Genghis Khan, Makers of History Series

Temujin received the brother very kindly. He accepted the present which he brought him of his daughter, but, as he had already plenty of wives, and as one of his principal officers, the captain of his guards, seemed to take a special fancy to her, he very generously, as was thought, passed over the young lady to him. Of course, the young lady herself had nothing to say in the case. She was obliged to acquiesce submissively in any arrangement which her father and the other khans thought proper to make in respect to the disposal of her.

Hakembu's fears

The name of the prince her father was Hakembu. He came into Temujin's camp with many misgivings, fearing that, as he was a brother of Vang Khan, Temujin might feel a special resentment against him, and, perhaps, refuse to accept his submission and his proffered presents. When, therefore, he found how kindly he was received, his mind was greatly relieved, and he asked Temujin to appoint him to some command in his army.

Temujin's gratitudeHis reply

Temujin replied that he would do it with great pleasure, and the more readily because it was the brother of Vang Khan who asked it. "Indeed," said he to Hakembu, "I owe you all the kind treatment in my power for your brother's sake, in return for the succor and protection for which I was indebted to him, in my misfortunes, in former times, when he received me, a fugitive and an exile, at his court, and bestowed upon me so many favors. I have never forgotten, and never shall forget, the great obligations I am under to him; and although in later years he turned against me, still I have never blamed either him or his son Sankum for this, but have constantly attributed it to the false representations and evil influence of Yemuka, who has always been my implacable enemy. I do not, therefore, feel any resentment against Vang Khan for having thus turned against me, nor do I any the less respect his memory on that account; and I am very glad that an opportunity now occurs for me to make, through you, his brother, some small acknowledgment of the debt of gratitude which I owe him."

So Temujin gave Hakembu an honorable post in his army, and treated him in all respects with great consideration. If he acted usually in this generous manner, it is not at all surprising that he acquired that boundless influence over the minds of his followers which aided him so essentially in attaining his subsequent greatness and renown.

Yemuka makes his escapeArrives in Tayian's dominions

In the mean time, although Sankum was killed, Yemuka had succeeded in making his escape, and, after meeting with various adventures, he finally reached the country of Tayian. He led with him there all that portion of Vang Khan's army that had saved themselves from being killed or made prisoners, and also a great number of officers. These broken troops Yemuka had reorganized, as well as he could, by collecting the scattered remnants and rearranging the broken squadrons, and in this manner, accompanied by such of the sick and wounded as were able to ride, had arrived in Tayian's dominions. He was known to be a general of great abilities, and he was very favorably received in Tayian's court. Indeed, Tayian, having heard rumors of the rapid manner in which Temujin was extending his conquests and his power, began to be somewhat jealous of him, and to think that it was time for him to take measures to prevent this aggrandizement of his son-in-law from going too far.

Tayian's conversations with Yemuka

Of course, Tayian held a great many conversations with Yemuka in respect to Temujin's character and schemes. These Yemuka took care to represent in the most unfavorable light, in order to increase as much as possible Tayian's feelings of suspicion and jealousy. He represented Temujin as a very ambitious man, full of schemes for his own aggrandizement, and without any sentiments of gratitude or of honor to restrain him in the execution of them. He threw wholly upon him the responsibility of the war with Vang Khan. It grew, he said, out of plots which Temujin had formed to destroy both Vang Khan and his son, notwithstanding the great obligations he had been under to them for their kindness to him in his misfortunes. Yemuka urged Tayian also to arouse himself, before it was too late, to guard himself from the danger.

Yemuka's representations of Temujin's character

"He is your son, it is true," said he, "and he professes to be your friend, but he is so treacherous and unprincipled that you can place no reliance upon him whatever, and, notwithstanding all your past kindness to him, and the tie of relationship which ought to bind him to you, he will as readily form plans to compass your destruction as he would that of any other man the moment he imagines that you stand in the way of the accomplishment of his ambitious schemes."

Plots formed

These representations, acting upon Tayian's natural apprehensions and fears, produced a very sensible effect, and at length Tayian was induced to take some measures for defending himself from the threatened danger. So he opened negotiations with the khans of various tribes which he thought likely to join him, and soon formed quite a powerful league of the enemies of Temujin, and of all who were willing to join in an attempt to restrict his power.

Alakus

These steps were all taken with great secrecy, for Yemuka and Tayian were very desirous that Temujin should know nothing of the league which they were forming against him until their arrangements were fully matured, and they were ready for action. They did not, however, succeed in keeping the secret as long as they intended. They were generally careful not to propose to any khan or chieftain to join them in their league until they had first fully ascertained that he was favorable to the object of it. But, growing less cautious as they went on, they at last made a mistake. Tayian sent proposals to a certain prince or khan, named Alakus, inviting him to join the league. These proposals were contained in a letter which was sent by a special messenger. The letter specified all the particulars of the league, with a statement of the plans which the allies were intending to pursue, and an enumeration of the principal khans or tribes that were already engaged.

The plots revealed to TemujinHe is deceived

Now it happened that this Alakus, who reigned over a nation of numerous and powerful tribes on the confines of China, was, for some reason or other, inclined to take Temujin's side in the quarrel. So he detained the messenger who brought the letter as a prisoner, and sent the letter itself, containing all the particulars of the conspiracy, at once to Temujin. Temujin was greatly surprised at receiving the intelligence, for, up to that moment, he had considered his father-in-law Tayian as one of his best and most trustworthy friends. He immediately called a grand council of war to consider what was to be done.

The young Prince Jughi

Temujin had a son named Jughi, who had now grown up to be a young man. Jughi's father thought it was now time for his son to begin to take his place and act his part among the other princes and chieftains of his court, and he accordingly gave him a seat at this council, and thus publicly recognized him, for the first time, as one of the chief personages of the state.

Council of war

The council, after hearing a statement of the case in respect to the league which Tayian and the others were forming, were strongly inclined to combine their forces and march at once to attack the enemy before their plans should be more fully matured. But there was a difficulty in respect to horses. The horses of the different hordes that belonged to Temujin's army had become so much exhausted by the long marches and other fatigues that they had undergone in the late campaigns, that they would not be in a fit condition to commence a new expedition until they had had some time to rest and recruit. But a certain khan, named Bulay, an uncle of Temujin's, at once removed this objection by offering to furnish a full supply of fresh horses for the whole army from his own herds. This circumstance shows on what an immense scale the pastoral occupations of the great Asiatic chieftains were conducted in those days.

Yemuka and Tayian

Temujin accepted this offer on the part of his uncle, and preparations were immediately made for the marching of the expedition. As soon as the news of these preparations reached Yemuka, he urged Tayian to assemble the allied troops immediately, and go out to meet Temujin and his army before they should cross the frontier.

"It is better," said he, addressing Tayian, "that you should meet and fight him on his own ground, rather than to wait until he has crossed the frontier and commenced his ravages in yours."

"No," said Tayian, in reply, "it is better to wait. The farther he advances on his march, the more his horses and his men will be spent with fatigue, the scantier will be their supplies, and the more difficult will he find it to effect his retreat after we shall have gained a victory over him in battle."

Temujin crosses the frontier

So Tayian, though he began to assemble his forces, did not advance; and when Temujin, at the head of his host, reached the Nayman frontier – for the country over which Tayian reigned was called the country of the Naymans – he was surprised to find no enemy there to defend it. He was the more surprised at this from the circumstance that the frontier, being formed by a river, might have been very easily defended. But when he arrived at the bank of the river the way was clear. He immediately crossed the stream with all his forces, and then marched on into the Nayman territory.

His advance

Temujin took good care, as he advanced, to guard against the danger into which Tayian had predicted that he would fall – that of exhausting the strength of his men and of his animals, and also his stores of food. He took good care to provide and to take with him abundant supplies, and also to advance so carefully and by such easy stages as to keep both the men and the horses fresh and in full strength all the way. In this order and condition he at last arrived at the spot where Tayian had formed his camp and assembled his armies.

Preparations for battleKushluk and Jughi

Both sides immediately marshaled their troops in order of battle. Yemuka was chief in command on Tayian's side. He was assisted by a young prince, the son of Tayian, whose name was Kushluk. On the other hand, Jughi, the young son of Temujin, who had been brought forward at the council, was appointed to a very prominent position on his father's side. Indeed, these two young princes, who were animated by an intense feeling of rivalry and emulation toward each other, were appointed to lead the van on their respective sides in commencing the battle; Jughi advancing first to the attack, and being met by Kushluk, to whom was committed the charge of repelling him. The two princes fought throughout the battle with the utmost bravery, and both of them acquired great renown.

Great battleTemujin again victoriousTayian killed

The battle was commenced early in the morning and continued all day. In the end, Temujin was completely victorious. Tayian was mortally wounded early in the day. He was immediately taken off the field, and every possible effort was made to save his life, but he soon ceased to breathe. His son, the Prince Kushluk, fought valiantly during the whole day, but toward night, finding that all was lost, he fled, taking with him as many of the troops as he could succeed in getting together in the confusion, and at the head of this band made the best of his way into the dominions of one of his uncles, his father's brother, where he hoped to find a temporary shelter until he should have time to determine what was to be done.

Yemuka is beheaded

As for Yemuka, after fighting with desperate fury all day, he was at last, toward night, surrounded and overpowered, and so made prisoner. Temujin ordered his head to be cut off immediately after the battle was over. He considered him, not as an honorable and open foe, but rather as a rebel and traitor, and, consequently, undeserving of any mercy.

Chapter XI

Establishment of the Empire

1203Plans for the formation of a government

There was now a vast extent of country, comprising a very large portion of the interior of the Asiatic Continent, and, indeed, an immense number of wealthy, powerful hordes, under Temujin's dominion, and he at once resolved to consolidate his dominion by organizing a regular imperial government over the whole. There were a few more battles to be fought in order to subdue certain khans who still resisted, and some cities to be taken. But these victories were soon obtained, and, in a very short time after the great battle with Tayian, Temujin found himself the undisputed master of what to him was almost the whole known world. All open opposition to his rule had wholly disappeared, and nothing now remained for him to do but to perfect the organization of his army, to enact his code of laws, to determine upon his capital, and to inaugurate generally a system of civil government such as is required for the management of the internal affairs of a great empire.

His court at KarakoromEmbassadors

Temujin determined upon making Karakorom his capital. He accordingly proceeded to that city at the head of his troops, and entered it in great state. Here he established a very brilliant court, and during all the following winter, while he was occupied with the preliminary arrangements for the organization and consolidation of his empire, there came to him there a continual succession of embassadors from the various nations and tribes of Central Asia to congratulate him on his victories, and to offer the allegiance or the alliance of the khans which they respectively represented. These embassadors all came attended by troops of horsemen splendidly dressed and fully armed, and the gayety and magnificence of the scenes which were witnessed in Karakorom during the winter surpassed all that had ever been seen there before.

Temujin forms a constitution

In the mean time, while the attention of the masses of the people was occupied and amused by these parades, Temujin was revolving in his mind the form of constitution which he should establish for his empire, and the system of laws by which his people should be governed. He conferred privately with some of his ablest counselors on this subject, and caused a system of government and a code of laws to be drawn up by secretaries. The details of these proposed enactments were discussed in the privy council, and, when the whole had been well digested and matured, Temujin, early in the spring, sent out a summons, calling upon all the great princes and khans throughout his dominions to assemble at an appointed day, in order that he might lay his proposed system before them.

Election of khans

Temujin determined to make his government a sort of elective monarchy. The grand khan was to be chosen by the votes of all the other khans, who were to be assembled in a general convocation for this purpose whenever a new khan was to be installed. Any person who should cause himself to be proclaimed grand khan, or who should in any other way attempt to assume the supreme authority without having been duly elected by the other khans, was to suffer death.

Division of the country

The country was divided into provinces, over each of which a subordinate khan ruled as governor. These governors were, however, to be strictly responsible to the grand khan. Whenever summoned by the grand khan they were required to repair at once to the capital, there to render an account of their administration, and to answer any charges which had been made against them. Whenever any serious case of disobedience or maladministration was proved against them they were to suffer death.

Organization of the armyArms and ammunition

Temujin remodeled and reorganized the army on the same or similar principles. The men were divided into companies of about one hundred men each, and every ten of these companies was formed into a regiment, which, of course, contained about a thousand men. The regiments were formed into larger bodies of about ten thousand each. Officers were appointed, of all the various necessary grades, to command these troops, and arrangements were made for having supplies of arms and ammunition provided and stored in magazines under the care of the officers, ready to be distributed to the men whenever they should require.

Temujin also made provision for the building of cities and palaces, the making of roads, and the construction of fortifications, by ordaining that all the people should work one day in every week on these public works whenever required.

Hunting

Although the country over which this new government was to be established was now at peace, Temujin was very desirous that the people should not lose the martial spirit which had thus far characterized them. He made laws to encourage and regulate hunting, especially the hunting of wild beasts among the mountains; and subsequently he organized many hunting excursions himself, in connection with the lords of his court and the other great chieftains, in order to awaken an interest in the dangers and excitements of the chase among all the khans. He also often employed bodies of troops in these expeditions, which he considered as a sort of substitute for war.

Slaves

He required that none of the natives of the country should be employed as servants, or allowed to perform any menial duties whatever. For these purposes the people were required to depend on captives taken in war and enslaved. One reason why he made this rule was to stimulate the people on the frontiers to make hostile excursions among their neighbors, in order to supply themselves and the country generally with slaves.

The right of property in the slaves thus taken was very strictly guarded, and very severe laws were made to enforce it. It was forbidden, on pain of death, to harbor a slave, or give him meat or drink, clothing or shelter, without permission from his master. The penalty was death, too, if a person meeting a fugitive slave neglected to seize and secure him, and deliver him to his master.

Polygamy and slaveryConcubines

Every man could marry as many wives as he pleased, and his female slaves were all, by law, entirely at his disposal to be made concubines.

Posthumous marriages

There was one very curious arrangement, which grew out of the great importance which, as we have already seen, was attached to the ties of relationship and family connection among these pastoral nations. Two families could bind themselves together and make themselves legally one, in respect to their connection, by a fictitious marriage arranged between children no longer living. In such a case the contracts were regularly made, just as if the children were still alive, and the ceremonies were all duly performed. After this the two families were held to be legally allied, and they were bound to each other by all the obligations which would have arisen in the case of a real marriage. This custom is said to be continued among some of the Tartar nations to the present day. The people think, it is said, that such a wedding ceremony, duly solemnized by the parents of children who are dead, takes effect upon the subjects of it in the world of spirits, and that thus their union, though arranged and consecrated on earth, is confirmed and consummated in heaven.

Punishment for theft

Besides these peculiar and special enactments, there were the ordinary laws against robbery, theft, murder, adultery, and false witness. The penalties for these offenses were generally severe. The punishment for stealing cattle was death. For petty thefts the criminal was to be beaten with a stick, the number of the blows being proportioned to the nature and aggravation of the offense. He could, however, if he had the means, buy himself off from this punishment by paying nine times the value of the thing stolen.

ReligionFreedom of choice

In respect to religion, the constitution which Temujin made declared that there was but one God, the creator of heaven and earth, and it acknowledged him as the supreme ruler and governor of all mankind, the being "who alone gives life and death, riches and poverty, who grants and denies whatever he pleases, and exercises over all things an absolute power." This one fundamental article of faith was all that was required. For the rest, Temujin left the various nations and tribes throughout his dominions to adopt such modes of worship and to celebrate such religious rites as they severally preferred, and forbade that any one should be disturbed or molested in any way on account of his religion, whatever form it might assume.

Assembly of the khansDilon Ildak

At length the time arrived for the grand assembly of the khans to be convened. The meeting was called, not at Karakorom, the capital, but at a central spot in the interior of the country, called Dilon Ildak. Such a spot was much more convenient than any town or city would have been for the place of meeting, on account of the great troops of horses and the herds of animals by which the khans were always accompanied in all their expeditions, and which made it necessary that, whenever any considerable number of them were to be convened, the place chosen should be suitable for a grand encampment, with extensive and fertile pasture-grounds extending all around.

Their encampmentTents and herds of cattle

As the several khans came in, each at the head of his own troop of retainers and followers, they severally chose their ground, pitched their tents, and turned their herds of horses, sheep, and oxen out to pasture on the plains. Thus, in the course of a few days, the whole country in every direction became dotted with villages of tents, among which groups of horsemen were now and then to be seen galloping to and fro, and small herds of cattle, each under the care of herdsmen and slaves, moved slowly, cropping the grass as they advanced along the hill-sides and through the valleys.

Temujin's address

At length, when all had assembled, a spot was selected in the centre of the encampment for the performance of the ceremonies. A raised seat was prepared for Temujin in a situation suitable to enable him to address the assembly from it. Before and around this the various khans and their attendants and followers gathered, and Temujin made them an oration, in which he explained the circumstances under which they had come together, and announced to them his plans and intentions in respect to the future. He stated to them that, in consequence of the victories which he had gained through their co-operation and assistance, the foundation of a great empire had been laid, and that he had now called them together in order that they might join with him in organizing the requisite government for such a dominion, and in electing a prince or sovereign to rule over it. He called upon them first to proceed to the election of this ruler.

Temujin is elected grand khan

The khans accordingly proceeded to the election. This was, in fact, only a form, for Temujin himself was, of course, to be chosen. The election was, however, made, and one of the oldest and most venerable of the khans was commissioned to announce the result. He came forward with great solemnity, and, in the presence of the whole assembly, declared that the choice had fallen upon Temujin. He then made an address to Temujin himself, who was seated during this part of the ceremony upon a carpet of black felt spread upon the ground. In the address the khan reminded Temujin that the exalted authority with which he was now invested came from God, and that to God he was responsible for the right exercise of his power. If he governed his subjects well, God, he said, would render his reign prosperous and happy; but if, on the other hand, he abused his power, he would come to a miserable end.

He is enthroned and honored

After the conclusion of the address, seven of the khans, who had been designated for this purpose, came and lifted Temujin up and bore him away to a throne which had been set up for him in the midst of the assembly, where all the khans, and their various bodies of attendants, came and offered him their homage.

The old prophet KokzaProbably insane

Among others there came a certain old prophet, named Kokza, who was held in great veneration by all the people on account of his supposed inspiration and the austere life which he led. He used to go very thinly clad, and with his feet bare summer and winter, and it was supposed that his power of enduring the exposures to which he was thus subject was something miraculous and divine. He had received accordingly from the people a name which signified the image of God, and he was every where looked upon as inspired. He said, moreover, that a white horse came to him from time to time and carried him up to heaven, where he conversed face to face with God, and received the revelations which he was commissioned to make to men. All this the people fully believed. The man may have been an impostor, or he may have been insane. Oftentimes, in such cases, the inspiration which the person supposes he is the subject of arises from a certain spiritual exaltation, which, though it does not wholly unfit him for the ordinary avocations and duties of life, still verges upon insanity, and often finally lapses into it entirely.