Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.

FABLE VI

THE LARK AND HER YOUNG ONES

A Lark, who had Young Ones in a field of corn which was almost ripe, was under some fear lest the reapers should come to reap it before her young brood were fledged, and able to remove from the place: wherefore, upon flying abroad to look for food, she left this charge with them – that they should take notice what they heard talked of in her absence, and tell her of it when she came back again. When she was gone, they heard the owner of the corn call to his son – 'Well,' says he, 'I think this corn is ripe enough; I would have you go early to-morrow, and desire our friends and neighbours to come and help us to reap it.' When the Old Lark came home, the Young Ones fell a quivering and chirping round her, and told her what had happened, begging her to remove them as fast as she could. The mother bid them be easy; 'for,' says she, 'if the owner depends upon friends and neighbours, I am pretty sure the corn will not be reaped to-morrow.' Next day she went out again, upon the same occasion, and left the same orders with them as before. The owner came, and stayed, expecting those he had sent to: but the sun grew hot, and nothing was done, for not a soul came to help him. 'Then,' says he to his son, 'I perceive these friends of ours are not to be depended upon; so that you must even go to your uncles and cousins, and tell them, I desire they would be here betimes to-morrow morning to help us to reap.' Well, this the Young Ones, in a great fright, reported also to their mother. 'If that be all,' says she, 'do not be frightened, children, for kindred and relations do not use to be so very forward to serve one another; but take particular notice what you hear said the next time, and be sure you let me know it.' She went abroad the next day, as usual; and the owner, finding his relations as slack as the rest of his neighbours, said to his son, 'Hark ye! George, do you get a couple of good sickles ready against to-morrow morning, and we will even reap the corn ourselves.' When the Young Ones told their mother this, 'Then,' says she, 'we must be gone indeed; for, when a man undertakes to do his business himself, it is not so likely that he will be disappointed.' So she removed her Young Ones immediately, and the corn was reaped the next day by the good man and his son.

APPLICATION

Never depend upon the assistance of friends and relations in any thing which you are able to do yourself; for nothing is more fickle and uncertain. The man, who relies upon another for the execution of any affair of importance, is not only kept in a wretched and slavish suspense while he expects the issue of the matter, but generally meets with a disappointment. While he, who lays the chief stress of his business upon himself, and depends upon his own industry and attention for the success of his affairs, is in the fairest way to attain his end: and, if at last he should miscarry, has this to comfort him – that it was not through his own negligence, and a vain expectation of the assistance of friends. To stand by ourselves, as much as possible, to exert our own strength and vigilance in the prosecution of our affairs, is god-like, being the result of a most noble and highly exalted reason; but they who procrastinate and defer the business of life by an idle dependance upon others, in things which it is in their own power to effect, sink down into a kind of stupid abject slavery, and show themselves unworthy of the talents with which human nature is dignified.

FABLE VII

THE COCK AND THE FOX

The Fox, passing early one summer's morning near a farm-yard, was caught in a springe, which the farmer had planted there for that end. The Cock, at a distance, saw what happened; and, hardly yet daring to trust himself too near so dangerous a foe, approached him cautiously, and peeped at him, not without some horror and dread of mind. Reynard no sooner perceived it, but he addressed himself to him, with all the designing artifice imaginable. 'Dear cousin,' says he, 'you see what an unfortunate accident has befallen me here, and all upon your account: for, as I was creeping through yonder hedge, in my way homeward, I heard you crow, and was resolved to ask you how you did before I went any further: but, by the way, I met with this disaster; and therefore now I must become an humble suitor to you for a knife to cut this plaguy string; or, at least, that you would conceal my misfortune, till I have gnawed it asunder with my teeth.' The Cock, seeing how the case stood, made no reply, but posted away as fast as he could, and gave the farmer an account of the whole matter; who, taking a good weapon along with him, came and did the Fox's business, before he could have time to contrive his escape.

APPLICATION

Though there is no quality of the mind more graceful in itself, or that renders it more amiable to others, than the having a tender regard to those who are in distress; yet we may err, even in this point, unless we take care to let our compassion flow out upon proper objects only. When the innocent fall into misfortune, it is the part of a generous brave spirit to contribute to their redemption; or, if that be impossible, to administer something to their comfort and support. But, when wicked men, who have been enemies to their fellow-subjects, are entrapped in their own pernicious schemes, he that labours to deliver them, makes himself an associate in their crimes, and becomes as great an enemy to the public as those whom he would screen and protect.

When highwaymen and housebreakers are taken, condemned, and going to satisfy justice, at the expense of their vile paltry lives; who are they that grieve for them, and would be glad to rescue them from the rope? Not honest men, we may be sure. The rest of the thieving fraternity would, perhaps, commiserate their condition, and be ready to mutiny in their favour: nay, the rascally solicitor, who had been employed upon their account, would be vexed that his negociations had succeeded no better, and be afraid of losing his reputation, among other delinquents, for the future: but every friend to justice would have no reason to be dissatisfied at any thing but a mournful reflection, which he could not forbear making, that, while these little criminals swing for some trifling inconsiderable rapine, others, so transcendently their superiors in fraud and plunder, escape with a whole skin.

FABLE VIII

THE FOX IN THE WELL

A Fox having fallen into a Well, made a shift, by sticking his claws into the sides, to keep his head above water. Soon after, a Wolf came and peeped over the brink; to whom the Fox applied himself very earnestly for assistance: entreating, that he would help him to a rope, or something of that kind, which might favour his escape. The Wolf, moved with compassion at his misfortune, could not forbear expressing his concern: 'Ah! poor Reynard,' says he, 'I am sorry for you with all my heart; how could you possibly come into this melancholy condition?' – 'Nay, prithee, friend,' replies the Fox, 'if you wish me well, do not stand pitying of me, but lend me some succour as fast as you can: for pity is but cold comfort when one is up to the chin in water, and within a hair's breadth of starving or drowning.'

APPLICATION

Pity, indeed, is of itself but poor comfort at any time; and, unless it produces something more substantial, is rather impertinently troublesome, than any way agreeable. To stand bemoaning the misfortunes of our friends, without offering some expedient to alleviate them, is only echoing to their grief, and putting them in mind that they are miserable. He is truly my friend who, with a ready presence of mind, supports me; not he who condoles with me upon my ill success, and says he is sorry for my loss. In short, a favour or obligation is doubled by being well-timed; and he is the best benefactor, who knows our necessities, and complies with our wishes, even before we ask him.

FABLE IX

THE WOLVES AND THE SHEEP

The Wolves and the Sheep had been a long time in a state of war together. At last a cessation of arms was proposed, in order to a treaty of peace, and hostages were to be delivered on both sides for security. The Wolves proposed that the Sheep should give up their dogs, on the one side, and that they would deliver up their young ones, on the other. This proposal was agreed to; but no sooner executed, than the young Wolves began to howl for want of their dams. The old ones took this opportunity to cry out, the treaty was broke; and so falling upon the Sheep, who were destitute of their faithful guardians the dogs, they worried and devoured them without control.

APPLICATION

In all our transactions with mankind, even in the most private and low life, we should have a special regard how, and with whom, we trust ourselves. Men, in this respect, ought to look upon each other as Wolves, and to keep themselves under a secure guard, and in a continual posture of defence. Particularly upon any treaties of importance, the securities on both sides should be strictly considered; and each should act with so cautious a view to their own interest, as never to pledge or part with that which is the very essence and basis of their safety and well-being. And if this be a just and reasonable rule for men to govern themselves by, in their own private affairs, how much more fitting and necessary is it in any conjuncture wherein the public is concerned? If the enemy should demand our whole army for an hostage, the danger in our complying with it would be so gross and apparent, that we could not help observing it: but, perhaps, a country may equally expose itself by parting with a particular town or general, as its whole army; its safety, not seldom, depending as much upon one of the former, as upon the latter. In short, hostages and securities may be something very dear to us, but ought never to be given up, if our welfare and preservation have any dependance upon them.

FABLE X

THE EAGLE AND THE FOX

An Eagle that had young ones, looking out for something to feed them with, happened to spy a Fox's cub, that lay basking itself abroad in the sun. She made a stoop, and trussed it immediately; but before she had carried it quite off, the old Fox coming home, implored her, with tears in her eyes, to spare her cub, and pity the distress of a poor fond mother, who should think no affliction so great as that of losing her child. The Eagle, whose nest was up in a very high tree, thought herself secure enough from all projects of revenge, and so bore away the cub to her young ones, without showing any regard to the supplications of the Fox. But that subtle creature, highly incensed at this outrageous barbarity, ran to an altar, where some country people had been sacrificing a kid in the open fields, and catching up a firebrand in her mouth, made towards the tree where the Eagle's nest was, with a resolution of revenge. She had scarce ascended the first branches, when the Eagle, terrified with the approaching ruin of herself and family, begged of the Fox to desist, and, with much submission, returned her the cub again safe and sound.

APPLICATION

This fable is a warning to us not to deal hardly or injuriously by any body. The consideration of our being in a high condition of life, and those we hurt, far below us, will plead little or no excuse for us in this case: for there is scarce a creature of so despicable a rank, but is capable of avenging itself some way, and at some time or other. When great men happen to be wicked, how little scruple do they make of oppressing their poor neighbours! They are perched upon a lofty station, and have built their nest on high; and, having outgrown all feelings of humanity, are insensible of any pangs of remorse. The widow's tears, the orphan's cries, and the curses of the miserable, like javelins thrown by the hand of a feeble old man, fall by the way, and never reach their heart. But let such a one, in the midst of his flagrant injustice, remember, how easy a matter it is, notwithstanding his superior distance, for the meanest vassal to be revenged of him. The bitterness of an affliction, even where cunning is wanting, may animate the poorest spirit with resolutions of vengeance; and, when once that fury is thoroughly awakened, we know not what she will require before she is lulled to rest again. The most powerful tyrants cannot prevent a resolved assassination; there are a thousand different ways for any private man to do the business, who is heartily disposed to it, and willing to satisfy his appetite for revenge, at the expense of his life. An old woman may clap a firebrand in the palace of a prince; and it is in the power of a poor weak fool to destroy the children of the mighty.

FABLE XI

THE WOLF IN SHEEP'S CLOTHING

A Wolf, clothing himself in the skin of a Sheep, and getting in among the flock, by this means took the opportunity to devour many of them. At last the shepherd discovered him, and cunningly fastening a rope about his neck, tied him up to a tree which stood hard by. Some other shepherds happening to pass that way, and observing what he was about, drew near, and expressed their amazement at it. 'What,' says one of them, 'brother, do you make hanging of Sheep?' – 'No,' replies the other; 'but I make hanging of a Wolf whenever I catch him, though in the habit and garb of a Sheep.' Then he showed them their mistake, and they applauded the justice of the execution.

APPLICATION

This fable shows us, that no regard is to be had to the mere habit or outside of any person, but to undisguised worth and intrinsic virtue. When we place our esteem upon the external garb, before we inform ourselves of the qualities which it covers, we may often mistake evil for good, and, instead of a Sheep, take a Wolf into our protection. Therefore, however innocent or sanctified any one may appear, as to the vesture wherewith he is clothed, we may act rashly, because we may be imposed upon, if from thence we take it for granted, that he is inwardly as good and righteous as his outward robe would persuade us he is. Men of judgment and penetration do not use to give an implicit credit to a particular habit, or a peculiar colour, but love to make a more exact scrutiny; for he that will not come up to the character of an honest, good kind of man, when stripped of his Sheep's Clothing, is but the more detestable for his intended imposture; as the Wolf was but the more obnoxious to the shepherd's resentment, by wearing a habit so little suiting with his manners.

FABLE XII

THE FOWLER AND THE RING-DOVE

A fowler took his gun, and went into the woods a-shooting. He spied a Ring-Dove among the branches of an oak, and intended to kill it. He clapped the piece to his shoulder, and took his aim accordingly. But, just as he was going to pull the trigger, an adder, which he had trod upon under the grass, stung him so painfully in the leg, that he was forced to quit his design, and threw his gun down in a passion. The poison immediately infected his blood, and his whole body began to mortify; which, when he perceived, he could not help owning it to be just. 'Fate,' says he, 'has brought destruction upon me, while I was contriving the death of another.'

APPLICATION

This is another lesson against injustice; a topic in which our just Author abounds. And, if we consider the matter fairly, we must allow it to be as reasonable that some one should do violence to us, as we should commit it upon another. When we are impartial in our reflections, thus we must always think. The unjust man, with a hardened unfeeling heart, can do a thousand bitter things to others: but if a single calamity touches himself, oh, how tender he is! How insupportable is the uneasiness it occasions! Why should we think others born to hard treatment more than ourselves? Or imagine it can be reasonable to do to another, what we ourselves should be unwilling to suffer? In our behaviour to all mankind, we need only ask ourselves these plain questions, and our consciences will tell us how to act. Conscience, like a good valuable domestic, plays the remembrancer to us upon all occasions, and gives us a gentle twitch, when we are going to do a wrong thing. It does not, like the adder in the fable, bite us to death, but only gives us kind cautions. However, if we neglect these just and frequent warnings, and continue in a course of wickedness and injustice, do not let us be surprised if Providence thinks fit, at last, to give us a home sting, and to exercise a little retaliation upon us.

FABLE XIII

THE SOW AND THE WOLF

A Sow had just farrowed, and lay in the stye, with her whole litter of pigs about her. A Wolf who longed for one of them, but knew not how to come at it, endeavoured to insinuate himself into the Sow's good opinion: and, accordingly, coming up to her – 'How does the good woman in the straw do?' says he. 'Can I be of any service to you, Mrs. Sow, in relation to your little family here? If you have a mind to go abroad, and air yourself a little, or so, you may depend upon it, I will take as much care of your pigs as you could yourself.' – 'Your humble servant,' says the Sow, 'I thoroughly understand your meaning; and, to let you know I do, I must be so free as to tell you, I had rather have your room than your company; and, therefore, if you would act like a Wolf of honour, and oblige me, I beg I may never see your face again.'

APPLICATION

The being officiously good-natured and civil is something so uncommon in the world, that one cannot hear a man make profession of it without being surprised, or, at least, suspecting the disinterestedness of his intentions. Especially, when one who is a stranger to us, or though known, is ill-esteemed by us, will be making offers of services, we have great reason to look to ourselves, and exert a shyness and coldness towards him. We should resolve not to receive even favours from bad kind of people; for should it happen that some immediate mischief was not couched in them, yet it is dangerous to have obligations to such, or to give them an opportunity of making a communication with us.

FABLE XIV

THE HORSE AND THE ASS

The Horse, adorned with his great war-saddle, and champing his foaming bridle, came thundering along the way, and made the mountains echo with his loud shrill neighing. He had not gone far, before he overtook an Ass, who was labouring under a heavy burden, and moving slowly on in the same track with himself. Immediately he called out to him, in a haughty imperious tone, and threatened to trample him in the dirt, if he did not break the way for him. The poor patient Ass, not daring to dispute the matter, quietly got out of his way as fast as he could, and let him go by. Not long after this, the same Horse, in an engagement with the enemy, happened to be shot in the eye, which made him unfit for show, or any military business; so he was stripped of his fine ornaments, and sold to a carrier. The Ass, meeting him in this forlorn condition, thought that now it was his time to insult; and so, says he, 'Hey-day, friend, is it you? Well, I always believed that pride of yours would one day have a fall.'

APPLICATION

Pride is a very unaccountable vice: many people fall into it unawares, and are often led into it by motives, which, if they considered things rightly, would make them abhor the very thoughts of it. There is no man that thinks well of himself, but desires that the rest of the world should think so too. Now it is the wrong measures we take in endeavouring after this, that expose us to discerning people in that light which they call pride, and which is so far from giving us any advantage in their esteem, that it renders us despicable and ridiculous. It is an affectation of appearing considerable, that puts men upon being proud and insolent; and their very being so makes them, infallibly, little, and inconsiderable. The man that claims and calls for reverence and respect, deserves none; he that asks for applause, is sure to lose it; the certain way to get it is to seem to shun it; and the humble man, according to the maxims even of this world, is the most likely to be exalted. He that, in his words or actions, pleads for superiority, and rather chooses to do an ill action, than condescend to do a good one, acts like the Horse, and is as void of reason and understanding. The rich and the powerful want nothing but the love and esteem of mankind to complete their felicity; and these they are sure to obtain by a good-humoured, kind condescension; and as certain of being every body's aversion, while the least tincture of overbearing rudeness is perceptible in their words or actions. What brutal tempers must they be of, who can be easy and indifferent, while they know themselves to be universally hated, though in the midst of affluence and power! But this is not all; for if ever the wheel of fortune should whirl them from the top to the bottom, instead of friendship or commiseration, they will meet with nothing but contempt; and that with much more justice than ever they themselves exerted it towards others.

FABLE XV

THE WOLF, THE LAMB, AND THE GOAT

A Wolf meeting a Lamb, one day, in company with a Goat – 'Child,' says he, 'you are mistaken; this is none of your mother; she is yonder;' pointing to a flock of sheep at a distance. – 'It may be so,' says the Lamb; 'the person that happened to conceive me, and afterwards bore me a few months in her belly, because she could not help it, and then dropped me, she did not care where, and left me to the wide world, is, I suppose, what you call my mother; but I look upon this charitable Goat as such, that took compassion on me in my poor, helpless, destitute condition, and gave me suck; sparing it out of the mouths of her own kids, rather than I should want it.' – 'But sure,' says he, 'you have a greater regard for her that gave you life, than for any body else.' – 'She gave me life! I deny that. She that could not so much as tell whether I should be black or white, had a great hand in giving me life, to be sure! But, supposing it were so, I am mightily obliged to her, truly, for contriving to let me be of the male-kind, so that I go every day in danger of the butcher. What reason then have I to have a greater regard for one to whom I am so little indebted for any part of my being, than for those from whom I have received all the benevolence and kindness which have hitherto supported me in life?'

APPLICATION

It is they whose goodness makes them our parents, that properly claim filial respect from us, and not those who are such only out of necessity. The duties between parents and their children are relative and reciprocal. By all laws, natural as well as civil, it is expected that the parents should cherish and provide for the child, till it is able to shift for itself; and that the child, with a mutual tenderness, should depend upon the parent for its sustenance, and yield it a reasonable obedience. Yet, through the depravity of human nature, we very often see these laws violated, and the relations before-mentioned treating one another with as much virulence as enemies of different countries are capable of. Through the natural impatience and protervity of youth, we observe the first occasion for any animosity most frequently arising from their side; but, however, there are not wanting examples of undutiful parents: and, when a father, by using a son ill, and denying him such an education and such an allowance as his circumstances can well afford, gives him occasion to withdraw his respect from him, to urge his begetting of him as the sole obligation to duty, is talking like a silly unthinking dotard. Mutual benevolence must be kept up between relations, as well as friends; for, without this cement, whatever you please to call the building, it is only a castle in the air, a thing to be talked of, without the least reality.

FABLE XVI

THE KITE AND THE PIGEONS

A Kite, who had kept sailing in the air for many days near a dove-house, and made a stoop at several pigeons, but all to no purpose (for they were too nimble for him), at last had recourse to stratagem, and took his opportunity one day to make a declaration to them, in which he set forth his own just and good intentions, who had nothing more at heart than the defence and protection of the Pigeons in their ancient rights and liberties, and how concerned he was at their fears and jealousies of a foreign invasion, especially their unjust and unreasonable suspicions of himself, as if he intended, by force of arms, to break in upon their constitution, and erect a tyrannical government over them. To prevent all which, and thoroughly to quiet their minds, he thought proper to propose to them such terms of alliance and articles of peace as might for ever cement a good understanding between them: the principal of which was, that they should accept of him for their king, and invest him with all kingly privilege and prerogative over them. The poor simple Pigeons consented: the Kite took the coronation oath, after a very solemn manner, on his part, and the Doves, the oaths of allegiance and fidelity, on theirs. But much time had not passed over their heads, before the good Kite pretended that it was part of his prerogative to devour a Pigeon whenever he pleased. And this he was not contented to do himself only, but instructed the rest of the royal family in the same kingly arts of government. The Pigeons, reduced to this miserable condition, said one to the other, 'Ah! we deserve no better! Why did we let him come in!