Lectures on the French Revolution

In 1784 he visited London, frequented the Whigs, and supplied Burke with a quotation. He did not love England, but he thought it a convincing proof of the efficacy of paper Constitutions, that a few laws for the protection of personal liberty should be sufficient to make a corrupt and ignorant people prosper.

His keynote was to abandon privilege and to retain the prerogative; for he aspired to sway the monarchy, and would not destroy the power he was to wield. The king, he said, is the State, and can do no wrong. Therefore he was at times the most violent and indiscreet of men, and at times unaccountably moderate and reserved; and both parts were carefully prepared. As he had a fixed purpose before him, but neither principle nor scruple, no emergency found him at a loss, or embarrassed by a cargo of consistent maxims. Incalculable, and unfit to trust in daily life, at a crisis he was the surest and most available force. From the first moment he came to the front. On the opening day he was ready with a plan for a consultation in common, before deciding whether they should act jointly or separately. The next day he started a newspaper, in the shape of a report to his constituents, and when the Government attempted to suppress it, he succeeded, May 19, in establishing the liberty of the press.

The first political club, afterwards that of the Jacobins, was founded, at his instigation, by men who did not know the meaning of a club. For, he said to them, ten men acting together can make a hundred thousand tremble apart from each other. Mirabeau began with caution, for his materials were new and he had no friends. He believed that the king was really identified with the magnates, and that the Commons were totally unprepared to confront either the court or the approaching Revolution. He thought it hopeless to negotiate with his own doomed order, and meant to detach the king from them. When the scheme of conciliation failed, his opportunity came. He requested Malouet to bring him into communication with ministers. He told him that he was seriously alarmed, that the nobles meant to push resistance to extremity, and that his reliance was on the Crown. He promised, if the Government would admit him to their confidence, to support their policy with all his might. Montmorin refused to see him. Necker reluctantly consented. He had a way of pointing his nose at the ceiling, which was not conciliatory, and he received the hated visitor with a request to know what proposals he had to make. Mirabeau, purple with rage at this frigid treatment by the man he had come to save, replied that he proposed to wish him good morning. To Malouet he said, "Your friend is a fool, and he will soon have news of me." Necker lived to regret that he had thrown such a chance away. At the time, the interview only helped to persuade him that the Commons knew their weakness, and felt the need of his succour.

Just then the expected appeal reached him from the ecclesiastical quarter. When it was seen that the nobles could not be constrained by fair words, the Commons made one more experiment with the clergy. On May 27 they sent a numerous and weighty deputation to adjure them, in the name of the God of peace and of the national welfare, not to abandon the cause of united action. The clergy this time invoked the interposition of Government.

On the 30th conferences were once more opened, and the ministers were present. The discussion was as inconclusive as before, and, on June 4, Necker produced a plan of his own. He proposed, in substance, separate verification, the crown to decide in last instance. It was a solution favourable to the privileged orders, one of which had appealed to him. He wanted their money, not their power. The clergy agreed. The Commons were embarrassed what to do, but were quickly relieved; for the nobles replied that they had already decided simply to try their own cases. By this act, on June 9, negotiations were broken off.

The decision had been taken in the apartments of the Duchess of Polignac, the queen's familiar friend, and it made a breach between the court and the minister at the first step he had taken since the Assembly met. Up to this point the aristocracy were intelligible and consistent. They would make no beginning of surrender until they knew how far it would lead them, or put themselves at the mercy of a hostile majority without any assurance for private rights. Malouet offered them a guarantee, but he was disavowed by his colleagues in a way that warned the nobles not to be too trusting.

Nobody could say how far the edifice of privilege was condemned to crumble, or what nucleus of feudal property, however secured by contract and prescription, would be suffered to remain. The nobles felt justified in defending things which were their own by law, by centuries of unquestioned possession, by purchase and inheritance, by sanction of government, by the express will of their constituents. In upholding the interest, and the very existence, of the class they represented, they might well believe that they acted in the spirit of true liberty, which depends on the multiplicity of checking forces, and that they were saving the throne. From the engagement to renounce fiscal exemption, and submit to the equal burden of taxation, they did not recede, and they claimed the support of the king. Montlosier, who belonged to their order, pronounced that their case was good and their argument bad. Twice they gave the enemy an advantage. When they saw the clergy waver, they resolved, by their usual majority of 197 to 44, that each order possessed the right of nullification; so that they would no more yield to the separate vote of the three Estates than to their united vote. Evidently the country would support those who denied the veto and were ready to overrule it, against those who gave no hope that anything would be done. Again, when they declined the Government proposals, they isolated themselves, and became an obstruction. They had lost the clergy. They now repulsed the minister. Nothing was left them except their hopes of the king. They ruined him as well as themselves. It did not follow that, because they supported the monarchy, they were sure of the monarch. And it was a graver miscalculation to think that a regular army is stronger than an undisciplined mob, and that the turbulent Parisians, eight miles off, could not protect the deputies against regiments of horse and foot, commanded by the gallant gentlemen of France, accustomed for centuries to pay the tax of blood, and fighting now in their own cause.

There was nothing more to be done. The arts of peace were exhausted. A deliberate breach with legality could alone fulfil the national decree. The country had grown tired of dilatory tactics and prolonged inaction. Conciliation, tried by the Commons, by the clergy, and by the Government, had been vain. The point was reached where it was necessary to choose between compulsion and surrender, and the Commons must either employ the means at their command to overcome resistance, or go away confessing that the great movement had broken down in their hands, and that the people had elected the wrong men. Inaction and delay had not been a policy, but the preliminary of a policy. It was reasonable to say that they would try every possible effort before resorting to aggression; but it would have been unmeaning to say that they would begin by doing nothing, and that afterwards they would continue to do nothing. Their enemy had been beforehand with them in making mistakes. They might hazard something with less danger now.

Victory indeed was assured by the defection among the nobles and the clergy. Near fifty of the one, and certainly more than one hundred of the others, were ready to come over. Instead of being equal, the parties were now two to one. Six hundred Commons could not control the same number of the deputies of privilege. But eight hundred deputies were more than a match for four hundred. Therefore, on June 10, the Commons opened the attack and summoned the garrison. Mirabeau gave notice that one of the Paris deputies had an important motion to submit. The mover was more important than the motion, for this was the apparition of Sieyès, the most original of the revolutionary statesmen, who, within a fortnight of this, his maiden speech, laid low the ancient monarchy of France. He was a new member, for the Paris elections had been delayed, the forty deputies took their seats three weeks after the opening, and Sieyès was the last deputy chosen. He objected to the existing stagnation, believing that there was no duty to the nobles that outweighed the duty to France. He proposed that the other orders be formally invited to join, and that the House should proceed to constitute itself, and to act with them if they came, without them if they stayed away. The returns were accordingly verified, and Sieyès then moved that they should declare themselves the National Assembly, the proper name for that which they claimed to be.

In spite of Malouet, and even of Mirabeau, on June 17 this motion was carried by 491 to 90. All taxes became dependent on the Assembly. The broad principle on which Sieyès acted was that the Commons were really the nation. The upper classes were not an essential part of it. They were not even a natural and normal growth, but an offending excrescence, a negative quantity, to be subtracted, not to be added up. That which ought not to exist ought not to be represented. The deputies of the Third Estate appeared for the whole. Alone they were sufficient to govern it, for alone they were identified with the common interest.

Sieyès was not solicitous that his invitation should be obeyed, for the accession of the other orders might displace the majority. Those who possessed the plenitude of power were bound to employ it. By axiomatic simplicity more than by sustained argument Sieyès mastered his hearers.

V

THE TENNIS-COURT OATH

We saw last week that much time was spent in fruitless negotiation which ended in a deadlock – the Commons refusing to act except in conjunction with the other orders, and the others insisting on the separate action which had been prescribed by their instructions and by the king.

The Commons altered their policy under the influence of Sieyès, who advised that they should not wait for the others, but should proceed in their absence. In his famous pamphlet he had argued that they were really the nation, and had the right on their side. And his theory was converted into practice, because it now appeared that they had not only the right, but the power. They knew it, because the clergy were wavering. Thursday, June 18, the day after the proclamation of the National Assembly, was a festival. On Friday the clergy divided on the question of joining. The proposal was negatived, but twelve of its opponents stated that they would be on the other side if the vote in common extended only to the verification of returns. The minority at once accepted the condition, and so became the majority. Others thereupon acceded, and by six o'clock in the evening 149 ecclesiastics recorded their votes for the Commons. That 19th of June is a decisive date, for then the priests went over to the Revolution. The Commons, by a questionable and audacious act, had put themselves wrong with everybody when the inferior clergy abandoned the cause of privilege and came to their rescue.

The dauphin had lately died, and the royal family were living in retirement at Marly. At ten o'clock in the evening of the vote, the Archbishops of Paris and Rouen arrived there, described the event to the king, and comforted him by saying that the prelates, all but four, had remained true to their order. They were followed by a very different visitor, whom it behoved the king to hear, for he was a man destined to hold the highest offices of State under many governments, to be the foremost minister of the republic, the empire, and the monarchy, to predominate over European sovereigns at Vienna, over European statesmen in London, and to be universally feared, and hated, and admired, as the most sagacious politician in the world.

Talleyrand came to Marly at dead of night, and begged a secret audience of the king. He was not a favourite at court. He had obtained the see of Autun only at the request of the assembled clergy of France, and when the pope selected him for a cardinal's hat, Lewis prevented his nomination. He now refused to see him, and sent him to his brother. The Count d'Artois was in bed, but the bishop was his friend, and was admitted. He said it was necessary that the Government should act with vigour. The conduct of the Assembly was illegal and foolish, and would ruin the monarchy unless the States-General were dissolved. Talleyrand would undertake, with his friends, some of whom came with him and were waiting below, to form a new administration. The Assembly, compromised and discredited by the recent outbreak, would be dismissed, a new one would be elected on an altered franchise, and a sufficient display of force would prevent resistance. Talleyrand proposed to reverse the policy of Necker, which he thought feeble and vacillating, and which had thrown France into the hands of Sieyès. With a stronger grasp he meant to restore the royal initiative, in order to carry out the constitutional changes which the nation expected.

The count put on his clothes, and carried the matter to the king. He detested Necker with his concessions, and welcomed the prospect of getting rid of him for a minister of his own making taken from his own circle. He came back with a positive refusal. Then Talleyrand, convinced that it was henceforth vain to serve the king, gave notice that every man must be allowed to shift for himself; and the count admitted that he was right. They remembered that interview after twenty-five years of separation, when one of the two held in his hands the crown of France, which the other, in the name of Lewis XVIII., came to receive from him.

The king repulsed Talleyrand because he had just taken a momentous resolution. The time had arrived which Necker had waited for, the time to interpose with a Constitution so largely conceived, so exactly defined, so faithfully adapted to the deliberate wishes of the people, as to supersede and overshadow the Assembly, with its perilous tumult and its prolonged sterility. He had proposed some such measure early in May, when it was rejected, and he did not insist. But now the policy unwisely postponed was clearly opportune. Secret advice came from liberal public men, urging the danger of the crisis, and the certainty that the Assembly would soon hurry to extremes. Mirabeau himself deplored its action, and Malouet had reason to expect a stouter resistance to the revolutionary argument and the sudden ascendency of Sieyès. The queen in person, and influential men at court, entreated Necker to modify his constitutional scheme; but he was unshaken, and the king stood by him. It was decided that the comprehensive measure intended to distance and annul the Assembly should be proclaimed from the throne on the following Monday.

This was the rock that wrecked the Talleyrand ministry, and it destroyed more solid structures than that unsubstantial phantom. The plan was statesmanlike, and it marks the summit of Necker's career. But he neglected to communicate with men whom he might well have trusted, and the secret was fatal, for it was kept twelve hours too long. As the princes had refused the use of their riding-school, there were only three buildings dedicated to the States-General, instead of four, and the Commons, by reason of their numbers, occupied the great hall where the opening ceremony was held, and which had now to be made ready for the royal sitting.

Very early in the morning of Saturday, June 20, the president of the Assembly, the astronomer Bailly, received notice from the master of ceremonies that the hall was wanted, in order to be prepared for Monday, and that the meetings of the Commons were meanwhile suspended for that day. Bailly was not taken by surprise, for a friend, who went about with his eyes open, had warned him of what was going on. But the Assembly had formally adjourned to that day, the members were expecting the appointed meeting, and the message came too late. Bailly deemed that it was a studied insult, the angry retort of Government, and the penalty of the recent vote, and he inferred, most erroneously as we know, that the coming speech from the throne would be hostile. Therefore he gave all the solemnity he could to the famous scene that ensued. Appearing at the head of the indignant deputies, he was denied admission. The door was only opened that he might fetch his papers, and the National Assembly that represented France found itself, by royal command, standing outside on the pavement, at the hour fixed for its deliberations.

At that instant the doubts and divisions provoked by the overriding logic of Sieyès disappeared. Moderate and Revolutionist felt the same resentment, and had the same sense of being opposed by a power that was insane. There were some, and Sieyès among them, who proposed that they should adjourn to Paris. But a home was found in the empty Tennis Court hard by. There, with a view to baffle dangerous designs, and also to retrieve his own waning influence, Mounier assumed the lead. He moved that they should bind themselves by oath never to separate until they had given a Constitution to France; and all the deputies immediately swore it, save one, who added "Dissentient" to his name, and who was hustled out by a backdoor, to save him from the fury of his colleagues. This dramatic action added little to that which had been done three days earlier. The deputies understood that a Constituent Assembly must be single, that the legislative power had, for the purpose, been transferred to them, and could not be restrained or recalled. Their authority was not to be limited by an upper house, for both upper houses were absorbed; nor by the king, for they regarded neither his sanction nor his veto; nor by the nation itself, for they refused, by their oath, to be dissolved.

The real event of the Tennis Court was to unite all parties against the crown, and to make them adopt the new policy of radical and indefinite change, outdoing what Sieyès himself had done. The mismanagement of the court drove its friends into the van of the movement. The last Royalist defender of safe measures had vanished through the backdoor.

Malouet had tendered a clause saving the royal power; but it was decided not to put it, lest it should be refused. Mirabeau, in whose eyes the decree of the 17th portended civil war, now voted, reluctantly, with the rest.

Whilst the Assembly held its improvised and informal meeting at Versailles, the king sat in council at Marly on Necker's magnanimous proposal. After a struggle, and with some damaging concessions, the minister carried his main points. They were gathering their papers, and making ready to disperse, when a private message was brought to the king. He went out, desiring them to wait his return. Montmorin turned to Necker and said, "It is the queen, and all is over." The king came back, and adjourned the council to Monday at Versailles. And it was in this way that the report of what had happened that morning told upon the Government, and the enthusiasm of the Tennis Court frustrated the pondered measures of the most liberal minister in Europe. For it was, in truth, the queen, and in that brief interval it was decreed that France, so near the goal in that month of June, should wade to it through streams of blood during the twenty-five most terrible years in the history of Christian nations.

The council of ministers, which was adjourned in consequence of the meeting in the Tennis Court, went over to the noblesse, and restored in their interest the principles of the old régime. It resolved that the king should rescind the recent acts of the Assembly; should maintain inviolate the division of orders, allowing the option of debate in common only in cases where neither privilege nor the Constitution were affected; that he should confirm feudal rights and even fiscal immunities, unless voluntarily abandoned, and should deny admission to public employment irrespective of class. Necker's adversaries prevailed, and the ancient bulwarks were set up again, in favour of the aristocracy.

Still, a portion of the great scheme was preserved, and the concessions on the part of the crown were such that some weeks earlier they would have been hailed with enthusiasm, and the consistent logic of free institutions exercises a coercive virtue that made many think that the King's Speech of June 23 ought to have been accepted as the greater charter of France. That was the opinion of Arthur Young; of Gouverneur Morris, who had given the final touches to the American Constitution; of Jefferson, the author of the Declaration of Independence; and afterwards even of Sieyès himself.

On this account, Necker wavered to the last moment, and on the Tuesday morning prepared to attend the king. His friends, his family, his daughter, the wonder of the age, made him understand that he could not sanction by his presence, at a solemn crisis, an act which reversed one essential half of his policy. He dismissed his carriage, took off his court suit, and left the vacant place to proclaim his fall. That evening he sent in his resignation. His significant absence; the peremptory language of the king; the abrogation of their decrees, which was effectual and immediate, while the compensating promises were eventual, and not yet equivalent to laws; the avowed resolve to identify the Crown with the nobles, struck the Assembly with consternation. The removal of the constitutional question to the list of matters to be debated separately was, in the existing conditions of antagonism, the end of free government. And indeed the position occupied by the king was untenable, because the division of orders into three Houses had already come to an end. For on Monday the 22nd, in the Church of St. Lewis, 149 ecclesiastical deputies, the Archbishops of Bordeaux and Vienne at their head, had joined the Commons. It was a step which they were legally authorised and competent to take, and the Revolution now had a majority not only of individual votes, but of orders. It was a forlorn hope, therefore, to separate them by compulsion.

Lewis XVI. ended by declaring that he was determined to accomplish the happiness of his people, and that if the deputies refused to co-operate he would accomplish it alone; and he charged them to withdraw. The Commons were in their own House, and, with the majority of the clergy, they resumed their seats, uncertain of the future. Their uncertainty was all at once auspiciously relieved. Dreux Brézé, the master of ceremonies, reappeared, and as he brought a message from the king he wore his plumed hat upon his head. With clamorous outcries he was told to uncover, and he uttered a reply so insolent that his son, describing the scene in public after many years, declined to repeat his words. Therefore, when he asked whether they had heard the king's order to depart, he received a memorable lesson. Mirabeau exclaimed, "Yes, but if we are to be expelled, we shall yield only to force." Brézé answered, correctly, that he did not recognise Mirabeau as the organ of the Assembly, and he turned to the president. But Bailly rose above Mirabeau, and said, "The nation is assembled here, and receives no orders." At these words the master of ceremonies, as if suddenly aware of the presence of majesty, retired, walking backwards to the door. It was at that moment that the old order changed and made place for the new. For Sieyès, who possessed the good gift of putting a keen edge to his thoughts, who had begun his career in Parliament ten days before by saying, "It is time to cut the cables," now spoke, and with superb simplicity thus defined the position: "What you were yesterday you are now. Let us pass to the order of the day." In this way the monarchy, as a force distinct from a form, was not assailed, or abolished, or condemned, but passed over. Assault, abolition, condemnation were to follow, and already there were penetrating eyes that caught, in the distance, the first gleam of the axe. "The king," said Mirabeau, "has taken the road to the scaffold."

The abdication of prerogative, which the king offered on June 23, went far; but the people demanded surrender in regard to privilege. The Assembly, submitting to the geometrical reasoning of Sieyès and to the surprise of the Tennis Court, had frightened him into an alliance with the nobles, and he linked his cause to theirs. He elected to stand or fall with interests not his own, with an order which was powerless to help him, which could make no return for his sacrifice in their behalf, which was unable for one hour to defend itself, and was about to perish by its own hand. The failure of June 23 was immediately apparent. The Assembly, having dismissed Dreux Brézé, was not molested further. Necker consented to resume office, with greatly increased popularity. Under the influence of the royal declaration forty-seven nobles, being a portion only of the Liberal minority, went over to the Commons, and Talleyrand followed at the head of twenty-five prelates. Then the king gave way. He instructed the resisting magnates to join the National Assembly. In very sincere and solemn terms they warned him that by such a surrender he was putting off his crown. The Count d'Artois rejoined that the king's life would be in danger if they persisted. There was one young nobleman rising rapidly to fame as a gracious and impressive speaker, whom even this appeal to loyal hearts failed to move. "Perish the monarch," cried Cazalès, "but not the monarchy!"