Solar Wind. Book one

“The Jews in this war have given us fierce resistance,” Hadrian said wistfully. “Even the divine Titus did not have to face such a pervasive and desperate struggle. Samaria, Galilee, Golan and Ashkelon. Only in Caesarea was the fire of rebellion weak. They say it's thanks to the Christians whom Varkoheba forced to give up his faith and join the rebels. What happened, what happened to these people?”

“I've already reported to the princeps that fanatics like Akiva contributed to the war,” intervened in the conversation of governor Rufus. He was hot, his face glistened with sweat. “Religion is what motivated the Jews to revolt.”

Hadrian this time looked distasteful of his governor and turned to the commander Severus.

“Apparently, the Jews felt insignificant punishment to which they were subjected to the divine Titus and the price must now be much greater. As Virgil wrote, ‘You can't get used to wars like this!’46 Jews must be scattered around the world, and then their harmful religion will disappear.”

“The laws of Rome,” thought Hadrian, “were wiser than the Jews, and our legions were stronger than their detachments. And in general, the people of Rome could become greater and mightier, because he learned from others. We absorbed the culture of Greece and Egypt, joined their gods and were protected in all designs and deeds. Zeus and Hera, Jupiter and Juno, Cybele and Myrtle. What can compare to their power? What can a Jewish god? After all, he is alone, just like Christians. And that's because they're weak.”

“Where's the cave? I want to see a defeated enemy,” Hadrian said, and then he touched the horse.

“Caesar, there are still enemies roaming. Our legionnaires didn't catch everyone. It's not safe!” the Severus retorted.

“Nothing,” Hadrian looked back at the retinue, “I'm accompanied by experienced warriors. Here, for example, is our Rufus. He's brave enough to hit the pathetic Jews if they get caught on the road. Isn't that true, governor?”

“Of course, emperor!” Tineius Rufus, who did not expect Hadrian to address him, mingled.

“If you show your back to the Jews for three years, then it is necessary once to see the enemy face,” Hadrian added, his eyes flashing. “Especially after the defeat of the enemy, when nothing is in danger. Don't you think, dear Quintus?”

“I…” the governor began, but the exasperated emperor did not listen to him, he went forward and next to him attached legates Severus with Matenianus to show the way.

“I think you've fallen out of favor, Tineius,” remarked the passing Ceionius Commodus, who did not like the governor for his arrogance.

Once in Rome, the arrogant Rufus, who was transported in palanquin through the narrow streets of the city, ordered the slaves—high and strong Cappadocian, that they did not give way to anyone. And when they came to meet the stretcher with Commodus, they rudely pushed his slaves aside. Ceionius noticed how the curtain on the palanquin moved, the cold, arrogant face of the Syrian governor looked out from behind it.

Now this face was different; Rufus lost his self-confidence and turned into a pathetic subject from whom everyone turned their backs.

The cave where Hadrian entered, accompanied by legats, retinue, and guards was remarkably quiet. Screams and scolding, the wails of the vanquished, black smoke in the sky and the smell of burning, all of it remained there, behind the walls. Here it was cool, the damp walls were unevenly illuminated by burning torches, but it was light enough to cover the whole cave.

The Emperor noticed several corpses of Jews lying on the side. In the far half-dark corner, apart from all, lay another body. He came closer. A retinue crowded behind; in a small space under the low arches was heard the noisy breathing of people.

On the stones lay a decapitated man in a dirty, blood-stained tunic. He was of short stature, raised fabric exposed short hairy legs with bare feet. There were no shoes on the former prince of Israel. Perhaps, the thieves have already visited and brought out everything that has turned under his arm.

“This is Varkoheba, great Caesar,” said Julius Severus, his voice sounding blankly under the arches of the cave.

The wind blew from behind, shadows swirling from the flame of torches.

“Who goes there?” Hadrian asked, but there was no answer.

Pushing the crowd, a tall centurion from the Fifth Macedonian Legion stepped forward. He led behind him a frail, ragged old man with gray side curls and a disheveled beard. His hands were tied with a leather belt, which usually belted the tunic.

“Caesar, I have ordered to bring Akiva, a priest of the Jews. We've already talked about it,” Matenianus explained.

“Oh, yes, this rebel!”

The Emperor looked curiously at the face of a man exhausted by the long siege stained with mud and soot, and stingingly asked:

“What old man, your god, your Yahweh, has not helped you?”

But Akiva did not answer, he looked down under his feet, and his lips moved as if uttering the words of prayer. Or maybe he prayed to his god, whose name Jews could not say out loud. But Hadrian could speak because he was not a Jew.

Having lost interest in Akiva, Hadrian returned to the murdered Varkoheba. Looking closely, he saw something unusual on the rebel's body, where the neck was supposed to be, something was moving, it seemed that the dead man's shoulders were rising, as if the leader of the rebels had not yet died, and just put his head to the body as it comes to life. For a moment, Hadrian was terrified.

“Fire here!” he shouted.

The legionnaire ran up with a torch, and now everyone saw that the shoulders of Varkoheba were enveloped by a large viper, as light yellow, in dark spots, as the surrounding walls and stones under their feet.

“Look!” Severus exclaimed. “He is the messenger of their god. The Jewish god himself killed him, punishing him for deceit and treachery.”

The old man muttered something barely audible.

“What are you saying?” Hadrian turned to him and said, “Translate someone.”

One of the Syrians who guarding the emperor reported, “He says that God did not kill Varcoheba, he came for his soul, as a righteous man's soul, to place it in the treasury of the throne of glory.”

Hadrian frowned.

“Does God want to take this man’s soul to heaven? Then chop off the head of this snake! Rufus,” he found with his eyes among the retinue the figure of the viceroy, “Rufus, come here! You trust the great honor of defeating the messenger of the Jewish god.”

Before Rufus immediately parted, and he had to come forward. Near Varcoheba’s body, the governor stopped, hesitantly drew a sword from its scabbard, and began fussily poking at the head of the viper. The snake hissed menacingly, sliding from the body of the murdered, but the governor still could not get into her small flat head with a forked tongue. It seemed that horror shackled him, it was one thing to anger your gods, whom you can cajole by making a rich sacrifice to them, and another thing was a stranger, an unknown god. He, Tineius Rufus, did not know what sacrifices this Yahweh received. And would he accept from him?

“How long are you going to practice, Quintus? We're tired,” sneered Hadrian, who was amused by the squirming figure of the viceroy standing on half-bent legs.

The old man again muttered something in a stubborn, loud voice, and without waiting for the emperor's question, the Syrian translated it.

“He says that God will punish the one who will kill this snake.”

The remark of the recalcitrant rebel angered Hadrian, and he, a mighty, like the majestic monumental sculpture of Trajan, standing on the Forum, hung over the puny old man.

“I alone can punish here and no one else! Remember!”

In the cave there was silence, which was broken only by Rufus's grunt. Ceionius Commodus, who had been on the sidelines all this time, decided to intervene.

“Great Caesar, let me fight the Jewish messenger!”

Grim, with angrily sparkling eyes, Hadrian waved his hand and Commodus, coming up to the snake, deftly cut off her head. After this scene, the emperor addressed Akiva.

“You will be executed, old man, by a terrible execution.”

“Talking to God is not afraid of cruelty,” he replied detachedly.

“Proud! You don't have to talk to the gods, you have to ask the gods and listen to what they're talking about.”

Hadrian wrapped himself in his purple cloak, as if an unbearable, deadly cold pierced his body and went to the exit from the musty cave, to the hot sun, to the fresh air, even if it was saturated with the smoke of war, to those pleasant and elegant things that were waiting for him to return to Athens.

On the way out he stopped for a moment, saying without turning around.

“Send the legions to the Dead Sea, where the last rebels remain. And from this Jew, remove the skin from the living!”

Sabina's letter

“… You did a little reckless, in my opinion, rekindled the decrepit Servianus with conversations about the heir. What's the point? We've talked about it. Your successor should be Marcus Verissimus, as you call him…

In the meantime, Servianus goes to the homes of patricians and convinces that everything was decided. He is so pleased, this old peacock, that it becomes funny in the eyes of many when he solemnly starts praising you. It is as if the times of the Republic have come to life at the same time as Cato the Elder and Scipio…

By the way, his grandson Fusсus behaves defiantly. In the Circus, on horse races, he went up to Marcus and began to laugh at him, to claim that the emperor had turned his back on him, and left his graces to others. I think you'd be more likely to know about the conversations that go on around Fusсus. He bragged about making up your horoscope and supposedly showing the date of your death. I don't remember exactly, but it's heard that the moon in Aquarius will get into the quart to Saturn, which will be devastating for you. I don't understand anything about it, but you love horoscopes, and you probably know what you're talking about. So, Fusсus says you'll live sixty-one years and ten months, and death will be in November ides.”47

Hadrian at first just ran through the eyes of this letter, which seemed to him a set of empty city gossip. He was never particularly impressed with Sabina's mind, considering her an ordinary woman, undistinguished, though moderately educated. Despite the story with Antinous and the almost complete break, Sabina sometimes under the mood allowed herself to share impressions about the high life of the court in his absence. Now, apparently, she had such a desire.

He reread the letter more slowly. Gradually the meaning of the last lines began to reach him, and deaf fury took hold of his heart. Servianus and Fuscus. It was he who chose them among the rest, trusted them, and the confidence of the emperor was serious, they cannot be scattered as cheap copper asses48 on the morning exit to customers. Trust was a great jewel to be cherished more simply than diamonds from thieves.

Servianus and Fuscus were the last of his close relatives, no others left. But what a folly, to walk among the senators and spread about his imperial plans! What a stupid thing to do! No, they had not passed the test, and it did not matter who sent it down—gods or emperor!

In addition to the horoscope, there must be something that irrevocably convinces in the correctness of the final choice. For Hadrian, it was always a test to which he subjected his entourage, various tests, invented by himself. Some of them passed with ease, as for example, Marcus. A boy who did not see life and, seemingly, was much inferior to experienced Servianus and ambitious Fuscus. But he withstood them when he walked around Rome with the merry and embattled priests of the Salii, though he was very young, did not yield to carnal temptations when he, Hadrian, sent young slaves to him.

Of course, he still had a lot of work to do to achieve perfection like that of Hadrian himself. But he had the makings and had the main thing—effort, tact and restraint, as if Verissimus had already studied the fashionable philosophy of stoics. However, Marcus was still engaged with grammars, he did not even approach rhetoric.

Benedicta, this girl slave, confessed to Hadrian that Marcus still could not restrain himself at the very end of the love game, but it meant nothing. It was fixable. He would take him in hand and completely inseparably will him his own emotions.

And Servianus? And Fuscus? Oh Gods, how ordinary they are, as near as primitive as sharks among a pack of predatory sharks! But the rank of the great pontiff, princeps, Augustus, above all earthly, above the base passions, above the amphibian’s creatures? The Emperor was a living god who would cross into heaven with death and join the Assembly of other gods. And how could Fuscus become a god after all, after saying such words about him, Hadrian?

The Emperor felt his nose swell, held his hand over his arms above his upper lip, and saw that his fingers were painted red. Here again. All because he was worried, angry, he was bleeding again. When he subdued the rebellious Jews, shed rivers of their blood, he felt good, not a single bleed, not a single seizure. It was as if the gods, always hungry for sacrifice, needed any blood, and instead of his own, he gave them someone else's.

Now, after returning to Athens, his wife's letter was found, and everything turned out to be different. Taking a handkerchief and putting it to his nose, Hadrian lay down on the bed, threw his head.

He suddenly remembered Ceionius Commodus. Cheerful, executive, brave young man, though weak in intellect. How quickly and deftly he dealt with the snake, there, in the cave under Betar! And he was not afraid of this Jewish god with a funny name, not in the example of the former viceroy Tineius Rufus, who was shaking with fear. Among other things, Ceionius did not have such ambitions, burning the soul, as Fuscus, which was an undoubted plus. He would be quite a harmless ruler, which the Senate would undoubtedly like.

As for Marcus, Marcus Verissimus…

The emperor pondered. He would bide his time, because he had high hopes and, if the stars unfolded in the sky favorably, he would still be waiting for the purple cloak of the princeps. If not, he would become a good assistant to Ceionius Commodus, and then to his young son Lucius.

After reading the letter, Hadrian instructed the secretary Heliodorus to summon Ceionius from Rome.

“My dear Ceionius,” he said, approaching the guest, “I have decided to appoint you as consul for the following year, along with Sexton Vettulenus.”

“I am grateful, great Caesar,” said Ceionius in surprise, who did not expect Hadrian to extend his favor to him. The emperor, like every ruler, had long formed a circle of close people, favorites, who received unlimited favors. Getting into their number seemed impossible, especially for young Nobilis. It was only to wait patiently for the hour when the empire would be led by their peers and attract peers to rule the great country.

“But why do I deserve such mercy?” he asked.

“I come from the public interest and believe that you are worthy of the consular rank. You performed well in Judea. Also, the best opinion of you is prefect Regin and many senators. And this is only the first step.”

“What's the second one consul?”

“You'll know everything, Ceionius, when the time comes. But I have one condition. I want your daughter Fabia to be engaged to Marcus Verus. He has a great inheritance from Annius, from his father and great-grandfather, and it will be a good marriage. Let your two glorious families be born, so that the glory of Rome will not fade with our death. We're all mortal, aren't we?”

He looked into the cheerful, expressionless eyes of Ceionius and thought that he had made a good choice. The Commodus would be the façade of the upcoming reign, festive, brilliant, admirable, and Marcus would be the real ruler behind him.

The Circus Maximus

A few months after the beginning of the consulate of Ceionius Commodus, when spring was already well, and the bright sun warmed the Italian land not yet hot, but palpable warmth, Rome, after a cold and windy winter, started living a normal life. Festivities flowed endlessly dedicated to the gods, a variety of games and festivals. Huge population of the city- nobility, freedmen, slaves, all indulged in unrestrained entertainment, which abundantly regaled eternal Rome.

At the opening of the horse racing season, Marcus and his mother, as well as their relative, Faustina Sr., invited the new consul Ceionius Commodus in May. It happened after Marcus's engagement to his daughter Fabia, and after the Latin Festival, during which Marcus was appointed prefect of the city—this post was honorable and did not give any special advantages, but it allowed Ceionius to distinguish a new relative.

The engagement itself was carried out in a solemn atmosphere, in the presence of relatives on both sides. Marcus then first saw Fabia, a small, anemic, quiet girl who didn't seem to understand what was going on. Probably, she was just torn away from the dolls, because she was a few years younger than Marcus, who in February turned fifteen.

Marcus's great-grandfather Catilius Regin, solemn in white toga, came forward and addressed Ceionius Commodus with the traditional question, “Do you promise, Ceionius, to give Fabia to Marcus for marriage.” Marcus noticed how his mother's eyes were moistened—Domitia was standing next to her great-grandfather.

“I promise!” replied Commodus, and Marcus put on an iron ring, simple, unadorned on the girl's hand, simultaneously noticing that her palm was as cold as ice. He did not know either Fabia or her father, but the custom allowed him to wait a few years before the wedding, and therefore Marcus treated the event quite calmly. If it was Hadrian's will, that was the way it would be.

Sitting in a Great Circus near his mother, Marcus saw on a vast human sea surrounding him. The first rows were entirely white, for at the races from noble people were required to be only in toga. Today Marcus was also in white, because a year ago he had already received a toga of masculinity. Above them, on the higher tiers sat commoners in a bright and colorful outfit. This human sea was noisy, rustle, buzzing, waiting for the beginning of races, and a beautiful sunny day, which promised to be hot, was in full swing. Upstairs, on specially stretched cables, as hard-working ants crawled slaves, unwrapping fabric, which should create a shadow from the scorching rays of the celestial luminary.

In the Great Circus, where horse races were held, more than a hundred thousand spectators were placed. It was located in the valley between Aventine and Palatine, had three tiers of seats and was surrounded by a high wall. For a few dozen, if not a hundred years, the building of the Circus has changed more than once. It was rebuilt by Octavian and restored by Trajan after the fire. Emperor Claudius ordered marble laid in the horse stalls. The distance-limiting pointers, around which the charioteers made their turn in the four-horses-race, turned from stone to gold.

Horse races have long aroused the interest of the city's residents.

They saw frantically galloping horses with sweat-sloping sides, which were skillfully driven by muscular, strong men. They were captured by the accompanying passion and risk, sometimes deadly, as the charioteers often flew on turns right under the hooves of other people's horses. Finally, the strongest impression was made by the charioteers themselves, who could in certain circumstances become heroes of Rome, and they were them when they received the wreath of the winner and left the Circus at the gate, similar to the triumphal arch. All this led the audience to go wild.

Men rated the thoroughbred horses based on quickness, admired the ability of riders to deftly manage with heavy quadrigas. And women kept their eyes on the charioteers, who risked everything to become winners and earn a triumphal wreath. Their blood, their death, their victory was so exciting and exhilarating that many of the matrons and unmarried women were inclined to have an affair with these intrepid, daring people.

Cheering for the people’s favorites was easy, it was only necessary to choose one of the colors of the tunics of the rider, in which they carried on quadrigas past the stands. At first there were two colors: red and white. Then green and blue were added. Fans divided Rome into factions, forcing citizens to argue to hoarseness and often leading to clashes.

Emperors also did not shy away from horse races. They say Nero was a supporter of the Greens, and Octavian liked white.

A traditional ceremony had already taken place, which was led by the consul Ceionius. He marched in a purple toga embroidered with palm branches, above his head, a state slave carried a golden oak wreath. Around him were numerous clients and relatives, in the middle of which Marcus noticed his future wife, Fabia, and her younger brother, Lucius. They were used to such ceremonies and kept quiet and were not as frightened by large crowds of children shyly clinging to their parents. The procession was called pomp, and according to the established custom took place before each race.

But here the tedious pomp ended, Ceionius took his place over the gates, releasing quadrigas. Meanwhile, special wagons drove through the arena, from where slaves poured water from barrels and scattered everywhere sand, so that the eyes and nostrils of horses were not clogged during the race. Marcus noticed that the water was not simple, but saffron. The water gave pleasure to the floral sweet smell of the senators sitting in the front seats, almost short of reaching the upper rows. Really, why would they? Plebs will cost!

Everyone was waiting for the sign of Ceionius, allowing chariots to take their seats at the start, but the consul somehow hesitated, causing a disgruntled murmur of the crowd.

“I heard that Geminas—favorite of Ceionius is participating in the races,” said Faustina of the mother of Marcus Domitia. He is from the Green Party.”

Faustina the eldest was excited today; she looked with interest at the rows, where the audience of her circle—notable patricians, their wives, people who once held the posts of magistrates and former consuls.49 Sometimes she nodded to acquaintances, sometimes, for the most part men, shot flirtatiously smiles. Today, Faustina was alone. Her husband Titus Antoninus did not like mass spectacles. A devotee of calm and silence, he retired to Lanuvia, where he had a large farm estate, to indulge there the joys of village life.

Soon, all found out the reason for the hitch with the start of the race. Vibia Sabina appeared in the imperial box and the whole Circus stood up to greet her.

“I didn't know Sabine was going to be there,” Faustina said. “They said she's been unwell lately.”

“Yes, she has terrible headaches,” Domitia confirmed. “We don't see each other very often now, but thank the gods, it still gives us protection at court.”

Marcus looked at the imperial lodge and saw Hadrian's lonely wife. From afar he could not see her face, but from the figure of Sabina, as it seemed to him, there was a deep sadness. She was alone, without Hadrian, cold and motionless, like the celestial Juno in the temple, for which there are no human squabbles, hopes, and experiences. Only clouds, only the sky, only the sun. And he, Marcus, was sitting among people, alive, noisy, and restless. It's easy to get lost in this gathering, but it didn't feel lonely. They act as one—the crowd and he, and Sabina apart from them.

But he saw her a year ago, when she was swimming naked with Domitia. She had not yet an old body, she had elastic breasts, a flat, taut belly and there were two Nubian slaves, always ready to serve. She was still alive, not of marble as she was now.

“Is it really power which makes people so cold and lonely? No, it's not for me! I don't want to be like her,” Marcus thought, “I don't want to sit alone in the imperial box, when there are so many earthly joys and pleasures around. And all life lies ahead.”

“As I heard, Sabine didn't like the emperor's choice very much,” Faustina continued. “I'm talking about Commodus. We all hoped that Hadrian would stop at our Marcus, but for some reason, he appointed Ceionius to his son. She didn't tell you the reason?”