The Romantic Story of the Mayflower Pilgrims, and Its Place in the Life of To-day

To other troubles were allied the ever menacing peril of the Indians, which resulted in the famous challenge of the bundle of arrows wrapped in a rattlesnake's skin, and Bradford's effective reply to it with a serpent's skin stuffed with powder and shot; also, less happily, that return of Miles Standish and his men bearing in triumph a sagamore's head; and the building of the hill-fort, with cannon brought ashore from the Mayflower mounted on its roof, where also they worshipped till the first church was built at the hill fort in 1648. Here it was that the Pilgrims perpetuated the church founded at Scrooby in England. A building erected for storage and public worship in the first days of the colony took fire soon after its completion and was burnt to the ground. Of the refuge on the hill Bradford writes: "They builte a fort with good timber, both strong and comly, which was of good defence, made with a flatte rofe and batilments, on which their ordnance was mounted, and where they kepte constante watch, especially in time of danger. It served them also for a meeting-house, and was fitted accordingly for that use." The fort was large and square, and a work of such pretentions as to be regarded by some of the Pilgrims as vainglorious. Its provision was fully justified by the dangers which threatened the settlers, and it became the center of both the civic and religious life of the little colony.

An excellent idea of the scene at Sunday church parade is given in a letter7 written by Isaac de Rassières, secretary to the Dutch colony established at Manhattan, the modern New York, in 1623, describing a visit he paid to the Plymouth Plantation in the autumn of 1627. After speaking of the flat-roofed fort with its "six cannon, which shoot iron balls of four and five pounds and command the surrounding country," the writer says of the Pilgrims meeting in the lower part: "They assemble by beat of drum, each with his musket or firelock, in front of the captain's door; they have their cloaks on, and place themselves in order three abreast, and are led by a sergeant without beat of drum. Behind comes the Governor in a long robe; beside him, on the right hand, comes the Preacher with his cloak on, and on the left the Captain with his sidearms and cloak on, and with a small cane in his hand; and so they march in good order, and each sets his arms down near him. Thus they are constantly on their guard, night and day."

The spectacle may not have been strictly that witnessed at every service on "Sundays and the usual holidays," for this was a state visit to the Colony, with solemn entry and heralding by trumpeters, and the Pilgrims probably treated the occasion with more form than was their wont. Still it is an instructive picture, full of romantic suggestion.

And then the service itself. For some notion of this we must turn to a visit paid to the Plantation five years later, in the autumn of 1632, when we are introduced to another scene in the fortified church. From the "Life and Letters" of John Winthrop, Governor of the neighbouring Colony of Massachusetts Bay, we gather that, at the time stated, Winthrop and his pastor, John Wilson, came over to Plymouth, walking the twenty-five miles. "On the Lord's Day," we read, "there was a sacrament, which they did partake in." Roger Williams was there as assistant to Ralph Smith, the first minister of Plymouth church, and in the afternoon Williams, according to custom, "propounded a question," to which Mr. Smith "spake briefly." Then Mr. Williams "prophesied," that is he preached, "and after, the Governor of Plymouth spake to the question; after him, Elder Brewster; then some two or three men of the congregation. Then Elder Brewster desired the Governor of Massachusetts and Mr. Wilson to speak to it, which they did. When this was ended the deacon, Mr. Fuller, put the congregation in mind of their duty of contribution; whereupon the Governor and all the rest went down to the deacon's seat, and put into the box, and then returned."

There is nothing here about the music of the services, such as it was, vocal only, rugged, but not without melody. We know, however, that the Pilgrims used that psalter, brought over by them to New England, with its tunes printed above each psalm in lozenge-shaped Elizabethan notes, which Longfellow so grandly describes in "The Courtship of Miles Standish" as

the well-worn psalm-book of Ainsworth, Printed in Amsterdam, the words and the music together, Rough-hewn, angular notes, like stones in the walls of a churchyard, Darkened and overhung by the running vine of the verses.

The duty of "tuning the Psalm," as they designated the performance, in the young colonial days, before choirs or precentors were dreamt of, was delegated to some lusty-lunged brother present, and, judged by the testimony which has come down to us, it was an onerous one, trying to his patience and his vocal power when, as sometimes happened, the congregation carried another tune against him. They were called to Sabbath worship in the earlier times by sound of horn or beat of drum or the blowing of a large conch-shell. At Plymouth we have seen it was by drum beat, probably from the roof, that the people were assembled at the meeting-house.

When the Mayflower left them to return home in the spring, the settlers must have felt they were desolate indeed, for their nearest civilised neighbours were five hundred miles to the north and south of them, the French at Nova Scotia and the English in Virginia. Seven months later, in November, came the Fortune, bringing thirty-five new emigrants, including William Brewster's eldest son; John Winslow, a brother of Edward; and Robert Cushman, who had turned back the year before at Old Plymouth. In addition to her passengers, the Fortune brought out to the colonists, from the Council of New England, a patent8 of their land, drawn up in the name of John Pierce and his associate Merchant Adventurers in the same way as the charter granted them by the Plymouth Company on February 21, 1620, authorising the planters to establish their colony near the mouth of the Hudson river.

When the Fortune sailed back to England, she carried a cargo of merchandise valued at five hundred pounds. This was intended for the Adventurers, but they never received it, for when nearing port, the vessel was captured by the French and the cargo seized. The ship was allowed to proceed, and Cushman, who returned in her, secured the papers on board, among them Bradford and Winslow's Journal, known as Mourt's Relation, and a letter from Edward Winslow to his "loving and old friend" George Morton, who was about to come out, giving seasonable advice as to what he and his companions should bring with them – good store of clothes and bedding, and each man a musket and fowling-piece; paper and linseed oil for the making of their windows (glass being then too great a luxury for a New England home), and much store of powder and shot.

Soon arrived further parties from Leyden and stores from the Adventurers in London in the Anne and the Little James pinnace, the people including such welcome additions as Brewster's two daughters, Fear and Patience; George Morton and his household; Mrs. Samuel Fuller; Alice Carpenter, widow of Edward Southworth, afterwards the second wife of Governor Bradford; and Barbara, who married Miles Standish. Then from the Leyden pastor came letters for Bradford and Brewster. The writer was dead – had been dead a year – when those letters reached their destination, but this they only knew when Standish gave them the tidings on his return from a voyage to England. John Robinson passed away at the age of forty-nine on March 1, 1622, in the old meeting-house at Leyden, and they buried him under the pavement of St. Peter's Church. Brewster lost his wife about the time the sad news was known, and the messenger who brought it had further to tell of the death of Robert Cushman. Truly the tale of affliction was a sore one.

By the July of 1623 a total of about two hundred and thirty-three persons had been brought out, including the children and servants, of whom one hundred and two, composed of seventy-three males and twenty-nine females, eighteen of the latter wives, were landed from the Mayflower. At the close of that year not more than one hundred and eighty-three were living. The survivors bravely persevered. Gradually the Pilgrim Colony took deep root. The New Plymouth men were a steady, plodding set, and the soil, if hard, was tenacious. They got a firm foothold. They suffered much, for their trials by no means ended with the first winter; but their cheerful trust in Providence and in their own final triumph never wavered. By 1628 their position was secure beyond all doubt or question. The way was now prepared; the tide of emigration set in; and the main body of the Puritans began to follow in the track of their courageous and devoted advance-guard.

Out there in the West these Pilgrims, or first-comers, settled themselves resolutely to the task which lay before them. They were no idle dreamers, though their idealism was intense, and they were united by the bonds of sympathy and helpfulness, one towards another. Their works were humble, their lives simple and obscure, their worldly success but small, their fears many and pressing, and their vision of the future restricted and dim. But they consistently put into practise the conceptions and ideals which dominated them and were to be the inheritance of the great Republic they unconsciously initiated and helped to build up. They established a community and a government solidly founded on love of freedom and belief in progress, on civil liberty and religious toleration, on industrial cooperation and individual honesty and industry, on even-handed justice and a real equality before the laws, on peace and goodwill supported by protective force. They were more liberal and tolerant in religion than the Puritan colonists of Massachusetts Bay, and more merciful in their punishments; they perpetrated no atrocities against inferior peoples, and cherished the love of peace and of political justice.

Although at first the relations of the Pilgrims with their Puritan neighbours were none of the best, a better state of feeling before long prevailed. We have seen how John Winthrop and his pastor plodded over to Plymouth to attend its Sunday worship. Three years earlier, in 1629, Bradford and some of his brethren went by sea to Salem to an ordination service there, and, says Morton in his "Memorial," "gave them the right hand of fellowship." There were other visits, letters of friendship, and reciprocal acts of kindness. We read of Samuel Fuller, physician and deacon, going to Salem to tend the sick, and of Governor Winthrop lending Plymouth in its need twenty-eight pounds of gunpowder.

This good feeling strengthened as time went on, and drew together the Plantations of Plymouth, Massachusetts, and Connecticut for mutual support and protection; and in May, 1643, the deputies of these Colonies, meeting at Boston, subscribed the Articles of Confederation which created the first Federal Union in America. This league prospered well until 1684, when the Colonial charter was annulled and a Crown Colony was established under an English governor. Less than a decade later Massachusetts became a Royal province, and that period in American history was entered upon which ended with the Declaration of Independence and the creation of the United States.

While the federation of 1643 did much for the United Colonies, it overshadowed, but could not obscure, Plymouth and the unique annals and traditions which have preserved for it a foremost place in all American history. With the order of things inaugurated in 1692 the body politic framed by the men of the Mayflower ceased to have separate existence, but it remains deep in the foundations of the nation which absorbed it. In the modest language of William Bradford used in his day, "As one small candle may light a thousand, so the light here kindled hath shone to many, yea, in some sort to our whole nation," a truth which has a far wider application now than it had in Bradford's time.

Such is the story of the Mayflower Pilgrims, romantic, heroic, idyllic, based also upon the principles which have molded and maintained a mighty free nation. Its place in the life of to-day is honoured and conspicuous, and rests upon the rock of a people's gratitude.

During the nineteenth century it was proclaimed by many orators, among them John Quincy Adams, Daniel Webster, Edward Everett, Robert Charles Winthrop, and George Frisbie Hoar – to name only the century's dead – who as New Englanders and lovers of liberty were well fitted to voice the virtues of the Pilgrim Fathers, the hardships they endured, their high merits as colonists compared with other colonists of ancient and modern times, and the immense issues springing from their devout, laborious, and self-sacrificing lives.

Passing on to the twentieth century we have the story taken up by one American President and continued by another at the cornerstone laying and dedication of a combined tribute of State and Nation to the lives and work of the Forefathers. This was the Pilgrim Memorial Monument, erected at Provincetown on a commanding site above the harbour in whose waters the Mayflower dropped her anchor nearly three centuries ago.

The gatherings there of 1907 and 1910 stand out prominently in Pilgrim history, especially so that of August 5 of the latter year, which was grandly impressive alike in its magnitude and its purpose and character. President Taft, the successor of President Roosevelt, arrived in his yacht Mayflower with imposing naval display amid rejoicing and the booming of guns. He was greeted by Governor of the State Eben S. Draper, Captain J. H. Sears, president of the Cape Cod Pilgrim Memorial Association, and members of the local committee. Accompanying him were Secretary of the Navy George von L. Meyer, United States Senators Henry Cabot Lodge and George Peabody Wetmore, and Justice White of the United States Supreme Court. The scene and the ceremonies, soul-stirring and significant, are worthy of permanent record.

Escorted by a company of bluejackets, of whom two thousand, with marines from the warships, lined the street from the wharf, President Taft and the other guests were driven up the hill to the Monument, where, from the grandstand at its base, Captain Sears reviewed the plans which resulted in its erection.

President Charles W. Eliot of Harvard University gave an historical address. In graphic language he contrasted the desolate prospect confronting the Pilgrims at Cape Cod with the picture upon which the present concourse gazed, a happy and prosperous population filling the smiling land and in the harbour traversed by the Mayflower a varied throng of ships, "with them numerous representatives of a strong naval force maintained by the eighty million free people who in nine generations from the Pilgrims have explored, subdued, and occupied that mysterious wilderness so formidable to the imagination of the early European settlers on the Atlantic coast of the American continent."

With force and pathos Dr. Eliot spoke of the debt they all owed to the Pilgrim Fathers. "We are to hear the voices of the Chief Magistrate of this multitudinous people and of the Governor of the Commonwealth acknowledging the immeasurable indebtedness of the United States and of the Colony, Province, and State of Massachusetts to the adult men and the eighteen adult women who were the substance or seed-bearing core of the Pilgrim company; and we, the thousands brought hither peacefully in a few summer hours by vehicles and forces unimagined in 1620 from the wide circuit of Cape Cod – which it took the armed parties from the Mayflower a full month to explore in the wintry weather they encountered – salute tenderly and reverently the Pilgrims of the Mayflower, and, recalling their fewness and their sufferings, anxieties and labours, felicitate them and ourselves on the wonderful issues in human Joy, strength, and freedom of their faith, endurance, and dauntless resolution."

Dr. Eliot was followed by M. Van Weede, chargé d'affaires of the Netherlands Legation at Washington, whose Government was represented on this occasion because the Pilgrims sailed from Holland. (The cornerstone laying three years before was attended by the British Ambassador.)

Formal transfer of the Monument from the National Commission, which directed its construction, to the Commonwealth of Massachusetts and the Pilgrim Memorial Association, was made on behalf of the United States Government by Senator Lodge, who enlarged upon the two great political principles embodied in the Mayflower compact, the conception of an organic law and of a representative democracy, and on the noble purpose – that of securing freedom of worship and the preservation of their nationality and native language – of the little band of exiles who signed the document and settled there.

William B. Lawrence of Medford accepted the Monument on behalf of the Memorial Association, and a quartet sang "The Landing of the Pilgrims," by Mrs. Felicia Hemans.

Congressman James T. McCleary of Minnesota, who supported the bill in Congress for a Government appropriation to assist in the building of the Monument, also spoke.

Governor Draper then introduced the President. "This Monument," he said, "shows that our people and our State and National Government honour and revere the Pilgrims and the great principles of government they enunciated," and for that reason, he added, "It is most fitting that this Monument, whose cornerstone was laid by one President, should be dedicated by another."

President Taft declared that the spirit which animated the Pilgrim Fathers had made the history of the United States what it was by furnishing it with the highest ideals of moral life and political citizenship. "It is meet therefore," said he, "that the United States, as well as the State of Massachusetts, should unite in placing here a Memorial to the Pilgrims. The warships that are here with their cannon to testify to its national character typify the strength of that Government whose people have derived much from the spirit and example of the heroic band. Governor Bradford, Elder Brewster, Captain Miles Standish are the types of men in whom as ancestors, either by blood, or by education and example as citizens, the American people may well take pride."

The ceremonies were brought to a close by Miss Barbara Hoyt, a descendant of Elder Brewster, unveiling a bronze tablet over the door of the Monument facing the harbour which bears an appropriate inscription written by Dr. Eliot.

And so this magnificent Monument stands as a landmark which, seen from afar across the ocean, will remind the traveller of the small beginnings of New England when, in the words of Dr. Eliot, fired and led by the love of liberty, the Mayflower Pilgrims here "founded and maintained a State without a king or a noble, and a Church without a bishop or a priest."

It is upon record that in the early days of the Plymouth Plantation an expedition was made in the Mayflower's shallop, a big boat of about fourteen tons, to a point lower down on the coast, where the party made friends with the Shawmut Indians and found a fine place for shipping, and forty-seven beautiful islands, which they greatly admired as they sailed in and out amongst them. This was the future Boston Harbour.

It is interesting to reflect that when, a decade and more after the Pilgrim Fathers had landed in America, some hundreds of Puritan colonists embarked for Massachusetts, many of the leading burgesses of the then only Boston – that Old Boston, scene of the Pilgrims' detention and suffering – were of the number. The town cannot claim a contribution to the Mayflower, but it has a boast as proud, for it was because the ancient seaport sent so large a contingent of Puritans to America that it was ordered "that Trimountain," the site overlooking the sheltered waters and the island group which delighted Pilgrim eyes, "shall be called Boston."

It was in the spring of 1630 that the main body of Puritan emigrants, John Winthrop's party, sailed from Southampton. A year before that the Massachusetts Bay Company dispatched to the West an expedition of five ships, and one of them was our old friend the wonderful little Mayflower, of immortal memory, which nine years earlier had carried out the Plymouth Pilgrims and was now assisting in the settlement of Massachusetts!

Among the Bostonians and their friends who sailed with or in the wake of Winthrop were Richard Bellingham, Recorder of the town (Nathaniel Hawthorne in "The Scarlet Letter" draws Governor Bellingham of the New Boston); bold Atherton Hough aforementioned, Mayor of the borough in 1628; Thomas Leverett, an alderman, "a plain man, yet piously subtle"; Thomas Dudley and young John Leverett, who became Governors of Massachusetts; William Coddington, father and governor of Rhode Island; and John Cotton, the far-famed Puritan preacher of Boston church, who became one of the leading religious forces of New England life.

And Old Boston, we have seen, is still much as it was outwardly over three hundred years ago, when the Pilgrim Fathers gazed upon it, and later Cotton preached long but edifying sermons in the vast church, and the Puritan warden struck the Romish symbol from the hand of a carven image on the noble tower.

The first days of the Trimountain Colony resembled in some of their features those of the planting of New Plymouth. Although their shelter was of the scantiest, the settlers had not, like the settlers of Plymouth, to face at the outset the rigors of a Western winter. The Pilgrims arrived in December, on the shortest day of the year, whereas the day of the Puritans' landing was the very longest. Sickness and famine had nevertheless to be fought. Disease quickly carried off twenty per cent. of the people. About a hundred others returned home discouraged. The rest persevered, and proved themselves worthy followers of the New Plymouth Pilgrims. The Colony was, moreover, recruited by fresh comers from the old country; and through many vicissitudes, dissensions, and set-backs, much that was blasting to the spiritual and moral life and development of the Colony, it prospered materially and gathered strength. And there grew up the New England States.

On the slope of Burial Hill,9 surrounded by memorials of the Pilgrim Fathers and with the graves of their dead in the background; facing down that stream-skirted street of the Pilgrims once bordered by their humble dwellings and echoing to the tread of their weary feet; looking out upon the waters which bore to this haven, long years ago, the storm-tossed Mayflower and her eager human freight, there stands to-day a church which through the centuries has preserved unbroken records and maintained a continuous ministry. This is the First Church in Plymouth and the first church in America, the church of Scrooby, Leyden, and the Mayflower company, the church of Brewster and Bradford, of Winslow and Carver, whose first covenant, signed in the cabin of the little emigrant ship, is still the basis of its fellowship. Here Roger Williams, the banished of Boston and missionary of Rhode Island – a man according to Bradford of "many precious parts, but very unsettled in Judgment" – ministered for a time under Ralph Smith in the early stormy days of the sister colony; and here John Cotton, son of the famous Boston teacher and preacher – "a man of scholarly tastes and habits, somewhat decided in his convictions, diligent and faithful in his pastoral duties"10– was pastor for nearly thirty years from 1669.

As the First Church in Boston is the fifth of its line, so is the First Church in Plymouth the fifth meeting-house used by the Pilgrim community. Its predecessor, a shrine of Pilgrim history around which precious associations clustered, was destroyed by fire in 1892; from the burning ruins was rescued the town bell cast by Paul Revere in 1801, and this sacred relic hangs and tolls again in the tower of the present edifice.

Amid such scenes as these well may we of to-day pause and reflect. For on this hallowed spot, with its historic environment and its striking reminders of a great and honoured past, was rocked the cradle of a nation of whose civil and religious liberty it was the first rude home.

V

THE PILGRIM ROLL CALL – FATE AND FORTUNES OF THE FATHERS

On Fame's eternall beadroll worthie to be fyled.

Edmund Spenser.There were men with hoary hairAmidst that pilgrim band:Why had they come to wither there,Away from their childhood's land?There was woman's fearless eye,Lit by her deep love's truth;There was manhood's brow serenely high,And the fiery heart of youth.

So sings Mrs. Hemans in her famous poem "The Landing of the Pilgrim Fathers in New England." That devoted little Pilgrim band comprised, indeed, the Fathers and their families together, members of both sexes of all ages. When the compact was signed in the Mayflowers cabin on November 21, 1620, while the vessel lay off Cape Cod, each man subscribing to it indicated those who accompanied him. There were forty-one signatories, and the total number of passengers was shown to be one hundred and two. What became of them? What was their individual lot and fate subsequent to the landing on Plymouth Rock on December 26? For long, long years the record as regards the majority of them was lost to the world. Now, after much painstaking search, it has been found, bit by bit, and pieced together. And we have it here. It is a document full of human interest.