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The Iron Furnace; or, Slavery and Secession
O my soul! thou art about to appear in the presence of thy Creator, who is infinite, eternal, unchangeable in his being, power, wisdom, holiness, justice, goodness, and truth. He cannot look upon sin. He is a sin-avenging God, and thou art stained with sin. Thy transgressions are as numerous as the stars of heaven, and the sand that is upon the sea-shore. Thou art totally debased by sin, and thy iniquities abound. Thou art guilty of sins of omission and of commission. Justice would consign thee to everlasting burnings, to dwell with devouring fire, even to everlasting destruction from the presence of the Lord and the glory of his power. Guilty, helpless, wretched as thou art, what is thy plea why sentence of eternal death should not be pronounced against thee?
THE SOUL’S REPLYI plead the merits of the Lord Jesus Christ, whose blood cleanses from all sin, even from sins of the deepest dye. I plead the sufferings of Him who bore my sins in his own body, on the tree, and wrought out a perfect righteousness, which I may obtain by simple faith. No money, no price is demanded. This I could not pay, for all my righteousness is as filthy rags, and I must perish, were any part of the price demanded. Nothing in my hand I bring. My salvation must be all of grace, or to me it would be hopeless. I trust that Christ will clothe me in the spotless robes of his own righteousness, and present me faultless before his Father. With this trust, I go to the judgment-seat, assured that the soul which trusts in Christ shall never be put to shame. God is faithful who has promised.
Military Dungeon, Tupelo,Ittawamba Co., Miss., July 11th, 1862.Dear Parents – “Life is sweet, and it is a pleasant thing to behold the sun.” “All that a man hath, will he give for his life.” “Having promise of the life that now is.” “The life is more than meat.” “They hunt for the precious life.” The above quotations from the Word of Life, show the high estimate that is placed upon life. My life is not “precious” in the eyes of the Secessionists, for their authorities declare that “my chances for living long are extremely slender.” “Yet a few days, and me the all-beholding sun shall see no more in all his course.” Mourn not for me, my dear parents, as those who have no hope. “For me to live, is Christ; but to die, is gain.” I fear not those who, when they have killed the body, have no more that they can do. But I fear Him whose fear casteth out every other fear. When these lines are read by you, their author will be an inhabitant of the Celestial City, the New Jerusalem, and will be reposing in Abraham’s bosom, in the midst of the Paradise of God. Next to God, my thanks are due to you, for guiding my infant feet in the paths of wisdom and virtue. In riper years, by precept, I have been warned and instructed. By example I have been led, until my habits were fixed, and then, accompanied by your parental blessing, I sought a distant home, to engage in the arduous duties of life. Whatever success I have met with, whatever influence for good I may have exerted, are all due to your pious training. I owe you a debt of gratitude which I can never repay. Though I cannot, God will grant you a reward lasting as eternity. It will add to that exceeding and eternal weight of glory which will be conferred on you in that day when the heavens shall be dissolved, and the elements melt with fervent heat. I die for my loyalty to the Federal Government. I know that you would not have me turn traitor to save my life. Life is precious, but death, even death on the scaffold, is preferable to dishonour. Remember me kindly to all my friends. Tell sisters Sallie, Mary, and Emma, to meet me in heaven. I know that my Redeemer liveth. Dying is but going home. I have taught many how to live, and now I am called to teach them how to die. May God grant that as my day is, so may my strength be, and that, in my last moments, I may not bring dishonour upon my Master’s cause, but may glorify him in the fires!
My dear parents, farewell till we meet beyond the river.
Your affectionate son,John H. Aughey.To David and Elizabeth Aughey,
Amsterdam, Jefferson Co., Ohio.
The following letter was written to the Hon. William H. Seward in behalf of the Union men in prison and within the rebel lines.
Central Military Prison, Tupelo,Ittawamba Co., Mississippi, July 11th, 1862.Hon. William H. Seward:
Dear Sir – A large number of citizens of Mississippi, holding Union sentiments, and who recognise no such military usurpation as the so-called Confederate States of America, are confined in a filthy prison, swarming with vermin, and are famishing from hunger – a sufficient quantity of food not being furnished us. We are separated from our families, and suffered to hold no communication with them. We are compelled, under a strong guard, to perform the most menial services, and are insulted on every occasion by the officers and guards of the prison. The nights are very cool; we are furnished with no bedding, and are compelled to lie down on the floor of our dungeon, where sleep seldom visits us, until exhausted nature can hold out no longer; then our slumbers are broken, restless, and of short duration. Our property is confiscated, and our families left destitute of the necessaries of life; all that they have, yea, all their living, being seized upon by the Confederates, and converted to their own use. Heavy fetters are placed upon our limbs, and daily some of us are led to the scaffold, or to death by shooting. Many of us are forced into the army, instant death being the penalty in case of refusal; thus constraining us to bear arms against our country, to become the executioners of our friends and brethren, or to fall ourselves by their hands.
These evils are intolerable, and we ask protection, through you, from the United States Government. The Federal Government may not be able to release us, but we ask the protection which the Federal prisoner receives. Were his life taken, swift retribution would be visited upon the rebels by a just retaliation – a rebel prisoner would suffer death for every Federal prisoner whom they destroyed. Let this rule hold good in the case of Union men who are citizens of the South. The loyal Mississippian deserves protection as much as the loyal native of Massachusetts. We ask, also, that our confiscated property be restored to us, or, in case of our death, to our families. If it be destroyed, let reparation be demanded from the rebels, or the property of known and avowed secessionists sequestered to that use.
Before this letter reaches its destination, the majority of us will have ceased to be. The writer has been informed by the officers that “his chances for living long are very slender;” that he has confessed enough to cause him to lose his life, and the Judge Advocate has specified Tuesday, the 15th inst., as the day of his execution. We have, therefore, little hope that we, individually, can receive any benefit from this petition, though you regard it favourably, and consent to its suggestions; but our families, who have been so cruelly robbed of all their substance, may, in after time, receive remuneration for their great losses. And if citizens of avowed secession proclivities, who are within the Federal lines, are arrested and held as hostages for the safety of Union men who are and may be hereafter incarcerated in the prison in Tupelo and elsewhere, the rebels will not dare put another Union man to death.
Hoping that you will deem it proper to take the matters presented in our petition under advisement, we remain, with high considerations of respect and esteem, your oppressed and imprisoned fellow-citizens,
John H. Aughey,Benjamin Clarke,John Robinson, and thirty-seven others.Two young men informed me to-day that they had been forced into the rebel service. They had been taken prisoners at Corinth by General Pope, and had taken the oath of allegiance to the Federal Government, to which their hearts had always been loyal. Recently they had been arrested, and on refusing to rejoin their regiment, were immured in this dungeon. From the threats of the officers, they expected to be shot at any moment. They had used every means to banish the thoughts of death – had forced themselves to engage in pleasantry and mirth to drive away the sadness and gloom which oppressed them when alone, and recalled the pleasures of their happy homes – homes which they would never see again. I counselled them to prepare to meet their God in peace; to wisely improve the short time granted them to make their calling and election sure. They replied that they hoped all would be well. They had long since confessed Christ before men, and hoped for salvation through his merits. Still, they could not help feeling sad in the near prospect of death. They left me to mingle with a group of prisoners, who were endeavouring to dissipate the tedium, and vary the monotonous routine of prison life, by “telling stories.” Captain Bruce led off by telling the following Irish story:
“Once upon a time, an Irishman, who rejoiced in the possession of a fine mare and a colt, wished to cross the Mississippi river at Baton Rouge with them. By some mishap, they were all precipitated from the ferry-boat into the water. The Irishman, being unable to swim, grasped the colt’s tail, hoping thus to be carried to the shore. Some of the passengers called out to him: ‘Halloo, Pat, why don’t you take hold of the mare’s tail; she is much stronger, and much more able to carry you safely to the shore.’ ‘O, be jabers!’ says Pat, ‘this is no time for swapping horses.’” This tale was received with applause.
Baltimore Bill, a real Plug-ugly, told his story next, as follows: “Two Irishmen, immediately after their arrival in America, found a gun. After long inspection, they concluded it was some kind of musical instrument, and wishing to hear the music, it was agreed that Jimmie should blow at the muzzle, while Pat worked with the ‘fixins’ at the breech. At it they went. Soon the gun went off, and Jimmie fell down, shot dead. ‘Och!’ says Pat, ‘are you charmed at the first note?’” This story was received with loud bursts of laughter. An officer then entered, and ordered us to be quiet, forbidding us to narrate any more tales.
CHAPTER V.
EXECUTION OF UNION PRISONERS
Resolved to Escape – Mode of Executing Prisoners – Removal of Chain – Addition to our Numbers – Two Prisoners become Insane – Plan of Escape – Proves a Failure – Fetters Inspected – Additional Fetters – Handcuffs – A Spy in the Disguise of a Prisoner – Special Police Guard on Duty – A Prisoner’s Discovery – Divine Services – The General Judgment – The Judge – The Laws – The Witnesses – The Concourse – The Sentence.
On Friday morning, the twelfth of July, as I lay restless and sore, endeavouring to find some position which would be sufficiently easy to permit me to enjoy, even for a few moments, the benefit of “Tired nature’s sweet restorer, balmy sleep,” the thought occurred that it would be well to attempt an escape, though it should result in death from the fire of the guards, which would be far preferable to death by strangling at the rope’s end, and in the presence of a large concourse of rebel enemies. Their method of shooting was, to dig a hole, and make the victim sit with his legs hanging in it. The soldiers would fire three balls through the brain, and three through the heart; then the mangled and bleeding body fell into the grave, and was immediately covered with earth. At first, coffins were used, but of late, these had been dispensed with, owing to the increased expense, and the increasing number of executions.
I had not long meditated upon this subject, when I arose, fully resolved on death or liberty. My intentions were communicated to several prisoners, who promised me all the aid in their power. My fetters were examined, and it was concluded, that with proper instruments my bands could be divested of the iron which secured the chain-rings. A long-handled iron spoon, a knife, and an old file, were obtained, and two were detached at a time to work on my fetters. We went to one side of the building, and a sufficient number of prisoners stood in front of us, to prevent the guard from noticing our proceedings. Our locations were changed frequently, to prevent detection; and when an officer entered, labour was suspended till his exit.
We called General Bragg, Robespierre; General Jordan, Marat; and General Hardee, Danton. Several prisoners were led out and shot to-day. The majority of them were Union men. Six Union men were committed to jail to-day. The horrors of our situation were sufficient to render two of these victims insane. A reign of terror had been inaugurated, only equalled, in its appalling enormity, by the memorable French Revolution. Spies and informers, in the pay of the Rebel government, prowl through the country, using every artifice and strategy to lead Union men to criminate themselves, after which they are dragged to prison and to death. The cavalry dash through the country, burning cotton, carrying off the property of loyal citizens, and committing depredations of every kind.
Several prisoners resolved to attempt an escape with me. Our plan was, to bring in the axe with which we split wood for cooking, and raise a plank in the floor, a sufficient number to stand around those who lifted it, to prevent observation, and then make our way out among the guards, who were off duty on the north side of the building. At this time there were three guards in front of each door, and two on the south side of the building. On the north side of the building, there were no guards on duty, for, if the other three sides were securely guarded, the prisoners could not escape on the north side. There were, however, several hundred guards, who, when off duty, slept on this side of the prison. When their turn came, they went on duty; and those who were relieved, came there to sleep. They were coming and going all the time, and during the whole night, they kept up an incessant noise.
After the unremitting labour of my friends during the day, I found that I could slip my chain off and on at pleasure. The sun was now setting, but the axe had not been brought in. At this time a guard was stationed in each door; the favourable moment had passed; none dared to bring the axe past the guard. While deliberating on the best course to pursue – as raising a plank had proved a failure for the present – General Jordan and Colonel Clare entered. I was standing with others in the middle of the floor. General Jordan came directly to me; either accidentally or intentionally, he held up a light to my face. “Ah! you are here yet,” said he. I gave an affirmative nod. “Well,” said he to Colonel Clare, “I must examine this fellow’s irons.” Putting his hand down, and ascertaining that they had been tampered with, he endeavoured, ineffectually, to pull the bands off; he did not notice that I could slip the chain-rings off. “These irons,” said he, “are very insecure; who helped you to put them in this condition?” I made no reply. After waiting until he found I intended none, he continued: “Colonel Clare, have these irons secured in the morning; also put handcuffs on him, and chain him, so as to confine him to one locality; the gallows shall not be cheated of their due.” Having given these orders, they passed out. As soon as they were gone, the prisoners who had aided me crowded around, stating that they believed there was a spy in the house, in the guise of a prisoner, and declaring that I must escape that night, or it would be too late. All realized that on to-morrow there would be no hope.
There were eleven guards on duty – three in front of each door, one in each door, two on the south side of the building, and at night one passing back and forth through the centre of the prison, which was lighted during the whole night. There was also a special police guard on duty that night, as five Federal prisoners, who remained in our prison until some formalities were gone through with, would be sent in the morning to the prison at Columbus, Mississippi, and it was feared they might attempt to escape ere they were sent further south.
At this juncture, a young man ran up and informed me that he had made a discovery which might result in my escape; I must go alone, however, and though they would aid me, they would run great risk in doing so. Only four could assist, and he would volunteer to be one of them. Several others immediately volunteered, of whom three were selected by M – , and the plan then communicated. At this moment, Captain Bruce announced that the hour for divine worship had arrived. I asked my friends whether I should plead indisposition, and dispense with the services for that time. They replied that it might lead to suspicion, and advised me to give them a short sermon. I went to my usual place of standing, clanking my chains as heretofore. I give a synopsis of the sermon.
The text was 2 Cor. v. 10: “We must all appear before the judgment-seat of Christ, that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”
The doctrine of a general judgment was revealed to mankind at a very early period of the world’s history. Enoch, the seventh from Adam, prophesied, saying, “Behold the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.” Job declares: “I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth.” Daniel also speaks of a general judgment: “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.” The New Testament is also explicit in its declarations that God hath appointed a day in which he will judge the world in righteousness by that man whom he hath ordained. The text declares that we must all appear before the judgment-seat of Christ.
The scenes which will usher in the judgment of the great day will be of the most magnificent character. “The heavens shall pass away with a great noise, and the elements shall melt with fervent heat; the earth also, and the works that are therein, shall be burned up.” This does not indicate annihilation. God will never annihilate any of his creatures, animate or inanimate.
The inquiry is often made, what becomes of the soul after death, and where does it await the general judgment? A sect called the Soul-sleepers, take the position that the soul, after death, goes into a torpid state, like bears in winter, and thus remains till the sounding of the Archangel’s trump. There is no Scripture to sustain this view, and it is only assumed, to avoid the objection that God would not judge a soul, and send it to reward or punishment, and then bring it back, to be again judged. That the soul, at death, passes immediately into glory or torment, is proved by many scriptures. Paul “desired to depart, and be with Christ, which was far better,” than remaining on earth. He declares that to be present with the body, is to be absent from the Lord. The dying Stephen calls upon the Lord Jesus to receive his spirit. These holy men would not thus have spoken, if they supposed that ages must elapse ere they entered heaven. God is not the God of the dead or torpid, but of the living. Moses and Elias appeared on the mount of transfiguration in a state far from torpidity. The dying thief received the promise, “This day shalt thou be with me in paradise.” No mention is made of Purgatory or torpidity. The objector urges that paradise is not heaven. We are told that the river of life flows from the throne of God, that the tree of life grows on both sides of the river, and that the tree of life grows in the midst of the paradise of God. The paradise of God is where he is seated on his throne, which is heaven. Paradise is where Christ is. The thief would be with Christ in paradise. He who regards the Lord Jesus as the Chief among ten thousand, the One altogether lovely, will deem his presence heaven indeed. As to the wicked, it is said of the rich man, that in hell he lifted up his eyes, being in torment. If, after being judged, the souls of believers, do pass immediately into glory, and the wicked into torment, what use is there of another or general judgment. I reply, We are responsible not only for our acts, but for the influence which those acts exert through all time. Gibbon, Hume, Rosseau, Paine, and other infidel writers, wrote works which, during the life of the authors, did great evil. If those wicked men passed away from earth impenitent, they are now suffering the vengeance of eternal fire. But the influence for evil, of those wicked works, did not cease with the death of their authors. Thousands of young men every year are led into pernicious and hurtful errors by their perusal. At the general judgment, the accumulated guilt, for the baleful influence exerted through their writings in all time, will sink them deeper in the flames of perdition. The sainted Alexander, and other pious men who are now in heaven, wrote many works whose influence for good was great while their authors lived; and since their death they are, and will continue to be, instrumental in the hand of God in turning many to righteousness. All the good accomplished by their writings, through all time, will, at the judgment, add to their exceeding and eternal weight of glory.
In this life, we often see the righteous man contending with life’s unnumbered woes; all the dealings of Providence seem to be adverse. While the wicked are in great power, they flourish in life, like the green bay-tree, and have no bands in their death. These things are strange and mysterious. We understand them not now; but we shall learn, in that great day, when all mysteries are made plain, that God’s dealings were just, both with the righteous and the wicked.
The text declares that we must all appear before the judgment-seat of Christ. This we includes all who are now within the sound of my voice, and not only us, but all who live upon the face of the earth; and the Archangel’s trump will wake the pale nations of the dead, and summon them to judgment. The dark domain of hell will be vacated, and the angels that kept not their first estate, and are now reserved in chains of darkness, will appear in the presence of the Judge. Heaven’s holy inhabitants will be present. Thus heaven, earth, and hell, will be represented in that august assemblage. The scene will bear some resemblance to that which takes place in our earthly courts. The Lord Jesus Christ will be the Judge, and the angels and saints will be the jurors, who will consent to and approve of the acts of the Judge. The angels will be the officers who will summon, from the prison-house of hell, the devils, to the trial, and also those wicked men who will call upon the rocks and mountains to fall upon them, and hide them from the face of the Lamb. Nor, as is so often the case with earthly officers, will any be able to elude the vigilance of these. They will be clothed with ample power to compel the attendance of all; none will escape. We must all appear before the judgment-seat. As in earthly courts, law is the basis of judgment, so we shall be judged according to law in that day. The heathen will be judged by the law of nature – the law written in their hearts, and on their consciences. The light of nature teaches the being, wisdom, power, and goodness of God. For a violation of this law, they will be beaten with few stripes. The Jews will be judged by both the law of nature, which they have, in common with the heathen and the Mosaic law. But we who live in the nineteenth century, in the full blaze of gospel light, will be judged not only by the light of nature and the Mosaic law, which we possess in common with the heathen and the Jew, but also by the glorious gospel of the Son of God, which brought life and immortality to light; and if condemned, how fearful our doom, who are so highly favoured! In earthly courts, we are judged for our overt acts alone; but in the court of heaven, the commandment is exceeding broad; it reaches every thought. Our words, too, are taken into account. We must give an account for every idle word. By our words, we shall be justified, and by our words we shall be condemned. Our thoughts, our words, our deeds, will all be taken into account.