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The Pilgrim's Progress by John Bunyan Every Child Can Read
The Pilgrim's Progress by John Bunyan Every Child Can Readполная версия

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The Pilgrim's Progress by John Bunyan Every Child Can Read

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Mer. I might have had husbands afore now, though I spake not of it to any; but they were such as did not like my ways, though never did any of them find fault with my person. So they and I could not agree.

Prud. Mercy in our days is little set by, any further than as to its name: the practice, which is set forth by thy works, there are but few that can abide.

Mer. "Well," said Mercy, "if nobody will have me, I will die a maid, or my works shall be to me as a husband; for I cannot change my nature; and to have one that lies cross to me in this, that I purpose never to admit of as long as I live. I had a sister, named Bountiful, that was married to one of these selfish people; but he and she could never agree; but, because my sister was resolved to do as she had begun, that is, to show kindness to the poor, therefore her husband first cried her down in public, and then turned her out of his doors."

Prud. And yet he was a church-member, I warrant you?

Mer. Yes, such a one as he was; and of such as he the world is now full; but I am for none of them at all.

MATTHEW FALLS SICK

Now Matthew, the eldest son of Christiana, fell sick, and his sickness was sore upon him for he was much pained in his bowels; so that he was with it, at times, pulled as it were both ends together.

There dwelt also not far from thence one Mr. Skill, an ancient and well-approved physician. So Christiana desired it and they sent for him, and he came. When he was entered the room, and had a little observed the boy, he concluded that he was sick of the gripes. Then he said to his mother, "What diet has Matthew of late fed upon?"

"Diet!" said Christiana, "nothing but that which is wholesome."

The physician answered, "This boy has been tampering with something that lies in his stomach undigested, and that will not away without means. And I tell you he must be purged, or else he will die."

Sam. Then said Samuel, "Mother, what was that which my brother did gather up and eat, so soon as we were come from the gate that is at the head of this way? You know that there was an orchard on the left hand, on the other side of the wall, and some of the trees hung over the wall, and my brother did pull down the branches and did eat."

Chr. "True, my child," said Christiana, "he did take thereof and did eat; naughty boy as he was, I did chide him, and yet he would eat thereof."

Skill. I knew he had eaten something that was not wholesome food; and that food, to wit, that fruit, is even the most hurtful of all. It is the fruit of Beelzebub's orchard. I do marvel that none did warn you of it: many have died thereof.

Chr. Then Christiana began to cry, and she said, "Oh, naughty boy! and oh, careless mother! What shall I do for my son?"

Skill. Come, do not be too much dejected; the boy may do well again, but he must purge and vomit.

Chr. Pray, sir, try the utmost of your skill with him, whatever it costs.

Skill. Nay, I hope I shall be reasonable.

DOCTOR SKILL PRESCRIBES

So he made him a purge, but it was too weak; it was said, it was made of the blood of a goat, the ashes of an heifer, and with some of the juice of hyssop, etc. When Mr. Skill had seen that that purge was too weak, he made him one to the purpose. It was made [the name was written in Latin] ex carne et sanguine Christi;8 (you know physicians give strange medicines to their patients) – and it was made up into pills, with a promise or two, and a proportionable quantity of salt. Now, he was to take them three at a time, fasting, in half a quarter of a pint of the tears of sorrow.

When this potion was prepared and brought to the boy, he was loth to take it, though torn with the gripes as if he should be pulled in pieces.

"Come, come," said the physician, "you must take it."

"It goes against my stomach," said the boy.

"I must have you take it," said his mother.

"I shall vomit it up again," said the boy.

"Pray, sir," said Christiana to Mr. Skill, "how does it taste?"

"It has no ill taste," said the doctor; and with that she touched one of the pills with the tip of her tongue.

"O Matthew," said she, "this potion is sweeter than honey. If thou lovest thy mother, if thou lovest thy brothers, if thou lovest Mercy, if thou lovest thy life, take it."

So, with much ado, after a short prayer for the blessing of God upon it, he took it, and it wrought kindly with him. It caused him to purge, it caused him to sleep and rest quietly; it put him into a fine heat and breathing sweat, and did quite rid him of his gripes. So, in a little time he got up, and walked about with a staff, and would go from room to room, and talk with Prudence, Piety, and Charity, of his sickness, and how he was healed.

So, when the boy was healed, Christiana asked Mr. Skill, saying, "Sir, what will content you for your pains and care to and of my child?"

And he said, "You must pay the Master of the College of Physicians, according to the rules made in that case and provided."

Chr. "But, sir," said she, "what is this pill good for else?"

Skill. It is an universal pill: it is good against all the diseases that pilgrims are troubled with; and when it is well prepared, it will keep good time out of mind.

Chr. Pray, sir, make me up twelve boxes of them; for if I can get these, I will never take other physic.

Skill. These pills are good to prevent diseases, as well as to cure when one is sick. Yea, I dare say it, and stand to it, that if a man will but use this physic as he should, it will make him live for ever. But, good Christiana, thou must give these pills no other way than as I have prescribed; for if you do, they will do no good. So he gave unto Christiana physic for herself and her boys, and for Mercy; and bid Matthew take heed how he ate any more green plums; and kissed them and went his way.

It was told you before, that Prudence bid the boys, if at any time they would, they should ask her some questions that might be profitable, and she would say something to them.

Matt. Then Matthew, who had been sick, asked her, "Why, for the most part, physic should be bitter to our palates?"

Prud. To show how unwelcome the Word of God, and the effects thereof, are to a sinful heart.

Matt. Why does physic, if it does good, purge and cause that we vomit?

Prud. To show that the Word, when it works effectually, cleanseth the heart and mind. For look, what the one doth to the body, the other doth to the soul.

Matt. What should we learn by seeing the flame of our fire go upwards, and by seeing the beams and sweet influences of the sun strike downwards?

Prud. By the going up of the fire, we are taught to ascend to heaven by fervent and hot desires. And by the sun's sending his heat, beams, and sweet influences downwards, we are taught that the Saviour of the world, though high reaches down with His grace and love to us below.

Matt. Where have the clouds their water?

Prud. Out of the sea.

Matt. What may we learn from that?

Prud. That ministers should fetch their teaching from God.

Matt. Why do they empty themselves upon the earth?

Prud. To show that ministers should give out what they know of God to the world.

Matt. Why is the rainbow caused by the sun?

Prud. To show that the promise of God's grace is made sure to us in Christ.

Matt. Why do the springs come from the sea to us through the earth?

Prud. To show that the grace of God comes to us through the body of Christ.

Matt. Why do some of the springs rise out of the tops of high hills?

Prud. To show that the spirit of grace shall spring up in some that are great and mighty, as well as in many that are poor and low.

Matt. Why doth the fire fasten upon the candle-wick?

Prud. To show that, unless grace doth kindle upon the heart, there will be no true light of life in us.

Matt. Why is the wick, and tallow, and all, spent to maintain the light of the candle?

Prud. To show that body, and soul, and all, should be at the service of, and spend themselves to maintain in good condition, that grace of God that is in us.

Matt. Why doth the pelican pierce her own breast with her bill?

Prud. To nourish her young ones with her blood, and thereby to show that Christ the Blessed so loveth His young (His people), as to save them from death by His blood.

Matt. What may one learn by hearing the cock to crow?

Prud. Learn to remember Peter's sin and Peter's sorrow. The cock's crowing shows also that day is coming on: let, then, the crowing of the cock put thee in mind of that last and terrible day of judgment.

Now, about this time, their month was out; wherefore they signified to those of the house that it was convenient for them to be up and going. Then said Joseph to his mother, "It is convenient that you forget not to send to the house of Mr. Interpreter, to pray him to grant that Mr. Great-heart should be sent unto us, that he may be our conductor the rest of our way."

"Good boy," said she, "I had almost forgot." So she drew up a petition, and prayed Mr. Watchful the Porter to send it by some fit man to her good friend Mr. Interpreter, who, when it was come, and he had seen the contents of the petition, said to the messenger, "Go, tell them that I will send him."

When the family where Christiana was saw that they had a purpose to go forward, they called the whole house together, to give thanks to their King for sending of them such profitable guests as these. Which done, they said unto Christiana, "And shall we not show thee something, according, as our custom is to do to pilgrims, on which thou mayest meditate when thou art upon the way?"

THE PILGRIMS VIEW CURIOSITIES

So they took Christiana, her children, and Mercy, into the closet, and showed them one of the apples that Eve did eat of, and that which she also did give to her husband, and that for the eating of which they were both turned out of Paradise, and asked her what she thought that was.

Then Christiana said, "It is food or poison, I know not which."

So they opened the matter to her, and she held up her hands and wondered.

Then they had her to a place, and showed her Jacob's ladder. Now, at that time there were some angels ascending upon it. So Christiana looked and looked, to see the angels go up, and so did the rest of the company. Then they were going into another place, to show them something else; but James said to his mother, "Pray bid them stay here a little longer, for this is a curious sight." So they turned again, and stood feeding their eyes with this so pleasing a prospect.

After this they had them into a place where did hang up a golden anchor. So they bid Christiana take it down; "For," said they, "you shall have it with you, for it is of absolute necessity that you should, that you may lay hold of that within the veil, and stand steadfast, in case you should meet with turbulent weather." So they were glad thereof.

Then they took them, and had them to the mount upon which Abraham our father had offered up Isaac his son, and showed them the altar, the wood, the fire, and the knife; for they remain to be seen to this very day. When they had seen it, they held up their hands, and blessed themselves, and said, "Oh! what a man for love to his Master, and for denial to himself, was Abraham!"

After they had showed them all these things, Prudence took them into the dining-room, where stood a pair of excellent virginals;9 so she played upon them, and turned what she had showed them into this excellent song, saying:

"Eve's apple we have showèd you —Of that be you aware;You have seen Jacob's ladder too,Upon which angels are.An anchor you receivèd have:But let not these suffice,Until with Abra'm, you have gaveYour best a sacrifice."GREAT-HEART CONDUCTS THEM

Now, about this time, one knocked at the door. So the Porter opened, and behold, Mr. Great-heart was there; but when he was come in, what joy was there! For it came now fresh again into their minds, how, but a while ago, he had slain old Grim Bloody-man, the giant, and had delivered them from the lions.

Then said Mr. Great-heart to Christiana and to Mercy, "My lord has sent each of you a bottle of wine, and also some parched corn, together with a couple of pomegranates; he has also sent the boys some figs and raisins, to refresh you in your way."

Then they addressed themselves to their journey; and Prudence and Piety went along with them. When they came at the gate, Christiana asked the Porter if any one of late went by.

He said, "No; only one some time since, who also told me that, of late, there had been a great robbery committed on the King's highway as you go. But he saith the thieves are taken, and will shortly be tried for their lives."

Then Christiana and Mercy were afraid; but Matthew said, "Mother, fear nothing as long as Mr. Great-heart is to go with us, and to be our conductor."

Then said Christiana to the Porter, "Sir, I am much obliged to you for all the kindnesses that you have shown me since I came hither, and also for that you have been so loving and kind to my children. I know not how to gratify your kindness; wherefore, pray, as a token of my respects to you, accept of this small mite."

So she put a gold angel10 in his hand; and he made her a low obeisance, and said, "Let thy garments be always white, and let thy head want no ointment. Let Mercy live and not die, and let not her works be few." And to the boys he said, "Do you flee youthful passions, and follow after godliness with them that are grave and wise, so shall you put gladness into your mother's heart, and obtain praise of all that are sober-minded."

So they thanked the Porter, and departed.

Now I saw in my dream that they went forward until they were come to the brow of the hill; where Piety, bethinking herself, cried out, "Alas! I have forgot what I intended to bestow upon Christiana and her companions: I will go back and fetch it." So she ran and fetched it. While she was gone, Christiana thought she heard, in a grove a little way off on the right hand, a most curious melodious note, with words much like these:

"Through all my life Thy favor isSo frankly showed to me,That in Thy house for evermoreMy dwelling-place shall be."

And listening still, she thought she heard another answer it, saying:

"For why? the Lord our God is good;His mercy is for ever sure;His truth at all times firmly stood,And shall from age to age endure."

So Christiana asked Prudence what it was that made those curious notes. "They are," said she, "our country birds: they sing these notes but seldom, except it be at the spring, when the flowers appear and the sun shines warm, and then you may hear them all day long. I often," said she, "go out to hear them; we also ofttimes keep them tame in our house. They are very fine company for us when we are melancholy; also they make the woods, and groves, and solitary places, places desirable to be in."

By this time Piety was come again. So she said to Christiana, "Look here: I have brought thee a plan of all those things that thou hast seen at our house, upon which thou mayest look when thou findest thyself forgetful, and call those things again to remembrance for thy teaching and comfort."

CHAPTER VI.

THE VALLEY OF HUMILIATION

Now they began to go down the hill into the Valley of Humiliation. It was a steep hill, and the way was slippery; but they were very careful, so they got down pretty well. When they were down in the valley, Piety said to Christiana, "This is the place where Christian, your husband, met with the foul fiend Apollyon, and where they had that dreadful fight that they had: I know you cannot but have heard thereof. But be of good courage: as long as you have here Mr. Great-heart to be your guide and conductor, we hope you will fare the better."

So when these two had given the pilgrims unto the care of their guide, he went forward, and they went after.

Great. Then said Mr. Great-heart, "We need not to be so afraid of this valley, for here is nothing to hurt us, unless we procure it to ourselves. It is true that Christian did here meet with Apollyon, with whom he had also a sore combat; but that fray was the fruit of those slips that he got in his going down the hill; for they that get slips there, must look for combats here. And hence it is that this valley has got so hard a name. For the common people, when they hear that some frightful thing has befallen such a one in such a place, are of an opinion that that place is haunted with some foul fiend or evil spirit; when, alas! it is for the fruit of their doing that such things do befall them there. This Valley of Humiliation is of itself as fruitful a place as any the crow flies over; and I am persuaded, if we could hit upon it, we might find, somewhere hereabouts, something that might give us an account why Christian was so hardly beset in this place."

Then James said to his mother, "Lo, yonder stands a pillar, and it looks as if something was written thereon: let us go and see what it is." So they went, and found there written, "Let Christian's slips before he came hither, and the battles that he met with in this place, be a warning to those that come after."

"Lo!" said their guide, "did not I tell you that there was something hereabouts that would give intimation of the reason why Christian was so hard beset in this place?" Then turning himself to Christiana, he said, "No disgrace to Christian, more than to many others whose hap and loss his was; for it is easier going up than down this hill; and that can be said but of few hills in all these parts of the world. But we will leave the good man: he is at rest; he also had a brave victory over his enemy. Let Him that dwelleth above grant that we fare no worse, when we come to be tried, than he.

"But we will come again to this Valley of Humiliation. It is the best and most fruitful piece of ground in all these parts. It is fat ground, and, as you see, consisteth much in meadows; and if a man was to come here in the summer-time, as we do now, if he knew not anything before thereof, and if he also delighted himself in the sight of his eyes, he might see that that would be delightful to him. Behold how green this valley is, also how beautified with lilies! I have also known many laboring men that have got good estates in this valley of Humiliation; for 'God resisteth the proud, but giveth grace to the humble.' Indeed, it is a very fruitful soil, and doth bring forth by handfuls. Some also have wished that the next way to their Father's house were here, that they might be troubled no more with either hills or mountains to go over; but the way is the way, and there's an end."

Now, as they were going along and talking, they espied a boy feeding his father's sheep. The boy was in very mean clothes, but of a very fresh and well-favored countenance; and as he sat by himself he sang. "Hark," said Mr. Great-heart, "to what the shepherd's boy saith." So they hearkened, and he said:

"He that is down needs fear no fallHe that is low, no pride;He that is humble ever shallHave God to be his guide."I am content with what I haveLittle be it or much:And, Lord, contentment still I craveBecause Thou savest much."Fulness to such a burden is,That go on pilgrimage;Here little, and hereafter bliss,Is best from age to age."

Then said their guide, "Do you hear him? I will dare to say that this boy lives a merrier life, and wears more of that herb called heart's-ease in his bosom, than he that is clad in silk and velvet. But we will proceed in our account of this valley.

"In this valley our Lord formerly had His country house: He loved much to be here. He loved also to walk these meadows, for He found the air was pleasant. Besides, here a man shall be free from the noise and from the hurryings of this life. All states are full of noise and confusion, only the Valley of Humiliation is that empty and solitary place. Here a man shall not be so let and hindered in his thoughts as in other places he is apt to be. This is a valley that nobody walks in but those that love a pilgrim's life. And though Christian had the hard hap to meet here with Apollyon, and to enter with him into a brisk encounter, yet I must tell you that in former times men have met with angels here, have found pearls here, and have in this place found the words of life.

"Did I say, our Lord had here in former days His country house, and that He loved here to walk? I will add, in this place, and to the people that love to tread these grounds, He has left a yearly sum of money, to be faithfully paid them at certain seasons, for their support by the way, and for their further encouragement to go on their pilgrimage."

Sam. Now, as they went on, Samuel said to Mr. Great-heart, "Sir, I perceive that in this valley my father and Apollyon had their battle; but whereabout was the fight? for I perceive this valley is large."

FORGETFUL GREEN

Great. Your father had that battle with Apollyon at a place yonder before us, in a narrow passage just beyond Forgetful Green. And, indeed, that place is the most dangerous place in all these parts. For, if at any time the pilgrims meet with any brunt, it is when they forget what favors they have received, and how unworthy they are of them. This is the place also where others have been hard put to it. But more of the place when we are come to it; for I persuade myself, that to this day there remains either some sign of the battle, or some monument to testify that such a battle there was fought.

Mer. Then said Mercy, "I think that I am as well in this valley as I have been anywhere else in all our journey: the place, methinks, suits with my spirit. I love to be in such places, where there is no rattling with coaches nor rumbling with wheels. Methinks here one may, without much trouble, be thinking what he is, whence he came, what he has done, and to what the King has called him. Here one may think and break at heart, and melt in one's spirit, until one's eyes become like the fish-pools in Heshbon. They that go rightly through this Valley of Baca, make it a well; the rain that God sends down from heaven upon them that are here also filleth the pools. This valley is that from whence also the King will give to His their vineyards; and they that go through it shall sing, as Christian did, for all he met with Apollyon."

Great. "'Tis true," said their guide; "I have gone through this valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. 'To this man will I look,' saith the King, 'even to him that is poor and of a contrite spirit, and that trembleth at my word.'"

Now they were come to the place where the afore-mentioned battle was fought. Then said the guide to Christiana, her children, and Mercy, "This is the place; on this ground Christian stood, and up there came Apollyon against him. And look – did not I tell you? – here is some of your husband's blood upon these stones to this day. Behold, also, how here and there are yet to be seen upon the place some of the shivers of Apollyon's broken darts. See also how they did beat the ground with their feet as they fought, to make good their places against each other; how also, with their by-blows, they did split the very stones in pieces. Verily, Christian did here play the man, and showed himself as stout as could, had he been there, even Hercules himself. When Apollyon was beat, he made his retreat to the next valley, that is called the Valley of the Shadow of Death, unto which we shall come soon. Lo, yonder also stands a monument, on which is engraven this battle, and Christian's victory, to his fame throughout all ages."

VALLEY OF SHADOW OF DEATH

So, because it stood just on the way-side before them, they stepped to it, and read the writing, which word for word was this:

"Hard by here was a battle fought,Most strange, and yet most true;Christian and Apollyon soughtEach other to subdue."The man so bravely played the man,He made the fiend to fly;Of which a monument I stand,The same to testify."

When they had passed by this place, they came upon the borders of the Shadow of Death. This valley was longer than the other; a place also most strangely haunted with evil things, as many are able to testify; but these women and children went the better through it, because they had daylight, and because Mr. Great-heart was their conductor.

When they were entered upon this valley, they thought that they heard a groaning, as of dead men – a very great groaning. They thought also that they did hear words of moaning spoken, as of some in extreme torment. These things made the boys to quake; the women also looked pale and wan; but their guide bid them be of good comfort.

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