Through Finland in Carts

Every one sang as the Kokko burst into flame. The General of the garrison, the dapper young lieutenant, the dear old grandmother, the men and women students of the party in their pretty white caps, the children dressed as dear little Swedish peasants – all joined the choruses; while behind were the servants and the real peasants themselves. The tenants had come over the water to enjoy the fun at their master's home in boats so gaily decorated and garnished with huge boughs of the sacred birch-tree that the boat itself was almost hidden. Finnish singing is generally rather weird chanting, sad and melancholy, but not without a strange fascination, and the way a number of odd people in that huge assembly could sing together, each taking his or her own part, without any previous practice, again showed the marvellous amount of music inborn in the Finlander.

It was a beautiful night. The rich shades of the sunset fighting the warm colours of the flames, the gurgling of the water, and the surging of the peasants' boats, or the swish of their oars as they rowed to the festival in gay holiday attire, was something to be remembered – something picturesque and almost barbaric. The surroundings were poetical, the scene weird, the music delightful, and a glowing lustre overspread it all as the ascending flames shed lurid lights on the faces of the spectators, while the rocks on which we stood reflected the warm colours caught by the trunks of the pine-trees, whose tops soared heavenwards as though trying to kiss the fleeting clouds.

Laughter and merriment rent the air, as youth mingled with age, riches with poverty, in true happiness, for was it not Juhannus-ilta– a night when all must be gay!

Gradually, as the time wore on, the fires burnt low, the lights and reflections became less and less distinct on the water, the shadows of evening fell, and the dew of night was in the air; then, and not till then, did we repair to a huge room adjoining the house, used for the grandchildren to play in during summer, or for weddings and such like festivals, and here the family, the guests, the servants, and the peasants danced. It was like a tenants' ball at a Scotch castle or Irish domain, with a touch of greater novelty. Finnish dances are strange; a young man spies a young woman, he rushes at her, seizes her by the waist, dances lustily, and then lets her go as if she were a hot potato. But that night there was a hero – a real live hero – the native of a neighbouring village, who had been away in America for seven years, and just returned rich and prosperous, and full of adventures, to his fatherland. His advent had been awaited with keen interest by all the village maids; rivalry for his favours ran rife. Every girl in the place was dying to talk to him, to dance with him, and he, in return, told them "how beautiful every woman was in America, how they talked, and sang, and danced, and laughed, and how America was enchanting," until all the maids grew jealous.

We slipped off to bed at midnight, tired after our tedious journey, and anxious to read quietly the bundles of letters from folk at home, which had been awaiting our return, but the bond-dans went on till breakfast-time, for a Finn who cannot dance the jenka all through the midsummer night is not considered worthy of his country.

The festivals continued all the next day for those who were not too sleepy to enjoy them.

CHAPTER X

WOMEN AND EDUCATION

Before describing our own life in a haunted castle, with its joys and its fears, we must pause and reflect on two of the most important factors in Finnish life – the position of women, and the excellence of education. For it is the present advancement of both that will make a future for Suomi, and even to-day can teach us much.

In 1890 the population of Finland numbered two and a half millions, which included —

In 1908 the figures were —

These figures show that there has been a large preponderance of the female sex, and though in the last twenty years this surplus has diminished by one half, it may perhaps in some measure account for the wonderful way in which women have pushed themselves to the front and ceased to look upon matrimony as the only profession open to the sex.

The system of public instruction is making rapid progress. The expenses of primary education are divided between the State and the Communes, while those of the higher education generally fall on the State.

The Finnish University, founded in 1640, is maintained by the latter, and includes four faculties.

In 1870 the first woman matriculated at the University, three years later another followed suit, but until 1885 they were alone, when two others joined them. It was very difficult in those days to obtain permission to enter for the matriculation; as will be seen, there are at present a large number of female students, several of whom have taken degrees in medicine, dentistry, arts, law, and science.

The woman question is now one of great moment in Finland, but the first book published on the subject only appeared in May 1894. This Calendar of Women's Work was really a great undertaking, and the statistics and materials to complete it were collected by more than a thousand agents of both sexes, the Senate giving a grant of three thousand marks to pay for the printing expenses. Its object was, by giving careful tables of employment, and names and addresses of employers, to enable young women readily to find a vocation.

Beginning by a historic sketch, it showed how Finnish linen was famous as early as 1552, and how taxes were paid by such means at that time.

It pointed out the present great desire to increase home industries, and stated that out of five hundred and thirty parishes applied to, four hundred had sent to the Women's Association asking for help in the formation of schools, or loan of patterns and models, implements and tools.

It noticed how, in 1890, a vast number of women were employed upon the land: 8580 peasants, 2516 farmers, 5631 cottagers, and 76,857 agricultural servants; we must remember Finnish women are physically strong and well-fitted for agricultural work.

It showed how dairy work was being much taken up by women, who tended the cows, milked them, made the butter, for which they obtained prizes, and went on to notice how gardening was being developed in the country, and how it might further be undertaken with advantage.

There are in 1912 fourteen dairying schools, thirty-seven schools for the care of cattle, and twelve housekeeping and gardening schools – all for women.

In fact, one cannot travel through Finland without being struck by the position of women on every side. It may, of course, arise from the fact that the Finns are poor, and, large families not being uncommon, it is impossible for the parents to keep their daughters in idleness; and as no country is more democratic than Finland, where there is no court and little aristocracy, the daughters of senators and generals take up all kinds of work. Whatever the cause, it is amazing to find the vast number of employments open to women, and the excellent way in which they fill these posts. There is no law to prevent women working at anything they choose.

Amongst the unmarried women it is more the exception than the rule to find them idle, and instead of work being looked upon as degrading, it is admired on all sides, especially teaching, which is considered one of the finest positions for a man or woman in Finland. And it is scientific teaching, for they learn how to impart knowledge to others, instead of doing it in a dilatory and dilettante manner, as so often happens elsewhere.

We were impressed by the force and the marvellous energy and splendid independence of the women of Suomi, who became independent workers long before their sisters in Britain.

All this is particularly interesting with the struggle going on now around us, for to our mind it is remarkable that so remote a country, one so little known and so unappreciated, should have thus suddenly burst forth and hold the most advanced ideas for both men and women. That endless sex question is never discussed. There is no sex question in Finland, men and women are practically equals, and on that basis society is formed. Sex equality has always been a characteristic of the race, as we find from the ancient Kalevala poem.

In spite of advanced education, in spite of the emancipation of women (which is erroneously supposed to work otherwise), Finland is noted for its morality, and, indeed, stands among the nations of Europe as one of the most virtuous.

There is no married woman's property act, all property being owned jointly by husband and wife. This is called the marriage right.

In the excellent pamphlet printed for the Chicago Exhibition, we find the following: —

Marriage

Marriageable Age.– According to the law which is now in force, a girl need be no more than fifteen years of age in order to be marriageable. Very few girls, however, marry at such an early age. Among the peasantry, women, as a rule, marry earlier than they do among the cultivated classes.

The Solemnisation of Marriages.– According to the law of 1734, which remained valid until 1864, a spinster could not marry without the consent of her father, or, if he were dead, of her mother. Both parents being dead, this duty devolved upon the eldest male member of the family.

In the year 1864 (31st October) a law was enacted according to which girls, after their twenty-first year, are free to marry without the consent of either father or mother. For a marriage to be lawful the banns must be read from the pulpit on three several Sundays, and the marriage ceremony must be performed by a clergyman.

Statutes of 1889.– In the statutes of 1889 the law on antenuptial marriage agreements was altered to the advantage of the wife. By means of antenuptial agreements a woman may now not only retain as her special property whatever she possessed before marriage, and whatever she may have, after marriage, inherited, received as a gift, or as a legacy, but she may also reserve for herself the right of taking charge of and managing her own property and the income thereof.

In 1908, a law was passed enacting that no girl under the age of seventeen years should marry. How much wiser than in England.

As soon as the marriage ceremony has been performed, "the husband becomes the natural guardian of his wife," is responsible for her and manages their property.

In spite, however, of a woman being under the legal guardianship of her husband, there is probably no country where women are held in more reverence and respect than in Finland. While in Germany the middle class Hausfrau takes a back seat, hardly speaking before her lord and master, and being in many cases scarcely better than a general servant (of the Jack-of-all-trades and master of none class), doing a little cooking, seeing to the dusting and cleaning, helping make the beds, wash the children, and everlastingly producing her big basket of Handarbeit, the Finnish woman, although just as domesticated, is less ostentatious in her performance of such duties, and, like her sisters in England, attends to her household matters in the morning, according to a regulated plan worked out for herself; trains her servants properly, and, having set the clock going for the day, expects the machinery to work. Every decent household should be managed on some such plan, and we all know that the busier the woman the more comfortable, as a rule, she makes her home; the mere fact of her having an occupation, inspires those about her to work. Added to which, the busy woman knows order and method are the only means by which satisfactory results can possibly be obtained, and that order and method which she has acquired herself she is able to teach her less-educated domestics, or anyway inspire them with it.

Idle people are always apparently busy; but it is the business of muddle, while really busy people always have time for everything, and keep everything in its place.

Finnish ladies are thoroughly well educated. They are musical and artistic, beautiful needle-women, manage their homes well, and they have read enough to join in any discussion in which they take an interest. They are, consequently, treated by their husbands as equals, and although until 1907 they had no political rights, women were much employed in government services. They were not debarred from becoming members of the great societies. For instance, as far back as 1897, among the two hundred and twelve Fellows that composed the Geographical Society of Finland there were seventy-three women, yet in 1913 our Royal Geographical Society shrieked at the idea of woman entering their portals. The Swedish Literary Society, with thirteen hundred members, has eighty-two women on its books. The same with the philanthropic societies, music, art, etc. In fact, all doors are open to women.

Ladies have done much for the cause of temperance, and in all philanthropic movements they are busy; they have organised schools for the deaf, dumb, blind, and crippled, and look after night shelters, mothers' unions, ragged unions, rescue homes, working homes for children, benevolent societies, etc.

The pamphlet, speaking of unmarried women, also says —

Rights of Unmarried Women enlarged.– In 1864 (on the 31st of October) the position of unmarried women was improved. According to the law that was then enacted, an unmarried woman —

1. When she has reached her fifteenth year, may take charge of whatever she may earn.

2. When she has reached her twenty-first year she may manage her own property, if she chooses to do so, provided that she informs the court of her intention.

3. When she has reached her twenty-fifth year she is of age, and may manage her own property without informing the court thereof.

Rights of Inheritance.– In the beginning of the Swedish rule our country probably conformed to the old Swedish laws and regulations, according to which women had a right to inherit property only in cases where there were no male heirs.

Legislation of Birger Jarl: Women inherited one-third.– In the middle of the thirteenth century, Finnish (as well as Swedish) women were awarded the right of inheriting a third part of the property left by their parents, whereas two-thirds accrued to the male heirs. For this improvement our women were indebted to Birger Jarl, the great Swedish legislator and statesman, who bears an honoured name in our history.

Many exceptions, however, were made to this rule. Where the father was a landowner, for instance, the principal estate always descended to the son, whereas the daughter had to be content with some smaller estate of less value, or with part of the personal property.

Legislation of 1734: Daughters and Sons of Town People, etc., inherit Equal Shares.– Such was the state of things for several centuries, till it was at last changed somewhat for the better when the law of 1734 came into force. This law decreed that the sons and daughters of commoners living in towns, and those of the clergy, were to inherit equal shares. The daughters of the nobility and of all landowners in the country, however, remained in the same position as before.

Law now in force: Daughters and Sons inherit Equal Shares.– This lasted nearly one and a half centuries, until in all classes of society the daughters received the right of inheriting equal shares with the sons, which they did, according to a law enacted on 27th June 1878. Hence Finnish women now possess the same rights of inheritance as men. The latter, however, still in some cases have the advantage over women; e. g. where there is landed property to be inherited and the principal estate cannot be conveniently divided, then the brother or male heir is entitled to purchase the sister's part. The benefit thus accruing to the son injures the position of the daughter, in case the brother is a spendthrift or unable to pay the sum which represents her share of the paternal estate. Among the peasantry it is still customary to buy off the daughter with a small sum of money, regardless of what the true value of the estate may be, or with part of the personality, so that the male heir may have the whole of the estate.

Divorce is somewhat uncommon in Finland. Indeed, next to Belgium, that country shows the smallest number of divorced marriages; still divorce may be granted on the following grounds: —

On the plea of adultery. It is not, however, enough for the guilty party to acknowledge his or her guilt, which must be fully proved, as well as the time when, the place where, and the person with whom, it was committed.

If either husband or wife have, after the betrothal but before the marriage, committed adultery with some one else, and this is made known after marriage, the innocent party may claim a divorce, if he or she demand it.

The law is in this respect severer with women than with men; for if a husband be informed of his wife having been seduced by some one else before her betrothal with him, he has the right to claim divorce from her, but the wife has not the same right vice versâ.

On the plea of deliberate desertion or prolonged absence. If either husband or wife absent himself or herself from home and do not return within a year after, the other party having inserted in the official newspapers of the country an advertisement calling on him or her to return, the one who remained at home has the right to sue for a divorce.

Far more marriages are marred by incompatibility of temper than by actual immorality, and, surely, if two people find they have made a mistake, and are irritants instead of sedatives to one another, they should not be left to champ and fret like horses at too severe a bit, for all their long sad lives – to mar one another's happiness, to worry their children, and annoy their friends. Our hideously cruel separation orders merely encourage immorality. Finland shows us an excellent example. The very fact of being able to get free makes folk less inclined to struggle at their chains. If life is intolerable to Mrs. Jones in Finland, away she goes by herself; at the end of a year Mr. Jones advertises three times in the paper for his wife or for information that will lead to his knowing her whereabouts; no one responds, and Mr. Jones can sue for and obtain a divorce without any of those scandalous details appearing in the press which are a disgrace to English journalism.

If either husband or wife be sentenced to imprisonment for life.

Besides these cases, which are set forth in the law as sufficient causes for divorce, there are other circumstances in consequence of which a marriage may be dissolved, – but only by means of direct application to the Emperor and Grand Duke of Finland, who may grant it as a favour. A divorced wife is considered as a widow; she has no more duties toward her husband, and can dispose of her person as well as of her property. A divorced couple may peaceably settle all about the children; but if they cannot do this, the innocent parent is entitled to take charge of them. Both parents must contribute means for their maintenance and education.

Since 1906, women in Finland have had exactly the same political rights as men. Practically every man and woman over twenty-four years of age may not only vote for Parliament, but is also eligible as a member. At the election of 1907, nineteen women members were returned; this number has fluctuated, however, and in 1912 there are but fourteen women members.

They also have municipal rights. Unmarried women, widows, and divorced women, provided they submitted to the necessary conditions, were given the municipal vote in 1873. Women are members of School Boards, Poor Law Guardians, and are eligible as members of several other municipal and parochial Boards; but they may not be chosen for Town Councils or the corresponding councils in rural parishes. In 1908 the Diet passed a new law concerning the municipal vote, giving equal rights to men and women, but that law being very Radical had – four years later – not received the sanction of the sovereign.

In the matter of education Finland is most advanced; and the fees all up the scale from folk-schools to the University itself are extremely low.

The folk-schools in 1910 were attended by 188,479 children, which was 6.11 per cent. of the population. The same year there were 2677 female teachers and 2222 male teachers in the folk-schools. Every country Commune has at least one permanent folk-school, but most have several. There are besides these, ambulatory schools, where teachers visit remote villages and hold classes, in order that children may not suffer by being a long distance from a folk-school.

Besides the folk-schools there are secondary schools, most of them leading up to the University. These numbered, in 1912, one hundred and twenty-seven. Seventy-four of them are mixed schools, and twenty-seven for boys only, the other twenty-six being for girls.

Many preparatory schools exist under private auspices, over which there is no State inspection.

The better-class children go to the secondary schools, though they are open to all classes, the fees being only thirty-two shillings per annum, with a reduction for brothers or sisters, and 20 per cent. of the whole number of pupils are received free of charge. In the private schools the annual fee varies, but rarely rises above ten pounds.

In Helsingfors the salaries for teachers in folk-schools are different for men and women, the latter receiving from 2000 to 3000 marks a year, and the men from 2400 to nearly 4000 marks per annum.

In the country Communes, however, salaries are now the same for men and women; but a teacher with a family dependent on him receives a bonus in addition to the salary, and this applies to men and women equally.

Could anything be better? Truly, a eugenic doctrine in the best sense. Could we in England not learn one of our many needed lessons in education from Finland on this point? All are entitled to a pension after thirty years' service.

Beyond the folk-schools are practical continuation classes for needlework, cooking, weaving, household work, and book-keeping.

And then, again, there are People's Colleges for both sexes aged about eighteen, for the advancement of culture and knowledge, and to kindle noble impulses.

One of these People's Colleges was established by a woman for women, and has now obtained a grant from the public funds.

Besides all the foregoing there are normal institutes or seminaries for folk-school teachers of both sexes; six of these seminaries are for Finnish folk-school teaching, and two for Swedish ones.

The instruction is free, candidates must be eighteen years of age, and the subjects are: – Biblical history and the Bible, Christianity and moral philosophy, popular psychology, pedagogics and the science of teaching, school-keeping, the mother tongue and the reading of suitable works in it, mathematics, geography, history, the statistics of Finland, natural history, calligraphy, writing of short essays, drawing and modelling, singing and instrumental music, elementary anatomy, physiology, and the care of small children according to the laws of hygiene. To all this long list there are added for female students, instruction in needlework and weaving, housekeeping, and gardening; and for the male, slöjd, gardening, and fieldwork.

There are also State high schools for girls doing excellent work.

THE AMOUNT OF SALARIES AT THE STATE HIGH SCHOOLS FOR GIRLS

In Helsingfors and Wiborg, where the living is more expensive than in other Finnish towns, the principals and the lady teachers (but not the "kollegas") are in receipt of an addition to their salaries. Thus in Helsingfors a lady principal receives from the beginning 2800 marks, and after fifteen years' service, 4000.