The Land of the Miamis

From the first, however, the appeal of the Governor met with a cold reception at the hands of the Mississinewa chiefs. That their feelings in the matter were prompted by their jealousy of the other tribes present, and their claim to the sole disposal of any of the lands along the Wabash, there can be no doubt. Little Turtle was soon won over, but the younger and more aggressive chiefs of the Miami villages were hostile to him and openly expressed their disapproval of his conduct. The Mississinewa chiefs were also violently opposed to the pretensions of Winamac and the Potawatomi. They claimed that the Potawatomi were new comers and usurpers and had no right to a voice in the sale of lands in the Wabash valley. The Mississinewa chiefs prevailed. On the twenty-fourth the Miamis, "declared their determination not to sell a foot of land, observing that it was time to put a stop to the encroachments of the whites who were eternally purchasing their lands for less than the real value of them. That they had also heard that the governor had no instructions to make any purchase, but was making it upon his own authority to please the white people whom he governed." On the twenty-fifth, the Governor, to overcome their opposition, made another long appeal in open council, declaring that the British alone were responsible for the feeling between the races. On that occasion he gave expression to certain ideas that Tecumseh afterwards eagerly seized upon as an argument in favor of the communistic ownership of all the Indian lands, and as an argument against the sale of 1809. The governor said: "Potawatomis and Miamis, look upon each other as brothers, and at the same time look upon your grandfathers, the Delawares. I love to see you all united. I wish to hear you speak with one voice the dictates of one heart. All must go together. The consent of all is necessary. Delawares and Potawatomis, I told you that I could do nothing with the Miamis without your consent. Miamis, I now tell you that nothing can be done without your consent. The consent of the whole is necessary."

This second appeal met with the same reception as the first. On the twenty-sixth, the Miamis, again declared that they would never consent to the sale of any more of their lands. "That they had been advised by their Father, the British, never to sell another foot." At this moment it was that the Potawatomi started a violent altercation, setting up a shout of open defiance in the council house and threatening to resort to force. On repairing to the Governor's headquarters, however, and reporting their conduct, Harrison, "blamed them for their rashness and made them promise not to offer the Miamis any further insults."

On the evening of the same day, the Governor held another extended conference with the Miami chiefs, and explained to them that the British were to blame for all their troubles. His remarks were prophetic. He said: "In case of a war with the latter (the Americans), the English knew that they were unable to defend Canada with their own force; they were therefore desirous of interposing the Indians between them and danger." The death of Tecumseh in the British ranks was part of the fulfillment of this prediction.

All the conferences proved in vain. On the twenty-seventh, Silver Heels, a Miami chief, was won over and spoke in favor of the treaty, and Harrison succeeded on the twenty-eighth in reconciling the Miamis and Potawatomi, but in full council on the twenty-ninth, The Owl, a Miami chief, flatly refused to sell an acre; made a bitter and sarcastic speech, and among other things said; "You remember the time when we first took each other by the hand at Greenville. You there told us where the line would be between us. You told us to love our women and children and to take care of our lands. You told us that the Spanish had a great deal of money, the English, and some of your people likewise, but that we should not sell our lands to any of them. In consequence of which last fall we put our hands upon our hearts and determined not to sell our lands." Harrison answered in a speech of two hours length, and ended by saying, "that he was tired of waiting and that on the next day he would submit to them the form of a treaty which he wished them to sign and if they would not agree to it he would extinguish the council fire."

We now come to a circumstance which refutes much that Tecumseh afterwards claimed. In his famous meeting with the Governor at Vincennes in August, 1810, and speaking of the treaty of 1809, he said: "Brother, this land that was sold, and the goods that were given for it were only done by a few. The treaty was afterwards brought here, and the Weas were induced to give their consent because of their small numbers. The treaty at Fort Wayne was made through the threats of Winnemac; but in the future we are prepared to punish those chiefs who may come forward to propose to sell the land." The record of the official proceedings, made at the time, show, however, that immediately upon the close of Harrison's last speech of September twenty-ninth, that Winamac arose to reply, but upon noting that fact all the Mississinewa Miamis left the council house in contempt. Not only was the treaty of 1809 concluded by a larger number of Indians than were present at Greenville, Ohio, in 1795, but the influence of Winamac with the Miamis seems to have been of a very negligible quantity.

The truth is that the final consummation of the pact of 1809 was brought about by the ready tact and hard common sense of Harrison himself. On the morning of the thirtieth of September, the very day the treaty was signed, it was thought by all the officers and gentlemen present that the mission of the Governor was fruitless. No solution of the obstinacy of the Mississinewa chiefs had been discovered. Nothing daunted, Harrison resolved to make one more attempt. He took with him his interpreter, Joseph Barron, a man in whom he had the utmost confidence, and visited the camps of the Miamis. He was received well and told them that he came, not as a representative of the President, but as an old friend with whom they had been many years acquainted. "That he plainly saw that there was something in their hearts which was not consistent with the attachment they ought to bear to their great father, and that he was afraid that they had listened to bad birds. That he had come to them for the purpose of hearing every cause of complaint against the United States, and that he would not leave them until they laid open everything that oppressed their hearts. He knew that they could have no solid objection to the proposed treaty, for they were all men of sense and reflection, and all knew that they would be greatly benefited by it." Calling then, upon the principal chief of the Eel River tribe, who had served under him in General Wayne's army, he demanded to know what his objections to the treaty were. In reply, the chief drew forth a copy of the Treaty of Grouseland and said: "Father, here are your own words. In this paper you have promised that you would consider the Miamis as the owners of the land on the Wabash. Why then, are you about to purchase it from others?"

"The Governor assured them that it was not his intention to purchase the land from the other tribes. That he had always said, and was ready now to confess that the land belonged to the Miamis and to no other tribe. That if the other tribes had been invited to the treaty, it was at their particular request (the Miamis). The Potawatomi had indeed taken higher ground than either the Governor or the Miamis expected. They claimed an equal right to the land in question with the Miamis, but what of this? Their claiming it gave them no right, and it was not the intention of the Governor to put anything in the treaty which would in the least alter their claim to their lands on the Wabash, as established by the Treaty of Grouseland, unless they chose to satisfy the Delawares with respect to their claim to the country watered by the White river. That even the whole compensation proposed to be given for the lands would be given to the Miamis if they insisted upon it, but that they knew the offense which this would give to the other tribes, and that it was always the Governor's intention so to draw the treaty that the Potawatomi and Delawares would be considered as participating in the advantages of the treaty as allies of the Miamis; not as having any rights to the land."

The Governor's resourcefulness saved the day. There was an instant change of sentiment and a brightening of the dark faces. The claim of the Miamis acknowledged; their savage pride appeased, and their title to the land verified, they were ready for the treaty. Pecan, the chief, informed the Governor that he might retire to the fort and that they would shortly wait upon him with good news. The treaty was immediately drafted, and on the same day signed and sealed by the headmen and chiefs without further dissent.

Thus was concluded the Treaty of Fort Wayne of September 30, 1809. The articles were fully considered and signed only after due deliberation of at least a fortnight. The terms were threshed out in open council, before the largest assembly of red men ever engaged in a treaty in the western country up to that time. No undue influence, fraud or coercion were brought to bear – every attempt at violence was promptly checked by the Governor – no resort was had to the evil influence of bribes or intoxicants. When agreed upon, it was executed without question.

CHAPTER XVII

RESULTS OF THE TREATY

– Harrison's political enemies at Vincennes rally against him in the open, and are defeated in the courts.

The Treaty of Fort Wayne having been consummated and certain disputes relative to horse-stealing and other depredations having been arranged between the two races, the Governor, on the fourth of October, 1809, set out on his return to Vincennes. He travelled on horseback, accompanied by his secretary and interpreter, passing through the Indian villages at the forks of the Wabash and striking the towns of the Miamis at the mouth of the Mississinewa. Here dwelt John B. Richardville, or Peshewah, a celebrated chief of that tribe, who was later chosen as principal sachem on the death of Little Turtle. Richardville had not been personally present at Fort Wayne, but he now received the Governor cordially, and gave his unqualified approval to the previous proceedings.

The day before his arrival at Peshewah's town, the Governor met with a singular experience, which not only served to illustrate the advancing ravages of liquor among the tribes but Harrison's intimate knowledge of Indian laws, customs and usages. On coming into the camp of Pecan, a Mississinewa chieftain, he discovered that one of the warriors had received a mortal wound in a "drunken frolic" of the preceding evening. The chiefs informed him that the slayer had not been apprehended, whereupon the Governor recommended that if the act "should appear to have proceeded from previous malice," that the offender should be punished, "but if it should appear to be altogether accident, to let him know it, and he would assist to make up the matter with the friends of the deceased." The payment of wergild or "blood-money" among the Indian tribes in compensation of the loss of life or limb, is strongly in accord with the ancient Saxon law, yet it seems to have prevailed as far back at least as the time of William Penn, for in one of his letters describing the aborigines of America, he says: "The justice they (the Indians) have is pecuniary; in case of any wrong or evil fact, be it murder itself, they atone by feasts and presents of their wampum, which is proportioned to the offense, or person injured, or of the sex they are of; for, in case they kill a woman, they pay double, and the reason they render, is that she can raise children, which men cannot do." Later on, at Vincennes, the Governor had another and similar experience which affords additional proof that the custom above mentioned was still prevalent. A Potawatomi chieftain from the prairies came in attended by some young men. He found there about one hundred and fifty of the Kickapoos, who were receiving their annuity, and he immediately made complaint to the Governor as follows: "My Father," said he, "it is now twelve moons since these people, the Kickapoos, killed my brother; I have never revenged it, but they have promised to cover up his blood, but they have not done it. I wish you to tell them, my father, to pay me for my brother, or some of them will lose their hair before they go from this." The Governor accordingly advised the chief of the Kickapoos to satisfy the Potawatomi. On the following day the latter again called upon the Governor, and said: "See there, my father," showing three blankets and some other articles, "see what these people have offered me for my brother, but my brother was not a hog that I should take three blankets for him," and he declared his intention of killing some of them unless they would satisfy him in the way he proposed. The Governor, upon inquiry, finding that the goods of the Kickapoos were all distributed, directed, on account of the United States, that a small addition be made to what he had received.

At the villages on Eel river the Governor met with certain of the Weas of the lower region, and dispatched them to summon their chiefs to meet with him at Vincennes and ratify the treaty. He arrived at the latter place on the twelfth of October, having been absent for a period of about six weeks, and found that the complete success of his mission had restored in a large measure that popularity which he had beforetime lost on account of his advocacy of slavery. The acquisition was heralded far and wide as a measure calculated in all respects to forward the interests of the Territory. Not only was the total domain acquired, vast in acreage, (being computed at about 2,900,000 acres), but it was considered extremely fertile, well watered, and as containing salt springs and valuable mines. Once the Weas and other tribes were removed from close proximity to the settlements, it was confidently expected that the old clashes would cease and that the new territory would be speedily surveyed and opened up for entry and purchase to within twelve miles of the mouth of the Vermilion. The Indians also, seemed well satisfied. The Potawatomi had been urgent; Richardville, Little Turtle and all the Miamis had given their consent; the Weas and Kickapoos were about to ratify.

Nothing was then heard of the pretensions of the Shawnee Prophet or his abler brother. In a message to the territorial legislature in 1810, reviewing the events of this period, Harrison said: "It was not until eight months after the conclusion of the treaty, and after his design of forming a combination against the United States had been discovered and defeated, that the pretensions of the Prophet, in regard to the land in question, were made known. A furious clamor was then raised by the foreign agents among us, and other disaffected persons, against the policy which had excluded from the treaty this great and influential character, as he is termed, and the doing so expressly attributed to the personal ill-will on the part of the negotiator. No such ill-will did in fact exist. I accuse myself, indeed, of an error in the patronage and support which I afforded him on his arrival on the Wabash, before his hostility to the United States had been developed. But on no principle of propriety or policy could he have been made a party to the treaty. The personage, called the Prophet, is not a chief of the tribe to which he belongs, but an outcast from it, rejected and hated by the real chiefs, the principal of whom was present at the treaty, and not only disclaimed on the part of his tribe any title to the land ceded, but used his personal influence with the chiefs of the other tribes to effect the cession."

The "principal chief" of the Shawnees above alluded to was undoubtedly Black Hoof, or Catahecassa, who at this time lived in the first town of that tribe, at Wapakoneta, Ohio. Being near to Fort Wayne he had no doubt attended the great council at that place. He had been a renowned warrior, as already shown, and had been present at Braddock's Defeat, at Point Pleasant, and at St. Clair's disaster, but when Anthony Wayne conquered the Indians at Fallen Timbers, Black Hoof had given up, and he had afterwards remained steadfast in his allegiance to the United States government. When Tecumseh afterwards attempted to form his confederacy, he met with a firm and steady resistance from Black Hoof, and his influence was such that no considerable body of the Shawnees ever joined the Prophet's camp. Black Hoof died in 1831 at the advanced age of one hundred and ten years, and tradition says that like Moses, "his eye was not dim; nor his natural force abated." The fact that Black Hoof, who was of great fame among his tribe, as both orator and statesman, made no claim to any of the lands sold below the Vermilion, is strong cumulative proof of the assertion afterwards made by Harrison to Tecumseh, that any claims of his tribe to the lands on the Wabash were without foundation.

The personal admirers and intimate associates of Harrison, were, of course, overjoyed. They were no doubt influenced to some extent by the fact that another long lease of power was in sight. Their leader's victory would inure to their own benefit. Still, there were no cravens among them. A banquet followed, participated in by a number of the leading citizens of the town and adjacent country. Judge Henry Vanderburgh, of the Territorial Court, presided, and toasts were drank to the treaty, Governor Harrison, his secretary, Peter Jones, and the "honest interpreter" Joseph Barron. Of those present on that occasion, some were afterwards officers at Tippecanoe, and one, Thomas Randolph, fell at the side of his chief.

There were those, however, who were not to be silenced by the Governor's triumph. The political battles of that time were extremely vitriolic, and the fights over territorial politics had been filled with hate. Certain foes of the Governor not only appeared in Knox county, but eventually in the halls of the national congress, and there were those who did not hesitate to question the Governor's integrity. Among those who bitterly opposed Harrison was one William McIntosh, "a Scotchman of large property at Vincennes, who had been for many years hostile to the Governor, and who was not believed to be very partial to the government of the United States." Harrison terms him as a "Scotch Tory." One John Small made an affidavit before Judge Benjamin Parke that prior to the year 1805, McIntosh had been on good terms with Harrison, but that Harrison's advocacy of a representative government for the territory, or its advancement to the second grade, had turned him into an enemy. However this may be, Harrison and his friends, in order to vindicate his fame at home and abroad, now resolved to bring an action for damages in the territorial courts against McIntosh, "for having asserted that he had cheated the Indians, in the last treaty which had been made with them at Fort Wayne." The suit being brought to issue, it was found that of the territorial judges then on the bench, one, probably Judge Parke, was a personal friend of the Governor, and one a personal friend of McIntosh. These gentlemen, therefore, both retired, and the Honorable Waller Taylor, who had recently come into the territory assumed the ermine. A jury was selected by the court naming two elisors, who in turn selected a panel of forty-eight persons, from which the plaintiff and defendant each struck twelve, and from the remaining twenty-four the jury was drawn by lot. With this "struck jury," the cause proceeded to a hearing. The following account, given in Dawson's Harrison, will prove of interest: "Before a crowded audience, this interesting trial was continued from ten A. M., till one o'clock at night. Every person concerned in the Indian Department, or who could know anything of the circumstances of the late treaty at Fort Wayne, was examined, and every latitude that was asked for, or attempted by the defendant, in the examination, permitted. Finding that the testimony of all the witnesses went to prove the justice and integrity of the Governor's conduct in relation to everything connected with the Indian Department, the defendant began to ask questions relating to some points of his civil administration. To this the jury as well as the court objected, the latter observing that it was necessary that the examination should be confined to the matter at issue. But at the earnest request of the Governor the defendant was permitted to pursue his own course and examine the witnesses upon every point which he might think proper. The defendant's counsel, abandoning all idea of justification, pleaded only for a mitigation of damages. After a retirement of one hour the jury returned a verdict of $4,000 damages. To pay this sum, a large amount of the defendant's lands were exposed for sale, and in the Governor's absence in the command of the army the ensuing year, was bought in by his agent. Two-thirds of his property has since been returned to McIntosh and the remaining part given to some of the orphan children of those distinguished citizens who fell a sacrifice to their patriotism in the last war."

The head chief of the Weas at this time was Lapoussier, whose name would indicate that he was of French extraction. He arrived at Vincennes on the fifteenth day of October, with fifteen warriors and was later followed by Negro Legs, Little Eyes and Shawanoe, who came in with other companies of the tribe. On the twenty-fourth, the Governor assembled them for the purpose, as he stated, of ascertaining whether they "were in a situation to understand the important business he had to lay before them." He said that he had shut up the liquor casks, but that he found that his proclamation prohibiting the sale of liquor had been disobeyed. He was glad to find however, that they were sober, and expressed a wish that they would not drink any more while the deliberations were in progress. On the twenty-fifth he explained fully all the provisions of the Treaty of Fort Wayne, the benefit the Weas would derive from an increase in their annuity, and the removal from the vicinity of the settlements to the neighborhood of their brothers, the Miamis, who lived farther up the river. He also told them that they would be granted the same amount of goods in hand received by the larger tribes, on account of the inconvenience they would suffer by moving from their present habitations. The Governor's conduct in refusing to negotiate while any evidences of liquor were manifest was in strict keeping with his attitude at Fort Wayne, and his generous treatment of a smaller and weaker tribe certainly redounds to his credit. The Treaty of Fort Wayne was duly ratified and approved on the twenty-sixth day of October, 1809, and the convention was signed by Lapoussier and all the Wea chieftains without a single dissent.

Only one tribe now remained who had any manner of claim to any of the lands in the Wabash valley. This tribe was the Kickapoos, who lived at the mouth of the Vermilion river and in that part of Indiana now comprising practically all of Vermilion county and parts of Warren and Parke. Accordingly a treaty was concluded with them at Vincennes on the ninth of December, 1809, whereby they fully ratified all the proceedings at Fort Wayne, and further ceded to the United States "all that tract of land which lies above the tract above ceded (the north line of which was Raccoon creek), the Wabash, the Vermilion river, and a line to be drawn from the north corner of said ceded tract, so as to strike the Vermilion river at a distance of twenty miles in a direct line from its mouth." Among the interesting names attached as witnesses to the articles is that of Hyacinthe Laselle.

CHAPTER XVIII

THE SHAWNEE BROTHERS

– The Prophet as an Indian Priest and Tecumseh as a political organizer – The episode of the eclipse of 1806 – Tecumseh's personal appearance described.

The confederacy of Tecumseh was established upon a priesthood. Let us regard the priest. He was a character remarkable enough to invite the attention of all the leading men of that day, including Jefferson. He was subtle and crafty enough to delude Harrison into the belief that he might be a friend instead of a foe.

The account related by Simon Kenton, and vouched for by John Johnston and Anthony Shane, is that Tecumseh, Laulewasikaw, the Prophet, and a third brother, Kumskaukau, were triplets; that Tecumseh was the youngest or last born of the three; that "this event so extraordinary among the Indian tribes, with whom a double birth is quite uncommon, struck the mind of the people as supernatural, and marked him and his brothers with the prestige of future greatness – that the Great Spirit would direct them to the achievement of something great." The date of this extraordinary event is given by most authors as 1768, making Tecumseh and the Prophet some five years the seniors of General Harrison. "They were born in a cabin or hut, constructed of round saplings chinked with sticks and clay, near the mouth of Stillwater, on the upper part of its junction with the Great Miami, then a pleasant plateau of land, with a field of corn not subject to overflow."