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Romulus
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Parley with Tarpeia.

Agreement made with Tarpeia.

The Sabines admitted.

Tarpeia killed.

Tarpeia had observed the soldiers from the walls, and her attention had been attracted by the bracelets and rings which they wore; and she finally made an agreement with the Sabines that she would open the postern gate in the night, and let them in, if they would give her what they wore upon their arms, meaning the ornaments which had attracted her attention. The Sabines bound themselves to do this and then went away. Titus Tatius, accordingly, when informed of this arrangement, detailed a strong detachment of troops, and gave them orders to repair at night in a very silent and secret manner to the gate which had been designated as the place where they were to be let in. It is asserted, however, by some writers, that this apparent treachery on the part of Tarpeia was only a deep-laid stratagem on her part to draw the Sabines into a snare; and that she sent word to Romulus, informing him of the agreement which she had made, in order that he might secretly dispatch a strong force to take their position at the gate, and intercept and capture the Sabine party as soon as they should come in. But if this was Tarpeia's design, it totally failed. The Sabines, when they came at midnight to the postern gate which Tarpeia opened for them, came in sufficient force to bear down all opposition; and in fulfillment of their promise to give Tarpeia what they wore upon their arms they threw their heavy bucklers upon her until she was crushed down beneath the weight of them and killed.

A steep rock which forms that side of the Capitoline hill is called the Tarpeian rock, in memory of this maiden, to the present day.

The two armies meet on the plain.

In this way the Sabines gained possession of the citadel, though Romulus still held the main city. The Romans were of course extremely disconcerted at the loss of the citadel, and Romulus, finding that the danger was now extremely imminent, resolved no longer to stand on the defensive, but to come out upon the plain and offer the Sabines battle. He accordingly brought his forces out of the city and took up a strong position with them, between the Capitoline and Palatine hills, with his front toward the Campus Martius, where the main body of the Sabines were posted. Thus the armies were confronted against each other on the plain, the Romans holding the city and the Palatine hill as a stronghold to retreat to in case of necessity, while the Sabines in the same manner could seek refuge on the Capitoline hill and in the citadel.

A truce to bury the dead.

Things being in this state a series of desperate but partial contests ensued, which were continued for several days, when at length a general battle came on. During all this time the walls of the city and of the citadel were lined with spectators who had ascended to witness the combats; for from these walls and from the declivities of the hills, the whole plain could be looked down upon as if it were a map. The battle continued all day. At night both parties were exhausted, and the field was covered with the dead and dying, but neither side had gained a victory. The next day by common consent they suspended the combat in order to take care of the wounded, and to bury the bodies of the dead.

Fresh combats.

Romulus in great personal danger.

After the interval of a day, which was spent, on both sides, in removing the horrid relics of the previous combats, and in gathering fresh strength and fresh desperation and rage for the conflicts yet to come, the struggle was renewed. The soldiers fought now, on this renewal of the battle, with more dreadful and deadly ferocity than ever. Various incidents occurred during the day to give one party or the other a local or temporary advantage, but neither side wholly prevailed. At one time Romulus himself was exposed to the most imminent personal danger, and for a time it was thought that he was actually killed. The Romans had gained some great advantage over a party of the Sabines, and the latter were rushing in a headlong flight to the citadel, the Romans pursuing them and hoping to follow them in, in the confusion, and thus regain possession of the fortress. To prevent this the Sabines within the citadel and on the rocks above threw stones down upon the Romans. One of these stones struck Romulus on the head, and he fell down stunned and senseless under the blow. His men were extremely terrified at this disaster, and abandoning the pursuit of their enemies they took up the body of Romulus and carried it into the city. It was found, however, that he was not seriously injured. He soon recovered from the effects of the blow and returned into the battle.

The story of Curtius.

The lake.

Another incident which occurred in the course of these battles has been commemorated in history, by having been the means of giving a name to a small lake or pool which was afterward brought within the limits of the city. A Sabine general named Curtius happened at one time to encounter Romulus in a certain part of the field, and a long and desperate combat ensued between the two champions. Other soldiers gradually came up and mingled in the fray, until at length Curtius, finding himself wounded and bleeding, and surrounded by enemies, fled for his life. Romulus pursued him for a short distance, but Curtius at length came suddenly upon a small swampy pool, which was formed of water that had been left by the inundations of the river in some old deserted channel, and which was now covered and almost concealed by some sort of mossy and floating vegetation. Curtius running headlong, and paying little heed to his steps fell into this hole, and sank in the water. Romulus supposed of course that he would be drowned there, and so turned away and went to find some other enemy. Curtius, however, succeeded in crawling out of the pond into which he had fallen; and in commemoration of the incident the pond was named Lake Curtius, which name it retained for centuries afterward, when, not only had all the water disappeared, but the place itself had been filled up, and had been covered with streets and houses.

Distress of the Sabine women.

The combats between the Romans and the Sabines were continued for several days, during all which time the Sabine women, on whose account it was that this dreadful quarrel had arisen, were suffering the greatest anxiety and distress. They loved their fathers and brothers, but then they loved their husbands too; and they were overwhelmed with anguish at the thought that day after day those who were equally dear to them were engaged in fighting and destroying one another, and that they could do nothing to arrest so unnatural a hostility.

Their perplexity.

At length, however, after suffering extreme distress for many days, a crisis arrived when they found that they could interpose. Both parties had become somewhat weary of the contest. Neither could prevail over the other, and yet neither was willing to yield. The Sabines could not bring themselves to submit to so humiliating an alternative as to withdraw from Rome and leave their daughters and sisters in the captors' hands, after all the grand preparations which they had made for retaking them. And on the other hand the Romans could not take those, who, whatever had been their previous history, were now living happily as wives and mothers, each in her own house in the city, and give them up to an army of invaders, demanding them with threats and violence, without deep dishonor. Thus, though there was a pause in the conflict, and both parties were weary of it, neither was willing to yield, and both were preparing to return to the struggle with new determination and vigor.

The plan of Hersilia.

The Sabine women thought that they might now interpose. A lady named Hersilia, who is often mentioned as one of the most prominent among the number, proposed this measure and made the arrangements for carrying it into effect. She assembled her countrywomen and explained to them her plan, which was that they should go in a body to the Roman Senate, and ask permission to intercede between the contending nations, and plead for peace.

The women admitted to the senate house.

The company of women, taking their children with them, all of whom were yet very young, went accordingly in a body to the senate-chamber, and asked to be admitted. The doors were opened to them, and they went in. They all appeared to be in great distress and agitation. The grief and anxiety which they had suffered during the progress of the war still continued, and they begged the Senate to let them go out to the camp of the Sabines, and endeavor to persuade them to make peace. The Senate were disposed to consent. The women wished to take their children with them, but some of the Romans imagined that there might, perhaps, be danger, that under pretense of interceding for peace, they were really intending to make their escape from Rome altogether. So it was insisted that they should leave their children behind them as hostages for their return, excepting that such as had two children were allowed to take one, which plan it was thought would aid them in moving the compassion of their Sabine relatives.

Arrangements for the intercession of the women.

The address of Hersilia.

The women, accordingly, left the senate-chamber, and with their children in their arms, their hair disheveled, their robes disordered, and their countenances wan with grief, went in mournful procession out through the gate of the city. They passed across the plain and advanced toward the citadel. They were admitted, and after some delay, were ushered into the council of the Sabines. Here their tears and exclamations of grief broke forth anew. When silence was in some measure restored, Hersilia addressed the Sabine chieftains, saying, that she and her companions had come to beg their countrymen to put an end to the war. "We know," said she, "that you are waging it on our account, and we see in all that you have done proofs of your love for us. In fact, it was our supposed interests which led you to commence it, but now our real interests require that it should be ended. It is true that when we were first seized by the Romans we felt greatly wronged, but having submitted to our fate, we have now become settled in our new homes, and are contented and happy in them. We love our husbands and love our children; and we are treated with the utmost kindness and respect by all. Do not then, under a mistaken kindness for us, attempt to tear us away again, or continue this dreadful war, which, though ostensibly on our account, and for our benefit, is really making us inexpressibly miserable."

Effect of it.

Conditions and terms of peace.

This intercession produced the effect which might have been expected from it. The Sabines and Romans immediately entered upon negotiations for peace, and peace is easily made where both parties are honestly desirous of making it. In fact, a great reaction took place, so that from the reckless and desperate hostility which the two nations had felt for each other, there succeeded so friendly a sentiment, that in the end a treaty of union was made between the two nations. It was agreed that the two nations should be merged into one. The Sabine territory was to be annexed to that of Rome, and Titus Tatius, with the principal Sabine chieftains, were to remove to Rome, which was thenceforth to be the capital of the new kingdom. In a word never was a reconciliation between two belligerent nations so sudden and so complete.

Chapter XIII.

The Conclusion.

B.C. 764-717

After the termination of the Sabine war Romulus continued to reign many years, and his reign, although no very exact and systematic history of it was recorded at the time, seems to have presented the usual variety of incidents and vicissitudes; and yet, notwithstanding occasional and partial reverses, the city, and the kingdom connected with it, made rapid progress in wealth and population.

Romulus reigns in conjunction with the Sabine king.

The Roman Forum.

For four or five years after the union of the Sabines with the Romans, Titus Tatius was in some way or other associated with Romulus in the government of the united kingdom. Romulus, during all this time, had his house and his court on the Palatine hill, where the city had been originally built, and where most of the Romans lived. The head-quarters of the Sabine chieftain were, on the other hand, upon the Capitoline hill, which was the place on which the citadel was situated that his troops had taken possession of in the course of the war, and which it seems they continued to occupy after the peace. The space between the two hills was set apart as a market-place, or forum, as it was called in their language, – that place being designated for the purpose on account of its central and convenient situation. When afterward that portion of the city became filled as it did with magnificent streets and imposing architectural edifices, the space which Romulus had set apart for a market remained an open public square, and as it was the scene in which transpired some of the most remarkable events connected with Roman history, it became renowned throughout the world under the name of the Roman Forum.

Growth of the city.

Bold and comprehensive measures.

Cameria.

In consequence of the union of the Romans and the Sabines, and of the rapid growth of the city in population and power which followed, the Roman state began soon to rise to so high a position in relation to the surrounding cities and kingdoms, as soon to take precedence of them altogether. This was owing, however, in part undoubtedly, to the character of the men who governed at Rome. The measures which they adopted in founding the city, and in sustaining it through the first years of its existence, as described in the foregoing chapters, were all of a very extraordinary character, and evinced very extraordinary qualities in the men who devised them. These measures were bold, comprehensive and sagacious, and they were carried out with a certain combination of courage and magnanimity which always gives to those who possess it, and who are in a position to exercise it on a commanding scale, great ascendency over the minds of men. They who possess these qualities generally feel their power, and are usually not slow to assert it. A singular and striking instance of this occurred not many years after the peace with the Sabines. There was a city at some distance from Rome called Cameria, whose inhabitants were a lawless horde, and occasionally parties of them made incursions, as was said, into the surrounding countries, for plunder. The Roman Senate sent word to the government of the city that such accusations were made against them, and very coolly cited them to appear at Rome for trial. The Camerians of course refused to come. The Senate then declared war against them, and sent an army to take possession of the city, proceeding to act in the case precisely as if the Roman government constituted a judicial tribunal, having authority to exercise jurisdiction, and to enforce law and order, among all the nations around them. In fact, Rome continued to assert and to maintain this authority over a wider and wider circle every year, until in the course of some centuries after Romulus's day, she made herself the arbiter of the world.

Difficulty with Titus Tatius.

Controversy between Romulus and Tatius.

Titus Tatius shared the supreme power with Romulus at Rome for several years, and the two monarchs continued during this time to exercise their joint power in a much more harmonious manner than would have been supposed possible. At length, however, causes of disagreement began to occur, and in the end open dissension took place, in the course of which Tatius came to his end in a very sudden and remarkable manner. A party of soldiers from Rome, it seems, had been committing some deed of violence at Lavinium, the ancient city which Æneas had built when he first arrived in Latium. The people of Lavinium complained to Romulus against these marauders. It happened, however, that the guilty men were chiefly Sabines, and in the discussions which took place at Rome afterward in relation to the affair, Tatius took their part, and endeavored to shield them, while Romulus seemed disposed to give them up to the Lavinians for punishment. "They are robbers and murderers," said Romulus, "and we ought not to shield them from the penalty due to their crimes." "They are Roman citizens," said Tatius, "and we must not give them up to a foreign state." The controversy became warm; parties were formed; and at last the exasperation became so great that when the Lavinian envoys, who had come to Rome to demand the punishment of the robbers, were returning home, a gang of Tatius's men intercepted them on the way and killed them.

The difficulty at Lavinium.

Tatius killed.

This of course increased the excitement and the difficulty in a tenfold degree. Romulus immediately sent to Lavinium to express his deep regret at what had occurred, and his readiness to do every thing in his power to expiate the offense which his countrymen had committed. He would arrest these murderers, he said, and send them to Lavinium, and he would come himself, with Tatius, to Lavinium, and there make an expiatory offering to the gods, in attestation of the abhorrence which they both felt for so atrocious a crime as waylaying and murdering the embassadors of a friendly city. Tatius was compelled to assent to these measures, though he yielded very reluctantly. He could not openly defend such a deed as the murder of the envoys; and so he consented to accompany Romulus to Lavinium, to make the offering, but he secretly arranged a plan for rescuing the murderers from the Lavinians, after they had been given up. Accordingly, while he and Romulus were at Lavinium offering the sacrifices, news came that the murderers of the envoys, on their way from Rome to Lavinium, had been rescued and allowed to escape. This news so exasperated the people of Lavinium against Tatius, for they considered him as unquestionably the secret author and contriver of the deed, that they rose upon him at the festival, and murdered him with the butcher knives and spits which had been used for slaughtering and roasting the animals. They then formed a grand procession and escorted Romulus out of the city in safety with loud acclamations.

The government of Lavinium, as soon as the excitement of the scene was over, fearing the resentment which they very naturally supposed Romulus would feel at the murder of his colleague, seized the ringleaders of the riot, and sent them bound to Rome, to place them at the disposal of the Roman government. Romulus sent them back unharmed, directing them to say to the Lavinian government, that he considered the death of Tatius, though inflicted in a mode lawless and unjustifiable, as nevertheless, in itself, only a just expiation for the murder of the Lavinian embassadors, which Tatius had instigated or authorized.

Romulus once more sole king.

The Sabines of Rome were for a time greatly exasperated at these occurrences, but Romulus succeeded in gradually quieting and calming them, and they finally acquiesced in his decision. Romulus thus became once more the sole and undisputed master of Rome.

Rome assumes a general jurisdiction over other states.

After this the progress of the city in wealth and prosperity, from year to year, was steady and sure, interrupted, it is true, by occasional and temporary reverses, but with no real retrocession at any time. Causes of disagreement arose from time to time with neighboring states, and, in such cases, Romulus always first sent a summons to the party implicated, whether king or people, citing them to appear and answer for their conduct before the Roman Senate. If they refused to come, he sent an armed force against them, as if he were simply enforcing the jurisdiction of a tribunal of justice. The result usually was that the refractory state was compelled to submit, and its territories were added to those of the kingdom of Rome. Thus the boundaries of the new empire were widening and extending every year.

Foundation of the future greatness of Rome.

Romulus paid great attention, in the mean time, to every thing pertaining to the internal organization of the state, so as to bring every part of the national administration into the best possible condition. The municipal police, the tribunals of justice, the social institutions and laws of the industrial classes, the discipline of the troops, the enlargement and increase of the fortifications of the city, and the supply of arms, and stores, and munitions of war, – and every other subject, in fact, connected with the welfare and prosperity of the city, – occupied his thoughts in every interval of peace and tranquillity. In consequence of the exertions which he made, and the measures which he adopted, order and system prevailed more and more in every department, and the community became every year better organized, and more and more consolidated; so that the capacity of the city to receive accessions to the population increased even faster than accessions were made. In a word, the solid foundations were laid of that vast superstructure, which, in subsequent ages, became the wonder of the world.

Notwithstanding, however, all this increasing greatness and prosperity, Romulus was not without rivals and enemies, even among his own people at Rome. The leading senators became, at last, envious and jealous of his power. They said that he himself grew imperious and domineering in spirit, as he grew older, and manifested a pride and haughtiness of demeanor which excited their ill-will. He assumed too much authority, they said, in the management of public affairs, as if he were an absolute and despotic sovereign. He wore a purple robe on public occasions, as a badge of royalty. He organized a body-guard of three hundred young troopers, who rode before him whenever he moved about the city; and in all respects assumed such pomp and parade in his demeanor, and exercised such a degree of arbitrary power in his acts, as made him many enemies. The whole Senate became, at length, greatly disaffected.

Circumstances connected with the death of Romulus.

At last one day, on occasion of a great review which took place at a little distance from the city, there came up a sudden shower, attended with thunder and lightning, and the violence of the tempest was such as to compel the soldiers to retire precipitately from the ground in search of some place of shelter. Romulus was left with a number of senators who were at that time attending upon him, alone, on the shore of a little lake which was near the place that had been chosen for the parade. After a short time the senators themselves came away from the ground, and returned to the city; but Romulus was not with them. The story which they told was that in the middle of the tempest, Romulus had been suddenly enveloped in a flame which seemed to come down in a bright flash of lightning from the clouds, and immediately afterward had been taken up in the flame to heaven.

Rumors in circulation.

This strange story was but half believed even at first, by the people, and very soon rumors began to circulate in the city that Romulus had been murdered by the senators who were around him at the time of the shower, – they having seized the occasion afforded by the momentary absence of his guards, and by their solitary position. There were various surmises in respect to the disposal which the assassins had made of the body. The most obvious supposition was that it had been sunk in the lake. There was, however, a horrible report circulated that the senators had disposed of it by cutting it up into small pieces, and conveying it away, each taking a portion, under their robes.

Public opinion.

Of course these rumors produced great agitation and excitement throughout the city. The current of public sentiment set strongly against the senators. Still as nothing could be positively ascertained in respect to the transaction, the mystery seemed to grow more dark and dreadful every day, and the public mind was becoming more and more deeply agitated. At length, however, the mystery was suddenly explained by a revelation, which, whatever may be thought of it at the present day, was then entirely satisfactory to the whole community.

Proculus's story.

The ghost of Romulus.

One of the most prominent and distinguished of the senators, named Proculus, one who it seems had not been present among the other senators in attendance upon Romulus at the time when he disappeared, came forward one day before a grand assembly which had been convened for the purpose, and announced to them in the most solemn manner, that the spirit of Romulus had appeared to him in a visible form, and had assured him that the story which the other senators had told of the ascension of their chieftain to heaven in a flame of fire was really true. "I was journeying," said Proculus, "in a solitary place, when Romulus appeared to me. At first I was exceedingly terrified. The form of the vision was taller than that of a mortal man, and it was clothed in armor of the most resplendent brightness. As soon as I had in some measure recovered my composure I spoke to it. 'Why,' said I, 'have you left us so suddenly? and especially why did you leave us at such a time, and in such a way, as to bring suspicion and reproach on the Roman senators?' 'I left you,' said he, 'because it pleased the gods to call me back again to heaven, whence I originally came. It was no longer necessary for me to remain on earth, for Rome is now established, and her future greatness and glory are sure. Go back to Rome and communicate this to the people. Tell them that if they continue industrious, virtuous, and brave, the time will come when their city will be the mistress of the world; and that I, no longer its king, am henceforth to be its tutelar divinity.'"

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