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Ruins of Ancient Cities (Vol. 1 of 2)
Though this is certainly the case, there are no ruins at Hillah; the nearest being at a distance of two miles to the north, and upon the eastern side of the river. The first of these remains consists of a vast mound of earth, three thousand three hundred feet long, by two thousand four hundred feet broad, at its base, curved, at the south side, into the form of a quadrant. Its height is sixty feet at the highest part: and the whole appears to have been formed by the decomposition of sun-dried bricks, channelled and furrowed by the weather; and having the surface strewed with pieces of pottery, bricks, and bitumen. This mound is called Amran.
On the north of this mound is another square, of two thousand one hundred feet, having one of its angles, – to the south-west, – connected with the other by a ridge, three hundred feet broad, and of considerable height. The building, of which this is a ruin, seems to have been finished in a very particular manner, for the bricks are of the finest description. "This is the place," says Mr. Rich, "where Beauchamp made his observations, and it is certainly the most interesting part of the ruins of Babylon. Every vestige discoverable in it declares it to have been composed of buildings far superior to all the rest, which have left traces in the eastern quarter: the bricks are of the finest description; and notwithstanding this is the grand storehouse of them, and that the greatest supplies have been, and are now, constantly drawn from it, they appear still to be abundant."
To the north of this ruin is a ravine, hollowed out by brick-searchers, about three hundred feet long, ninety wide, and one hundred and twenty feet deep. At the north end of this ravine an opening leads to a subterranean passage, floored and walled with large bricks, laid in bitumen, and roofed with single slabs of sand-stone, three feet thick, and from eight to twelve long. In this passage was found a colossal piece of sculpture, in black marble. "There I discovered," says Mr. Rich, "what Beauchamp saw imperfectly, and understood from the natives to be an idol127. I was told the same thing128, and that it was discovered by an old Arab in digging, but that, not knowing what to do with it, he covered it up again." On sending for the old man, and he having pointed out the spot, Mr. Rich set a number of men to work, and, after a day's hard labour, they laid open enough of the statue to show that it was a lion of colossal dimensions, standing on a pedestal. Its material was a gray granite, and it was of rude workmanship.
The mound, last described, is called by the natives the palace (El Kasr)129. The walls are eight feet thick, ornamented with niches, and strengthened by pilasters and buttresses, all built of fine brick, laid in lime cement of such tenacity, that it cannot be separated without breaking. Hence it is, that so much of it remains perfect. This remarkable ruin is visible from a considerable distance, and is so fresh, that it is only upon minute inspection, that Mr. Rich became satisfied, that it is really a Babylonian remain. Near this are several hollows, in which several persons have lost their lives; so that no one will now venture into them, and their entrances are, therefore, become choked with rubbish.
There are two paths near this ruin, made by the workmen, who carry down their bricks to the river side, whence they are transported to Hillah; and at a short distance to the north-north-east the celebrated tree stands, which is called by the natives Athelè, and which they assert to have once flourished in the hanging gardens; and which they as religiously believe God purposely preserved, that it might afford Mahomet a convenient shade, beneath which to tie up his horse, after the battle of Hillah! It is an evergreen, of the lignum-vitæ species. "Its trunk has been originally enormous; but at last, worn away by time, only part of its original circumference, hollow and shattered, supports the whole of its yet spreading and evergreen branches. They are particularly beautiful, being adorned with long tress-like tendrils, resembling heron-feathers, growing from a central stem. These slender and delicate sprays, bending towards the ground, gave the whole an appearance of a weeping-willow, while their gentle waving in the wind made a low and melancholy sound. This tree is revered as holy by the Arabs, from a tradition among them, that the Almighty preserved it here, from the earliest time, to form a refuge in after ages for the Caliph Ali; who, fainting with fatigue from the battle of Hillah, found a secure repose under its shade. The battle adverted to was fought within so short a period after the death of Mahomet, that, if any credit is to be given to the rest of the tale, the age of the tree must already have extended to a thousand years!"
When Mr. Kinneir visited Hillah the girth of the tree was, two feet from the ground, four feet seven inches. Its height twenty feet.
Nine hundred and fifty yards from the side of the river, and about a mile to the north of what is called the palace, stands the most remarkable ruin of the eastern division. This is called Mukallibè, a word signifying "overturned." This was visited, in 1616, by Della Valle, who determined it to be the tower of Belus; and this opinion has been adopted, erroneously, by Rennell and other writers. It is of an oblong shape, irregular in its height and the measurement of its sides, which face the cardinal points; the northern side being two hundred yards in length; the southern side, two hundred and nineteen; the eastern, one hundred and eighty-two; and the western, one hundred and thirty-six. The elevation of the highest angle, one hundred and forty-one feet. This mound is a solid mass. Near its summit appears a low wall, with interruptions, built of unburnt bricks, laid in clay mortar of great thickness, having a layer of reeds between every layer of bricks. On the north side are vestiges of a similar wall. The south-west angle, which is the highest point, terminates in a turret; or, rather, heaps of rubbish, in digging into which, layers of broken burnt brick, cemented with mortar, are discovered, and whole bricks, with inscriptions on them, are here and there found. The whole is covered with innumerable fragments of brick, pottery, pebbles, bitumen, vitrified scoria, and even shells, bits of glass, and mother-of-pearl! When Mr. Rich saw all these, he inquired of the Turk, that acted as guide, how he imagined the glass and mother-of-pearl came there? – "They were brought here by the deluge," answered the Turk.
In describing this mound, Major Keppell says, that he found it full of large holes. "We entered one of them, and found them strewed with the carcases and skeletons of animals recently killed. The ordure of wild beasts was so strong, that prudence got the better of curiosity; for we had no doubt as to the savage nature of the inhabitants. Our guides, indeed, told us, that all the ruins abounded in lions and other wild beasts." Mr. Rich found, also, quantities of porcupine quills; and most of the cavities, he says, are peopled with bats and owls.
The pile on the Mujelibé is called Haroot and Maroot, by the Arabs; and they believe that, near the foot of the pyramid, there still exists, though invisible to mankind, a well, in which those two wicked angels were condemned by the Almighty to be suspended by the heels until the end of the world, as a punishment for their vanity and presumption.130
In another part of the ruins were found a brass pike and some earthen vessels (one of which was very thin, and had the remains of fine white varnish on the outside); – also a beam of date-tree wood. Continuing the work downwards, the men arrived at a passage, in which they discovered a wooden coffin; opening which they found a skeleton, perfect in all its parts. Under the head was placed a round pebble, and a brass ornament was attached to the skeleton. On the outside, another brass ornament was found, representing a bird: and a little farther on, they discovered the skeleton of a child. No skulls were found, either here or in the sepulchral urns that were at the bank of the river.
Mr. Rich, also, found a number of urns, in the bulwark on the banks of the river. These contained ashes, and bones in small fragments. Comparing these remains with the skeletons found in the Mujelibé, he judiciously remarks, that the two modes of sepulture decidedly prove what people they were who were so interred. "There is, I believe," he adds, "no reason to suppose that the Babylonians burnt their dead: the old Persians, we know, never did." It was the common usage with the Greeks. "From this he infers," says Porter, "that the skeletons in the Mujelibé were the remains of the ancient people of Babylon; and the urns in the embankment contained the ashes of Alexander's soldiers."
From the south-east angle of the Mujelibé, a mound extends in a circular direction, and joins the Amran at its south-east angle, the diameter of the sweep being two miles and a half. This is supposed to have been the fortified enclosure that is described by Herodotus as encircling the palace.
To the north of the Mujelibé there are no ruins of any importance. A few low mounds, however, are observed, occurring at intervals, on each side of the road from Hillah to Bagdad; but they are of an insignificant character, and, from their situation, they are supposed to have been burying-places outside the city, rather than buildings within its walls.
The Mujelibé is supposed to have been a Babylonian mausoleum, rather than a temple of worship. In respect to the other ruins, it is probable that the Kasr and adjacent mounds are the remains of the royal palace, with its hanging gardens, enclosed with the circular mound, which formed the outer wall of the palace mentioned by Herodotus, and described more in detail by Diodorus.
Two or three miles upwards from the river, are the remains of what have, hitherto, been considered remains of canals. A recent traveller131, however, seems inclined to believe, that they are the remains of streets. His reasoning is probable. Canals would go all one way; but most of these cross each other at right angles, with immense spaces of open and level ground on each side of them.
We are now to note something in regard to what appears on the west side of the Euphrates. "The loose and inaccurate accounts of some modern travellers," says Mr. Rich, "have misled D'Anville and Rennell into the belief of there being considerable ruins on the western side of the river, similar to those on the eastern." This, however, does not appear to be the case; that is, near to the river. But although there are none in the immediate neighbourhood, by far the most stupendous and surprising mass of all the ruins of Babylon is situated on this side, about six miles from Hillah. This is the tower of Babel, otherwise the temple of Belus. It is called by the Arabs, Birs Nemroud; by the Jews Nebuchadnezzar's Prison. The shape of this vast ruin is oblong, having the appearance of a fallen or decayed pyramid. It is two thousand two hundred and eighty-six feet in compass at the base; and, on the west side, it rises conically to the height of one hundred and ninety-eight feet. "I visited the Birs," says Mr. Rich, "under circumstances peculiarly favourable to grandeur of effect. The morning was at first stormy, and threatened a severe fall of rain; but, as we approached the object of our journey, the heavy clouds separating, discovered the Birs frowning over the plain, and presenting the appearance of a circular hill, crowned by a tower, with a high ridge extending along the foot of it. It being entirely concealed from our view, during the first part of our ride, prevented our acquiring the gradual idea, in general so prejudicial to effect, and so particularly lamented by those who visit the pyramids. Just as we were within the proper distance, it burst at once upon our sight, in the midst of rolling masses of thick black clouds, partially obscured by that kind of haze whose indistinctness is one great cause of sublimity; whilst a few strong catches of stormy light, thrown upon the desert in the back ground, served to give some idea of the immense extent, and dreary solitude, of the wastes in which this remarkable ruin stands."
Two stages of building are visible on the eastern side. The lowest is sixty feet high, and is broken in the middle by a deep ravine, and intersected on all sides by channels, made by the winter rains. The summit of this first stage was once flat; but it is no longer so; its margin having crumbled down so as to give this side the appearance of a cone. The second stage rises above the first, also, in a conical form, but much more steep; the summit being marked by a perpendicular fragment of brick work; which is probably the base of the third stage.
On the west side, the structure rises at once from the plain like a pyramid; the face being broken in different directions, partly by the torrents, and partly by what seems to have been some convulsion of nature. At the foot of the northern side, vast masses of solid brick-work are scattered over the rubbish. The building is seen to most advantage to the south; for on that side it is by far the most perfect. The tower there rises by high and distinct stages (four), receding one within another, in proportion to their respective elevations. "Here is a ruin," says an elegant writer, "corresponding, in a most surprising degree, with the tower of Belus, as described by Herodotus. The total circumference of the base is two thousand two hundred and eighty-six feet instead of one thousand nine hundred and sixty, the square of a stadium. The east and west sides remain of the original breadth nearly, and a greater portion of rubbish from the top crumbled down upon their sides, the north and south are thereby elongated; the present height of the ruin, to the top of the wall, is two hundred and thirty-five feet – less than one-half of the original height – consequently the débris round the base might be expected to be much more considerable, so as to make the circumference of the base greater than it appears to be. But it must be remembered, that Alexander the Great, when he took possession of Babylon, after the defeat of Darius, employed ten thousand men for two months in removing the rubbish, preparatory to removing the tower132. It is probable they had only cleared the south side, before the work was abandoned; which would account for the south face being more perfect than any of the others. If we add to this, that vast quantities of the bricks have been taken away by the natives of the country, for building modern towns, the circumstance that the base so little exceeds the dimensions, given by Herodotus, will no longer appear unaccountable."
On Sir Robert Ker Porter's second visit to the Birs Nimrod, his party descried several dark objects moving along the summit of its hill, which they construed into dismounted Arabs on the look out, while their armed brethren were lying concealed under the southern brow of the mound. "Thinking this very probable," says Sir Robert, "I took out my glass to examine, and soon distinguished that the causes of our alarm were two or three majestic lions, taking the air upon the height of the pyramid. Perhaps I had never seen so sublime a picture to the mind, as well as to the eye. They were a species of enemy which my party were accustomed to dread without any panic fear; and while we continued to advance, though slowly, the hallooing of the people made the noble beasts gradually change their position, till, in the course of twenty minutes, they totally disappeared." The party then rode close to the ruins, every now and then observing the broad prints of feet the lions had left in the soil. This naturally brought to Sir Robert's recollection that part of the scriptures, wherein it is said, "Wild beasts of the desert shall be there."
At a short distance from the Birs, and parallel with its eastern face, is a mound, not inferior to that of the Kasr in elevation, but much longer than it is broad. "On the top of it are two oratories," says Mr. Rich. "One, called Mekam Ibrahim Khalib, and said to be the place where Ibrahim was thrown into the fire by order of Nemroud, who surveyed the scene from the Birs; the other, which is in ruins, Makam Saheb Zeman; but to what part of Mehdy's life it relates, I am ignorant."
"They call it," says Sir R. Ker Porter, "'Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency. The lady of kingdoms, given to pleasure, that dwelleth carelessly, and sayeth in her heart, I am, and there is none else beside me!' But now, in the same expressive language, we may say, 'She sits as a widow on the ground. There is no more a throne for thee, O daughter of the Chaldeans!' And for the abundance of the country, it has vanished as clean away as if 'the besom of desolation' had, indeed, swept it from north to south; the whole land, from the outskirts of Bagdad to the farthest stretch of the sight, lying a melancholy corpse."
Round the Birs are traces of ruins to a considerable extent; and near the town of Hillah there are several remarkable places; but as they do not bear any very particular relation to Babylon, we here close our account, entirely agreeing with Mr. Rich, that it is evident, from what remains of that celebrated city, and even from the most favourable account handed down to us, that the public edifices which adorned it were remarkable more for vastness of dimensions than elegance of design, and solidity of fabric than beauty of execution.
Though Babylon has universally been considered as the largest city that ever existed on the earth, there are some and even very good reasons to believe, that it was never so large as Nineveh. "It was intended, indeed," says one of the historians, "that Babylon should have exceeded Nineveh in every thing; but Nebuchadnezzar did not live long enough, nor the Babylonish empire last long enough, to finish the scheme that had been drawn of it." The houses were not contiguous, but all built with a void space on each side between house and house, so that the larger part was not built upon. The houses of Nineveh, however, were contiguous. Nineveh, also, had a greater population; for, in the time of Jonah, it had one hundred and twenty thousand souls, "who could nor did not know their right hand from their left." That is, one hundred and twenty thousand infants133. But though Nineveh was the oldest city and the largest, Babylon has in all subsequent ages enjoyed the greatest celebrity134.
NO. XVIII. – BALBEC
Those ruined shrines and towers, that seemThe relics of a splendid dream;Amid whose fairy lovelinessNought but the lapwing's cry is heard;Nought seen but (when the shadows, flittingFast from the moon, unsheath its gleam)Some purple-winged Sultana135 sittingUpon a column motionless,And glittering like an idol bird.* * * * *But nought can charm the luckless Peri;Her soul is sad – her wings are weary —Joyless she sees the sun go downOn that great temple, once her own136;Whose lonely columns stand sublime,Flinging their shadows from on high,Like dials, which the wizard, Time,Had raised to count his ages by.These lines lead us to some beautiful observations by Sir John Malcolm: —
"Among the traces of a great nation's former glory," says he, "there is none upon which the mind dwells with more serious thought than on the magnificent ruins of its ancient palaces. How forcibly are we reminded of our condition, when told that an edifice, in the erection of which a kingdom's wealth had been exhausted; which was adorned with every ornament that the art of the world could supply, and whose history was engraven on the imperishable rocks with which it was constructed, was not only fallen into decay, but that its founder was unknown, and the language in which its history was inscribed was no longer numbered among the tongues of man!" These observations are peculiarly applicable to the present state of Balbec.
This city stood in the road between Tyre and Palmyra; its history is, nevertheless, so lost in obscurity, that, considering the splendour and magnificence of its remains, we are astonished! Scarcely any thing of its history is known; and even its existence appears to have been unknown for many centuries to the Romans.
Tradition states that it was built by Solomon; and for the truth of this the Jews quote the following passage from the Book of Chronicles137: – "Also he (Solomon) built Beth-horon the upper, and Beth-horon the nether, fencied cities, with walls, gates, and bars; and Baal-ath."
For the greater confirmation, it is thought that Balbec is meant when Solomon says – "the tower of Lebanon, that looketh towards Damascus." The Arabs go even so far as to assert, that this city was built by the king as a residence for the Queen of Sheba; and Sir William Ouseley quotes a passage, wherein it is mentioned that a tradition in Persian implies, that Solomon often passed his day at Balbec, and his night at Istakr.
The names Heliopolis and Balbec are words of different languages, which have nearly the same signification. The sun was worshipped by the ancient inhabitants of the country, under the name of Baal. Balbec signifies the vale of Baal; and Heliopolis the city of the sun.
That Balbec derived, not only its religion, but its very name, from Heliopolis in Egypt, is rendered certain by a passage in Macrobius: – "In the city called Heliopolis, the Assyrians worship the sun with great pomp, under the name of the Heliopolitan Jove; and the statue of this god was brought from a city in Egypt, also called Heliopolis, where Senumens or Senepos reigned over the Egyptians, by Opios, ambassador from Delebor, king of the Assyrians, together with some Egyptian priests, of whom Partemetis was the chief, and it remained long among the Assyrians before it was removed to Heliopolis."
The same author adds, "that he declines giving the reason for this fact, or telling how the statue was afterwards brought to the place, where in his time it was worshipped, more according to the Assyrian than the Egyptian rites, as circumstances foreign to his purpose."
As Balbec has never been the seat of a monarch, antiquaries are greatly at a loss to conceive how the expense of these magnificent structures could have been supplied by private or municipal liberality. The orientals, however, explain the prodigy by a never-failing expedient, – they were constructed by the fairies or genii!
That these temples did not exist when Pompey went through Heliopolis to Damascus is probable, because the writers of that time, who mention less remarkable structures with admiration, take no notice of any such building; and it is certain that they did exist in the time of Caracalla; because Heliopolis is to be seen on many of his coins; and vows in favour of him and his empress are recorded in two inscriptions, the remains of which are still to be seen on the pedestals of the columns of the great portico of the temple.
That Heliopolis was constituted a colony by Augustus Cæsar, is rendered probable, by some medals which still remain, and in which it is called, "Colonia Julia Augusta;" but it was not till the time of Septimius Severus that the temple was impressed on the reverse of the coins.
When we consider the extraordinary magnificence of the temple of Balbec, we cannot but be greatly surprised at the silence of the Greek and Roman authors in respect to it. Mr. Wood, who has carefully examined all the ancient authors, has found no mention of it, except in a fragment of John of Antioch, surnamed Malala, who attributes the building of it to Antoninus Pius. His words are: – "Ælius Antoninus Pius138 built a great temple at Heliopolis, near Libanus, in Phœnicia, which was one of the wonders of the world." Some Roman medals also have been found, upon the reverse of which is a representation something similar to those temples, with the inscription: – Colonia Heliopolitana Jovi Optimo Maximo Heliopolitano.
One circumstance, however, militates against the idea that Antoninus Pius was the builder of these temples; viz., that Julius Capitolinus says nothing about them, though he gives a list of that emperor's buildings, and speaks of others of much less consideration. It must, however, be remembered, that the work of Julius Capitolinus is known to be so extremely defective, that though Antoninus reigned one-and-twenty years, and transmitted to posterity the character of one of the best princes that ever ruled, yet the particulars, that merited such extraordinary praise, are utterly unknown.