
Полная версия
A Breeze from the Woods, 2nd Ed.
The Russian River Valley "pinches out" at Cloverdale, a pretty little town, set down in a bowl with a very large rim – so large, that unless new life should be infused into the town, it will not be likely to slop over. Thence, you reach the head of Anderson Valley, by a jaunt of thirty-two miles, in a northwesterly direction, over a series of low mountain ridges, and through canyons, sometimes widening out into "potreros" large enough for a cattle ranch, and handsome enough for a gentlemen's country-seat. Here the affluents of the Novarro River are drawn together like threads of lace; and the first trout stream leaps and eddies in the deep defiles on its way to the ocean. There is no use of fumbling in an outside pocket for fish-hooks. The stream has a fishy look; but that band of rancheria Indians, who have gone into summer camp on a sand-bar, will settle the trout question for the next ten miles. They pop their heads out of a round hole in one of the wigwams like prairie dogs, and seem to stand on their hind legs, with the others pendent, as if just going to bark. These are the aboriginal Gypsies, fortunate rascals, who pay no house-rent, who want nothing but what they can steal, or what can be got from the brawling stream, or the wooded slopes of the adjacent hills.
These funnel-shaped willow baskets, lodged here and there along the banks, are the salmon traps of the Indians, which have done duty until the spring run was over. When the salmon has once set his head up stream, he never turns it down again until he has reached the extreme limits of his journey and accomplished his destiny. The Indians understand this; and these long willow funnels, with a bell-shaped mouth, are laid down in the spring – a clumsy contrivance to be sure; but the salmon enters and pushes his way on, while this willow cylinder contracts until it closes to a small nozzle. There is daylight ahead; the stubborn fish will not back down, and he cannot "move on." When an Indian gets hungry, he pulls up this willow trap, runs a spit through his fish, holds him over the fire a little while, and his dinner is ready.
There is no fish story which one may not believe when in a gentle mood. And thus, when farther down the stream, a settler showed us a wooden fork such as is used to load gavels of grain, with which, in less than an hour, he pitched out of this same stream a wagon-load of salmon – why should we doubt his veracity? No lover of the gentle art is ever skeptical about the truth of a fish story. Faith and good luck go together. How was our faith rewarded soon afterward, when, taking a "cut-off," at the first cast under a shelving rock, a half-pound trout was landed! It was a grasshopper bait, and another grasshopper had to be run down before another cast. It is wonderful what jumps this insect will make when he is wanted for bait, and the run is up the hill. Another trout snapped illusively, and we had him – larger by a quarter of a pound than the first. It was getting interesting! No doubt the settler pitched out a load of salmon with a wooden fork. A kingdom for a grasshopper! There they go in all directions – and the rascals have wings! The clumsy stage-wagon is creeping far up the hill. A beetle is tried; it won't do – no decent trout ever swallowed a beetle. A dozen splendid game fish were left in that swirl under the rock. Was there too much faith in that wooden fork story, or not enough? There was a hitch somewhere. But it was all right when the passengers dined that day on fried bacon, and we on mountain trout. If the grasshoppers had not been too lively, there would have been trout for all.
Anderson Valley is about eighteen miles long, and half to three-fourths of a mile wide. The hills on the left are belted with a heavy growth of redwood, in fine contrast with the treeless hills on the right, covered with a heavy crop of wild oats, all golden-hued in the August sun. The farms extend across the valley, taking a portion of the hills on either side. There has not been a Government survey made in the valley, but every man was in possession of his own, and did not covet his neighbor's. Land-stealing requires a degree of energetic rascality and enterprise wholly wanting here. So near, and yet so remote! It is as if one had gone a two-days' journey, and had somehow managed to get three thousand miles away. I heard of a man in the valley who took a newspaper, and was disposed to sympathize with him in his misfortune. Why should the spray of one of the dirty surges of the outside world break over into Arcadia? Everybody had enough, and nobody had anything in particular to do. The dwellings had mud-and-stick chimneys on the outside, and an occasional bake-oven garnished the back yard. At the little tavern, such vegetables as strangers "hankered for" were procured at the coast – a distance of twenty-six miles. An old man – he might have been seventy, with a margin of twenty years – had heard of the rebellion, and lamented the abolition of slavery – a mischief which he attributed to a few fanatics. The world would never get on smoothly until the institution of the patriarchs had been restored.
Oh, venerable friend, dwelling in Arcadia! there is much broken pottery in this world which is past all mending; and more which is awaiting its turn to go into the rubbish heap. All that was discovered in the interior of a Western mound was a few fragments of earthenware; for the rest, Time had beaten it all back to the dust. The images, whether of brass, wood, or stone, could not be put together by any of the cohesive arts of our time. It is appointed for some men to go through the world, club in hand, and to break much of the world's crockery as they go. We may not altogether like them. But observe that the men who are stoned by one generation are canonized by the next. There was the great ebony image set up and so long worshipped by the people of this country. How many sleek, fat doctors climbed into their pulpits of a Sunday, to expatiate on the scriptural beauties of this image, and the duty of reverencing it as something set up and continued by Divine authority! It took some whacking blows to bring that ebony idol down; but what a world of hypocrisy, cruelty and lies went into the dust with it! Was there ever a reformer – a genuine image-breaker – who did not, at one time or another, make the world howl with rage and pain? Now, truth is on eternal foundations, and does not suffer, in the long run, by the world's questionings or buffetings. But a consecrated falsehood – whether sacerdotal, political, or social – is some day smitten, as the giant of old, in the forehead, and falls headlong. After all, it is by revolution, that the world makes most of its progress. It is a violent and often disorderly going out of an old and dead condition by the regenerating power, not of a new truth, but of an old one dug out of the rubbish, and freshly applied to the conscience of the world. How many truths to-day lie buried, which, if dug up, would set the world in an uproar! The image-breaker often heralds a revolution. He overturns the idol, of whatever sort it is, letting the light into some consecrated falsehood – not gently, but very rudely, and with a shocking disregard of good manners, as many affirm. This rough-shod evangel, with the rasping voice, and angular features, and pungent words – we neither like him nor his new gospel at first. But he improves on acquaintance, and some day we begin to doubt whether he really does deserve eternal burning.
The world is full of cant; it infects our common speech. The odor of sanctity and the form of sound words are no nearer the living spirit than are those petrifactions which present an outline of men, but never again pulsate with life. Once in every half a century it is needful that the image-breaker should come along and knock on the head the brainless images of cant. The sturdy man of truthful and resolute speech! How irreverent and impious he is! He makes the timid hold their breath, lest he should break something that he ought not to touch. What has he done, after all, but to teach men and women to be more truthful, more courageous, and less in love with shams.
At the close of a little "exhortation," something like this, the old man said – rather dogmatically, I thought – "Stranger, them sentiments of yourn won't do for this settlement." No doubt he was right. They won't do for any settlement where they build mud-and-stick chimneys on the outside of houses, and fry meat within.
It is good to get into a forest where there is not a mark of the woodman's axe. The redwood is, after all, one of the handsomest coniferous trees in the world. It grows only in a good soil and a moist climate. There may be larger trees of the sequoia family in the Calaveras group, but that presumption will bear questioning. A guide offered to take us to a group of trees, distant about a day's ride, the largest of which he affirmed was seventy-five feet in circumference, and not less than two hundred and sixty feet high. Larger trees than this are reported in the Coast Range; but we have never yet seen a redwood which measured over fifty feet in circumference, nor can any considerable tree of this species be found beyond the region of sandstone and the belt of coast fogs.
It is curious to note tree and tribal limitations. The oak and the redwood do not associate together, but the madrono is the friend of both. The line of redwood limits the habitation of the ground squirrel, and within that line his half-brother, the wood squirrel, arches his tail in the overhanging boughs, and barks just when the charge is out of your gun, with surprising impudence. There is the dominion of trees and animals older and better defined than any law of boundaries which has yet got into our statute-books. Who knows but races of men have overleaped boundaries of Divine ordination, and so must struggle with adverse fate towards nothing more hopeful than extinction. The black man of the tropics, planted near the North Pole, has all the grin taken out of him, and there is nothing but a frigid chatter left. There is the Indian of the great central plains. Have we got into his country, or has he got into ours? There is some confusion of boundaries; and the locomotive, that demon of modern civilization, is tracing new boundaries with a trail of fire. It is possible to put one's finger upon the weak link in the logic that what is bad for the Indian is good for the white man.
That gopher snake just passed on the trail, with a young rabbit half swallowed, illustrates near enough how one-half of the world is trying to swallow the other. Observe, too, that provision of nature, by which game is swallowed larger than the throat. It is the smallest half of the world, it seems, that is trying to swallow the largest half, with good prospect of success. Half a dozen men have located all the redwood timber upon the accessible streams of this county. Looking coastward along the Novarro, there is a chain of townships spanning this stream for fifteen miles in length, owned by two men. You may write down the names of twenty men who are at this moment planning to swallow all the leading business interests of this State. They will elect Governors and Legislators. It don't matter that the game is larger than the throat. In fact, deglutition is already pretty well advanced – as far, at least, as with the rabbit; but with this difference, that our victims will be made to grease themselves.
If the day is preceded by three or four hours of moonlight, you will not often find a deer browsing after the sun is up. His work is done, and he has lain down in a thicket for a morning nap. It was kind of the log-driver to take us to the hills at the faintest streak of dawn. But once there, he slipped away by himself, and in hardly more than half an hour there were three cracks of a rifle. He came round with no game. We had seen none. It was not so very interesting to stand as a sentinel on the hill-tops in the chill of a gray morning, yearning for one's breakfast, and wishing all the deer were locked up in some canyon with a bottomless abyss. A new stand was taken, when presently our friend pointed out the line of a deer's back, standing half hidden by a clump of rocks of nearly the same color. We must both fire together, and make a sure thing of the game. There was a sharp report, and the deer jumped clear of the rocks and disappeared. He fell in his tracks. There was a single bullet-mark. But our friend insisted that both shots had taken effect in the same spot. It was a fawn, not more than two-thirds grown, and the glaze was just coming over its mild, beseeching eyes. We were sorry for a moment that both rifles had not missed. The log-driver shouldered the game, but disclaimed all ownership. A little farther on a dead buck was skewered over a limb, and still farther a buck and a doe were suspended in the same way. It was a good morning's work. Every shot of the log-driver had told. A slight pang of remorse was succeeded by a little glow of exultation. Venison is good, and a hungry man is carnivorous. It is a clear case that the taking of this one deer is right. The log-driver must satisfy his conscience for taking three, as best he can. His left eye had a merry twinkle, however, when, on handing over our gun, he observed that the cap only had exploded, and that the load placed there on setting out was still in the rifle chamber. Well, we got the venison, and the log-driver told his sly story with a keen relish, and some addenda.
This Arcadia is a wondrously human place, after all. Borrowing a pony to ride up the valley three or four miles, night and the hospitality of a neighbor overtook us. A mist settled down over the valley, and under the great overhanging trees not a trace of the road could be seen. "Only give him the rein," said the settler, "and the horse will go straight home." We gave him the rein. An hour, by guess, had gone by, and still that pony was ambling along, snorting occasionally as the dry sticks broke suspiciously in the edge of the woods. If a grizzly was there, his company was not wanted. Another hour had gone by. Pray, how long does it take a pony to amble over three miles in a pitch-dark night? Half an hour later, he turned off to the left, crossed the valley, and brought up at a fence. "Give him the rein," was the injunction. He had that, and a vigorous dig besides. In half an hour more he was on the other side of the valley, drawn up at another fence. It was too dark to discover any house. The true destination was a small white tavern by the roadside, and the light of the wood fire in the great fire-place would certainly shine through the window. The vagabond pony took the spur viciously, and went off under the trees. We were lost; that was certain. It was getting toward midnight. It was clear that this equine rascal was not going home. He had traveled at least four hours, and was now, probably, several miles outside the settlement, unless he had been going around in a circle. A night in a wilderness, enveloped in a chilling fog, the moisture of which was now dripping from the trees, with the darkness too great to discover when the horse laid his ears back as a sign of danger, was the best thing in prospect. Some time afterward he had evidently turned into a field, and a few minutes later was in front of a settler's house. A ferocious dog made it useless to dismount; the bars were jumped – the diminutive cob coming down on his knees, and a moment afterward bringing up under the window of a small house. The window went up slowly, in answer to a strong midnight salutation; and to this day it is not quite clear whether a rifle barrel, a pitchfork, or a hoe-handle was protruded from that window, or whether all this was an illusion born of the darkness of the night.
"Well, stranger, how did you get in here, and what do you want?" asked the keeper of this rural castle.
"I am lost; you must either let me in, or come out and show me the way."
"Likely story you're lost! Reckon that don't go down in this settlement. You ain't lost if you're here, are you?"
"Look here! I borrowed Jimson's pony to go up to Dolman's, and started back after nightfall. Dolman said, 'Give him the reign, and he would go straight back to the tavern.' I gave him the rein, and he has been going for the last four or five hours, except when he stopped two or three times at fences, until he brought up here."
I think the hoe-handle, or whatever it might have been, was slowly drawn in. A match was touched off on the casement, making about as much light as a fire-fly. The settler, shading his eyes, threw a glimmer of light on to the neck of the iron-gray pony.
"Yes; that's Jimson's pony – that are a fact."
A moment after, a tall figure glided out, as from a hole in the wall, and stood by the horse.
"Now, tell me, my good friend, where I am, what is the hour, and how to get back to the tavern."
"Well, it mought be nigh onto twelve o'clock, and you're not more'n two miles from Jimson's."
"I left at seven o'clock to go down to Jimson's, about three miles. Where have I been all this time? If I have been nearly five hours going half of three miles, how shall I ever get back to the tavern?"
"Stranger, you don't understand all the ways of this settlement. You see that's the pony that the Jimson boys take when they go 'round courting the gals in this valley. He thought you wanted to go 'round kind o' on a lark; and that pony, for mere devilment, had just as lief go-a-courting as not. Stopped out yonder at a fence, did he, and then went across the valley, and then over to the foot-hills? Well, he went up to Tanwood's first, and being as that didn't suit, expect he went across to Weatherman's – he's got a fine gal – then he came on down to Jennings' – mighty fine gal there. He's been there with the boys lots o' times."
"Well, why did the pony come over here?"
"You see, stranger, I've got a darter, too."
"How far has that wandering rascal carried me since seven o'clock?"
"Nigh upon fifteen miles, maybe twenty; and he'd a gone all night, if you'd let him. He ain't half done the settlement yet."
"Then I, a middle-aged man of family, have been carried 'round this settlement in this fog, which goes to the marrow-bones, and under trees, to get a broken head, and on blind cross-trails, for twenty miles or so, and have got just half-way back; and all because this pony is used by the boys for larking?"
"I reckon you've struck it, stranger. Mustn't blame that hoss too much. He thought you was on it. Now, it's a straight road down to Jimson's; but don't let him turn to the left below. Runnel lives down there, and he's got a darter, too. She's a smart 'un."
A few minutes later, as if the evil one was in that iron-gray, he took the left-hand road. But he sprang to the right, when the rowel went into his flank, carrying with it the assurance that the game was up.
It was past midnight when that larking pony came steaming up to the little white tavern. The smoldering wood fire threw a flickering light into the porch, enough to see that the ears of the gamy little horse were set forward in a frolicking way, saying clearly enough: "If you had only given me the rein, as advised, we would have made a night of it."
This new Arcadia is not so dull, when once the ways are learned. The Jimson boys affirmed that the pony was just mean enough to play such a trick on a stranger. But the old tavern loft rang with merriment until the small hours of the night. It was moderated by a motherly voice which came from the foot of the stairs: "You had better hush up. The stranger knows all the places where you've been gallivanting 'round this settlement."
When the sun had just touched the hills with a morning glory, we were well on the way out of the valley. Coveys of quails with half-grown chicks were coming out from cover. The grouse were already at work in the wild berry patches on the side of the mountain; one or two larks went before with an opening benediction, while the glistening madrono shed its shower of crystals. Looking back, there was a thin, blue vapor curling up from the cabins. We were reconciled to the mud-and-stick chimneys on the outside, with a reservation about the fried meat within. Peace be with the old man who said our speech would not do for that settlement. And long life to the pony that mistook our sober mission for one of wooing and frolic on a dark and foggy night.
UNDER A MADROÑO
Jeeheeboy, the Parsee, says that the highest conception of heaven is a place where there is nothing to do. We had found that place under an oak, yesterday, and had conquered a great peace. All the world was going right, for once, no matter which way it went. But opening one eye, the filagree of sunlight, sifting through the leaves, disclosed hundreds of worms letting themselves down by gossamer cables toward the earth. Now and then a swallow darted under the tree, and left a cable fluttering without ballast in the breeze. If a worm is ambitious to plumb some part of the universe, there is no philosophy in this world which will insure perfect composure, when it is clear that one's nose or mouth is to be made the "objective point." The madrono harbors no vagabonds – not a leaf is punctured, and no larva is deposited under its bark, probably for the reason that the outer rind is thrown off every year. It is not kingly, but it is the one undefiled tree of the forest. When its red berries are ripe, the robins have a thanksgiving-day; and the shy wild pigeons dart among its branches, unconsciously making themselves savory for the spit.
Little creepers of yerba buena– the sweetest and most consoling of all herbs – interlace underneath the tree; and within sight the dandelion blooms, and perfects its juices for some torpid liver; while under the fence the wild sage puts forth its gray leaves, gathering subtile influences from earth and air to give increase of wisdom and longevity. If the motherly old prophetess of other days – she who had such faith in God and simples – would come this way, she might gather herbs enough to cure no small part of this disordered world.
Take it all in all, one might go a long way and not find another more perfect landscape. The dim, encircling mountains – one with the ragged edges of an extinct volcano still visible; the warm hill-sides, where vine, and fig, and olive blend; the natural park in the foreground, begirt with clear waters which break through a canyon above – the home of trout, grown too cunning for the hook, except on cloudy days; the line of perpetual green which the rivulet carries a mile farther down, and loses it at the fretting shore line; the village, with its smart obtrusiveness toned by distance; and the infinite reach of the ocean beyond – these all enter into the composition. Well, if one has a "stake in the soil" just here, what is the harm in coming to drive it a little once a year, and to enjoy the luxury of wiping out such scores as are run up on the debit side of the account? Farming for dividends is a prosy business; but farming with a discount may have a world of sentiment in it.
Have you quite answered the question yet, whether the instinct of certain animals is not reason? Here are a dozen quadrupedal friends that can demonstrate the fact that they have something more than instinct. There is that honest old roan horse coming from the side-hill for his lump of sugar. He knows well enough that he is not entitled to it now. He is only coming to try his chances. But give him an hour under the saddle, then turn him out and see if he will not get it. Forgetting once to give him his parting lump, he came back again at midnight from the field, and, thrusting his head into an open window, whinnied such a blast that every inmate of the farm-house bolted from bed. He got his sugar, but with a look of injured innocence; and ever since has been dealt with in good faith. Charley is something of a sportsman, in his way. In the autumn you have only to get on his back with a gun, and he trudges off to places where the quails come out from covert by hundreds into the little openings in the chaparral. The horse will edge up very near to them; when he drops his head, that is his signal to fire. If lithe enough, you will pick them up without leaving the saddle. If you get down to gather up the game he will wait. He will go on in his own way, and discover the birds long before you can, dropping his head as a signal at just the right moment. You may call this horse sense, but it is horse reason – so near akin to human reason that there might be some trouble in tracing the dividing line. So much for this old cob, who smuggles his honest head under your coat for sugar, knowing well enough that he has not earned it.