these things.

"They are hopeless," said Jack. "Nothing moves them. We shall have to begin our new life with our own company of thirty."

"Leave them to us," said Mildred. "Remember, it was by dress that Christine aroused us from our stagnant condition; and it was by us that you men were first awakened. Leave them to us."

After the evening meal the ladies went about from table to table, talking to the women. Many of these, who had belonged to the working classes in the old Time, and had no recollection at all of fine dress, looked stupidly at the ladies' dainty attire. But there were others whose faces seemed to show possibilities of other things. And to these the ladies addressed themselves. First, they asked them to look at their fine frocks and bangles and things; and next, if any admiration was awakened, they begged them to take off their flat caps and to let down their hair. Some of them consented, and laughed with new-born pride in showing off their long-forgotten beauty. Then the ladies tied ribbons round their necks and waists, put flowers into their hair, and made them look in the glass. Not one of those who laughed and looked in the glass but followed the ladies that evening to the Museum.

They came – a company of Recruits fifty strong, all girls. And then the whole evening was devoted to bringing back the Past. It came quickly enough to most. To some, a sad Past, full of hard, underpaid work; to some, a Past of enforced idleness; to some, a Past of work and pay and contentment. They were shopgirls, work-girls, ballet-girls, barmaids – all kinds of girls. To every one was given a pretty and becoming dress; not one but was rejoiced at the prospect of changing the calm and quiet Present for the emotions and the struggles of the Past.

But they were not allowed to rest idle. Next day these girls again, with the ladies, went out and tried the effect of their new dress and their newly-restored beauty upon other women first, and the men afterwards. As they went about, lightly and gracefully, singing, laughing, daintily dressed, many of the men began to lift up their sleepy eyes, and to look after them. And when the girls saw these symptoms, they laid siege to such a man, two or three together; or perhaps one alone would undertake the task, if he was more than commonly susceptible. As for those on whom bright eyes, smiles, laughter, and pretty dresses produced no effect, they let them alone altogether. But still Recruits came in fast.

Every night they did all in their power to make the Past live again. They played the old Comedies, Melodramas, and Farces in the Public Hall; they sang the old songs; they encouraged the Recruits to sing; they gave the men tobacco and beer; they had dances and music. Every morning the original company of Rebels sat in Council. Every afternoon the Recruits, dressed like soldiers of the Past, were drawn up, drilled, and put through all kinds of bodily exercise.

We were Prisoners, I said, for three weeks.

One morning, at the end of that time, a message came to us from the "Headquarters of the Army." This was now their official style and title. The Chief ordered the immediate attendance of the Suffragan and two Fellows of the College of Physicians.

At this terrifying order, I confess that I fell into so violent a trembling – for, indeed, my last hour seemed now at hand – that I could no longer stand upright; and, in this condition of mind, I was carried – being unable to walk, and more dead than alive – out of the House of Life to the Headquarters of the Rebel Army.

CHAPTER XVI

A MOST UNEXPECTED CONCLUSION

I confess, I say, that I was borne in a half-fainting condition from the House of Life.

"Farewell, Suffragan, farewell!" said my Brethren of the College, gathered within the South Porch, where a guard of armed Rebels waited for us. "Your turn to-day, ours to-morrow! Farewell! Yet if any concessions can be made – "

Yes – yes – if any concessions could be made, only to save life, they might be certain that I should make them. The two Fellows of the College upon whom the lot – they drew lots – had fallen, accompanied me, with cheeks as pallid and hearts as full of terror as my own.

A company of twenty men, armed, escorted us. I looked on the way for lines of People to witness the Downfall of the College and the Execution of its Heads. I looked for the scaffold which we had erected, and for the executioner whom we had provided. I listened for the Great Bell which we had caused to be rung.

Strange! There were no People at all; the way from the House was quite clear; the People were engaged as usual at their work. I saw no scaffold, and no executioner. I heard no Great Bell. Yet the absence of these things did not reassure me in the least.

But everything, even in these short three weeks, was changed. Nearly the whole of the open space before the Public Hall was now covered with rows of gay-colored tents, over which flew bright little flags. They were quite small tents, meant, I learned afterwards, for sleeping. Besides these there were great tents open at the sides, and spread, within, with tables and benches, at which sat men smoking tobacco and drinking beer, though it was as yet only the forenoon. Some of them were playing cards, some were reading books, and some – a great many – were eagerly talking. They were all dressed in tunics of scarlet, green, and gray, and wore leathern belts with helmets – the costume seemed familiar to me. Then I remembered; it was the old dress of a soldier. Wonderful! After Science had lavished all her resources in order to suppress and destroy among the People the old passions – at the very first opportunity the Rebels had succeeded in awakening them again in their worst and most odious form!

There were also large open spaces upon which, regardless of the flower-beds, some of the men were marching up and down in line, carrying arms, and performing evolutions to the command of an officer.

Some of the men, again, lay sprawling about on benches, merely looking on and doing nothing – yet with a lively satisfaction in their faces. They ought to have been in the fields or the workshops. And everywhere among the men, looking on at the drill, sitting in the tents, walking beside them, sitting with them on the benches, were the girls, dressed and adorned after the bad old false style, in which the women pretended to heighten and set off what they are pleased to call their charms by garments fantastically cut, the immodest display of an arm or a neck, hair curiously dressed and adorned, colored ribbons, flowers stuck in their hats, and ornaments tied on wherever it was possible. And such joy and pride in these silly decorations! No one would believe how these girls looked at each other and themselves. But to think that the poor silly men should have fallen into the nets thus clumsily spread for them! And this, after all our demonstrations to show that woman bears in every limb the mark of inferiority, so that contempt, or at least pity, and not admiration at all, to say nothing of the extraordinary foolish passion of Love, should be the feeling of man for woman! However, at this moment I was naturally too much occupied with my own danger to think of these things.

One thing, however, one could not avoid remarking. The Rebellion must have spread with astonishing rapidity. It was no longer a company of fifteen or sixteen men – it was a great Army that we saw. And there was no longer any doubt possible as to the movement. The Past was restored. In the faces of the young men and the girls, as we passed through them, I remarked, sick with terror as I was, the old, old expression which I hoped we had abolished forever – the eagerness, the unsatisfied desire, and the Individualism. Yes – the Individualism. I saw on their faces, plain to read, the newly-restored Rights of Property.

Why, as I walked through one of the groups, composed of men and women, one of the men suddenly rushed forward and struck another in the face with his fist.

"She's my girl!" he cried, hoarsely. "Touch her if you dare."

They closed round the pair and led them off.

"Going to fight it out," said one of our Guards.

To fight it out! What a Fall! To fight it out! – To call a woman – or anything else – your own after all our teaching. And to fight it out! And all this arrived at in three weeks!

These things I observed, I say, as one observes things in a dream, and remembers afterwards.

My heart failed me altogether, and I nearly fainted, when we stopped at a long tent before which floated a flag on a flagstaff.

They carried me within and placed me in a chair. As soon as my eyes recovered the power of sight I saw, sitting at the head of the table, Dr. Linister, dressed in some sort of scarlet coat, with a sash and gold lace. Then, indeed, I gave myself up for lost. It was the Court, and we were called before it to receive sentence. At his side sat half a dozen officers bravely dressed. The tent was filled with others, including many women richly dressed – I observed the woman Mildred, clad in crimson velvet, and the girl Christine, in white, and I thought they regarded me with vindictive eyes.

When we were seated, Dr. Linister looked up – his face was always grave, but it was no longer melancholy. There was in it, now, something of Hope or Triumph or Resolution – I know not what.

"Brothers," he said, gravely, "once my brothers of the College, I have called you before us in order to make a communication of the greatest importance, and one which will doubtless cause you considerable surprise. What is the matter, Suffragan? Hold him up, somebody. We desire that you should hear from our own lips what we propose to do.

"First, will somebody give Dr. Grout a glass of wine or brandy, or something? Pray be reassured, gentlemen. No harm, I promise, shall happen to any of you. First, in a day or two the doors of the House will be thrown open, and you shall be free again to renew your old life – if you still feel disposed to do so. I repeat that no violence is intended towards you. Grout, pull yourself together, man. Sit up, and leave off shaking. You will be able without opposition, I say, to carry on again your Administration of the People on the old lines. I trust, however, that you will consider the situation, and the condition to which you have reduced unfortunate Humanity, very seriously.

"In short, though we are absolute masters of the situation, and now command a Force against which it would be absurd for you to contend, we are going to abandon the Field, and leave everything to you." Were we dreaming? "The Present is so odious to our People; the surroundings of this place are so full of the horrible and loathsome Present, that we have resolved to leave it altogether. We find, in fact, that it will be impossible to begin the new Life until all traces of your Administration are removed or lost. And we shall be so much clogged by your Public Halls, your houses, your system, and the miserable lives to which you have reduced most of the men and women, that we must either send them – and you – away, or go away ourselves. On the whole, it will give us less trouble to go away ourselves. Therefore, as soon as our Preparations are ready, we shall go.

"We shall carry with us from the Common Stores all that we shall be likely to want in starting our New Community. We shall leave you to work out, undisturbed, the Triumph of Science, as you understand it, upon these poor wretches, already more than half stupefied by your treatment.

"We shall take with us all those whom by any means – by the beauty of women, the splendor of arms, the ancient dresses, the ancient music, the ancient dances – we have been able to awaken from their torpor. They amount in all to no more than a thousand or so of young men and as many maidens. As for the rest, they are sunk in a lethargy so deep that we have been unable to rouse them. They are already very near to the condition which you desire.

"Yet I know not. These poor dull brains may be swiftly and suddenly fired with some contagion which may at any time ruin your calculations and destroy the boasted Triumph. Do not rely too much upon the Torpor of this apparently helpless herd. You had at the beginning a grand weapon with which to enslave them. You could keep them alive, and you could save them from disease – if only they were obedient. If they once get beyond the recollection or the fear of either, what will you do?

"We go" – he paused, and looked round the room, filled with the eager faces which brought the Past back to me – futile eagerness! ever pressing on, gaining nothing, sinking into the grave before there was time to gain anything! That had come back – that! "We go," he repeated – his face had long been so melancholy that one hardly knew him for the same man, so triumphant was it now – "we go to repair the mistakes of many, many years. We go to lead Mankind back into the ancient paths. It was not altogether you, my friends, who destroyed Humanity; it was mainly the unfortunate Discovery of the German Professor. We were working admirably in the right direction; we were making life longer, which was then far too short; we were gradually preventing diseases, which had been beyond the control of our wisest men; we were, by slow degrees, in the only true way – through the Revelation of Nature – feeling our way to Health and Prolongation of Life. Yet, whatever happened, whatever we might discover, the First Law of Life – which we did not understand – was that to all things earthly there must come an End.

"Then happened the event by which that End was indefinitely postponed.

"Again, I say, I blame not you so much as the current of events which bore you along. It seemed logical that everybody, able or imbecile, weak or strong, healthy or sickly, skilled or incompetent, should alike reap the Fruits of the Great Discovery. If he did so, he was also entitled to his equal share in the world's goods. This was the Right of Man, put forward as if there could be no question at all about it. Every child was to inherit an equal share of everything. It was a false and a mischievous claim. What every child inherited was the right of fighting for his share, without danger of injustice or oppression. And the next step, after the Slaughter of the Old, was the forbidding of more births. What that has done for the world, look round and see for yourselves in the torpor of the women and the apathy of the men.

"The People by this time had learned the great lesson that you wished to teach them – that Death and Disease were the only two evils. Then the College of Physicians took the place of the former Priesthood, with its own Mysteries to guard and its gifts to distribute. I do not deny that you – we – have done the work well. The Prevention of the old Diseases is nearly perfect. Yet, at any moment, a new class of Disease may spring up and baffle all your Science."

He had often talked in this way before, but never with so much authority. Yet he was going to abandon the whole – all that he and his friends had gained! Were we dreaming? His talk about my Administration affected me not one whit. I knew all his arguments. But the thought that he was going away, that he would actually leave us in Power and Possession, filled me with amazement.

The others looked and listened as if he were speaking for them.

"The Right of Man to an equal share in everything has been carried out. Look around you, and ask yourselves if the result is satisfactory. I have often asked you that question. You have replied that the Present is only a stage in the Triumph of Science. What is the next stage? To that question also you have a reply.

"Well, we give it back to you – the whole of your Present; your People, so stupid, so docile, so sluggish; your House; your College; your Secrecy; your Mystery; your Authority. Take them. You shall have them again, to do with them as seems fit to you."

At these words my heart welled over with joy. Would he really – but on what conditions? – would he really give us back the whole?

There were no conditions. He meant exactly what he said. He would give everything back to us. Were we dreaming? Were we dreaming?

"As for me and my friends," he said, "we shall sally forth to found a new Settlement, and to govern it by the ideas of the Past. No one in our Settlement will be obliged to work; but if he does not, he shall certainly starve. Nobody will inherit any share to anything except what he may win by struggle. There will be no equality at all, but every man shall have what he can honestly get for himself. No women shall be compelled to work; but they may work if they please, and at such things as they please. Many old and long-forgotten things have been already revived; such as Love: we are in love again – we, who actually forgot what love was like for all the years which we have ceased to number or to chronicle. It is impossible to describe to you, my former Brother Suffragan, who never even in the old days felt the passion – the intense joy, the ecstasy – of Love." The other men murmured approval. "But Love is a plant which, while it is hardy to endure many things, withers and dies under certain conditions. It was found to flourish in the old time, through all the changes of life: it survived the time of youth and beauty; it lasted through middle age; flourished through the scenes of old age; it lasted beyond the grave. It endured changes of fortune, decay of health, poverty, sickness, and even helplessness. But one thing kills Love. It cannot endure the dull monotony which has followed the Great Discovery: it cannot live long while the face and form know no change; while the voice never changes; while the dress, the hours of work, the work itself, the food, know no change. These are things which kill the Flower of Love. Now, all things desirable – this is a saying too hard for you, Suffragan – depend upon Love. With Love, they have revived: the courtesy of man to woman; the deference of the stronger to the weaker; the stimulus of work; hope and ambition; self-sacrifice; unselfishness; devotion; the sweet illusions of imagination – all these things have been born again within the last three weeks. They have been born again, and, with them, the necessity of an End. All things earthly most have an end." The Chief looked round him: the men murmured approval, and tears stood in the eyes of the women. "We cannot let them die. And since the First Law of Love is change – and the Certain End – we have resolved, Suffragan, on forgetting the Grand Discovery." Could this be our late Arch Physician? Were we dreaming? "We shall forego any share in it. Only the chiefs here gathered together know as yet what has been resolved. Little by little the truth will get possession of our people that an End is ordained."

We made no reply to this extraordinary announcement. What could we say? We only gasped with wonder.

"You cannot understand this, Grout. I do not expect that you should. For long years past I have understood that the Great Discovery was the greatest misfortune that ever happened to mankind. For all things must have an End: else all that is worth preserving will wither and die.

"I have nearly done. You can go back to your House, and you can carry on your Administration as you please. But there is a warning which we have first to pronounce before we let you go. Your Ultimate Triumph of Science is too great a degradation of Humanity to be endured. In years to come when our successors rule in our place, they shall send an army here to inquire into the conduct of your Trust. If we find the People more brutish, deeper sunk in apathy and torpor, that army will seize the House of Life and the College of Physicians, and will destroy your laboratories, and will suffer all – men and women of the People and Fellows of the Sacred College alike – to die. Never forget this warning. You shall surely die.

"One more point, and I have done. I mention it with diffidence, Grout, because I cannot hope for your sympathy. Your own convictions on the subject were arrived at – you have often told us – when you were a boy, and were based upon the arguments of a Sunday-morning Spouter in the Whitechapel Road. I believe that John Lax, deceased, was the Learned Authority who convinced you. Therefore, you will not understand me, Grout, when I tell you that we have found the Soul again – the long-lost Soul. All earthly things must have an End. But there are things beyond that end. Most astonishing things are likely to follow from this discovery. Long thoughts and great hopes have already begun to spring up in our minds. Our people are reading again – the old Literature is full of the Soul: they are reading the great Poets of old, and are beginning to understand what they mean. I cannot make this intelligible to you, Grout. You will not understand all that this discovery brings with it. You will never, never understand that it is a Discovery ten times – a million times – greater and better for mankind than the Great Discovery itself, of which you and I alone held the Secret.

"I take that Secret with me because I cannot forget it. But, I repeat, we shall never use it. Soon, very soon, the new active life will make men once more familiar with the old figure who carried a scythe. There will be accidents; new diseases will arise; age will creep slowly on – the Great Discovery will be quietly forgotten in minds which you had made so dull that they could not understand when we rescued them what it meant. But we, the leaders, shall know well that their happiness must have an End. All earthly things," he repeated, for the fifth time, "must have an End. That is all, Grout; but when you hear from me again, unless the Administration is changed indeed, the People – the College – and you, my Suffragan – shall all die together. You shall die, Grout! You and your friends shall die! And so, Farewell. Guard. Take them back to the House."

We returned to the House relieved of our terror, but much amazed. I had heard, in the old days, how men would be so blockishly possessed by the thought of a woman – a creature inferior to man – that they would throw away everything in the world for her sake. And now Dr. Linister himself – with all those who followed after him – had given up everything; because if Life goes, what is there left? And for the sake of a woman? What could it mean? How to explain this madness on any scientific theory? We told our Colleagues, and they marvelled; and some suspected a trick. But Dr. Linister was not a man to play tricks. As for the Soul and all that rubbish, if Dr. Linister was so mad as to give up everything for a woman, he might just as well adopt all the old Creeds together. That was no concern of ours. And as for this precious discovery about things earthly coming to an end, what had that to do with the calm and tranquil state of pure existence which we were providing for mankind? Why should that ever have an end?