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The Devil-Tree of El Dorado: A Novel
“I’ve had an awfully anxious time of it,” Jack said; “but Monella seems skilled in doctoring, and Carenna has been most devoted in her nursing and attention and would brook no interference; so I’ve had to hang around and pass the time as best I could.”
When once Leonard had ‘turned the corner,’ as Jack called it, he recovered rapidly, and was able, in a few days, as Monella had predicted, to get about again. Nor was he any the worse for his mishap; for the beast’s teeth had just missed scrunching the bone.
When he wished to offer his thanks to Monella, the latter put him off with a quiet smile.
“We think nothing of little incidents like that, my son, in a land such as this. Your thanks are due to God who sent me to you at the moment; not to me. Being there, I could not well have done otherwise than I did.”
It appeared that Monella had come out from the village a day or two before to look out for them, and had fallen in with Matava. The Indian had led him towards the camp, near which they had met Jack, who was wandering about in search of Leonard. On learning that he was missing, Monella had proceeded to the camp and thence – by some method known only to himself – had tracked Leonard’s footsteps – a thing that even Matava confessed himself unable to do – and thus had come upon him just in time.
“When I saw how matters stood,” said Jack, “my very heart seemed to stand still. Neither I nor Matava dared to risk a shot, for the brute stood up nearly facing us and holding you in his mouth. But that wonder, Monella, quietly laid down his rifle and drew his knife, keeping the beast fixed with his eye all the time; then he walked up to it as coolly as though he were going to stroke a pet cat, put out his hand and caught it with such a grip on the throat that it nearly choked and had to let go of you at once. And presto! Before it could get its breath, whizz went the knife into its heart! And he lifted it up and threw it away from him, clear of you, as easily as one might a small dog. Then he picked you up and carried you to the camp, as though you were but a baby. The whole affair took only a few moments, and passed almost like a dream. It’s fortunate he happened to come out to meet us. How could he possibly know we were coming?”
“I have always told you,” said Leonard dreamily, “that there seems to be a strange sympathy between my old Indian nurse and myself. She tells me she ‘felt’ that I was in the neighbourhood, and sent word to Monella, who at once went to her, and then came on to try to intercept us. Only, you know, you never believed in those things. Yet here, you see, Monella must have believed her, or he would not have had such confidence in our coming as to wait about for us as he did.”
“It’s very strange,” Jack admitted. “I confess I do not understand you ‘dreamers.’ I am out of the running there altogether.
“They say,” he continued, “that from the top of yonder low mountain before us you can see Roraima pretty plainly. But I had no heart to go out to look for it while you were so ill, and, since you have been getting better, I have preferred to stay and keep you company. But now, I suppose, it will not be long before we set eyes, at last, upon the wonderful mountain that is to be our ‘El Dorado’!”
When Elwood heard this, he became anxious to get a sight of the object of their journey; so, two days after, they started before dawn, with Monella, to walk to the top of the low mountain Jack had pointed out.
They reached the summit of the ridge just when the sun was rising, and there before them, like a veritable fairy-land in the sky, they saw the mysterious Roraima, its pink-white and red cliffs illumined by the morning sun, and floating in a great sea of white mist, above which showed, here and there, the peaks of other lower mountains like the islands they once were, but looking dark and heavy, in their half-shadow, beside the glorious beauty of this queen of them all, that reared herself far above everything around.
It is impossible to give an adequate idea of the impressive grandeur of this mountain, which might be likened to a gigantic sphinx, serene and impassive in its inaccessibility.
Or it might be likened to a colossal fortress, built by Titans to guard the entrance to an enchanted land beyond; for the cliffs at its summit appeared curiously turreted, while at the corners were great rounded masses that might pass for towers and bastions.
In places, with the light-coloured cliffs were to be seen darker rocks, black and dark green and brown, worked in, as it were, with strange figures, as though inlaid by giant hands. And everywhere the sides were perpendicular, smooth, and glassy-looking. Scarce a shrub or creeper found a precarious hold there; but down from the height, at one spot, fell a great mass of water – like a broad band of silver sparkling and glistening in the sunlight – that came with one mad leap from the top and disappeared in a cloud of spray and mist two thousand feet below. Further along could be seen other narrower falls like silver threads.
There was no crest or peak as with most mountains. The top was a table-land, beyond whose edge one could see nothing. This edge was fringed with what looked like herbage, but, seen through a powerful field-glass, proved to be great forest trees.
Then, as the sun rose higher and warmed the air, the mist cleared somewhat around the lower part of the precipitous cliffs, so that far, far down could now be seen the foliage that crowned the great primæval forest – the ‘forest of demons’ – that girdled the cliffs’ base. Gradually the mist descended, and the full forest’s height showed up like a Titanic pedestal of green, itself floating in the haze that still remained below.
By degrees the mist rolled down the mountain’s side, for below this extensive forest-girdle the actual base and lower slopes began slowly to appear, with waterfalls, and cascades, and rushing torrents and great rivers dashing and foaming in their rocky beds. Then other intervening ridges and patches of forest and open savanna gradually came into view, with the full forms of the surrounding smaller mountains, the whole making up a panorama that was marvellous in its extent and in the variety of its shapes and tints.
But scarcely had the sun revealed this wondrous sight to their astonished eyes, when a cloud descended upon Roraima’s height.
Almost imperceptibly it grew darker, then darker still and yet more sombre, till the erst-while fairy fortress seemed to frown in gloomy grandeur. Its salmon-tinted sides, but now so airy-looking in their lightness, turned almost black, and seemed to glower upon the brilliant landscape. The forest also lost its verdant colouring and looked dark and forbidding enough to pass for an enchanted wood peopled by dragons, demons, and hobgoblins to guard the grim castle in its centre.
Then the cloud descended lower still, and castle and haunted forest passed out of sight, as swiftly and completely as though all had been a magical illusion that had vanished at a touch of the magician’s wand.
Leonard rubbed his eyes and felt half inclined to think he had been dreaming. All this time not a word had been exchanged. Each had seemed wrapped up in the weird attraction of the scene; and the new-comers, even the practical Jack, had been astounded, almost overwhelmed, at the sight of the stupendous cliffs and tower-like rocks of the mysterious mountain, and its changes from gorgeous colouring and ethereal beauty to black opacity and shapelessness.
Presently Monella turned and led the way back to the camp, the others following, each absorbed in his own thoughts.
Templemore was more impressed by what he had just witnessed than he would have cared, perhaps, to own. Never before had he seen such a mountain, though he had crossed the Andes, and had looked upon the loftiest and grandest on the American Continent. To him there was something about Roraima that was wanting in all other mountains; a suggestiveness of the unseen, of latent possibilities. He could now understand why the Indians regarded it with fear and awe. It was, indeed, impossible to look upon it without believing that some wonderful story was hidden in its inaccessible bosom; some mysterious secret that it kept jealously concealed from the rest of the world. For, perhaps, the first time in his life, he was conscious of a feeling that bordered on the superstitious. What if that which they had witnessed were meant to shadow forth a warning; to be an omen! Did it portend that, should they gain the summit of Roraima, they would find there indeed a sort of earthly Paradise, but that it would turn – as suddenly and completely as the fairy-like first view had changed that morning – to the darksome solitude of a charnel house?
But Leonard, for his part, when he came to talk upon the matter, was only more enthusiastic than before; and Monella smiled with indulgent approbation when, with the ingenuous impulsiveness of youth, he enlarged upon his delight and expectations.
When they returned to the Indian village preparations were begun for a forward move to the place Monella had made his head-quarters; not far from the commencement of the mysterious forest the Indians regarded with such dread.
During the march thither they had many more glimpses of Roraima; finally they emerged upon the last ridge that faced it, from which a full view of its towering sides and of the forest at their base could be obtained.
Between them was a deep ravine, along which flowed a narrow river dotted with great boulders. Having crossed this with some difficulty and ascended the other side, they reached an extensive undulating plateau, an open savanna with here and there small clumps of trees. They were now almost under the shadow of the great cliffs, and before them, three or four miles away, was the beginning of the encircling wood.
Rounding the end of a thicket distant a mile or so from this wood, they came suddenly upon a large and substantially built log hut, and this, Monella told them, was his temporary residence. Near it were several smaller huts roughly but ingeniously formed of boughs and wood poles, which the Indians who worked with him had constructed for themselves.
As they entered the larger dwelling Monella thus addressed them:
“This, my friends, is where we shall have to live until our work in ‘Roraima Forest’ shall be completed. Make yourselves as much at home as the circumstances will permit; we are likely to occupy it for some time.”
And a fairly comfortable home it was; far more so indeed than the young men had ventured to expect. There was rough furniture, there were lamps for light at night, a number of books, and many other things that took them altogether by surprise.
“It must have taken you a long time,” said Jack Templemore, “to get all these things transported here, and this place built and its furniture made.”
“It has taken me years!” was the reply.
The Indians who accompanied them, numbering about twenty, were all of Matava’s own tribe; altogether a different race from those who had accompanied them nearly to Daranato and had been paid off and gone home. When Monella had left his abode, temporarily, at Carenna’s request, to come to meet the two, all the Indians had gone with him, objecting to be left so near to the ‘demons’ wood’ without him. Now, however, they quickly distributed themselves among the huts, one acting as cook and servant in the house, and Matava attending to all other matters as general overlooker.
So far little had been said between the young men and their strange host as to the objects and details of their enterprise. The circumstances of their introduction had been so unusual that the discussion had been tacitly postponed until Leonard should have recovered sufficiently to take part in it. And even then, when Jack had broached the subject, Monella had remarked,
“You had better wait till you have been to my cabin near Roraima, when I can better explain the nature of the undertaking. Then, if you do not care to join me in it, or we seem unlikely to get on well together, we will part friends and you will merely have had an interesting bit of travelling.” So all farther explanation had been adjourned.
“I call this more than a ‘cabin,’” said Leonard, when they had had time to make a sort of tour of inspection. “I think we ought to give it a better name. Suppose we call it ‘Monella Lodge.’” And ‘Monella Lodge’ it was henceforth called.
CHAPTER V
IN THE ‘DEMONS’ WOOD.’
The following day, Monella led the two friends to the road he had begun to cut into Roraima Forest; but first he showed them two llamas that were kept in a rough corral near his dwelling.
“I brought them all the way from the other side of the continent,” he said. “You know that there they are the only beasts of burden, and in this country there are none. They will be useful to us later.”
As to the so-called ‘road,’ it was really but a pathway; and, in places, almost a kind of tunnel. The great trees of this primæval forest were so high and dense that but little daylight penetrated to the ground beneath; and on all sides the undergrowth was so thick and tangled that almost every foot had to be cut out with the axe. Here and there one could see for a few yards between the giant trunks, and at these spots the path had been made wider. One curious thing Jack noted: the path did not start from that part of the wood opposite to ‘Monella Lodge’; nor even from the margin of the wood itself.
Asked why this was, Monella thus made answer: “If in our absence others should come here, they might hunt up and down for the path a long time before they hit upon it – and very likely never find it. On this stony ground the tracks we leave are very slight and difficult to trace.”
“But,” said Jack, “your Indians know the way.”
Monella smiled.
“Not one of them would ever show another man the way,” he replied, “let him offer what he might.”
“But why all these precautions?”
“Later you will understand.”
But, when Jack came to look round, his heart sank within him.
“I should not care to have a few miles of railway to cut through wood like this,” he said. “It’s the worst I ever saw. I do not wonder you have found it more than you could manage – only yourself and these Indians – and it’s a wonder you ever got them to join at all, considering all the circumstances.”
“Yes; that’s where it is,” Monella answered. “Many men would have despaired, I think. We have had trouble, too. Two Indians met with accidents and were badly hurt; though now they are recovering. Then, some of the small streams that issue from the mountain became suddenly swollen once or twice, and washed away the rough bridges we had made across them; and we have met with many unexpected obstacles, such as great masses of rock, or a fallen tree, some giant of the forest that was so big it was easier to go round it than to cut through it.”
That evening, Monella explained his project, and showed the young men the plans and diagrams Dr. Lorien had spoken of, and then went on to say,
“If you decide to join me, you ought to know something of the language in which these old documents are written. I both read and write it, and I speak it too. You will find it interesting to decipher them, and an occupation for the evenings.”
Jack was not enthusiastic at this suggestion; but Leonard cordially embraced it.
“To learn the language of an unknown nation that has passed away will be curious and very interesting,” he declared, “and will, as you say, help to pass the time. You may as well learn it too, Jack. You speak the Indian – why not learn this? Then we can talk together in a tongue that no one but ourselves and our friend here can understand.”
“And where did these ancient people ‘hang out’?” asked Jack irreverently.
“Have you heard of the lake of Titicaca and the ancient ruins of the great city of Tiahuanaco; a city on this continent believed by archæologists to be at least as old as Thebes and the Pyramids?” Monella asked.
“I have,” Leonard answered, “though I know very little about them. But I believe I was in that country when very young, and had a curious escape from death there.”
Monella turned his gaze quickly upon the young man.
“Tell me about it. What do you remember?” he asked.
“Oh, I do not remember anything; I was too young. But I have been told how that my father went somewhere in that district on a prospecting expedition, and, not liking to be separated from my mother, took her with him, and my nurse, Carenna, and myself. Whilst there they came across a small settlement of white people, as I understand, and remained with them some time. There was amongst these people a child of my own age, and so exactly like me, that my nurse grew almost as fond of it as she was of me, and used to like to take the two out together. One day, it seems, we both went to sleep on the grass, and she left us for a few minutes to gather fruit. When she returned a poisonous snake crawled hissing away, and she found the other poor little child had been bitten and was dead.
“That’s all I know about it. Who the people were, and where the place was, I cannot say. I have always understood, however, that it was somewhere in the direction of Lake Titicaca. But Carenna could tell you more.”
“And what about this ancient people of yours?” Templemore asked of Monella, who still gazed thoughtfully and inquiringly at Leonard. Templemore had heard of Elwood’s early adventure many times before.
“High up on the eastern slopes of the great Andes is an extensive plain, as large as the whole of British Guiana,” the old man replied. “It is twelve thousand feet above the level of the sea, and there, at that great height, is also the largest lake of South America, Lake Titicaca, over three thousand square miles in extent, on the shores of which was once a mighty city called Tiahuanaco. It is now in ruins; yet, even amongst its ruins, it boasts of some of the oldest and most wonderful monuments in the world. Two thousand feet above this again, are another large plain and another lake, little known to the outside world, being, indeed, almost inaccessible. It was there my people dwelt, and tradition asserts that they retired thither when driven out of Tiahuanaco by some invasion of hordes from other parts of the continent.”
“Is it a very old language, do you suppose?” Jack asked.
“Undoubtedly one of the oldest in the world; and yet not difficult to acquire by those who know the language of Matava and his tribe – as you do. It has some affinity to it.”
As regards the tongue spoken by the Indians, Leonard had learnt it from Carenna in his childhood; and Templemore had picked up a good deal from the same source, as well as on his hunting expeditions with Leonard and Matava.
When it came to discussing terms, Monella declared that he had none to make, except that on no consideration whatever should any other white man be invited or allowed to join them. As to the rest, he simply suggested that any wealth they might acquire by their enterprise should be shared equally between them.
“Suppose one of us were to die,” observed Jack. “How then? Might not the survivors choose some one else to join them? Though,” he added thoughtfully, “if it were you, we should not be likely to go on.”
“I shall not die, my friend, until my task be finished,” replied Monella with conviction.
“You cannot say,” was Jack’s rejoinder.
“No, I do not say I know, yet I can say I feel it. No man dieth till he hath fulfilled the work in life allotted to him by God,” Monella finished solemnly.
The others already knew him, by this time, as a man with deep-seated religious convictions; though he made no parade of his beliefs. He seemed to have a simple, steady faith in an overruling Providence, and showed it, unostentatiously, in many ways, both in his actions, and in the advice he gave, on occasion, to the young men.
In the result, the bargain – if it can be so termed – was concluded. Elwood and Templemore formally enrolled themselves under Monella’s leadership, and henceforth performed the duties he assigned to them; amongst other things assisting almost daily in the formation of the path that was to take them through the forest. When not so engaged, they would go out with some of the Indians on hunting or fishing excursions in search of food.
Monella had with him, amongst other things, a beautifully finished theodolite of wonderful accuracy and delicacy; with this he settled the direction of the road from day to day. Often, obstacles were encountered that made it impossible to go straight; these had to be worked round and the proper direction picked up again by means of Monella’s calculations.
Another circumstance worthy of note and that caused the two young men at first some surprise, was the fact that Monella had with him some mirrors specially prepared and fixed in strong cases for carrying about in rough travel, and intended for heliographic signalling. They frequently took these out and practised with them by sending messages to one another from the ridges of hills far apart. Monella tried also to instruct Matava and some of the Indians in the work, but without success. They were indeed afraid of the glasses, and looked upon it all as some kind of magic.
“Wouldn’t it be simpler to go up the bed of this stream that you seem to have been following more or less all the time, even if it be longer?” observed Jack one day.
Monella shook his head.
“No use, my friend. It divides into so many branches; and then again, in case of a rise of its waters, we should have all our road submerged at once.”
On Sundays they always rested. This, it appeared, had been Monella’s custom all along.
In his conversations in the evenings and during their Sunday strolls, he would instruct and amuse his hearers with his reminiscences and adventures in all parts of the world, or with his intimate knowledge of the wild life around them. From his account, he had undergone, at times, terrible and extraordinary hardships and privations on the plains and in the forests of India and Africa; of Australia; the Steppes of Tartary; the Highlands of Thibet; the interior of China and Japan; the wilds of Siberia; of Canada; the prairies of North America, and the pampas, plains, and rugged mountains of South America – all, as Dr. Lorien had said, seemed to be alike known to him. Nor was he less familiar with the countries and cities of Europe; yet he spoke of his travels and experiences in a simple manner that had in it nothing of boastfulness or ostentation, but as though his sole object were to amuse and entertain his two young friends.
As they penetrated farther into the forest, their work became harder and the progress slower. This latter was unavoidable, since each day they had to walk farther and farther to and fro. Moreover, the Indians, who had displayed greater courage – so Monella had said – now that they had two more white men with them, once more began to show signs of nervous apprehension and fear.
This was doubtless due to the great difference in many ways – some definite enough, others indefinable and vague – between this forest and those generally to be found in the tropical regions of South America. Not only were the trees still more gigantic – making it gloomier – and the undergrowths more dense and tangled, but the birds and animals, judging from their cries, were unfamiliar to them. Many of the sounds usual to forest life in British Guiana were absent; the constant note of the ‘bell-bird’ was not heard, nor was even the startling roar of the howling monkeys. Instead were heard other sounds and noises of an entirely novel and peculiar kind, unknown even to the Indians who had been used to forest travelling all their lives; sounds that even Monella either could not explain – or hesitated to. One of these was a horrid combination of hiss and snort and whistle, loud and prolonged like the stertorous breathings of some monstrous creature. Some of the Indians declared that this was the sound traditionally said to proceed from the great ‘camoodi,’ the monstrous serpent that is supposed to guard the way to Roraima mountain; while others inclined to the opinion that it was made by the equally dreaded ‘didi,’ the gigantic ‘wild man of the woods,’ that also had, as they averred, its special haunts in this particular forest. At times, a startling, long-drawn cry would echo through the wood, so human in its tones as sometimes to cause them to rush in the direction it seemed to come from, in the belief that it was a cry for help from one of the party who was in danger. This strange, harrowing cry, the Indians called ‘The cry of a Lost Soul’6; and they were always seized with panic when it was heard.