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Anna of the Five Towns
Anna had meant to reach chapel before the commencement of the meeting, but the interview with her father threw her late. As she entered the porch an officer told her that the body of the chapel was quite full and that she should go into the gallery, where a few seats were left near the choir. She obeyed: pew-holders had no rights at that service. The scene in the auditorium astonished her, effectually putting an end to the worldly preoccupation caused by her father's news. The historic chapel was crowded almost in every part, and the congregation – impressed, excited, eager – sang the opening hymn with unprecedented vigour and sincerity; above the rest could be heard the trained voices of a large choir, and even the choir, usually perfunctory, seemed to share the general fervour. In the vast mahogany pulpit the Reverend Reginald Banks, the superintendent minister, a stout pale-faced man with pendent cheeks and cold grey eyes, stood impassively regarding the assemblage, and by his side was the revivalist, a manikin in comparison with his colleague; on the broad balustrade of the pulpit lay the cornet. The fiery and inquisitive eyes of the revivalist probed into the furthest corners of the chapel; apparently no detail of any single face or of the florid decoration escaped him, and as Anna crept into a small empty pew next to the east wall she felt that she too had been separately observed. Mr. Banks gave out the last verse of the hymn, and simultaneously with the leading chord from the organ the revivalist seized his cornet and joined the melody. Massive yet exultant, the tones rose clear over the mighty volume of vocal sound, an incitement to victorious effort. The effect was instant: an ecstatic tremor seemed to pass through the congregation, like wind through ripe corn, and at the close of the hymn it was not until the revivalist had put down his cornet that the people resumed their seats. Amid the frou-frou of dresses and subdued clearing of throats, Mr. Banks retired softly to the back of the pulpit, and the revivalist, mounting a stool, suddenly dominated the congregation. His glance swept masterfully across the chapel and round the gallery. He raised one hand with the stilling action of a mesmerist, and the people, either kneeling or inclined against the front of the pews, hid their faces from those eyes. It was as though the man had in a moment measured their iniquities, and had courageously resolved to intercede for them with God, but was not very sanguine as to the result. Everyone except the organist, who was searching his tune-book for the next tune, seemed to feel humbled, bitterly ashamed, as it were caught in the act of sin. There was a solemn and terrible pause.
Then the revivalist began:
'Behold us, O dread God, suppliants for Thy mercy – '
His voice was rich and full, but at the same time sharp and decisive. The burning eyes were shut tight, and Anna, who had a profile view of his face, saw that every muscle of it was drawn tense. The man possessed an extraordinary histrionic gift, and he used it with imagination. He had two audiences, God and the congregation. God was not more distant from him than the congregation, or less real to him, or less a heart to be influenced. Declamatory and full of effects carefully calculated – a work of art, in fact – his appeal showed no error of discretion in its approach to the Eternal. There was no minimising of committed sin, nor yet an insincere and grovelling self-accusation. A tyrant could not have taken offence at its tone, which seemed to pacify God while rendering the human audience still more contrite. The conclusion of the catalogue of wickedness and swift confident turn to Christ's Cross was marvellously impressive. The congregation burst out into sighs, groans, blessings, and Amens; and the pillars of distant rural conventicles who had travelled from the confines of the circuit to its centre in order to partake of this spiritual excitation began to feel that they would not be disappointed.
'Let the Holy Ghost descend upon us now,' the revivalist pleaded with restrained passion; and then, opening his eyes and looking at the clock in front of the gallery, he repeated, 'Now, now, at twenty-one minutes past seven.' Then his eyes, without shifting, seemed to ignore the clock, to gaze through it into some unworldly dimension, and he murmured in a soft dramatic whisper: 'I see the Divine Dove! – '
The doors, closed during prayer, were opened, and more people entered. A youth came into Anna's pew.
The superintendent minister gave out another hymn, and when this was finished the revivalist, who had been resting in a chair, came forward again. 'Friends and fellow-sinners,' he said, 'a lot of you, fools that you are, have come here to-night to hear me play my cornet. Well, you have heard me. I have played the cornet, and I will play it again. I would play it on my head if by so doing I could bring sinners to Christ. I have been called a mountebank. I am one. I glory in it. I am God's mountebank, doing God's precious business in my own way. But God's precious business cannot be carried on, even by a mountebank, without money, and there will be a collection towards the expenses of the Revival. During the collection we will sing "Rock of Ages," and you shall hear my cornet again. If you feel willing to give us your sixpences, give; but if you resent a collection,' here he adopted a tone of ferocious sarcasm, 'keep your miserable sixpences and get sixpenny-worth of miserable enjoyment out of them elsewhere.'
As the meeting proceeded, submitting itself more and more to the imperious hypnotism of the revivalist, Anna gradually became oppressed by a vague sensation which was partly sorrow and partly an inexplicable dull anger – anger at her own penitence. She felt as if everything was wrong and could never by any possibility be righted. After two exhortations, from the minister and the revivalist, and another hymn, the revivalist once more prayed, and as he did so Anna looked stealthily about in a sick, preoccupied way. The youth at her side stared glumly in front of him. In the orchestra Henry Mynors was whispering to the organist. Down in the body of the chapel the atmosphere was electric, perilous, overcharged with spiritual emotion. She was glad she was not down there. The voice of the revivalist ceased, but he kept the attitude of supplication. Sobs were heard in various quarters, and here and there an elder of the chapel could be seen talking quietly to some convicted sinner. The revivalist began softly to sing 'Jesu, lover of my soul,' and most of the congregation, standing up, joined him; but the sinners stricken of the Spirit remained abjectly bent, tortured by conscience, pulled this way by Christ and that by Satan. A few rose and went to the Communion rails, there to kneel in the sight of all. Mr. Banks descended from the pulpit and opening the wicket which led to the Communion table spoke to these over the rails, reassuringly, as a nurse to a child. Other sinners, desirous of fuller and more intimate guidance, passed down the aisles and so into the preacher's vestry at the eastern end of the chapel, and were followed thither by class-leaders and other proved servants of God: among these last were Titus Price and Mr. Sutton.
'The blood of Christ atones,' said the revivalist solemnly at the end of the hymn. 'The spirit of Christ is working among us. Let us engage in private prayer. Let us drive the devil out of this chapel.'
More sighs and groans followed. Then someone cried out in sharp, shrill tones, 'Praise Him;' and another cried, 'Praise Him;' and an old woman's quavering voice sang the words, 'I know that my Redeemer liveth.' Anna was in despair at her own predicament, and the sense of sin was not more strong than the sense of being confused and publicly shamed. A man opened the pew-door, and sitting down by the youth's side began to talk with him. It was Henry Mynors. Anna looked steadily away, at the wall, fearful lest he should address her too. Presently the youth got up with a frenzied gesture and walked out of the gallery, followed by Mynors. In a moment she saw the youth stepping awkwardly along the aisle beneath, towards the inquiry room, his head forward, and the lower lip hanging as though he were sulky.
Anna was now in the profoundest misery. The weight of her sins, of her ingratitude to God, lay on her like a physical and intolerable load, and she lost all feeling of shame, as a sea-sick voyager loses shame after an hour of nausea. She knew then that she could no longer go on living as aforetime. She shuddered at the thought of her tremendous responsibility to Agnes – Agnes who took her for perfection. She recollected all her sins individually – lies, sloth, envy, vanity, even theft in her infancy. She heaped up all the wickedness of a lifetime, hysterically augmented it, and found a horrid pleasure in the exaggeration. Her virtuous acts shrank into nothingness.
A man, and then another, emerged from the vestry door with beaming, happy face. These were saved; they had yielded to Christ's persuasive invitation. Anna tried to imagine herself converted, or in the process of being converted. She could not. She could only sit moveless, dull, and abject. She did not stir, even when the congregation rose for another hymn. In what did conversion consist? Was it to say the words, 'I believe'? She repeated to herself softly, 'I believe; I believe.' But nothing happened. Of course she believed. She had never doubted, or dreamed of doubting, that Jesus died on the Cross to save her soul —her soul – from eternal damnation. She was probably unaware that any person in Christendom had doubted that fact so fundamental to her. What, then, was lacking? What was belief? What was faith?
A venerable class-leader came from the vestry, and, slowly climbing the pulpit stairs, whispered in the ear of the revivalist. The latter faced the congregation with a cry of joy. 'Lord,' he exclaimed, 'we bless Thee that seventeen souls have found Thee! Lord, let the full crop be gathered, for the fields are white unto harvest.' There was an exuberant chorus of praise to God.
The door of the pew was opened gently, and Anna started to see Mrs. Sutton at her side. She at once guessed that Mynors had sent to her this angel of consolation.
'Are you near the light, dear Anna?' Mrs. Sutton began.
Anna searched for an answer. She now sat huddled up in the corner of the pew, her face partially turned towards Mrs. Sutton, who looked mildly into her eyes. 'I don't know,' Anna stammered, feeling like a naughty school-girl. A doubt whether the whole affair was not after all absurd flashed through her, and was gone.
'But it is quite simple,' said Mrs. Sutton. 'I cannot tell you anything that you do not know. Cast out pride. Cast out pride – that is it. Nothing but earthly pride prevents you from realising the saving power of Christ. You are afraid, Anna, afraid to be humble. Be brave. It is so simple, so easy. If one will but submit.'
Anna said nothing, had nothing to say, was conscious of nothing save excessive discomfort.
'Where do you feel your difficulty to be?' asked Mrs. Sutton.
'I don't know,' she answered wearily.
'The happiness that awaits you is unspeakable. I have followed Christ for nearly fifty years, and my happiness increases daily. Sometimes I do not know how to contain it all. It surges above all the trials and disappointments of this world. Oh, Anna, if you will but believe!'
The ageing woman's thin, distinguished face, crowned with abundant grey hair, glistened with love and compassion, and as Anna's eyes rested upon it Anna felt that here was something tangible, something to lay hold on.
'I think I do believe,' she said weakly.
'You "think"? Are you sure? Are you not deceiving yourself? Belief is not with the lips: it is with the heart.'
There was a pause. Mr. Banks could be heard praying.
'I will go home,' Anna whispered at length, 'and think it out for myself.'
'Do, my dear girl, and God will help you.'
Mrs. Sutton bent and kissed Anna affectionately, and then hurried away to offer her ministrations elsewhere. As Anna left the chapel, she encountered the chapel-keeper pacing regularly to and fro across the length of the broad steps. In the porch was a notice that cabinet photographs of the revivalist could be purchased on application, at one shilling each.
CHAPTER VI
WILLIE
Anna closed the bedroom door softly; through the open window came the tones of Cauldon Church clock, famous for their sonority, and richness, announcing eleven. Agnes lay asleep under the blue-and-white counterpane, on the side of the bed next the wall, the bed-clothes pushed down and disclosing the upper half of her night-gowned figure. She slept in absolute repose, with flushed cheek and every muscle lax, her hair by some chance drawn in a perfect straight line diagonally across the pillow. Anna glanced at her sister, the image of physical innocence and childish security, and then, depositing the candle, went to the window and looked out.
The bedroom was over the kitchen and faced south. The moon was hidden by clouds, but clear stretches of sky showed thick-studded clusters of stars brightly winking. To the far right across the fields the silhouette of Hillport Church could just be discerned on the ridge. In front, several miles away, the blast-furnaces of Cauldon Bar Ironworks shot up vast wreaths of yellow flame with canopies of tinted smoke. Still more distant were a thousand other lights crowning chimney and kiln, and nearer, on the waste lands west of Bleakridge, long fields of burning ironstone glowed with all the strange colours of decadence. The entire landscape was illuminated and transformed by these unique pyrotechnics of labour atoning for its grime, and dull, weird sounds, as of the breathings and sighings of gigantic nocturnal creatures, filled the enchanted air. It was a romantic scene, a romantic summer night, balmy, delicate, and wrapped in meditation. But Anna saw nothing there save the repulsive evidences of manufacture, had never seen anything else.
She was still horribly, acutely miserable, exhausted by the fruitless search for some solution of the enigma of sin – her sin in particular – and of redemption. She had cogitated in a vain circle until she was no longer capable of reasoned ideas. She gazed at the stars and into the illimitable spaces beyond them, and thought of life and its inconceivable littleness, as millions had done before in the presence of that same firmament. Then, after a time, her brain resumed its nightmare-like task. She began to probe herself anew. Would it have availed if she had walked publicly to the penitential form at the Communion rail, and, ranging herself with the working men and women, proved by that overt deed the sincerity of her contrition? She wished ardently that she had done so, yet knew well that such an act would always be impossible for her, even though the evasion of it meant eternal torture. Undoubtedly, as Mrs. Sutton had implied, she was proud, stiff-necked, obstinate in iniquity.
Agnes stirred slightly in her sleep, and Anna, aroused, dropped the blind, turned towards the room and began to undress, slowly, with reflective pauses. Her melancholy became grim, sardonic; if she was doomed to destruction, so let it be. Suddenly, half-glad, she knelt down and prayed, prayed that pride might be cast out, burying her face in the coverlet and caging the passionate effusion in a whisper lest Agnes should be disturbed. Having prayed, she still knelt quiescent; her eyes were dry and burning. The last car thundered up the road, shaking the house, and she rose, finished undressing, blew out the candle, and slipped into bed by Agnes's side.
She could not sleep, did not attempt to sleep, but abandoned herself meekly to despair. Her thoughts covered again the interminable round, and again, and yet again. In the twilight of the brief summer night her accustomed eyes could distinguish every object in the room, all the bits of furniture which had been bought from Hanbridge and with which she had been familiar since her memory began: everything appeared mean, despicable, cheerless; there was nothing to inspire. She dreamed impossibly of a high spirituality which should metamorphose all, change her life, lend glamour to the most pitiful surroundings, ennoble the most ignominious burdens – a spirituality never to be hers.
At any rate she would tell her father in the morning that she was convicted of sin, and, however hopelessly, seeking salvation; she would tell both her father and Agnes at breakfast. The task would be difficult, but she swore to do it. She resolved, she endeavoured to sleep, and did sleep uneasily for a short period. When she woke the great business of the dawn had begun. She left the bed, and drawing up the blind looked forth. The furnace fires were paling; a few milky clouds sailed in the vast pallid blue. It was cool just then, and she shivered. She went to the glass, and examined her face carefully, but it gave no signs whatever of the inward warfare. She saw her plain and mended night-gown. Suppose she were married to Mynors! Suppose he lay asleep in the bed where Agnes lay asleep! Involuntarily she glanced at Agnes to certify that the child and none else was indeed there, and got into bed hurriedly and hid herself because she was ashamed to have had such a fancy. But she continued to think of Mynors. She envied him for his cheerfulness, his joy, his goodness, his dignity, his tact, his sex. She envied every man. Even in the sphere of religion, men were not fettered like women. No man, she thought, would acquiesce in the futility to which she was already half resigned; a man would either wring salvation from the heavenly powers or race gloriously to hell. Mynors – Mynors was a god!
She recollected her resolution to speak to her father and Agnes at breakfast, and shudderingly confirmed it, but less stoutly than before. Then an announcement made by Mr. Banks in chapel on the previous evening presented itself, as though she was listening to it for the first time. It was the announcement of a prayer-meeting for workers in the Revival, to be held that (Saturday) morning at seven o'clock. She instantly decided to go to the meeting, and the decision seemed to give her new hope. Perhaps there she might find peace. On that faint expectancy she fell asleep again and did not wake till half-past six, after her usual hour. She heard noises in the yard; it was her father going towards the garden with a wheelbarrow. She dressed quickly, and when she had pinned on her hat she woke Agnes.
'Going out, Sis?' the child asked sleepily, seeing her attire.
'Yes, dear. I am going to the seven o'clock prayer-meeting. And you must get breakfast. You can – can't you?'
The child assented, glad of the chance.
'But what are you going to the prayer-meeting for?'
Anna hesitated. Why not confess? No. 'I must go,' she said quietly at length. 'I shall be back before eight.'
'Does father know?' Agnes enquired apprehensively.
'No, dear.'
Anna shut the door quickly, went softly downstairs and along the passage, and crept into the street like a thief.
Men and women and boys and girls were on their way to work, with hurried clattering steps, some munching thick pieces of bread as they went, all self-centred, apparently morose and not quite awake. The dust lay thick in the arid gutters, and in drifts across the pavement; as the night-wind had blown it. Vehicular traffic had not begun, and blinds were still drawn; and though the footpaths were busy the street had a deserted and forlorn aspect. Anna walked hastily down the road, avoiding the glances of such as looked at her, but peering furtively at the faces of those who ignored her. All seemed callous – hoggishly careless of the everlasting verities. At first it appeared strange to her that the potent revival in the Wesleyan chapel had produced no effect on these preoccupied people. Bursley, then, continued its dull and even course. She wondered whether any of them guessed that she was going to the prayer-meeting and secretly sneered at her therefore.
When she had climbed Duck Bank she found to her surprise that the doors of the chapel were fast closed, though it was ten minutes past seven. Was there to be no prayer-meeting? A momentary sensation of relief flashed through her, and then she saw that the gate of the school-yard was open. She should have known that early morning prayers were never offered up in the chapel, but in the lecture-hall. She crossed the quadrangle with beating heart, feeling now that she had embarked on a frightful enterprise. The door of the lecture-hall was ajar; she pushed it and went in. At the other end of the hall a meagre handful of worshippers were collected, and on the raised platform stood Mr. Banks, vapid, perfunctory and fatigued. He gave out a verse, and pitched the tune – too high, but the singers with a heroic effect accomplished the verse without breaking down. The singing was thin and feeble, and the eagerness of one or two voices seemed strained, as though with a determination to make the best of things. Mynors was not present, and Anna did not know whether to be sorry or glad at this. She recognised that save herself all present were old believers, tried warriors of the Lord. There was only one other woman, Miss Sarah Vodrey, an aged spinster who kept house for Titus Price and his son, and found her sole diversion in the variety of her religious experiences. Before the hymn was finished a young man joined the assembly; it was the youth who had sat near Anna on the previous night, an ecstatic and naïve bliss shone from his face. In his prayer the minister drew the attention of the Deity to the fact that although a score or more of souls had been ingathered at the first service, the Methodists of Bursley were by no means satisfied. They wanted more; they wanted the whole of Bursley; and they would be content with no less. He begged that their earnest work might not be shamed before the world by a partial success. In conclusion he sought the blessing of God on the revivalist and asked that this tireless enthusiast might be led to husband his strength: at which there was a fervent Amen.
Several men prayed, and a pause ensued, all still kneeling.
Then the minister said in a tone of oily politeness:
'Will a sister pray?'
Another pause followed.
'Sister Tellwright?'
Anna would have welcomed death and damnation. She clasped her hands tightly, and longed for the endless moment to pass. At last Sarah Vodrey gave a preliminary cough. Miss Vodrey was always happy to pray aloud, and her invocations usually began with the same phrase: 'Lord, we thank Thee that this day finds us with our bodies out of the grave and our souls out of hell.'
Afterwards the minister gave out another hymn, and as soon as the singing commenced Anna slipped away. Once in the yard, she breathed a sigh of relief. Peace at the prayer-meeting? It was like coming out of prison. Peace was farther off than ever. Nay, she had actually forgotten her soul in the sensations of shame and discomfort. She had contrived only to make herself ridiculous, and perhaps the pious at their breakfast-tables would discuss her and her father, and their money, and the queer life they led.
If Mynors had but been present!
She walked out into the street. It was twenty minutes to eight by the town-hall clock. The last workmen's car of the morning was just leaving Bursley: it was packed inside and outside, and the conductor hung insecurely on the step. At the gates of the manufactory opposite the chapel, a man in a white smock stood placidly smoking a pipe. A prayer-meeting was a little thing, a trifle in the immense and regular activity of the town: this thought necessarily occurred to Anna. She hurried homewards, wondering what her father would say about that morning's unusual excursion. A couple of hundred yards distant from home she saw, to her astonishment, Agnes emerging from the front-door of the house. The child ran rapidly down the street, not observing Anna till they were close upon each other.
'Oh, Anna! You forgot to buy the bacon yesterday. There isn't a scrap, and father's fearfully angry. He gave me sixpence, and I'm going down to Leal's to get some as quick as ever I can.'
It was a thunderbolt to Anna, this seemingly petty misadventure. As she entered the house she felt a tear on her cheek. She was ashamed to weep, but she wept. This, after the fiasco of the prayer-meeting, was a climax of woe; it overtopped and extinguished all the rest; her soul was nothing to her now. She quickly took off her hat and ran to the kitchen. Agnes had put the breakfast-things on the tray ready for setting; the bread was cut, the coffee portioned into the jug; the fire burned bright, and the kettle sang. Anna took the cloth from the drawer in the oak dresser, and went to the parlour to lay the table. Mr. Tellwright was at the end of the garden, pointing the wall, his back to the house. The table set, Anna observed that the room was only partly dusted: there was a duster on the mantelpiece; she seized it to finish, and at that moment the kitchen clock struck eight. Simultaneously Mr. Tellwright dropped his trowel, and came towards the house. She doggedly dusted one chair, and then, turning coward, flew away upstairs; the kitchen was barred to her since her father would enter by the kitchen door.