Life of Mary Queen of Scots, Volume 1 (of 2)

Henry Glassford Bell

Life of Mary Queen of Scots, Volume 1 (of 2)

“AYEZ MEMOIRE DE L’AME ET DE L’HONNEUR DE CELLE QUI A ESTE VOTRE ROYNE.”

Mary’s own Words.

PREFACE

A new work on the subject of Mary Queen of Scots runs an eminent risk of being considered a work of supererogation. No period of British history has been more elaborately illustrated than that of her life and reign. She ascended the Scottish throne at a time replete with interest; when the country had awakened from the lethargy of ages, and when the gray dawn of civilization, heralding the full sunshine of coming years, threw its light and shade on many a bold and prominent figure, standing confessed in rugged grandeur as the darkness gradually rolled away. It was a time when national and individual character were alike strongly marked, – a time when Knox preached, Buchanan wrote, Murray plotted, and Bothwell murdered. The mailed feudal barons, – the unshrinking Reformers, founders of the Presbyterian Church, and mailed in mind, if not in body, – the discomfited, but the still rich and haughty ecclesiastics of the Romish faith, the contemporaries and followers of the stern Cardinal Beaton, – all start forth so vividly before the mind’s eye, that they seem subjects better suited for the inspired pencil of a Salvator Rosa, than for the soberer pen of History. Mary herself, with her beauty and her misfortunes, shining among the rest like the creation of a softer age and clime, fills up the picture, and rivets the interest. She becomes the centre round which the others revolve; and their importance is measured only by the influence they exercised over her fate, and the share they had in that strange concatenation of circumstances, which, as if in mockery of the nobility of her birth, and the splendour of her expectations, rendered her life miserable, and her death ignominious.

There is little wonder if such a theme, though in itself inexhaustible, should have exhausted the energies of many. Yet the leading events of Mary’s reign still give rise to frequent doubts and discussions; and the question regarding her character, which has so long agitated and divided the literary world, remains undetermined. It is indeed only they who have time and inclination to dismantle the shelves of a library, and pore over many a contradictory volume, – examine many a perplexing hypothesis, – and endeavour to reconcile many an inconsistent and distracting statement, – who are entitled to pronounce upon her guilt or innocence.

Not that it is meant to be asserted, that unpublished manuscripts and documents, calculated to throw new light upon the subject, slumber in the archives of Government, or among the collections of the learned, which have hitherto escaped the notice of the antiquarian and the scholar. On the contrary, there is every reason to believe, that all the papers of value which exist, have already been found, and given to the world. After the voluminous publications of Anderson, Jebb, Goodall, Haynes, Hardwicke, Strype, Sadler, and Murdin, it is by no means probable, that future historians will discover additional materials to guide them in their narrative of facts. But few are disposed to wade through works like these; and they who are, find, that though they indicate the ground on which the superstructure of truth may be raised, they at the same time, from the diffuseness and often contradictory nature of their contents, afford every excuse to those who wander into error. The consequence is, that almost no two writers have given exactly the same account of the principal occurrences of Mary’s life. And it is this fact which would lead to the belief, that there is still an opening for an author, who would endeavour, with impartiality, candour, and decision, to draw the due line of distinction between the prejudices of the one side, and the prepossessions of the other, – who would expose the wilful misrepresentations of party-spirit, and correct the involuntary errors of ignorance, – who would aim at being scrupulously just, but not unnecessarily severe – steadily consistent, but not tamely indifferent – boldly independent, but not unphilosophically violent.

It seems to be a principle of our common nature, to be ever anxious to wage an honourable warfare against doubt; and no one is more likely to fix the attention, than he who undertakes to prove what has been previously disputed. It is this principle which has attached so much interest to the life of the Queen of Scots, and induced so many writers (and some of no mean note) to investigate her character both as a sovereign and a woman; and the consequence has been, that one half have undertaken to put her criminality beyond a doubt, and the other as confidently pledged themselves to establish her innocence. It may seem a bold, but it is a conscientious opinion, that no single author, whether an accuser or a defender, has been entirely successful. To arrive at a satisfactory conclusion, the works of several must be consulted; and, even after all, the mind is often left tossing amidst a sea of difficulties. The talents of many who have broken a lance in the Marian controversy, are undoubted; but, if we attend for a moment to its progress, the reasons why it is still involved in obscurity may probably be discovered.

The ablest literary man in Scotland, contemporary with Mary, was George Buchanan; the Earl of Murray was his patron, and Secretary Cecil his admirer. The first publication regarding the Queen, came from his pen; it was written with consummate ability, but with a dishonest, though not unnatural leaning to the side which was the strongest at the time, and which his own interests and views of personal and family aggrandizement pointed out as the most profitable. The eloquence of his style, and the confidence of his statements, gave a bias to public opinion, which feebler spirits laboured in vain to counteract. – Less powerful as an author, but not less virulent as an enemy, Knox next appeared in the lists, and, unfurling the banner of what was then considered religion, converted every doubt into conviction, by appealing to the bigotry and the superstition of the uninformed multitude. Yet Knox was probably conscientious, if the term can be applied with propriety to one who did not believe that the Church of Rome possessed a single virtuous member. – In opposition to the productions of these authors, is the “Defence of Mary’s Honour,” by Lesley, Bishop of Ross, an able but somewhat declamatory work, and as liable to suspicion as the others, because written by an avowed partisan and active servant of the Queen. A crowd of inferior compositions followed, useful sometimes for the facts they contain, but all so strongly tinctured with party zeal, that little reliance is to be placed on their accuracy. Among these may be enumerated the works of Blackwood and Caussin, who wrote in French, – of Conæus, Strada, and Turner, (the last under the assumed name of Barnestaple,) who wrote in Latin, – and of Antonio de Herrera, who wrote in Spanish.

The calamities which, after the lapse of a century, again overtook the house of Stuart, recalled attention to the discussions concerning Mary; and though time had softened the asperity of the disputants, the question was once more destined to become connected with party prejudices. From the publication of Crawford’s “Memoirs,” in 1705, down to the appearance of Chalmers’s “Life of Mary,” in 1818, the history of the Queen of Scots has continued one of those standard subjects which has given birth to a new work, at least every five years. A few of the more important may be mentioned. In 1725, Jebb published his own life of Mary, and his collection, in two volumes folio, of works which had previously appeared both for and against her. The former production is of little value, but the latter is exceedingly useful, and indeed no one can write with fairness concerning Mary, without consulting it. Lives of the Queen by Heywood and Freebairn, shortly succeeded, both of whom were anxious to vindicate her, but in their anxiety, overshot the mark. In 1728, Anderson’s “Collections” were presented to the public, containing many papers of interest and value, which are not to be found elsewhere. But they are often disingenuously garbled, that Mary may be made to appear in an unfavourable light; and a more recent author informs us, that they were, in consequence, “sold as waste paper, leaving the editor ruined in his character, and injured in his prospects.”

In Scotland, the Rebellion of 1715, powerfully revived the animosities which had never lain entirely dormant since the establishment of a new dynasty, in 1688; and the transition from Charles to his ancestor Mary, was easy and natural. The second Rebellion in 1745, did not diminish the interest taken in the Queen of Scots, nor the ardor with which the question of her wrongs or crimes was agitated. In 1754, Mr Goodall, librarian to the Faculty of Advocates, made a valuable addition to the works already extant on the subject, in his “Examination” of the letters attributed to Mary. His habits of laborious research, combined with no inconsiderable powers of reasoning, enabled him not only to bring together many original papers, not before published, but to found on these much acute argument, and deduce from them many sound conclusions. Goodall’s work will never be popular, because it is full of ancient documents, which one is more willing to refer to than to read; but, as may be remarked of Jebb and Anderson, he who means to write of Mary, should not commence until he has also carefully perused the “Examination.”

Four years posterior to Goodall’s two volumes, appeared Robertson’s “History of Scotland.” Of course, the leading events of Mary’s reign were narrated at length, but too much with the stiff frigidity which Robertson imagined constituted historical dignity, and which was continually betraying a greater anxiety about the manner than the matter. Accordingly, what his style gained in constraint, his subject lost in interest. No one has said so much of Queen Mary, to so little definite purpose, as Robertson; – no one has so entirely failed in making us either hate or love her. Besides, he thought her guilty, on the authority of Buchanan, and has consequently thrown a false gloss over her character from beginning to end. He was supported in his opinions, it is true, by the historian Hume, but the latter having devoted most of his attention to the History of England, cannot be supposed to have been very deeply versed in the affairs of Scotland; and in so far as these are concerned, his authority is not of the highest weight. Yet, from the reputation which these two writers have acquired, and deservedly, upon other grounds, they have done more mischief to Mary than perhaps any of her calumniators, the multitude being too often inclined to forget, when once thoroughly juratus in verba magistri, that he who distinguishes himself in one department, may be, and commonly is, deficient in another. – In 1760, the credit both of Robertson and Hume was a good deal shaken, by Tytler’s “Enquiry” into the evidence against Mary. This work is neither historical nor biographical, but argumentative and controversial. It is founded upon Goodall, to whom Tytler confesses his obligations, but the reasonings are much more lucidly and popularly arranged; and though not so complete or so full of research as it might have been, it is, upon the whole, the ablest and most convincing production which has yet appeared on the side of the Queen of Scots.

Of the five works of greatest consequence which have appeared since Tytler’s, only one has ventured to tread in the footsteps of Buchanan. The first in order of date is the French “Histoire d’Elizabeth,” in five volumes, by Mademoiselle de Keralio, who devotes a large portion of her book to Mary, and, with a degree of talent that does honour to the sex to which she belongs, vindicates the Scottish Queen from the obloquy which her rival, Elizabeth, had too great a share in casting upon her. – Nearly about the same time, was published Dr Gilbert Stuart’s “History of Scotland.” It came out at an unfortunate period, for Robertson had pre-occupied the field; and it was hardly to be expected, that a writer of inferior note would dispossess him of it. But Dr Stuart’s History, though too much neglected, is in many essential particulars, superior to Robertson’s, not perhaps in so far as regards precision of style, but in research, accuracy, and impartiality. It would be wrong to say, that Stuart has committed no mistakes, but they are certainly fewer and less glaring than those of his predecessor. – Towards the end of the last century, Whittaker stood forth as a champion of the Queen of Scots, and threw into the literary arena four closely printed volumes. They bear the stamp of great industry and enthusiasm; but his materials are not well digested, and his violence often weakens his argument. The praise of ardor, but not of judgment, belongs to Whittaker; he seems to have forgotten, that there may be bigotry in a good as well as in a bad cause; in his anxiety to maintain the truth, he often plunges into error, and in his indignation at the virulence of others, he not unfrequently becomes still more virulent himself. Had he abridged his work by one-third, it would have gained in force what it lost in declamation, and would not have been less conclusive, because less confused and verbose. – Whittaker was followed early in the present century by Mr Malcolm Laing, who, with a far clearer head, if not with a sounder heart, has, in his “Preliminary Dissertation,” to his “History of Scotland,” done much more against Mary than Whittaker has done for her. Calm, collected, and well-informed, he proceeds, as might be expected from an adept in the profession to which he belonged, from one step of evidence to another, linking the whole so well together that it is at first sight extremely difficult to discover a flaw in the chain. Yet flaws there are, and serious ones; indeed, Mr Laing’s book is altogether a piece of special pleading, not of unprejudiced history. His ingenuity, however, is great; and his arguments carry with them such an air of sincerity, that they are apt to be believed almost before the judgment acknowledges them to be true. It is to be feared, that he is powerful only to be dangerous, – that he dazzles only to mislead. – The author whose two large quarto, or three thick octavo volumes, brings up the rear of this goodly array, is Mr George Chalmers. There was never a more careful compiler, – a more pains-taking investigator of public and private records, deeds, and registers, – a more zealous stickler for the accuracy of dates, the fidelity of witnesses, and the authenticity of facts. His work, diffuse, tedious, and ill-arranged though it be, full of perpetual repetitions, and abounding in erroneous theories, (for it is one talent to ascertain truth, and another to draw inferences), is nevertheless a valuable accession to the stock of knowledge previously possessed on this subject. His proofs are too disjointed to be conclusive, and his reasonings too feeble to be convincing; but the materials are better than the workmanship, and might be moulded by a more skilful hand into a shape of much beauty and excellence.

Such is an impartial view of the chief works extant upon Mary Queen of Scots; and it would appear in consequence, that something is still wanting to complete the catalogue. Three causes may be stated in particular, why so many persons of acknowledged ability should have devoted their time and talents to the investigation without exhausting it.

First, Several of the works we have named are Histories; and these, professing as they do, to describe the character of a nation rather than of an individual, cannot be supposed to descend to those minutiæ, or to enter into those personal details necessary for presenting the vivid portraits in which biography delights. History is more conversant with the genus or the species; and is addressed more to the judgment than to the feelings. There is in it a spirit of generalization, which, though it expands the mind, seldom touches the heart. Its views of human nature are on a comprehensive scale; it traces the course of empires, and marks the progress of nations. If, in the great flood of events, it singles out a few crowned and conspicuous heads, making them the beacons by which to guide its way, it associates itself with them only so long as they continue to exercise an influence over the destiny of others. It is alike ignorant and careless of those circumstances which make private life happy or miserable, and which exercise an influence over the fate of those who have determined that of so many others. Neither Hume, nor Robertson, nor Stuart, nor Keralio, therefore, have said all of Mary that they might have said; – they wrote history – not biography.

Second, Many of the productions we have named, are purely controversial, consisting almost entirely of arguments founded upon facts, not of facts upon which to found arguments. Among these may be particularly included, Tytler, Whittaker, and Laing, works which do not so much aim at illustrating the life and character of Mary, as of settling the abstract question of her guilt or innocence. They present, therefore, only such detached portions of her history as bear upon the question of which they treat. To become intimately acquainted with Mary, we must have recourse to other authors; to form an estimate of her moral character these might suffice, were it fair to be guided on that subject by the opinions of others.

Third, In most of the works, in which historical research is fully blended with argumentative deductions, erroneous theories have been broached, which, failing to make good their object, either excite suspicion, or lead into error. Thus, Goodall and Chalmers have laid it down as a principle, that in order to exculpate Mary, it was necessary to accuse her brother, the Earl of Murray, of all sorts of crimes. By representing Bothwell, as an inferior tool in his hands, they have involved themselves in improbabilities, and have weakened the strength of a good cause by a mistaken mode of treatment. Indeed this remark applies with a greater or less degree of force, to all the vindications of Queen Mary which have appeared. Why transfer the burden of Darnley’s murder from Bothwell, the actual perpetrator of the deed, to one who may have been accessory to it, but certainly more remotely? Why confirm the suspicion against her they wish to defend, by unjustly accusing another, whom they cannot prove to be criminal? If Goodall and Chalmers have done this, their learning is comparatively useless, and their labour has been nearly lost.

If the author of the following “Life of Mary Queen of Scots,” has been able in any measure, to execute his own wishes, he would trust, that by a careful collation of all the works to which he has referred; he has succeeded, in separating much of the ore from the dross, and in giving a freshness, perhaps in one or two instances, an air of originality to his production. He has affected neither the insipidity of neutrality, nor the bigotry of party zeal. His desire was to concentrate all that could be known of Mary, in the hope that a light might thus be thrown on the obscurer parts of his subject, sufficient to re-animate the most indifferent, and satisfy the most scrupulous. He commenced his readings with an unbiassed mind, and was not aware at the outset, to what conviction they would bring him. But if a conscientious desire to disseminate truth be estimable, it is hoped that this desire will be found to characterize these Memoirs. Little more need be added. The biography of a Queen, who lived two hundred and fifty years ago, cannot be like the biography of a contemporary or immediate predecessor; but the inherent interest of the subject, will excuse many deficiencies. Omissions may, perhaps, be pardoned, if there are no misrepresentations; and the absence of minute cavilling and trifling distinctions, may not be complained of, if the narrative leads, by a lucid arrangement, to satisfactory general deductions. Fidelity is at all times preferable to brilliancy, and a sound conclusion to a plausible hypothesis.

INTRODUCTION

During the reigns of James IV. and James V., Scotland emerged from barbarism into comparative civilization. Shut out, as it had previously been, from almost any intercourse with the rest of Europe, both by the peculiarities of its situation, and its incessant wars with England, it had long slumbered in all the ignorance and darkness of those remote countries, which even Roman greatness, before its dissolution, found it impossible to enclose and retain within the fortunate pale of its conquests. The refinement, which must always more or less attend upon the person of a king, and shelter itself in the stronghold of his court, was little felt in Scotland. Though attached, from long custom, to the monarchical form of government, the sturdy feudal barons, each possessing a kind of separate principality of his own, took good care that their sovereign’s superior influence should be more nominal than real. Distracted too by perpetual jealousies among themselves, it was only upon rare occasions that the nobles would assemble peaceably together, to aid the king by their counsel, and strengthen his authority by their unanimity. Hence, there was no standard of national manners, – no means of fixing and consolidating the wavering and turbulent character of the people. Each clan attached itself to its own hereditary chieftain; and, whatever his prejudices or follies might be, was implicitly subservient to them. The feuds and personal animosities which existed among the leaders, were thus invariably transmitted to the very humblest of their retainers, and a state of society was the consequence, pregnant with civil discord and confusion, which, on the slightest impulse, broke out into anarchy and bloodshed.

Many reasons have been assigned why the evils of the feudal system should have been more severely felt in Scotland than elsewhere. The leading causes, as given by the best historians, seem to be, – the geographical nature of the country, which made its baronial fastnesses almost impregnable; – the want of large towns, by which the vassals of different barons were prevented from mingling together, and rubbing off, in the collision, the prepossessions they mutually entertained against each other; – the division of the inhabitants, not only into the followers of different chiefs but into clans, which resembled so many great families, among all whose branches a relationship existed, and who looked with jealousy upon the increasing strength or wealth of any other clan; – the smallness of the number of Scottish nobles, a circumstance materially contributing to enhance the weight and dignity of each; – the frequent recourse which these barons had, for the purpose of overawing the crown, to leagues of mutual defence with their equals, or bonds of reciprocal protection and assistance with their inferiors; – the unceasing wars which raged between England and Scotland, and which were the perpetual means of proving to the Scottish king, that the very possession of his crown depended upon the fidelity and obedience of his nobles, whose good-will it was therefore necessary to conciliate upon all occasions, by granting them whatever they chose to demand; and, lastly – the long minorities to which the misfortunes of its kings exposed the country at an early period of its history, when the vigour and consistency, commonly attendant upon the acts of one mind, were required more than any thing else, but instead of which, the contradictory measures of contending nobles, or of regents hastily elected, and as hastily displaced, were sure to produce an unnatural stagnation in the government, from which it could be redeemed only by still more unnatural convulsions.

The necessary consequences of these political grievances were, of course, felt in every corner of the country. It is difficult to form any accurate estimate, or to draw any very minute picture of the state of manners and nicer ramifications of society at so remote a period. But it may be stated generally, that the great mass of the population was involved in poverty, and sunk in the grossest ignorance. The Catholic system of faith and worship, in its very worst form, combined with the national superstitions so prevalent among the vulgar, not only to exclude every idea of rational religion, but to produce the very lowest state of mental degradation. Commerce was comparatively unknown, – agriculture but imperfectly understood. If the wants of the passing hour were supplied, however sparely, the enslaved vassal was contented, – almost the only happiness of his life consisting in that animal gratification afforded him by the sports of the chase, or the bloodier diversion of the field of battle. Education was neglected and despised even by the wealthy, few of whom were able to read, and almost none to write. As for the middle and lower orders, fragments of rude traditionary songs constituted their entire learning, and the savage war-dance, inspired by the barbarous music of their native hills, their principal amusement. At the same time, it is not to be supposed that virtue and intelligence were extinct among them. There must be many exceptions to all general rules, and however unfavourable the circumstances under which they were placed for calling into activity the higher attributes of man’s nature, it is not to be denied, that their chronicles record, even in the lowest ranks, many bright examples of patience, perseverance, unsinking fortitude, and fidelity founded upon generous and exalted attachment.