From Gretna Green to Land's End: A Literary Journey in England.

Many hallowed memories cluster about that old Elizabethan mansion. It was in 1632 that Judge Fell brought thither his bride, Margaret Askew, sixteen years his junior. She was a descendant of Anne Askew, who, a beautiful woman of twenty-four, thoughtful and truthful, had been burned as a heretic, – one of the closing achievements of the reign of Henry VIII. "I saw her," reports a bystander, "and must needs confess of Mistress Askew, now departed to the Lord, that the day before her execution, and the same day also, she had on an angel's countenance, and a smiling face; though when the hour of darkness came, she was so racked that she could not stand, but was holden up between two serjeants."

It was then that the Lord Chancellor – who previously, when even the callous jailer had refused to rack the delicate body further, had thrown off his gown and worked the torture-engine with his own hands – offered her the king's pardon if she would recant, receiving in reply only the quiet words, "I came not hither to deny my Lord and Master."

It is not easy for us who read to echo the prayer of her who suffered:

"Lord, I Thee desyre,For that they do to me,Let them not taste the hyreOf their inyquyte."

No wonder that Margaret Fell, with such a history in her heart, should have lent a ready ear to the doctrines of the "Children of Light," as the people dubbed them, the "Friends of Truth," as they called themselves, the "Quakers," whose prime contention was for liberty of conscience.

She had been married twenty years when George Fox first appeared at Swarthmoor Hall, where all manner of "lecturing ministers" were hospitably entertained. Three weeks later, Judge Fell, a grave man not far from sixty, was met, as he was riding home from circuit, by successive parties of gentlemen, "a deal of the captains and great ones of the country," who had come out to tell him that his family were "all bewitched." Home he came in wrath, but his wife soothed him as good wives know how, – had the nicest of dinners made ready, and sat by him, chatting of this and that, while he ate.

"At night," says her own account, "George Fox arrived; and after supper, when my husband was sitting in the parlour, I asked if he might come in. My husband said yes. So George walked into the room without any compliment. The family all came in, and presently he began to speak. He spoke very excellently, as ever I heard him; and opened Christ's and the Apostles' practices… If all England had been there, I thought they could not have denied the truth of these things. And so my husband came to see clearly the truth of what he spake."

The next First-day the meeting of the Friends was held at Swarthmoor Hall on Judge Fell's own invitation, though he himself went, as usual, to "the Steeplehouse." The spirit of persecution was soon abroad, and one day, when the Judge was absent on circuit, Fox, while speaking in the church, was set upon, knocked down, trampled, beaten, and finally whipped out of town. On Judge Fell's return, he dealt with the Friend's assailants as common rioters. The Judge held, however, his mother's faith to the end, never becoming a member of the Society. He died in the year of Cromwell's death, 1658, and was buried by torchlight under the family pew in Ulverston church. "He was a merciful man to God's people," wrote his widow, adding that, though not a Friend, he "sought after God in the best way that was made known to him."

Meanwhile Margaret Fell had become a leader among the Children of Light. Twice she wrote to Cromwell in behalf of their cause, and again and again to Charles II, with whom she pleaded face to face. Now that her husband's protection was withdrawn, persecution no longer spared her, and she, like Fox and many another of the Society, came to know well the damp and chilly dungeons of Lancaster Castle, – that stern prison of North Lancashire which may be viewed afar off from the ominous height of Weeping Hill.

"Thousands, as toward yon old Lancastrian Towers,A prison's crown, along this way they passed,For lingering durance or quick death with shame,From this bare eminence thereon have castTheir first look – blinded as tears fell in showersShed on their chains."

Refusing, as a Quaker must needs refuse, to take the oath of supremacy, Mistress Fell stood her trial in 1663, her four daughters beside her. Her arguments irritated the judge into exclaiming that she had "an everlasting tongue," and he condemned her to imprisonment for life, with confiscation of all her property to the Crown. But after some five years of Lancaster's grim hospitality she was released, and forthwith set out on a series of visits to those English jails in which Quakers were immured. It was not until eleven years after Judge Fell's death that she married George Fox. The courtship is summarised in Fox's "Journal": "I had seen from the Lord a considerable time before that I should take Margaret Fell to be my wife; and when I first mentioned it to her she felt the answer from God thereto." Yet after the marriage, as before, they pursued, in the main, their separate paths of preaching, journeying, and imprisonment. It was seven years before illness brought Fox to Swarthmoor, which had been restored to the family, for a brief rest. About a quarter of a mile from the mansion, stood a dwelling-house in its three or four acres of land. This modest estate Fox purchased and gave it "to the Lord, for the service of his sons and daughters and servants called Quakers… And also my ebony bedstead, with painted curtains, and the great elbow-chair that Robert Widder sent me, and my great sea case with the bottles in it I do give to stand in the house as heirlooms, when the house shall be made use of as a meeting-place, that Friends may have a bed to lie on, a chair to sit on, and a bottle to hold a little water for drink." He adds: "Slate it and pave the way to it and about it, that Friends may go dry to their meeting. You may let any poor, honest Friend live in the house, and so let it be for the Lord's service, to the end of the world."

A deep hawthorn lane, winding to the left, led us to that apostolic meeting-house, well-nigh hidden from the road by its high, grey, ivy-topped wall. We passed through a grassy outer court into an inner enclosure thick-set with larches, hollies, and wild cherry. The paths are paved. Luxuriant ivy curtains porch and wall, and clambers up over the low tower. Above the door is inscribed:

Ex dono G. F., 1682

The meeting-room within is of Quaker plainness, with drab-tinted walls. The settees are hard and narrow, though a few "at the top" are allowed the creature comforts of cushions. Only the posts are left of the ebony bedstead, but two elbow-chairs of carven oak, a curiously capacious and substantial travelling-chest, and a Bible still are shown as Fox's personal belongings. The Bible is a black-letter folio of 1541, the Treacle Bible, open at the third chapter of Jeremiah, where, in the last verse, comes the query: "Is not there any tryacle in Gylyad?"

But Lancashire has other saints no less holy than those dear to Protestant and Quaker memory. Surely martyrs, irrespective of the special phase of the divine idea for which they gladly give up their bodies to torture and to death, are the truest heroes of history.

"For a tear is an intellectual thing,And a sigh is the sword of an Angel King,And the bitter groan of the Martyr's woeIs an arrow from the Almighty's bow."

This remote county, especially the north with its perilous bogs and rugged fells, clung to the mother faith. Many of its old families are still Catholic; many a Tudor mansion can show its "priest-hole" from which, perhaps, some hidden Jesuit has been dragged to the dungeon or the scaffold. We journeyed up from Manchester on a sunny afternoon, for love of one of these, to the beautiful valley of the Ribble, rich in manifold traditions. Our time was short, but we climbed to the keep of Clitheroe Castle, ruined for its loyalty to Charles I, and viewed that wide prospect whose most impressive feature is the witch-storied stretch of Pendle Hill. On that long level range the famous witches of Lancashire used to hold their unseemly orgies, hooting and yowling about Malkin Tower, their capital stronghold, whose evil stones were long since cast down and scattered. Peevish neighbours they were, at the best, ready on the least provocation to curse the cow from giving milk and the butter from coming in the churn, but on Pendle Hill the broomstick battalion was believed to dance in uncouth circle about caldrons seething with hideous ingredients and to mould little wax images of their enemies who would peak and pine as these effigies wasted before the flames, or shudder with fierce shoots of agony as red-hot needles were run into the wax. What were honest folk to do? It was bad enough to have the bride-cake snatched away from the wedding-feast and to find your staid Dobbin all in a lather and dead lame at sunrise from his wild gallop, under one of these "secret, black and midnight hags," to Malkin Tower, but when you were saddled and bridled and ridden yourself, when the hare that you had chased and wounded turned suddenly into your own wife panting and covered with blood, when your baby was stolen from the cradle to be served up in the Devil's Sacrament of the Witches' Sabbath, it was time to send for one of King James's "witch-finders." So the poor old crones, doubled up and corded thumb to toe, were flung into the Calder to see whether they would sink or swim, or sent to where the fagot-piles awaited them in the courtyard of Lancaster Gaol, or even – so the whisper goes – flung into their own lurid bonfires on Pendle Hill. But still strange shadows, as of furious old arms that scatter curses, are to be seen on those heather-purpled slopes, and from the summit black thunderstorms crash down with supernatural suddenness and passion.

Our driver was a subdued old man, with an air of chronic discouragement. He met the simplest questions, about trains, about trees, about climate, with a helpless shake of the head and the humble iteration: "I can't say. I'm no scholard. I never went to school. I can't read." He eyed Pendle Hill, standing blue in a flood of sunshine, with obvious uneasiness, and asked if we thought there really were "such folk as witches." As we drove up the long avenues of Stonyhurst, our goal, that imposing seat of learning seemed to deepen his meek despondency. He murmured on his lofty perch: "I never went to school."

Stonyhurst, the chief Catholic college of England, was originally located at St. Omer's in France. Over sea to St. Omer's the Catholic gentry of Elizabethan times used to send their sons. There the exiled lads vainly chanted litanies for England's conversion, their church door bearing in golden letters the fervent prayer: "Jesu, Jesu, converte Angliam, fiat, fiat." The Elizabethan sonneteer, William Habington, who describes "a holy man" as one who erects religion on the Catholic foundation, "knowing it a ruinous madness to build in the air of a private spirit, or on the sands of any new schism," was a St. Omer's boy. Nineteen of those quaintly uniformed lads, blue-coated, red-vested, leather-trousered, afterwards died on the scaffold or in prison, usually as Jesuit priests who had slipped into England against Elizabethan law.

During the latter half of the eighteenth century, when the strong feeling against the Jesuits led to their banishment from France and finally to the temporary suppression of the order, the school began its wanderings, – from St. Omer's to Bruges, thence to Liège, and at last, in 1794, from Liège to England, where one of the alumni presented the homeless seminary with the fine estate of Stonyhurst. In this secluded, healthful situation there now stands a prosperous college, with dormitories for two hundred students, with well-equipped academic buildings, a preparatory school, and a great farm which of itself maintains the institution.

Stonyhurst has many treasures, – illuminated missals, Caxton editions, a St. John's Gospel in Gaelic script said to have been found in the tomb of St. Cuthbert, relics of "Blessed Thomas More," original portraits of the Stuarts, – including the winsome picture of Bonny Prince Charlie as a child, – but the object of our quest was a little manuscript volume of Robert Southwell's poems. Of course the porter knew nothing about it, though he strove to impart the impression that this was the only matter in the universe on which he was uninformed, and "the teaching fathers" were still absent for their summer holiday; but a gentle old lay brother finally hunted out for us the precious book, choicely bound in vellum and delicately written in an unknown hand, with corrections and insertions in the young priest's own autograph. This Stonyhurst manuscript gives the best and only complete text for the strange, touching, deeply devotional poems of Father Southwell, – the text on which Grosart's edition rests. It is supposed that they were written out for him by a friend while he lay a prisoner in the Tower, and that in the intervals between the brutalities of torture to which that most sensitive organism was again and again subjected, he put to his book these finishing touches, – only a few months and weeks before he was executed at Tyburn by a blunderer who adjusted the noose so badly that the martyr "several times made the sign of the Cross while he was hanging."

Our eyes filled as we deciphered the faded Elizabethan script:

"God's spice I was, and pounding was my due;In fading breath my incense savored best;Death was the meane, my kyrnell to renewe;By loppynge shott I upp to heavenly rest."Rue not my death, rejoice at my repose;It was no death to me, but to my woe;The budd was opened to lett out the rose,The cheynes unloos'd to let the captive goe."

As we were driving on to Whalley, to pay our tribute of honour to yet one shining memory more, the summit of Pendle Hill suddenly wrapped itself in sable cloud, and its haunting vixens let loose upon us the most vehement pelt of rain, diversified with lightning-jags and thunder-crashes, that it was ever my fortune to be drenched withal. One of the Lancashire witches is buried in Whalley churchyard under a massive slab which is said to heave occasionally. I think I saw it shaking with malicious glee as we came spattering up the flooded path, looking as if we had ourselves been "swum" in the Calder.

Whalley church, one of the most curious and venerable parish churches of England, shelters the ashes of John Paslew, last Abbot of Whalley. Upon the simple stone are cut a floriated cross and chalice, with the words "Jesu fili dei miserere mei." Only the fewest traces, chief of which is a beautiful gateway with groined roof, remain of this great abbey, one of the richest in the north of England, charitable, hospitable, with an especially warm welcome for wandering minstrels. Its walls have been literally levelled to the ground, like those of the rival Cistercian foundation at Sawley, a few miles above. But the "White Church under the Leigh," believed to have been originally established by the missionary Paulinus in the seventh century, preserves the abbey choir stalls, whose crocketed pinnacles tower to the top of the chancel. Their misereres are full of humour and spirit. An old woman beating her husband with a ladle is one of the domestic scenes that tickled the merry monks of Whalley. We could have lingered long in this ancient church for its wealth of fine oak carving, its pew fashioned like a cage, its heraldic glass, and, in the churchyard, the three old, old crosses with their interlacing Runic scrolls, one of which, when a witch read it backward, would do her the often very convenient service of making her invisible. But we had time only for the thought of Abbot Paslew, who, refusing to bow to the storm like the Abbot of Furness, had raised a large body of men and gone to arms for the defence of the English monasteries against the royal robber. He was a leader in the revolt of 1537, known as the Pilgrimage of Grace. The Abbot of Sawley, William Trafford, old jealousies forgotten, took the field with him. But monks were no match for Henry VIII's generals, the rebellion was promptly crushed, the Abbot of Sawley was hanged at Lancaster, and Abbot Paslew was taken, with a refinement of vengeance, back to Whalley and gibbeted there, in view of the beautiful abbey over which he had borne sway for thirty years. The country folk had depended upon it for alms, for medical aid, for practical counsel, for spiritual direction, and we may well believe that, as they looked on at the execution, their hearts were hot against the murderers of him who, when he grasped the sword, had assumed the title of Earl of Poverty. The mound where he suffered is well remembered to this day.

The flying hours had been crowded with impressions, tragic, uncanny, pitiful, and we had yet, in going to the station, to run the gantlet of a tipsy town, for it was a holiday. We had found Clitheroe drinking, earlier in the afternoon, and now we found Whalley drunk. One unsteady individual, wagging his head from side to side and stretching out a pair of wavering arms, tried to bar my progress.

"Wh-where be g-goin'?" he asked.

"To the train," I answered curtly, dodging by.

He sat down on the wall and wept aloud.

"T-to the tr-train! Oh, the L-Lord bl-bless you! The g-good L-Lord bl-bless you all the w-way!"

And the last we saw and heard of him, he was still feebly shaking his hands after us and sobbing maudlin benedictions.

II. Cheshire

Drayton the poet once took it upon him to assure Cheshire that what was true of Lancashire was true also of her:

"Thy natural sister shee – and linkt unto thee soThat Lancashire along with Cheshire still doth goe."

From that great backbone of England, the Pennine Range, both these counties fall away to the west, but Cheshire quickly opens into the Shropshire plain. At the northeast it has its share in the treasures of the deep coal-field rent across by the Pennines, and here, too, are valuable beds of copper. In this section of the county cluster the silk towns, among them Macclesfield, the chief seat in England of this manufacture, and Congleton, whose character we will trust has grown more spiritual with time. For in 1617 one of the village wags tugged a bear into the pulpit at the hour of service, and it was a full twelvemonth before the church was reconsecrated and worship resumed. Indeed, the Congleton folk had such a liking for bear-baiting or bear-dancing, or whatever sport it was their town bear afforded them, that when a few years later this poor beast died, it is told that

"living far from Godly fearThey sold the Church Bible to buy a bear."

The old Cheshire, everywhere in evidence with its timber-and-plaster houses, distracts the mind from this new industrial Cheshire. We visited Macclesfield, but I forgot its factories, its ribbons and sarcenets, silks and satins and velvets, because of the valiant Leghs. Two of them sleep in the old Church of St. Michael, under a brass that states in a stanza ending as abruptly as human life itself:

"Here lyeth the body of Perkin a LeghThat for King Richard the death did die,Betray'd for righteousness;And the bones of Sir Peers his sone,That with King Henrie the fift did wonneIn Paris."

I have read that Sir Perkin was knighted at Crecy and Sir Peers at Agincourt, and that they were kinsmen of Sir Uryan Legh of Adlington, the Spanish Lady's Love.

"Will ye hear a Spanish Lady,How she wooed an Englishman?Garments gay and rich as may be,Decked with jewels, she had on."

This Sir Uryan was knighted by Essex at the siege of Calais, and it was then, apparently, that the poor Spanish lady, beautiful and of high degree, lost her heart. The Elizabethan ballad, whose wood-cut shows a voluminously skirted dame entreating an offish personage in a severely starched ruff, tells us that she had fallen, by some chance of war, into his custody.

"As his prisoner there he kept her;In his hands her life did lie;Cupid's bands did tie them fasterBy the liking of an eye."But at last there came commandmentFor to set all ladies free,With their jewels still adorned,None to do them injury."

But freedom was no boon to her.

"Gallant Captain, take some pityOn a woman in distress;Leave me not within this cityFor to die in heaviness."

In vain he urges that he is the enemy of her country.

"Blessed be the time and seasonThat you came on Spanish ground;If you may our foes be termed,Gentle foes we have you found."

He suggests that she would have no difficulty in getting a Spanish husband, but she replies that Spaniards are "fraught with jealousy."

"Still to serve thee day and nightMy mind is prest;The wife of every EnglishmanIs counted blest."

He objects that it is not the custom of English soldiers to be attended by women.

"I will quickly change myself,If it be so,And like a page will follow theeWhere e'er thou go."

But still he makes excuse:

"I have neither gold nor silverTo maintain thee in this case,And to travel is great charges,As you know, in every place."

She puts her fortune at his disposal, but he has hit upon a new deterrent:

"On the seas are many dangers,Many storms do there arise,Which will be to ladies dreadfulAnd force tears from watry eyes."

She implies that she would gladly die, even of seasickness, for his sake, and at that the truth breaks forth:

"Courteous lady, leave this folly;Here comes all that breeds this strife: —I in England have alreadyA sweet woman to my wife."I will not falsify my vowFor gold nor gain,Nor yet for all the fairest damesThat live in Spain."

Her reply, with its high Spanish breeding, puts his blunt English manners to shame:

"Oh how happy is that womanThat enjoys so true a friend.Many happy days God lend her!Of my suit I'll make an end."Commend me to that gallant lady;Bear to her this chain of gold;With these bracelets for a token;Grieving that I was so bold."I will spend my days in prayer,Love and all her laws defy;In a nunnery I will shroud me,Far from any company."But e'er my prayer have an end,Be sure of this, —To pray for thee and for thy LoveI will not miss."Joy and true prosperityRemain with thee!""The like fall unto thy share,Most fair lady!"

This ballad, which Shakespeare might have bought for a penny "at the Looking-glass on London bridge" and sung to the tune of "Flying Fame," is still a favourite throughout Cheshire.

But we are driving from Macclesfield up into the Cheshire highlands, – velvety hills, green to the top, all smoothed off as trim as sofa-cushions and adorned with ruffles of foliage. Nature is a neat housekeeper even here in the wildest corner of Cheshire. What was once savage forest is now tranquil grazing-ground, and the walls that cross the slopes and summits, dividing the sward into separate cattle-ranges, run in tidy parallels. But most of the county is flat, – so flat that it all can be viewed from Alderly Edge, a cliff six hundred and fifty feet high, a little to the west of Macclesfield. Along the Mersey, the Lancastrian boundary, rise the clustered chimneys of Cheshire's cotton towns. Yet cotton is not the only industry of this northern strip. The neighbourhood of Manchester makes market-gardening profitable; potatoes and onions flourish amain; and Altrincham, a pleasant little place where many of the Manchester mill-owners reside, proudly contributes to their felicity its famous specialty of the "green-top carrot."

I suppose these cotton-lords only smile disdainfully at the tales of the old wizard who keeps nine hundred and ninety-nine armed steeds in the deep caverns of Alderly Edge, waiting for war. What is his wizardry to theirs! But I wonder if any of them are earning a sweeter epitaph than the one which may be read in Alderly Church to a rector, Edward Shipton, M.A., – it might grieve his gentle ghost, should we omit those letters, – who died in 1630:

"Here lies below an aged sheep-heard clad in heavy clay,Those stubborne weedes which come not of unto the judgment day.Whilom hee led and fed with welcome paine his careful sheepe,He did not feare the mountaines' highest tops, nor vallies deep,That he might save from hurte his fearful flocks, which were his care.To make them strong he lost his strengthe, and fasted for their fare.How they might feed, and grow, and prosper, he did daily tell,Then having shew'd them how to feed, he bade them all farewell."

Good men have come out of Cheshire. In the Rectory House of Alderly was born Dean Stanley. Bishop Heber is a Cheshire worthy, as are the old chroniclers, Higden and Holinshead. Even the phraseology of Cheshire wills I have fancied peculiarly devout, as, for instance, Matthew Legh's, in 1512: