Alexander the Great

Gordium.

During all this time Parmenio had remained in the western part of Asia Minor with a considerable body of the army. As the spring approached, Alexander sent him orders to go to Gordium, whither he was himself proceeding, and meet him there. He also directed that the detachment which had gone home should, on recrossing the Hellespont, on their return, proceed eastward to Gordium, thus making that city the general rendezvous for the commencement of his next campaign.

Story of the Gordian knot.

One reason why Alexander desired to go to Gordium was that he wished to untie the famous Gordian knot. The story of the Gordian knot was this. Gordius was a sort of mountain farmer. One day he was plowing, and an eagle came down and alighted upon his yoke, and remained there until he had finished his plowing. This was an omen, but what was the signification of it? Gordius did not know, and he accordingly went to a neighboring town in order to consult the prophets and soothsayers. On his way he met a damsel, who, like Rebecca in the days of Abraham, was going forth to draw water. Gordius fell into conversation with her, and related to her the occurrence which had interested him so strongly. The maiden advised him to go back and offer a sacrifice to Jupiter. Finally, she consented to go back with him and aid him. The affair ended in her becoming his wife, and they lived together in peace for many years upon their farm.

Midas.

Gordius made king.

They had a son named Midas. The father and mother were accustomed to go out sometimes in their cart or wagon, drawn by the oxen, Midas driving. One day they were going into the town in this way, at a time when it happened that there was an assembly convened, which was in a state of great perplexity on account of the civil dissensions and contests which prevailed in the country. They had just inquired of an oracle what they should do. The oracle said that "a cart would bring them a king, who would terminate their eternal broils." Just then Midas came up, driving the cart in which his father and mother were seated. The assembly thought at once that this must be the cart meant by the oracle, and they made Gordius king by acclamation. They took the cart and the yoke to preserve as sacred relics, consecrating them to Jupiter; and Gordius tied the yoke to the pole of the cart by a thong of leather, making a knot so close and complicated that nobody could untie it again. It was called the Gordian knot. The oracle afterward said that whoever should untie this knot should become monarch of all Asia. Thus far, nobody had succeeded.

Alexander cuts the knot.

Alexander felt a great desire to see this knot and try what he could do. He went, accordingly, into the temple where the sacred cart had been deposited, and, after looking at the knot, and satisfying himself that the task of untying it was hopeless, he cut it to pieces with his sword. How far the circumstances of this whole story are true, and how far fictitious, no one can tell; the story itself, however, as thus related, has come down from generation to generation, in every country of Europe, for two thousand years, and any extrication of one's self from a difficulty by violent means has been called cutting the Gordian knot to the present day.

He resumes his march.

At length the whole army was assembled, and the king recommenced his progress. He went on successfully for some weeks, moving in a southeasterly direction, and bringing the whole country under his dominion, until, at length, when he reached Tarsus, an event occurred which nearly terminated his career. There were some circumstances which caused him to press forward with the utmost effort in approaching Tarsus, and, as the day was warm, he got very much overcome with heat and fatigue. In this state, he went and plunged suddenly into the River Cydnus to bathe.

Alexander's bath in the Cydnus.

Now the Cydnus is a small stream, flowing by Tarsus, and it comes down from Mount Taurus at a short distance back from the city. Such streams are always very cold. Alexander was immediately seized with a very violent chill, and was taken out of the water shivering excessively, and, at length, fainted away. They thought he was dying. They bore him to his tent, and, as tidings of their leader's danger spread through the camp, the whole army, officers and soldiers, were thrown into the greatest consternation and grief.

His sickness.

Alexander's physician Philip.

Suspicions of poison.

A violent and protracted fever came on. In the course of it, an incident occurred which strikingly illustrates the boldness and originality of Alexander's character. The name of his physician was Philip. Philip had been preparing a particular medicine for him, which, it seems, required some days to make ready. Just before it was presented, Alexander received a letter from Parmenio, informing him that he had good reason to believe that Philip had been bribed by the Persians to murder him, during his sickness, by administering poison in the name of medicine. He wrote, he said, to put him on his guard against any medicine which Philip might offer him.

Alexander put the letter under his pillow, and communicated its contents to no one. At length, when the medicine was ready, Philip brought it in. Alexander took the cup containing it with one hand, and with the other he handed Philip the communication which he had received from Parmenio, saying, "Read that letter." As soon as Philip had finished reading it, and was ready to look up, Alexander drank off the draught in full, and laid down the cup with an air of perfect confidence that he had nothing to fear.

Some persons think that Alexander watched the countenance of his physician while he was reading the letter, and that he was led to take the medicine by his confidence in his power to determine the guilt or the innocence of a person thus accused by his looks. Others suppose that the act was an expression of his implicit faith in the integrity and fidelity of his servant, and that he intended it as testimony, given in a very pointed and decisive, and, at the same time, delicate manner, that he was not suspicious of his friends, or easily led to distrust their faithfulness. Philip was, at any rate, extremely gratified at the procedure, and Alexander recovered.

Asia subdued.

The plain of Issus.

Alexander had now traversed the whole extent of Asia Minor, and had subdued the entire country to his sway. He was now advancing to another district, that of Syria and Palestine, which lies on the eastern shores of the Mediterranean Sea. To enter this new territory, he had to pass over a narrow plain which lay between the mountains and the sea, at a place called Issus. Here he was met by the main body of the Persian army, and the great battle of Issus was fought. This battle will be the subject of the next chapter.

Chapter VI.

Defeat of Darius

B.C. 333

Darius's opinion of Alexander.

Thus far Alexander had had only the lieutenants and generals of the Persian monarch to contend with. Darius had at first looked upon the invasion of his vast dominions by such a mere boy, as he called him, and by so small an army, with contempt. He sent word to his generals in Asia Minor to seize the young fool, and send him to Persia bound hand and foot. By the time, however, that Alexander had possessed himself of all Asia Minor, Darius began to find that, though young, he was no fool, and that it was not likely to be very easy to seize him.

He prepares to meet him.

Greek mercenaries.

Accordingly, Darius collected an immense army himself, and advanced to meet the Macedonians in person. Nothing could exceed the pomp and magnificence of his preparations. There were immense numbers of troops, and they were of all nations. There were even a great many Greeks among his forces, many of them enlisted from the Greeks of Asia Minor. There were some from Greece itself – mercenaries, as they were called; that is, soldiers who fought for pay, and who were willing to enter into any service which would pay them best.

Counsel of Charidemus.

There were even some Greek officers and counselors in the family and court of Darius. One of them, named Charidemus, offended the king very much by the free opinion which he expressed of the uselessness of all his pomp and parade in preparing for an encounter with such an enemy as Alexander. "Perhaps," said Charidemus, "you may not be pleased with my speaking to you plainly, but if I do not do it now, it will be too late hereafter. This great parade and pomp, and this enormous multitude of men, might be formidable to your Asiatic neighbors; but such sort of preparation will be of little avail against Alexander and his Greeks. Your army is resplendent with purple and gold. No one who had not seen it could conceive of its magnificence; but it will not be of any avail against the terrible energy of the Greeks. Their minds are bent on something very different from idle show. They are intent on securing the substantial excellence of their weapons, and on acquiring the discipline and the hardihood essential for the most efficient use of them. They will despise all your parade of purple and gold. They will not even value it as plunder. They glory in their ability to dispense with all the luxuries and conveniences of life. They live upon the coarsest food. At night they sleep upon the bare ground. By day they are always on the march. They brave hunger, cold, and every species of exposure with pride and pleasure, having the greatest contempt for any thing like softness and effeminacy of character. All this pomp and pageantry, with inefficient weapons, and inefficient men to wield them, will be of no avail against their invincible courage and energy; and the best disposition that you can make of all your gold, and silver, and other treasures, is to send it away and procure good soldiers with it, if indeed gold and silver will procure them."

Darius's displeasure at Charidemus.

He condemns him to death.

The Greeks were habituated to energetic speaking as well as acting, but Charidemus did not sufficiently consider that the Persians were not accustomed to hear such plain language as this. Darius was very much displeased. In his anger he condemned him to death. "Very well," said Charidemus, "I can die. But my avenger is at hand. My advice is good, and Alexander will soon punish you for not regarding it."

Magnificence of Darius's army.

Worship of the sun.

Very gorgeous descriptions are given of the pomp and magnificence of the army of Darius, as he commenced his march from the Euphrates to the Mediterranean. The Persians worship the sun and fire. Over the king's tent there was an image of the sun in crystal, and supported in such a manner as to be in the view of the whole army. They had also silver altars, on which they kept constantly burning what they called the sacred fire. These altars were borne by persons appointed for the purpose, who were clothed in magnificent costumes. Then came a long procession of priests and magi, who were dressed also in very splendid robes. They performed the services of public worship. Following them came a chariot consecrated to the sun. It was drawn by white horses, and was followed by a single white horse of large size and noble form, which was a sacred animal, being called the horse of the sun. The equerries, that is, the attendants who had charge of this horse, were also all dressed in white, and each carried a golden rod in his hand.

The Kinsmen.

The Immortals.

There were bodies of troops distinguished from the rest, and occupying positions of high honor, but these were selected and advanced above the others, not on account of their courage, or strength, or superior martial efficiency, but from considerations connected with their birth, and rank, and other aristocratic qualities. There was one body called the Kinsmen, who were the relatives of the king, or, at least, so considered, though, as there were fifteen thousand of them, it would seem that the relationship could not have been, in all cases, very near. They were dressed with great magnificence, and prided themselves on their rank, their wealth, and the splendor of their armor. There was also a corps called the Immortals. They were ten thousand in number. They wore a dress of gold tissue, which glittered with spangles and precious stones.

Appearance of Darius.

Costly apparel of Darius.

These bodies of men, thus dressed, made an appearance more like that of a civic procession, on an occasion of ceremony and rejoicing, than like the march of an army. The appearance of the king in his chariot was still more like an exhibition of pomp and parade. The carriage was very large, elaborately carved and gilded, and ornamented with statues and sculptures. Here the king sat on a very elevated seat, in sight of all. He was clothed in a vest of purple, striped with silver, and over his vest he wore a robe glittering with gold and precious stones. Around his waist was a golden girdle, from which was suspended his cimeter – a species of sword – the scabbard of which was resplendent with gems. He wore a tiara upon his head of very costly and elegant workmanship, and enriched, like the rest of his dress, with brilliant ornaments. The guards who preceded and followed him had pikes of silver, mounted and tipped with gold.

His family.

It is very extraordinary that King Darius took his wife and all his family with him, and a large portion of his treasures, on this expedition against Alexander. His mother, whose name was Sysigambis, was in his family, and she and his wife came, each in her own chariot, immediately after the king. Then there were fifteen carriages filled with the children and their attendants, and three or four hundred ladies of the court, all dressed like queens. After the family there came a train of many hundreds of camels and mules, carrying the royal treasures.

Darius advances to meet Alexander.

It was in this style that Darius set out upon his expedition, and he advanced by a slow progress toward the westward, until at length he approached the shores of the Mediterranean Sea. He left his treasures in the city of Damascus, where they were deposited under the charge of a sufficient force to protect them, as he supposed. He then advanced to meet Alexander, going himself from Syria toward Asia Minor just at the time that Alexander was coming from Asia Minor into Syria.

Map of the plain of Issus.

Plain of Issus.

Mount Taurus.

Route of Darius.

It will be observed by looking upon the map, that the chain of mountains called Mount Taurus extends down near to the coast, at the northeastern corner of the Mediterranean. Among these mountains there are various tracts of open country, through which an army may march to and fro, between Syria and Asia Minor. Now it happened that Darius, in going toward the west, took a more inland route than Alexander, who, on coming eastward, kept nearer to the sea. Alexander did not know that Darius was so near; and as for Darius, he was confident that Alexander was retreating before him; for, as the Macedonian army was so small, and his own forces constituted such an innumerable host, the idea that Alexander would remain to brave a battle was, in his opinion, entirely out of the question. He had, therefore, no doubt that Alexander was retreating. It is, of course, always difficult for two armies, fifty miles apart, to obtain correct ideas of each other's movements. All the ordinary intercommunications of the country are of course stopped, and each general has his scouts out, with orders to intercept all travelers, and to interrupt the communication of intelligence by every means in their power.

Situation of Issus.

The armies pass each other.

In consequence of these and other circumstances of a similar nature, it happened that Alexander and Darius actually passed each other, without either of them being aware of it. Alexander advanced into Syria by the plains of Issus, marked a upon the map, and a narrow pass beyond, called the Gates of Syria, while Darius went farther to the north, and arrived at Issus after Alexander had left it. Here each army learned to their astonishment that their enemy was in their rear. Alexander could not credit this report when he first heard it. He dispatched a galley with thirty oars along the shore, up the Gulf of Issus, to ascertain the truth. The galley soon came back and reported that, beyond the Gates of Syria, they saw the whole country, which was nearly level land, though gently rising from the sea, covered with the vast encampments of the Persian army.

The king then called his generals and counselors together, informed them of the facts, and made known to them his determination to return immediately through the Gates of Syria and attack the Persian army. The officers received the intelligence with enthusiastic expressions of joy.

Reconnoitering parties.

It was now near the evening. Alexander sent forward a strong reconnoitering party, ordering them to proceed cautiously, to ascend eminences and look far before them, to guard carefully against surprise, and to send back word immediately if they came upon any traces of the enemy. At the present day the operations of such a reconnoitering party are very much aided by the use of spy-glasses, which are made now with great care expressly for military purposes. The instrument, however, was not known in Alexander's day.

A camp at night.

The night before the battle.

Sublime and solemn scenes.

When the evening came on, Alexander followed the reconnoitering party with the main body of the army. At midnight they reached the defile. When they were secure in the possession of it, they halted. Strong watches were stationed on all the surrounding heights to guard against any possible surprise. Alexander himself ascended one of the eminences, from whence he could look down upon the great plain beyond, which was dimly illuminated in every part by the smouldering fires of the Persian encampment. An encampment at night is a spectacle which is always grand, and often sublime. It must have appeared sublime to Alexander in the highest degree, on this occasion. To stand stealthily among these dark and somber mountains, with the defiles and passes below filled with the columns of his small but undaunted army, and to look onward, a few miles beyond, and see the countless fires of the vast hosts which had got between him and all hope of retreat to his native land; to feel, as he must have done, that his fate, and that of all who were with him, depended upon the events of the day that was soon to dawn – to see and feel these things must have made this night one of the most exciting and solemn scenes in the conqueror's life. He had a soul to enjoy its excitement and sublimity. He gloried in it; and, as if he wished to add to the solemnity of the scene, he caused an altar to be erected, and offered a sacrifice, by torch-light, to the deities on whose aid his soldiers imagined themselves most dependent for success on the morrow. Of course a place was selected where the lights of the torches would not attract the attention of the enemy, and sentinels were stationed at every advantageous point to watch the Persian camp for the slightest indications of movement or alarm.

Defeat of the Persians.

Flight of Darius.

In the morning, at break of day, Alexander commenced his march down to the plain. In the evening, at sunset, all the valleys and defiles among the mountains around the plain of Issus were thronged with vast masses of the Persian army, broken, disordered, and in confusion, all pressing forward to escape from the victorious Macedonians. They crowded all the roads, they choked up the mountain passes, they trampled upon one another, they fell, exhausted with fatigue and mental agitation. Darius was among them, though his flight had been so sudden that he had left his mother, and his wife, and all his family behind. He pressed on in his chariot as far as the road allowed his chariot to go, and then, leaving every thing behind, he mounted a horse and rode on for his life.

Alexander and his army soon abandoned the pursuit, and returned to take possession of the Persian camp. The tents of King Darius and his household were inconceivably splendid, and were filled with gold and silver vessels, caskets, vases, boxes of perfumes, and every imaginable article of luxury and show. The mother and wife of Darius bewailed their hard fate with cries and tears, and continued all the evening in an agony of consternation and despair.

The mother and wife of Darius taken captive.

Their grief.

Alexander, hearing of this, sent Leonnatus, his former teacher, a man of years and gravity, to quiet their fears and comfort them, so far as it was possible to comfort them. In addition to their own captivity, they supposed that Darius was killed, and the mother was mourning bitterly for her son, and the wife for her husband. Leonnatus, attended by some soldiers, advanced toward the tent where these mourners were dwelling. The attendants at the door ran in and informed them that a body of Greeks were coming. This threw them into the greatest consternation. They anticipated violence and death, and threw themselves upon the ground in agony. Leonnatus waited some time at the door for the attendants to return. At length he entered the tent. This renewed the terrors of the women. They began to entreat him to spare their lives, at least until there should be time for them to see the remains of the son and husband whom they mourned, and to pay the last sad tribute to his memory.

Alexander's kindness to the captives.

Leonnatus soon relieved their fears. He told them that he was charged by Alexander to say to them that Darius was alive, having made his escape in safety. As to themselves, Alexander assured them, he said, that they should not be injured; that not only were their persons and lives to be protected, but no change was to be made in their condition or mode of life; they should continue to be treated like queens. He added, moreover, that Alexander wished him to say that he felt no animosity or ill will whatever against Darius. He was but technically his enemy, being only engaged in a generous and honorable contest with him for the empire of Asia. Saying these things, Leonnatus raised the disconsolate ladies from the ground, and they gradually regained some degree of composure.

Hephæstion.

Alexander himself went to pay a visit to the captive princesses the next day. He took with him Hephæstion. Hephæstion was Alexander's personal friend. The two young men were of the same age, and, though Alexander had the good sense to retain in power all the old and experienced officers which his father had employed, both in the court and army, he showed that, after all, ambition had not overwhelmed and stifled all the kindlier feelings of the heart, by his strong attachment to this young companion. Hephæstion was his confidant, his associate, his personal friend. He did what very few monarchs have done, either before or since; in securing for himself the pleasures of friendship, and of intimate social communion with a heart kindred to his own, without ruining himself by committing to a favorite powers which he was not qualified to wield. Alexander left the wise and experienced Parmenio to manage the camp, while he took the young and handsome Hephæstion to accompany him on his visit to the captive queens.

Alexander's interview with the queens.

A mistake.

When the two friends entered the tent, the ladies were, from some cause, deceived, and mistook Hephæstion for Alexander, and addressed him, accordingly, with tokens of high respect and homage. One of their attendants immediately rectified the mistake, telling them that the other was Alexander. The ladies were at first overwhelmed with confusion, and attempted to apologize; but the king reassured them at once by the easy and good-natured manner with which he passed over the mistake, saying it was no mistake at all. "It is true," said he, "that I am Alexander, but then he is Alexander too."

Boldness of Alexander's policy.

Number of Persians slain.

The wife of Darius was young and very beautiful, and they had a little son who was with them in the camp. It seems almost unaccountable that Darius should have brought such a helpless and defenseless charge with him into camps and fields of battle. But the truth was that he had no idea of even a battle with Alexander, and as to defeat, he did not contemplate the remotest possibility of it. He regarded Alexander as a mere boy – energetic and daring it is true, and at the head of a desperate band of adventurers; but he considered his whole force as altogether too insignificant to make any stand against such a vast military power as he was bringing against him. He presumed that he would retreat as fast as possible before the Persian army came near him. The idea of such a boy coming down at break of day, from narrow defiles of the mountains, upon his vast encampment covering all the plains, and in twelve hours putting the whole mighty mass to flight, was what never entered his imagination at all. The exploit was, indeed, a very extraordinary one. Alexander's forces may have consisted of forty or fifty thousand men, and, if we may believe their story, there were over a hundred thousand Persians left dead upon the field. Many of these were, however, killed by the dreadful confusion and violence of the retreat as vast bodies of horsemen, pressing through the defiles, rode over and trampled down the foot soldiers who were toiling in awful confusion along the way, having fled before the horsemen left the field.